My Spiritual Journey

This is a first-hand account of my religious and/or spiritual pilgrimage, pitfalls and all, without glorifying the past--and sparing the details. It's an example of a believer who got his own way and ultimately learned to submit to God's will the hard way of "been there and done that."

I was baptized in California as an infant in a Lutheran church and the pastor was a friend of the family--we were corresponding for years. I was also confirmed in childhood. I can remember as a youth making a scrapbook of Jesus' life and my pastor showing it to the church, teaching vacation Bible school, and inquiring of my pastor whether I should go into the ministry. I even went to Bible camp and believed I knew the Lord mainly because I was fascinated with the book of Revelation (reading Billy Graham's book World Aflame), and then shared insights with my mom.

I recall no particular moment of surrender or spiritual awakening, but my faith was very important to me and I loved the Bible (I recall beginning the habit of underlining favorite verses). I was a person of the Book as far as I can recall, even buying a children's Bible on my own. My grandmother became very close to me and told me Bible stories.

I made the big decision to dedicate my life to Christ in a Billy Graham crusade I heard on TV around my 15th birthday, and then got involved in a Seventh-Day Adventist Church Bible study. Counseling with my pastor, he told me to read Martin Luther's Commentary on Galatians. I then proceeded to write a paper debunking the sect and defending the Lutheran faith. I also found out I am not Sabbatarian. I don't believe in "forsaking the assembly together of ourselves, as is the manner of some." But to affirm that there are no "hard-and-fast rules" for the Sabbath Day."

I went to Augsburg College (a so-called Lutheran Christian college), and was exposed to "higher criticism" and liberal theology, finding out I didn't know all the answers. With no more motive to study and being confused in my beliefs, I dropped out to do some soul searching and to find myself--wondering if my experience was to no avail.

Joining the Army and looking for love in all the wrong places, I heard a Billy Graham crusade again, only this time it was from South Korea; it was translated into Korean, so he had to go very slow and not being a good listener, it sunk in that I needed to repent, the missing link in my walk ("Repent ye therefore, and be converted, that your sins may be blotted out, and times of refreshing may come from the presence of the Lord," Acts 3:19; "And that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem, Luke 24:47"). I was under grave conviction of my sin and rededicated my life to Christ. I called my mom and told her she will like the new me; she said she liked the old me! It seemed like I had made this decision before, but this time it stuck. I had to get to the end of my rope before admitting my need.

Going back I hooked up with the Navigators and was mentored. Once you've experienced it, you want to pass it on; so I got the bug to witness. Witnessing to a friend, he got saved; we became bosom buddies and hung around together the rest of my stint--I could not have made it through without his companionship and fellowship. I credit the Navigators for teaching me devotions, witnessing, Bible study, and the discipline of committing Scripture to memory. Then I taught Sunday School while in Okinawa and made many Christian friends.

I matured in my doctrinal viewpoints and the first doctrine I became interested in was eternal security--I even wrote Billy Graham to ask him his stand. I perceived that repentance is a continual attitude and not just a one-time event and that God grants it by grace. I frown upon "cheap grace," which justifies the sin, and not the sinner, as it were; giving a license to sin. I had thought you could sin as much as you want as long as you confess it! Repentance is an about-face, in military terms, and "If we regard iniquity in our heart, the LORD will not hear us." We must get a new attitude, change our mind about our sin. We can be very bad sinners, but never too bad to be saved ("Come now, let us reason together, says the LORD, though your sins be as scarlet, they shall be as white as snow....").

I became convinced of believer baptism and was officially dunked in the church--Dr. Johnson knew me and didn't give me a hard time. I then shared my faith for the first time publically in the church, and had a personal revival and couldn't restrain myself--I had the "can't-help-it's" ( and I couldn't stop reading the Bible). I was accused of living "under the influence. And it was so strange that my mom committed me to the mental ward of the hospital for observation (they couldn't find anything wrong with me and released me). I was accused of going overboard on my religion. But I was scarred as a result and never got over it. Afterward, I wandered the state of Texas flat broke, and went down to Mexico, and then committed myself to the VA.

Finally, I decided to move to Minnesota to live with my grandmother. I gave my spiritual ambitions a rest and took up electronics and got a job at Honeywell troubleshooting torpedoes--I wanted to pursue this as a career path.

Then I joined the Army again, but had issues with depression and wanted out, and was given a medical discharge. Later, I had many personal problems and found a girl who listened to me and fell in love--we were married for ten years. During those years I was in and out of the mental hospital, being committed by my best friend, and then by my wife several times. Once I spent 18 months in treatment, but, praise God, have not had a relapse in over 20 years--but I do take medications, and am under psychiatric observation, to be safe, considering my track record.

I thought my hope had perished from the Lord, and I was destined for mediocrity. I found a church where I could continue to grow (I learned that one must keep the main thing the main thing and that the purpose of the universal, as well as the local church, is to evangelize and fulfill the Great Commission), and this church had a place for me to serve; however, I wasn't that dogmatic anymore.

Later, after a lot of studies, I started to be concerned about my beliefs (I became cognizant of the deity of Christ in a real way, and realized the Proverb "without a vision, the people perish"). I knew I had to exercise grace toward those I disagree with, and not be judgmental; putting Augustine's dictum into practice: "In essentials unity; in nonessentials, liberty; in all things, charity."

Since then I've had a meaningful relationship and friendship with my mom, who is not ignorant of doctrine, either--neither of us believes ignorance is bliss, and know our way around the block, theologically speaking. We talk every day and usually have mutually edifying and lengthy fellowship; we are on the same page so we can bounce ideas off each other.

I am not a success in the world's eyes and haven't achieved the American dream: But I believe what Mother Teresa of Calcutta says, "The Lord calls us to faithfulness, not success." God isn't interested in our achievements; He's interested in us and our obedience--Isaiah says, "All that we have done [God] has accomplished for us," and Paul says, "I venture not to speak, but of what Christ has accomplished through me" (Rom. 15:18).

Doctrinally speaking, I am a Calvinist who believes in the gifts of the Spirit--an oddity. Sometimes we must agree to disagree, and not be disagreeable, contentious, divisive, or argumentative. Even Paul and Barnabas disagreed and had to go their separate ways: There are more important things than being right all the time--relationships--our faith is a relationship with a person, not a creed. We must accept one another in love because we are "accepted in the Beloved" and always "speak the truth in love."

As far as doctrine goes, a good frame of reference for soteriology, the doctrine of salvation, is important for witnessing and assurance of salvation. Like they say, "God said it in His Word, I believe it in my heart, that settles it in my mind." I'm not what I ought to be, but thank God I'm not what I used to be! I now live an abundant life with a capital L and am seeking God's Kingdom first.

In summation, I am what I am by the grace of God, and am blooming where God has planted me. My mission is to the vets, my ministry is my Bible study, and my avocation is blogging to the glory of God--I thank God for my church home!

