Christianity Is Good Psychology...

"There is something about the way God is that is like the way we are." --J. P. Moreland and Scott Rae  

"Psychologist, heal thyself." --Joyce Milton  

"If there is no God, all things are permissible." -- Dostoevsky 

"... [A]nd [God] breathed into his nostrils the breath of life; and man became a living soul"  (Gen. 2:7, KJV).
Remember the Greek antiquarian axiom:  Know thyself!  

NB:   PSYCHOLOGY IS THE STUDY OF THE SOUL BY DEFINITION.  

The Christian faith is a school of psychology, in fact, a better one than pop or even traditional psychology, and it is a competing one for the hearts and minds of Christians, some of whom feel alienated from the church and don't find solutions in its traditions and teachings.  Too often Christians seeking psychological counseling just have unresolved personal problems and aren't obedient believers repenting of their sins and being accountable--the troubled souls need guidance and support for the social maladjustment.  But psychology is starting to realize the importance of accountability and of making choices again, which is a kind of recognition of sin, the ultimate irresponsibility. The point is that without God there is no sin and we are not accountable!

The fact is that only the church offers answers to all the ultimate questions and dilemmas of man, and psychology focuses on behavior, dodging the bullet.  Psychology is supposedly the study of the soul or psyche, but it has reverted to studying and modifying behavior.  They don't have the big answer to what's wrong with us but focus on diagnosis and so-called self-help therapies. We instinctively sense something is awry with our condition.  William Kirk Kilpatrick concludes, "The real test of a theory or way of life, however, is not whether it can relieve pain but what it says about the pain it cannot relieve."  Why is it that religious people are known to be less stressed than nonbelievers?

Christian psychology, which seems like an oxymoron, focuses on positive psychological hygiene, as well as avoiding bad, destructive behavior.  We are supposed to cease to do evil and learn to do good.  Don't just avoid sin, but do the right thing and live right.  According to Christian psychologists, most mental illnesses don't really exist, but they are over-diagnosed to people who have emotional problems with life adjustment and coping in the real world.  They have not learned to hack Reality 101.  (Modern psychology doesn't know any answers to life's problems and issues, such as the meaning and purpose of life, where we came from, where we're headed, and why we are here.)  They study behavior but cannot define human nature and don't know what makes us human--the image of God!

Every rational person knows about the existence of good and evil, and has eaten of the tree of the knowledge of good and evil in Adam, but most people still think man is basically good, while Christianity is counter-cultural and says we are basically and intrinsically evil and corrupt through and through--no one escapes corruption and is pure in God's eyes.  This raises a red flag when they cannot account for the evil in the world and don't even have a definition for it.  But Paul said, "Wretched man that I am, who will rescue me from the body of this death?" (Rom. 7:24).  We must know ourselves as the Greeks admonished, and the picture isn't pretty.  A famous Christian philosopher remarked:  "What is wrong with the world?  I am, sincerely yours, G. K. Chesterton."  Christianity gives us dignity and makes us accountable and oriented toward reality, and isn't a cop-out or escape.  Christianity is the only worldview that adequately answers all the ultimate questions plaguing mankind.

Christianity is unique too:  the problem is sin, Christ is the answer!  Man is plagued by real guilt (not a guilt-complex a la Freudian psychology) and needs forgiveness and freedom from guilt which can only be realized in spiritual renewal and salvation.  We are each individually responsible to God and accountable and will be judged as to what we did with our gifts from God.  Christianity doesn't give us the freedom to live as we want, but the power to live as we ought and sets us free from the bondage of sin's power over us. We were born in bondage not born free!  Only in Christianity is there meaning in suffering and the guilt problem is dealt a final blow and resolved for good so that it doesn't dog a person the rest of his life.

We are in the image of God, having intellect, will, emotion, intuition, conscience, etc., and must seek the good and moral choice, as well as avoid the evil one:  Doing the right thing while avoiding bad behavior as well.  We all have human traits of wisdom, courage, humanity, justice, temperance, and transcendence to name a few of the known 52 virtues delineated in Scripture.  The goal is not to pinpoint blame or to point the finger, but to bring healing through reconciliation to God.  Only then will we realize what makes life worth living.      Soli Deo Gloria! 

Glorify God In Your Body

"My dear friends, since we have these promises, let's cleanse ourselves from anything that contaminates our body or spirit so that we make our holiness complete in the fear of God" (2 Cor. 7:1, CEB).
"For everything created by God is good, and nothing is to be rejected if it is received with gratitude; for it is sanctified by means of the word of God and prayer" (1 Tim. 4:4-5, NASB).