My favorite Bible verses are as follows:

"Before I was afflicted I went astray, but now I keep thy word" (Psa. 119: 67).
"He brought me out of a horrible pit, out of the miry clay, and set my feet upon a rock, and established my steps" (Psa. 40: 2). "Therefore, the LORD longs to have mercy on you, and He waits on high to have compassion on you" (Isa. 30:18). "I know the plans that I have for you, says the LORD, plans to prosper you, and not to harm you, plans to give you hope and a future" (Jer. 29:11). "If thy Word had not been my delight, I would have perished in the way" (Psa. 119:92).
"The LORD has chastened me severely, but He has not given me over to death" (Psa. 118:18).

Most importantly: "The LORD knows the way that I take, when He has tried me, I shall come forth as gold" (Job 23:10). Soli Deo Gloria!

Admitting Our Spiritual Blindness...

"The true Light, who gives light to everyone, was coming into the world" (John 1:9, HCSB).  
"Jesus said, I came into this world for judgment, in order that those who do not see will see and those who do see will become blind" (John 8:39, HCSB).  

Like the blind man admitting he couldn't see clearly, we must also come clean and confess our inadequacies, sins, weaknesses, shortcomings, or in short, our sin (calling a spade a spade) to God, and not be engaged in a coverup, hypocrisy, facade, or masquerade.  Why?  "Be sure your sin will find you out" (cf. Num 32:23, KJV).  "You have set our unjust ways before your secret sins in the light of Your presence" (Psalm 90:8,, HCSB).  The primary condition of salvation also is to admit our disqualification for it--that we are wholly blind to spiritual truth without Christ in our lives.  We will never know we are blind until we try to see the light or seek sight!

Light itself doesn't heal blindness, but Christ is the Light who can.  Even believers can have spiritual myopia and not see things the way they should through the lens of the Spirit--having a Christian worldview--having mind and thinking renewed--the lense of our interpretive framework.  The point of healing is to admit we need it, and just like when Jesus healed the blind man when he saw "men as trees walking"; oh, how different his life would've been without this straightforward confession!

He didn't try to see, but had faith he could! I know Jesus had quite a reputation for healing the sick but it still was an act of faith to come to Him for it.  We must go to the Lord.  So, salvation is not trying but trusting, and its the object of our faith that matters for it to be genuine.  Faith doesn't heal or save, Christ does!  Blindness isn't just physical but spiritual--we all are that way without Jesus.  We may not know when we began to see or how we see, just that we do!  We must be like the blind man who said, "All I know is that I was blind, but now I see!" But God is interested in more than physical sight!  Then our testimony cannot be denied or refuted by scholars!  Once the light is in us and we see we have spiritual discernment and our outlook changes and it can have dramatic and radical changes in our lives and testimonies.

We all need to see men as they are in reality, as sinners and God can open our eyes to see the Big Picture with Him in the equation to be oriented to the real world or Reality 101.  The world has too high a regard for man, that he is the measure of all things, that man must be deified and God dethroned, and what they really mean is "glory to man in the highest," not to God alone be the glory--Soli Deo Gloria!  God alone deserves the glory and worship for He alone is worthy, for worship means "worth-ship."

If ever we get healed (and we must want to be healed!), and we will if we believe, we must give God the ultimate and final glory--He only uses men as His instruments and vessels of honor!  But note that spiritual healing is what is promised, not necessarily physical healing with salvation. Then we can overcome our lack of intuition or insight into God's will by following Jesus, which is the essence of ethics (orthopraxy or right conduct).  When our eyes are opened, we can then see God at work and that: when God needs to lend a helping hand He uses ours when He wants to love someone He uses our hearts when He wants to listen to a person in time of need when God listens, He uses our ears!  God is in the business of using us as vessels of honor to accomplish His will and glory.

So how is God moving in our life?  We can only know if we see and our eyes have been opened by grace and when our spirits have been quickened.  "God works in mysterious ways, His wonders to perform!"  Now, no one sees perfectly in time but we all can use spiritual enlightenment from the Word of God, especially its preaching to illuminate us. Our blessed hope is the beatific vision or the full measure of seeing God as He is with our eyes having full restoration in glory.

CAVEAT:  WE MUST ADMIT OUR BLINDNESS TO SEE, AS JESUS TOLD THE PHARISEES THAT BECAUSE THEY SAY THEY CAN SEE, THEY ARE BLIND:  "'If you were blind,'  Jesus told them, you wouldn't have sin  But now that you say, 'We see'--your sin remains" (John 9:41, HCSB).   In sum, we could say that if we don't come clean we may remain in our sin and not be rescued, for salvation is a form of rescue or deliverance from slavery and blindness.      Soli Deo Gloria!

What Is Salvation?...

Salvation is literally being rescued from a calamitous, dangerous, threatening condition; namely in our case, hell and the wrath of God.  If you ask the man on the street if he's saved, he might inquire:  Saved from what?  The term is loosely used and misused to even mean being "saved by the bell" in boxing matches.  This concept is important because that's the meat and potatoes of Christianity:  salvation from self, sin, Satan's power, and hell.  Our faith is one of salvation and the saviorhood of Jesus must be made manifest front and center as the focus of our faith.  The actual, literal interpretation of the name Jesus means "Jehovah is salvation."  He was named Jesus because He was ordained to save His people from their sins. 

Now we must not neglect such great salvation and realize its implications!   He saved us; He did.  He keeps us; He does.  He's coming for us; He will.  And so it's more than mere forgiveness!  We are set free from the power of Satan and sin over our lives; we don't have permission to live in the flesh, but the power to live in the Spirit.  Our past is indeed forgiven (in fact, all our sins, past, present, and future); our present is given meaning, and the future is secured and given hope. Only in Christianity are we given dignity and meaning in life that has objective as well as subjective foundations.

We must never contextualize, water down, or dumb down the gospel message but realize that the bad news of universal sin and total depravity must also be preached--not just the good news about Jesus rising from the dead.  Jesus came to seek and to save those who are lost and the sinner, not the righteous.  There is a danger of preaching easy-believism or cheap grace that justifies the sin, not the sinner too. Lordship issues must not be glossed over!   We don't add to grace either:  grace is not only necessary, as Catholics will acknowledge, but sufficient!  We are saved wholly by grace and not by our merit--we don't deserve it, cannot earn it, nor can we pay it back, nor can we add to it!

The essence of the gospel is that "salvation is of the LORD," according to Jonah 2:9.  This means that we don't have to cooperate or contribute our human do-goodery or good conduct as a presalvation work or merit.  Nothing we can do can make us fit for salvation!  The only way we can be assured of our salvation is that it wholly depends on God, not on us.  If we had to do anything, we'd fail!  Therefore, it's not Jesus plus (plus going to church, plus doing good deeds, plus charity, plus preaching, or even plus prophesying or doing any miracle).  Jesus alone saves, not faith--it's the object that saves (Jesus alone is the Savior)!

Much confusion arises in understanding this because of the tenses and times of salvation:  we are saved, are being saved, and shall be saved!  As for the timing:  It all began in eternity past, is realized in time, and looks forward to heaven.  The formula of the Reformers was that we are saved by faith alone, but not a faith that is alone (God's grace is the source, Christ the means, and faith the channel). If we have no works to validate our faith, it's suspect.  Therefore, we are not saved by good conduct nor by good works either, but unto them.  As they say, we're not saved by good works, but not without them either! 

In sum, we get saved by recognizing our sin, realizing Christ's death and resurrection on our behalf, and repenting of our sin and finally, receiving Christ as our Lord and Savior.  As a result, we get the power to live in the Spirit and conquer sin, a new purpose in life, pardon of all our sins (known and unknown), and even the peace of God which surpasses understanding.    Soli Deo Gloria!  

Have You Rejected Christ?

"Sin is the refusal of the love of others." (Karl Menninger, M.D.). 

We like to think of ourselves in the best light:  We like to look down on those who are ignorant and going astray and don't see the light.  But we have nothing to brag about that God didn't give us and He is the One who made us different. "Who makes you to differ?"   We once rejected Christ and were in the same boat, without hope, and without God in the world like the rest!  It has been documented that the average Christian has rejected Christ an average of 7.6 times before coming to a saving knowledge and faith in Christ.  God's grace is inexhaustible and gives us a second chance.  And this proves that rejecting Christ is not unforgivable and not the unforgivable sin.  At one time we were in the same boat of rebellion from God.

We are no better than the unbeliever who doesn't know Christ, neither wiser, more loving, nor more intelligent.  It was by grace that we came to know Christ, not our own doing.   We are not saved by feeling (that would be emotionalism), nor by knowledge (that would be Gnosticism or intellectualism), nor by obeying the rules (that would be legalism).  We cannot be saved by mysticism or having a backchannel with God that others don't either!  We all must approach the throne of grace on the same ground and position of unworthiness and humility.

We all tend to condemn the fickle crowd that demanded Christ's crucifixion, but we would've done the same thing had our hopes been shattered like that (from the triumphal entry to the repugnant trial unbecoming the King).  But it can be assumed that many of these souls became penitent upon the hearing of the gospel at Pentecost and were among the 3,000 saved.  Peter committed a heinous sin by denying Christ so vociferously and even to the point of using profanity and sacrificing his personal dignity and heritage, but he was restored to fellowship afterward by an understanding Savior who knew that Peter really loved Him and only his faith had failed.  NB:   What made Peter different from Judas was his love for the Lord and his contrition and willingness to believe he could be forgiven.

The lesson to be learned is that we shouldn't be surprised if we are rejected for preaching the gospel or being a witness to me--they will not accept us either!  This is what carrying the cross is about--what difference being a Christian meant and what we had to endure because of it.  If we realized how many times we rejected Christ we would be all the more patient with others and give them a break.  This is because some sow, some, water, and some reap, but only God gives the growth of the seed planted which is the Word of God. Just bear in mind, that they are not rejecting us, but Christ whom we represent as ambassadors in His cause.

The bottom line is that we are no better than anyone else and shouldn't despise or look down on anyone but only pray that God opens the door of faith leading to a knowledge of the truth and open their eyes!        Soli Deo Gloria!

Our Marching Orders

"Where there is no vision, the people perish..." (cf. Proverbs 29:18).
"A curse on anyone who is lax in doing the LORD's work! ..." (Jer. 48:10, NIV).
"I will show you my faith by my good deeds" (cf. James 2:18).
"Therefore my people will go into exile for lack of understanding..." (Isaiah 5:13, NIV).
"[M]en who understood the times and knew what Israel should do..." (1 Chron. 12:32, NIV).
"If you know these things, blessed are you if you do them" (cf. John 13:17).

We take our marching orders directly from the top--Jesus Himself, who has an open-door policy through the prayer ministry!  He issued the Great Commission and has entrusted the faithful to bring it to fulfillment until the day of the "Great Completion."  We are not here to usher in the Millennial Kingdom nor to be utopians, but to be salt and light in a dark and lost world that doesn't know the way-Christ is the Way.  Christ is to restore the kingdom (cf. Acts 1:6).   Christ, who Himself will usher in His kingdom and we are here to advance His agenda and cause in making Christ known to the lost, while also paying heed to our cultural mandate or "Social Commission," which is not a social gospel.

This is not to be confused with the so-called social gospel which is a misnomer (noting that every great social cause in history can be attributed to the church, from universities to hospitals and missions) and we are to be the hands, eyes, heart, and ears of Christ that needs a helping hand--we are to multiply bread and fish and "feed the people" or to meet needs as well as preach. We are commanded to "remember the poor" (cf. Gal. 2:10).   We are not to merely turn stones into bread, or do good deeds for their own sake, or to lose focus of the main objective which is to preach the Word; there's no social gospel, but there's a social mandate to combat evil and be salt and light.

The church is meant to fulfill more than the gospel, but also to make disciples and to teach and prepare for the ministry to the needy, so that they will obey all that Jesus taught.  We are examples to the world to whom we may be the only light they will witness.  There is just enough light to see and just enough darkness not to, and we are to make a difference to those with a positive and willing attitude--(cf. John 7:17) "if any man will to do His will," he shall know the truth to set him free.

But witnesses are to tell their personal story that cannot be refuted (Psalm 107:2 says, "Let the redeemed of the LORD say so..."), though there is never enough evidence for the unwilling or skeptic, no one can disbelieve for lack of evidence, for there is ample evidence for the willing and open-minded.  You must be willing to go where the evidence leads to find the truth and not rule it out as a possible reality from the get-go.  Christians with faith have nothing to fear from the facts because it's an evidence and fact-based faith.  Unfortunately, skeptics have their minds made up and don't want to be confused with the facts--no amount of evidence will convince them.

Now, what purposes do the churches fulfill in detail?  The primary one is the worship of God, the second is of love towards our fellow man demonstrated by works and good deeds as a witness to the world of Christ's love (mission), the next is to train up the people of God, and then provide for an opportunity of fellowship and communion of the body (contrary to popular opinion, the primary purpose of going to church is not to hear a sermon--that's only part of the equation).  The discipling or training up of believers is a primary function of the church (cf. Eph. 4:13).  People are to get a positive image of Christ and this can only be done when the church is doing its job, but unfortunately, today's church is largely absentee and in dereliction of duty, and many people see evil in the world and wonder where God is, but should be wondering where the church is--e.g., it has a calling to pray for all those in authority.

Secondly, the church must support mission work and to contribute to the needs of the saints in the body--there should be no one who is overlooked in the time of need by a body that is blessed in order to be a blessing.  The church that is not reaching out is a contradiction in terms.  People often wonder what's wrong with the world and should be asking what's wrong with the church.  A focus of the church largely ignored is what the Roman Catholic Church did in colonial days-- spread the light of Western civilization to a primitive world and to be a cultural force to be reckoned with.  It isn't necessarily the turf of the church to directly involve itself in political movements, but to train in the Christian worldview that believers can go on to be a force for good in the world at large.

The church needs to realize what's going on in the world and become informed and heed the wake-up call to action, flying its colors and taking its stand for Christ wherever needed no matter the cost--it must defy evil and illegitimate decrees from government, for Augustine said that "an unjust law is no law at all."   Isaiah 10:1 pronounces woe on those who decree unjust laws.   The church is not to sanitize society, but to be a positive force and influence for good so that there will be an opportunity to preach the Word and minister to those in need (sad to say, though, the church has become lax in its social commission, even as the moral conscience, compass, or fiber of society). NB:  It's not the government's role to outlaw all sin, but to keep evil at bay and protct huma rights.