Our bodies are not our own as believers but have been purchased by Christ and we are His--He owns us!  (cf. 1 Cor. 6:20).  We must glorify God bodily as living sacrifices and offer ourselves up to Him daily; God doesn't call us to martyrdom, but to live for Christ as witnesses.  Glorifying God in our body doesn't mean we exalt it nor worship it, but that we show all due respect and not neglect or demean it.  We show no respect when we don't watch our diets and eat virtually anything, including thriving on comfort foods or fast food when we know they are not good for us and have access to good food.

I'm not addressing attitudes toward the opposite sexual persuasion, but toward our own body--remember, no man hates his own flesh, but nourishes it and cherishes it, according to Scripture though.  There is profit in exercise for this life (cf. 1 Tim. 4:8), but we must not overemphasize it and forget the more important exercise of the spirit in godly matters such as prayer, witnessing, and Bible reading--spiritual exercise.  The person with the best body doesn't win!

We all have a cross to bear and different responsibilities and we cannot and must not compare ourselves with others (cf. 2 Cor. 10:12)--we will be judged individually and held accountable for what God allotted us (2 Cor. 5:10; Rom. 14:10,12).  One way to show respect for the body is to keep it clean, especially when in public or in the company of others.  Cleanliness is still a biblical principle, and though it was a ritual according to the Law, and Jesus wasn't serious about washing His hands, which offended the Pharisees, we show respect for others by bathing and not being unnecessarily offensive, thus creating stumbling blocks to our testimony.  We aim to offend no one!  Christ is offensive to some but that doesn't mean we are to be.

Being a good Christian doesn't mean we necessarily are spiritually measured by our weight as if we can't be a spiritual or good believer if we are overweight, but Christians shouldn't be addicted to food nor have food disorders such as binge eating.  Some people's sins are more visible, while those of others are not that apparent.  But we can be sure our sin will find us out (cf. Num. 32:23).  We are to reject no food on religious grounds that it's contaminated or unclean, for God has cleansed all food--all food is blessed or consecrated "by the Word of God and prayer" (cf. 1 Tim. 4:5).  But that doesn't give us free rein to eat foolishly on junk food with a devil-may-care attitude.  Gluttony is a real sin and was considered one of the so-called Seven Deadly Sins.

Then again, spiritual discipline and care far outweigh the physical, but we must never forget the offering of our bodies to Christ and realizing they belong to Him as our reasonable service and worship (cf. Romans 12:1). We are mere stewards of our bodies, on loan from God, and respecting them and treating them with dignity goes along with being pro-life in general.  Note that in Christ's servile act of foot-washing of his disciples, He showed that cleanliness is not merely physical, though we are "clean" physically if we have bathed--grooming and hygiene are equally of concern.  Christ also chided the Pharisees for declaring that nothing that enters the mouth defiles him, but only what comes out! Food isn't unclean nor evil of itself (cf. 1 Tim. 4:3).  Glorifying God in your body entails much more than respect for the body per se, but using it in good works, like lending a helping hand, having heart, sharing your strength and talents to help the weaker brother, walking the extra mile, putting your best foot forward, hearing, seeing, and speaking no evil, and so forth.

Also, it's a no-brainer that respected bodies entail clean clothes (cf. Zech 3:3-4), for there is much truth in the proverb:  "Cleanliness is next to godliness."  Ben Franklin had some noteworthy words of wisdom:  Dress to please others [especially pleasing to Christ if you're saved]; eat to please yourself [with self-control, a fruit of the Spirit]; and speak to please God [Paul strove to be offensive to no one--Acts 24:16!].  In the final analysis, Scripture lists one sin specifically against the body, namely, sexual immorality or adultery (adultery means impurity, uncleanness, making weak, mixing impurities with, or corruption by the way).

Paul bore in his body the marks of Jesus and it goes without saying that suffering in the body brings glory to God, as we bear our cross and follow Him. Paul had suffered the thirty-nine lashes minus one five times!  He who has suffered in the flesh has ceased from sin.  This is the real stigmata, not necessarily what Saint Francis of Assisi supposedly had.  Note that loving God with all our strength implies we use all the strength God has endowed and blessed us with faithfully and not fainting in the Lord's work, to become lackadaisical or slack.  Soli Deo Gloria!