In God's economy, there's always a right way to do things, and we must realize that the pragmatism of politics is evil.  The world cannot survive without the aid of the church as its preservative.  The apostolic church devoted itself (cf. Acts 2:42) to sound doctrine, prayer, fellowship, and communion or the breaking of bread (which presumably included fellowship meals to share with the needy and reach out in ministry and mission).

The church is to reach out to more than one demographic, recipient, or audience:  the seekers, the skeptics, those of another faith or no faith, the infidel, the pagan, the atheist, the agnostic, the nihilist, the polytheist, the anti-theist, the agnostic, the mature, and last, but not least, even the baby or newborn believer--anyone's guess who's in church.  Meanwhile, it must inform, educate, enlighten, and transform by preaching and teaching the Word faithfully, giving heed to sound doctrine (for heresy can creep in unawares and people become blind or callous to an orthodox faith).  We must admit that doctrine is not too arcane for the Average Joe believer, for it's a matter of the enlightening of the Holy Spirit to open the eyes of one's heart--thought some have become hard of hearing spiritually speaking.   All this is accomplished in toto by the cooperative effort of the body exercising their God-given gifts of the Spirit--all needing each other in some respect to use in ministry to each other.

The calling of the church is five-fold:  worship, fellowship, discipleship, ministry (to believers), and mission (to the lost). Above all, the church belongs to all the family of God and is to be known as a house of prayer for all members.   Unfortunately, today's church seems to be the so-called "Church of What's Happening Now" and into the latest fad or movement (political or social), and is guilty of moral and spiritual laxity and negligence all for the purpose of making a name for itself, not a name for Jesus (for we are to minister and reach out in His name--e.g., too many churches are erecting edifices at great expense but have their priorities misplaced).

Our marching orders may be summed up as follows:  occupy or stand our ground till Christ returns, doing business as usual, not being doomsayers, purifying ourselves in holiness in sanctification (living each day in readiness for the Lord), watching for Christ's return (i.e., reading the signs of the times and being ready), worshiping and glorifying our Maker and Redeemer, all while reaching out to a lost world that needs salvation.  All in all, it should be the custom of believers not to forsake (cf. Heb. 10:25) the assembly together of themselves (all the more as one can see signs of the coming of Christ) and to meet with God regularly with a genuine and real encounter or experience with the Almighty in the fellowship of the body where no one is the rock but Christ (1 Cor. 10:4). 

The church has always been a light to the world of its devotion and mission:  Saint Theresa said she wanted to build a convent.  Someone asked her how much were her resources, and she replied twelve pence.  They told her that even Saint Theresa couldn't build a convent with only that at her disposal.  She retorted that Saint Theresa and twelve pence and God can do it!  We need to be examples of our faith in action and that God will always provide the provisions for His work and will. "Seek the welfare of the city I deported you to..." (cf. Jer. 29:7). 

This goes a long way in making an impact on the community and making a difference for Christ in the world at large and setting the example for the body of Christ at large, and so God has done something about the evils and problems in our world--He made the church and expects believers not to be remiss of their commitment to it, knowing that true faith expresses itself, because the faith we show is the faith we have!

The bottom line of the church's mission is that the members should know their place in the body (or they'll be a fish out of water!) and know what they believe (instead of pointing fingers and fixing blame we should find solutions and take responsibility) and realize the faith is defensible and they should be ready to take a stand for the truth in the world as Christ's ambassadors--the church is not a hotel for saints as much as a hospital for sinners and a training camp for soldiers of Christ to be equipped for the angelic and cosmic battle with Satan and his minions; i.e., having a working knowledge of apologetics and be ready to be defenders of the gospel and Christ.   In other words, Job One is the Great Commission and we must never lose focus to keep the main thing the main thing--getting people saved is only the beginning; there must be a follow-up!

In sum, we don't just go to church just to hear the preaching of a sermon (or corporate worship), but to get a spiritual checkup, take spiritual inventory, interact in the body by means of fellowship, minister in accordance with one's gift, serve one another even in the order of the towel or the servile act of foot-washing as an example of humility if need be, to charge one's spiritual battery pack, and ultimately to prepare for the mission, which is the world, and for the angelic conflict,  fulfilling the Great Commission in accordance to one's gift and preach the good news and the Word where the door is open.  However, though the church at large has a directive from God,  it's focusing on movements for pragmatic and expedient reasons.  Soli Deo Gloria!

Public Acknowledgment Of Christ

"I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.  That is why I am so eager to preach the gospel also to you who are in Rome.  For I am not ashamed of the gospel..." (Rom. 1:14-16, NIV). 

We don't want to be God's secret agents or Clairol Christians where only our hairdresser knows for sure whether we are believers.  We are called to openly confess Christ before men with no embarrassment or shame.  The extreme of flaunting our faith is just as wrong as to hide it and keep it a secret though.  True faith expresses itself; the world has nothing against those who privatize their faith and keep it to themselves, but we have a mission to fulfill!  We must not be apologetic or timid in our witness either; there should be no doubt where we stand, and that is not on the sidelines either.

You can never tell where lukewarm believers stand.  We are in the world but not of it (cf. John 15:19).  Sometimes it takes more faith to stand alone like Daniel did to defy the king's edict.  Doing the right thing is not the popular thing to do, nor the easy thing to do. We must be Christ's ambassadors in the world, though we are not of it.

If they harassed Christ and taunted Him, how much more us who have an imperfect witness.  Our testimony is so important that Christ said that if we don't confess Him before men, neither will He confess us before the Father (cf. Matt. 10:32-33).  We represent the gospel in shoe leather to the world and to some people, it's the only gospel they'll know or experience.  A life lived to His glory does a lot to honor our Savior.  Those who are hypocrites and don't live out their faith are doing more harm than good to the cause of Christ.  We want to be vessels of honor, not of dishonor.  In other words, we don't want to be what Christians ought not to be as the example of learning what to avoid.

Baptism is the initiation into the local body and represents our commitment to follow on to know the Lord in discipleship. The first act of obedience after baptism should be to fulfill the Great Commission and do our part.   If Christ got baptized, how much more do we need it!  Standing up for Jesus entails a lot more than preaching in season and out of season, it means when it's inconvenient and it might cost us something or be a sacrifice.  Yes, we might lose friends, but those are the kind we don't need!  Let the offense of the gospel be the only true stumbling block to the infidel's coming to know the Lord, not our personal offensiveness.

Like Paul, we need to pray for open doors and the skill to preach the Word efficaciously (cf. Eph. 6:19).  We don't just use a machine-gun type approach aiming our guns at everyone with the same ammo!  We must adapt our message to whom we're a witness to, and be sensitive to the leading of the Spirit.  God will indeed give us opportunities if we are prepared with the fish bait for the catch of a lifetime--a soul for Christ.  We must be savvy about these God-given chances and opportunities, because they may not come again, and if we miss them, hopefully, we will learn from our negligence and naivete.  We are all slow learners when it comes to following Christ's perfect witnessing example and high standards--He really raised the bar and we must learn from our experience sometimes.

Remember, you may be the only person that can reach out to that person in your orbit or circle of influence and God has entrusted you with the message of reconciliation. It's not a matter of scalp counting or thinking that the more conversions we muster, the better witness we are (God's not so obsessed with the numbers game as a correlation to success or faithfulness); quality is just as important and to whom much is given, much is required--we must be faithful stewards:

To what God has blessed us with--our talents, gifts, opportunities, ambitions, energy, vacations, vocations, relationships, physical abilities, free time or down time, time itself, skills, areas of expertise, education and training, knowledge, wisdom, responsibilities, social life, acquaintances, contacts, real estate, possessions, resources, money, portfolios, belongings, reputation,  friends, co-workers, servants, bosses, and even relatives that we are blessed with and will give account for.  What God is looking for is a bold witness who will speak up at any opportunity and open door presented without shame or timidity--He will open doors to those ready and willing.     Soli Deo Gloria!

Love Is Our Biggest Asset To Share...

"What the world needs now, is love, sweet love; it's the only thing that there's just too little of..." -- a folk song of the 60s
"All you need is love .. Spread the word, the word is love!" --song lyric from The Beatles
"How these Christians love one another." --Celsus, second-century Greek philosopher
"Love makes the world go round." --song lyric from 1961 Broadway play Carnival!
"By this everyone will know that you are my disciples, if you love one another" (John 13:35, NIV).
"We love because he first loved us" (1 John 4:19, NIV).
"But children, let us not love with words or speech but with action and truth" (1 John 3:18, NIV).
"Once you've experienced it [the love of God], you want to pass it on!" --famous gospel song

Atheist philosopher Bertrand Russell said that "... what the world needs is more Christian love."  He was right that only Christianity is the faith with compassion.  How many hospitals and relief organizations have been founded by infidels?  It was the Christians who came to the rescue at the "killing fields" of Cambodia during the Khmer Rouge persecutions and atrocities post-Viet Nam.  The Eastern faiths recognize only karma as justice and believe people are to work out their own problems and suffer the results of their own evil and sin, which is some iron-clad law known as karma, working like cause and effect.  Mother Teresa Calcutta, now canonized by Rome and who received the Nobel Peace Prize in 1979, was only allowed to work with the "untouchables" of India because the elite or upper castes didn't care about them and had written them off.

There are basically three religions thriving in India (Islam, Hinduism, and Buddhism), with only a minority of Christians, who face persecution most everywhere, though the apostle Thomas founded a church there that still exists.  The best way to reach out to these pagans is to show them what they lack and what Christ has to offer: love.  Only Christianity is a faith of love and believes God is love; Muslims reject this kind of deity and the consequence is that the Golden Rule is also rejected because there is no reason to love the "infidel" or non-Muslim. 

The church needs believers filled with the Spirit and with the love of Christ to show what Christ can do in transforming souls.  Love is the first of the fruits of the Spirit and this means all Christians know the love of Christ which surpasses knowledge through the Spirit. " It costs so little to teach one to love, and so much to teach them to hate," according to Father Flanagan, founder of Boys Town in Omaha, NE.

The point is that missionaries must start young, reaching out to the youth, who represent the future, and are not so committed to the traditions of the ancestors, but are impressionable and teachable.  If you want to change a nation for Christ, the younger generation must be reached and seeds planted. God's Word will not come back void (cf. Isa. 55:11).  Mother Teresa was right in her devotion:  Christ has no hands but ours to do His work, no voice but ours to speak up for Him, no ears but ours to listen for Him, and no feet but ours to go for Him.  We also have the mind of Christ to implement His will and to out-think the enemy. 

God wants to do a mighty work but He has chosen to use the church, not angels.  If we cannot go, we must be committed to sending and preparing, and even supporting those who will go.  Truly "God's love has been poured out into our hearts" and we are Christ's "ambassadors" and representatives of it on earth in real time 24/7.  (Cf. Rom. 5:5).

When we realize that the harvest is ready (cf. Matt. 9:37-38) and abundant like Jesus promised and predicted, we are all the more committed to the cause of the Great Commission.  The Lord of the Harvest is reaping and sending and calling missionaries to the mission field.  All Christians are given a part in this commission and must spread the Word to the best of their abilities, with their spiritual gift--we are all men and women on a mission!   The point is to start where we are--bloom where we are planted and let God promote us--and He will if we are willing.  I've heard it said that we should be willing to go anywhere, as long as it's forward to manifest this love--the greatest expression of love we can share is to preach the gospel in Jesus' name.  

Discipleship entails following Jesus wherever He leads us and no one knows the will of God for his entire life ahead of time, or where God may send him.  Look at Abraham, not knowing where he was going, but stepping out in faith.   The Christian life takes faith and walking in the Spirit on a daily basis through all life has to offer.  Christ's love has no ebb and flow like ours does, and we are given this agape or divine love in Christ in order to share with the world. The point is that no one knows where Christ will lead him if he's obedient to the heavenly calling.  One may join the military not knowing where he'll be deployed and God will use him, or his occupation may force moving to new locals to plant seeds.  All God asks is for us to be willing and obedient. As Mother Teresa said so eloquently: "It's not what you do, but how much love you put into it that matters."

But we must set our hearts upon finishing the mission given us ("my only aim is to finish the race and complete the task the Lord Jesus has given me--the task of testifying to the good news of God's grace," (Acts 20:24, NIV).  We must not pawn the mission off on our brother, but seek the gift we have and be faithful to it, so the Lord will indeed say, "Well done, thou good and faithful servant."  We all have a part in this great work and no believer is diminished.   God doesn't want our achievements; He wants our obedience; to obey is better than sacrifice per 1 Sam. 15:22.  We must not disparage some one's gift or look down on him for we all must be faithful to what we are given.  We all share in the mission:  some go; some send; some prepare; some teach; some support;  some pray!   Soli Deo Gloria!

Anatomy Of Rejecting Christ

There is no such thing or category of Christian known as a disobedient believer, though Christians can disobey they are chastened of the Lord if they belong to Him.  John 3:36 in the ESV and NASB correlates unbelief with disobedience.  Hebrews 3:18-19 also equates the two--they were not allowed to enter the Promised Land because of their unbelief (disobedience).   Heb. 5:9 says God grants salvation to all who obey.  We must obey the gospel!  The Fourth Commandment to honor our parents is the first commandment to respect authority and show obedience to the Lord, so as not to harden our hearts.  "They were disobedient to the Word."  There is a curse on anyone who despises or rejects the Word of the LORD--we must always regard God's Word with respect and honor.

What the problem with most evangelists is that they fail to get the people lost before they try to save them.   Christ came to seek and to save that which is lost, and not to call the righteous, but sinners to repentance.  In order to be saved, one must realize how bad he is to God's standards; one doesn't really know just how bad he is till he has tried to be good--that's the paradox!  (i.e., the alcoholic doesn't realize his addiction and problem till he's tried to quit).  We need prepared soil to sow the seed of the Word of God.  Another problem in the church is that they don't present the gospel clear enough to be rejected!   We have become so seeker-sensitive that people feel right at home without even giving testimony or showing themselves disciples--there is to be a certain sense of acceptability, but privilege comes with membership, not mere attendance.  The order of faith is believing, belonging, and then becoming.

What takes place in the "hardened" heart (Rom. 11:7) of the unbeliever who rejects what light God has given him?  We are only responsible for the light given us; however, no one has an excuse and we are all culpable and held accountable before God's justice.  If we are sincere there is an expectation of more light that Christ, the light, will reflect on us.  The unbeliever walks in darkness and doesn't come to the light, lest his deeds should be exposed (cf. John 3:19).  The problem with the blinded Pharisees is that they witnessed the miracles of Jesus, and "would not" not "could not" believe.  The didn't believe because they didn't want to believe.  No miracle can make a believer out of a skeptic, there has to be the will to believe.  It is not an intellectual thing (they feign intellectual problems), but a moral dilemma.

The heart of the matter is that it's a matter of the heart.  Sincerity is not everything, though God requires sincerity and looks for "sincere faith" (1 Tim. 1:5; 2 Tim. 1:5) and not perfect faith (unfeigned faith)--it isn't the amount but the direction and the object of the faith that is important.  You can have a lot of faith in the wrong direction and be sincerely wrong.  God opens the heart of the prepared heart like that of Lydia's in Acts 16:14.  Faith is granted according to Philippians 1:29 as well as repentance in Acts 11:18. Faith is our act but God's work.  We are incurably addicted to doing something for our salvation (they asked Jesus:  "What shall we do, to do the works of God? This is the work of God, to believe in Him..." in John 5:28.)

Salvation is not by works lest we are able to boast (Eph. 2:8-9); hence, faith cannot be a meritorious work as Rome believes!  It is the gift of God according to 2 Pet. 1:1 where it says we "received a faith."  Rom. 12:3 says that we are responsible for the faith we have "received."  We are no more virtuous nor meritorious that we can boast or brag before God; Soli Deo Gloria (to God alone be the glory in Latin).

The unbeliever doesn't believe the gospel because his heart is not right--the soil is not good and the seed cannot grow.  He doesn't understand the gospel and is really rejecting something he doesn't fathom--"Who has known the mind of the Lord?"  It is only by grace that we come to perceive the gospel message that God has once and for all settled the sin problem by the death, burial, and resurrection of Christ on our behalf as a substitute.  The natural man cannot accept the things of the Spirit, for they are foolishness unto him (cf. 1 Cor. 2:14).

The unbeliever starts out doubting and questioning, then he won't listen or pay attention ("To obey is better than sacrifice, and to hearken than the fat of rams," says 1 Sam. 15:22), and  becomes hardened and hostile and finally he sees Christ as the enemy of himself and society (the enemy of God is also the enemy of the state).  He closes his mind because to arrive at the truth you have to admit you could be wrong and be open to all possibilities--and they have made up their minds and don't want to be confused with the facts!  Christ doesn't ask an unreasonable faith, but only one going in the direction the preponderance of the evidence leads.  You can believe without having all your questions answered, because it takes faith and only faith pleases God--however, it takes more faith to deny Christ and the gospel than to accept it ("I don't have enough faith to be an atheist, says Norman Geisler), due to all the proof cited by former atheists and skeptics who have examined the evidence and have become believers against their own wills.

You need an open mind, a willing spirit, and a needy heart to arrive at the truth: Jesus said, "If any man wills to do His will, he shall know of the doctrine, whether it be of God, or whether I speak of Myself," says John 7:17.   God doesn't force anyone to believe and the system is rigged such that anyone can willingly reject Christ and find a reason to do so.  We don't believe despite the evidence, because there is adequate evidence for anyone who is looking for it.  There is more evidence in the affirmative and more questions for the skeptic to answer than the believer would have to answer.

The surprising thing is that it is forgivable to reject Christ, though our hearts do become hardened.  The average believer has heard the gospel 7.6 times before actually accepting it.  The unforgivable sin is blasphemy against the Holy Spirit and attributing the miracles of Jesus to the devil's doing.  It is deliberate and a state of impenitence is the result, and if you are afraid you have done it, it means you haven't. The good news is that the gospel is for as many as the Lord our God shall call (Acts 2:39) and all whom the Lord calls shall be justified, sanctified, and glorified!  [This is the inner call of God on the soul which is efficacious and not the outward or general call of the gospel message given by the Christian to the world at large.]     Soli Deo Gloria!

Jesus And The Samaritan Woman

You may have heard of Good Samaritan laws, whereby the one who attempts to give reasonable aid to a person ill, injured, or in peril is exempt from legal liability--physicians cannot be sued for malpractice!  The point of this episode with the Samaritan woman is to learn to reach out beyond our comfort zones and sphere of influence when the Spirit leads, and to be ready for that opportunity when the door opens--and we should never think anyone is unredeemable or beyond hope or salvation.  The story unfolds as Jesus goes one-on-one with the woman of ill repute and shows that he is not prejudiced, though the disciples seem to be.

The Jews despised the Samaritans (it was a slur word used in a derogatory manner).  They were said to worship at the wrong place (Gerizim, not Zion) and only accepted the Torah's first five books, known as the Pentateuch.  They were seen as worse than Gentiles because they were half-breeds or hybrid Jews and had a religion of syncretism or mixture with foreign gods.  (Prejudice is not based on reason, but emotion, and especially not experience, and shows ignorance or not being up on what you're down on!)

However, Jesus knew they could be saved too and the Great Commission would include them (cf. Matt. 28:19-20; Acts 1:8; Mark 16:15).  Jesus wasn't ignorant of where she was coming from and didn't speak down to her but reached out to her, knowing where she was spiritual.  The woman was not only a Samaritan, but an outcast due to being divorced five times, and Jesus showed concern for her soul, not trying to pick her up or come on to her.  She noticed that they had something in common ("our father Jacob") and she tried to change the subject when it got personal, but then she noticed Jesus was prophesying.  This was the local meeting place and it was high noon, not the regular time for drawing water, and it looked suspicious from the get-go.

Jesus asked her for water but knew she was thirsty! But what she really needed was Him!   She demurs and hesitates because she didn't think Jews had any dealings with Samaritans--but this one was different and it piqued her interest.  True to himself Jesus was self-advancing or promoting and offered her living water, of which she was ignorant, and this was when Jesus broke the ice and got through to her: it's all about Him and her eyes are opened!

She was confounded, her friends and the disciples were too, who didn't know about the living water that was necessary for spiritual life.  You could say she was taken aback when her spiritual eyes were opened when she saw the light.  Jesus knew what manner of woman she was, yet He treated her with dignity and respect and was polite, not chauvinistic--unheard of in that day.

She changed the subject to worship after Jesus spoke of her husbands and showed signs of guilt and shame, but Jesus accepted her (it's vitally important that we accept the people we're witnessing to and see where they are coming from and relate to it).  The tone of the dialogue shifts to the spiritual and she wonders about where to worship (a legitimate query), but Jesus tells her it's not where but how one worships.

Finally, she shows discernment and is penitent, opens the door to her heart, and accepts Jesus for who He is (you must accept Him on His terms!).  She looked for validation and assurance and Jesus gave it to her.

Jesus makes the final point to the disciples:  the real food in life is doing God's will!   In other words, you will always have the stamina and ability to do God's will, so get with the program!   God's will is fulfilling and rewarding and the only safe place to be!  There is more to life than the mundane (going to the well) and the profane or secular, but the spiritual dimension.

By her witness, there was an evangelistic explosion in Sychar and many came to faith, as she was probably the first evangelist.  The converts wanted to see for themselves and this revival shows how important witnessing is and that God can multiply our efforts, though they may be only one person at first or at a time.

There are several lessons from this episode at Jacob's well:  don't be prejudiced; don't flaunt your faith, which turns people off before the door is opened by the Spirit; don't privatize or be ashamed of your faith either, no matter how small; we all can find a need and fill it and be useful for Jesus in our sphere of influence and circle of friends; we should know the good news and be ready to share it--be prepared like a Boy Scout; we need to relate and listen to people as well as preach and tell the good news; we must learn to personalize our witness to the situation and person and be able to adjust; finally, we need to get the "can't-help-its" or the urge to preach eagerly (cf. 2 Cor. 4:13; Acts 4:20).
Soli Deo Gloria! 

Consequences Of Witness

ARE YOU READY, OBLIGATED, INDEBTED, EAGER, AND UNASHAMED?

When you mention God you break a sound barrier that opens doors of spiritual inquiry and brings the subject around to eternal matters.  If you can get them to dwell on eternity for a few minutes, you are well on the way to opening their eyes to the eternal truth.  There are always drawbacks and pros of being a witness--you may develop enemies or people that express and take out their animus toward Christ on you as an outlet.  You must be willing to suffer shame, persecution, and maltreatment for Christ's sake and "share in His sufferings."

There are several so-called sound barriers to break, and don't just be under the illusion that mentioning God is all there is to it: Mentioning the person and work of Christ is where the conviction is, because they will have smoke screens for not accepting this as historical, eternal, objective, and universal truth (which they may deny even exists).  People can, and often do, get upset and angry when they don't have the answers and go on the defensive with common intellectual problems they believe you cannot answer to their satisfaction to change the subject and get it off Christ--He is the issue, and steer the conversation His way.

By definition, a witness is someone who has a first-hand account or can attest to a fact personally and experientially.  We must bear in mind that God does the wooing, drawing, convicting, and regenerating, we are just to be obedient and speak forth what the Spirit leads us to say faithfully.

Don't be discouraged by personal attack, known as ad hominem, or "to the man," because this just reveals that they don't have the answers nor even adequate questions to challenge you and have resorted to defaming your reputation and discrediting your witness or testimony--just make sure you are not to blame for jeopardizing your testimony.  Be willing to suffer for righteousness sake and for the kingdom of  God, just like the prophets who were persecuted and even martyred--one of the Beatitudes pronounces a special blessing for this experience. Why?  Because experience is the best teacher or the school of hard knocks--you must be willing to get down and dirty or to get your feet wet and venture into uncharted territory.

They have to realize that it takes faith and you cannot scientifically prove any historical event because they are by nature non-repeatable; you can only depend upon how reliable the testimony and witnesses are and their veracity.  It is a known fact that people usually tell the truth on their deathbed and would certainly not purposely die for a lie if they could help it and knew it was one.  People will die for what they believe is true and even become martyrs but not for what they know is a lie if they are in a position to know the truth of the matter because they were eye-witnesses.  God only reveals the truth to those who are willing to obey Him and will not force Himself on anyone--they have the choice and are responsible for it.

Don't expect every encounter in witnessing to be successful, but you are always in a win-win situation and will be rewarded for your faithfulness and standing up for Jesus and being obedient, which is the test of your faith, and, even if the person doesn't get converted by you, you may just be planting a seed that others will water and still someone else reap. The point is not that you will win everyone over but that you gain experience in witnessing and be faithful to the Great Commission--we are ambassadors for Christ and must urge people to believe in Christ for salvation.  Thank God that He opened a door and gave opportunity, regardless of the outcome--leave this to God, who is able to make the seed grow.

When they find out that you "know your stuff" they will back down and find excuses to end the dialogue and short-circuit you personally, especially insulting you or getting personal, because there is nothing that can be charged against Christ or make Him a sinner. A good point, in fact, is that you can answer all their questions and they can still be unwilling to believe--it's with the heart that man doesn't believe and the heart of the matter is that it's a matter of the heart.

You might jump ahead and anticipate this by challenging them, "If I answered all your questions satisfactorily, would you accept Jesus as your Lord and Savior and repent of your sins?" They really don't have intellectual problems, but moral ones and they don't want to live a godly, moral, and spiritual life of obedience to God, but do their own things instead of being accountable to God.  They will realize that they might not win the discussion and then they will attempt to abort it by any means they can and look for an easy out that preserves their integrity (this should never degenerate into arguing or insults--you can never argue someone into the kingdom, because you can win the argument and alienate the person--you must nevertheless be a bold witness on behalf of Christ in His name).

They view flaws in your character as evidence against Christianity, but don't know that no one is perfect, not even believers--they are only works in progress who are forgiven.  Jesus alone is without flaw and sinless and we should all compare ourselves to Him, not each other. Of course, you may think yourself a saint compared to Saddam Hussein or Adolf Hitler, but they are not the standard and God doesn't grade on a curve and we all fall short of God's glorious standards.  Proving a Christian a hypocrite doesn't show that Christ was flawed or negate the faith.

It is extremely vital that you show love and compassion and patience in witnessing and to be "prepared to give an answer" like Peter said in 1 Peter 3:15.  If you are abused for your testimony just be reassured that they treated the prophets in like manner and you are being honored to suffer for His name's sake ("When they say all manner of evil against you falsely...").  God looks at the heart and our motive and even if we make mistakes is able to use it because we are His vessels of honor, not dishonor and God has chosen to use us to convert a dying world with no hope and without God.

Experience is the best teacher and we all have some learning to do--no one has arrived to be the perfect irresistible witness that cannot be denied.  You may just be losing a battle, but about to win a war.  We must be willing to accept temporary defeat or what seems like a failure, because, with God on our side, we can never lose--"We are more than conquerors through Him."  "If God is for us, who can be against us?"  We all have a lot to learn but you must get your feet wet and venture out in faith.  It may be uncharted territory, but we must be willing to leave our comfort zone and test the waters.  It is like any skill in a sport, the more you do it, the better you get at it.

The most important link to success is making a beeline to the gospel and realizing its power to convict.  We must learn to depend on the Holy Spirit, not our wisdom or cleverness--be Spirit-led and let God give you an answer for the critics, skeptics, doubters, and even seekers. Try to identify with people and show your compassion, that you care about them--people don't care how much you know, till they find out how much you care.  And if you really do care about people you will be concerned about their eternal state and where they will spend eternity--ask God to open the door and talk to God concerning the person, before talking to the person concerning God.

Finally, you will sometimes make a scene, or make enemies--some people are totally negative to the truth and have hardened their hearts. A person is not the same after encountering Jesus, they are either softened or hardened.  It is well said that you win some, and you lose some--don't be discouraged because only God can see the person's heart and future. You are designed or tailor-made for a certain sort of witness and appeal especially to them in our sphere of influence and circle of friends.

Steps to heed:  Just pray for guidance, be prepared with a testimony, know the gospel message, and always look for and sense an open door (jumping at the chance to ask intriguing questions that pique curiosity about salvation, such as, "Do you know what is on the other side?" Other good ones are: "Why should God let you into His heaven?" And "Are you 100 percent sure you would go to heaven if you died right now?" Jump at the opportunity like the saying, "Seize the day!"  This may be your big chance, so "go for it!"  Soli Deo Gloria!

Are We All To Witness?

Witnessing primarily denotes telling of what has happened to you and your personalized side of the story--usually, there is no way to refute or deny it either, such as the blind man saying, "I was blind, but now I see."  When Christ has changed your life, you should bear witness of the miracle that only He can do ("Let the redeemed of the Lord say so..," says Psalm 107:2)--a changed life in Christ is one of the greatest of all miracles.  The glory should go to Christ and you shouldn't glamorize your sins or former manner of life.  Soli Deo Gloria!

On the other hand, some Christians don't have a "testimony" in the sense of a dramatic story of conversion (I'm saying this is all right!), primarily because they were saved at a very young age and grew up in a Christian home. Should they "witness?"  Note that Jesus said in Acts 1:8 that we "shall be witnesses" not might be when power shall come upon us (i.e., all of us).  Paul said, "that God had called us to preach the gospel to them"  (Acts 16:10, NASB).  Therefore, a non-witnessing Christian is a contradiction in terms.  But what do we mean by this? Preaching the gospel IS witnessing. Standing up for Jesus IS witnessing!  Sharing your testimony IS witnessing. Standing up for Jesus to be counting and showing your Christian colors IS witnessing!

Now, Jesus said that we are witnesses ("You shall [not might be] witnesses..."), and that means if we don't "witness" we are not saved, but a vessel of dishonor; we are all witnesses (sometimes even bad), testifying of the gospel in shoe leather or according to us.  Jesus was saying that we shall receive power and then witness.

By definition, a witness witnesses.  We are not witnesses of the resurrection, for instance, as the apostles were.  The issue:  Is there a difference between witnessing and preaching the gospel, of which we are all commanded to do as ministers of reconciliation (he gave us the "ministry of reconciliation" according to 2 Cor. 5:18).  (They are not mutually exclusive, but one can do both or either one, you can witness without preaching the gospel, unfortunately, depending on your definition of "witnessing.")

Witnessing and preaching the gospel is something any believer can do, and he must know the gospel, first of all, to be effective and know Scripture as the seed to sow and trust God for the increase and timing, as well as open doors.  We just have to be ready "in season and out" to plant seeds.  Some sow, some water, and some reap, but God gives the increase.  Note:  Just saving souls is not all that is entailed in the Great Commission, as some infer; there is the subsequent making of disciples (not just converts) through baptism, teaching and preaching in edifying onto maturity so that they are ready to go out and start the cycle over again.

Many believers today say they witness, when in reality only a very small percentage (less than two percent by some polls) are engaged in any regular kind of active witnessing, and it has usually been a long time since they have shared their faith.  We must be willing to speak up for Christ and to stand up for Jesus, as it were. We must pray for opportunities to open doors (as even Paul had to do), and for God to make it known to us where we fit in and our role in the body.  The church body at large is to fulfill the Great Commission together and each one exercising their gift is a common way to do this--if they don't know their gifts they will be mainly ineffective or neutralized.

Just telling your own story without mentioning the way of salvation or the gospel (you must make a beeline for the gospel message as soon as the door opens) and this kind of witnessing can be duplicated by a another religious convert who testifies of how Buddha or TM changed his life, or that Allah lives in his heart for a Muslim.  The point is not your personal story, but the power of the gospel to change lives ("... [F]or it is the power of God unto salvation..," according to Romans 1:16).

In conclusion, to say that you don't witness, in that you don't believe in telling your personal testimony, but do share the gospel and your faith in Christ unabashed, is not unbiblical, because the Great Commission refers to sharing the good news of Jesus as the way of salvation basically in any manner necessary or that works--find your niche in the mission!  Soli Deo Gloria!

The Power Of The Gospel

As Paul said, "I am not ashamed of the gospel, it is the power of God unto salvation for everyone who believes..."  (Rom. 1:16).  Our faith does not rest in the wisdom of man nor of the energy of the flesh, but in God's power; [we] "... were born, not of blood nor of the will of the flesh nor of the will of man, but of God"  (John 1:13, ESV).   I am appalled at the present-day presentations of the gospel message of giving a heaven without a hell, a salvation without repentance, an abundant life without lordship, and a joy without sin.  If a minister's outreach is fading or not as effectual, possibly it is because there is no passion for the gospel--the power is there unto salvation and also as the message never gets old to believers, it gives power in preaching to deliver the goods.

There is the flip side to every coin.  They only preach half the gospel who preach only the good news of Christ without telling the bad news first (get them lost first!):  they are lost in sin and headed toward hell and eternal damnation apart from Christ.  We are depraved and cannot save ourselves or get our act together; we need a work of grace or unmerited favor on our behalf.  There are some preachers who refuse to "go there" when it comes to the "killjoy" word of "sin." They preach what can be termed "gospel light" (a truly dumbed-down version of the evangel).  Why raise eyebrows and make the donors feel uncomfortable and uneasy they say? We don't want to be "people-pleasers" or "crowd-gatherers," but gospel preachers.  Don't "domesticate" the gospel, but preach it in all its power and authority!

When we preach the simple gospel message it has power and we must just leave the results to God--it is a win-win situation. The gospel doesn't just inspire or motivate, it radically alters our life from top to bottom and does an overhaul on our system to make us new creatures in Christ (cf. 2 Cor. 5:17).   God's Word "will not come back void" according to Isaiah 55:11.  (No one has our story and can tell it like we can; we are all one in Christ and individually members of His body, each for a particular function.)  Proclaim the gospel, don't debate it!  Let the world know you are a satisfied customer and a happy camper! "Let the redeemed of the LORD say so" (Psalm 107:2).

We are saved by grace: Christ paid the debt He didn't owe for a people who couldn't pay their debts they did owe.  Some people stress that grace is sufficient, and indeed it is--but it is also necessary!   No one can say that they are good enough to get saved or can prepare themselves for it; it is work of grace all the way from beginning to end.  We wouldn't have come to Christ apart from grace and we are saved by the grace of God--it's all grace from beginning to end (the Father has to draw them or woo them per John 6:44,65).  Apart from His sovereign grace (cf. Rom. 5:21): and  "...grace reigns through righteousness," none of us would've believed!  We are no more qualified nor wiser, but can only say as we see another sinner lost in sin:  "There, but for the grace of God, go I."

Grace is necessary because we cannot merit God's mercy nor can we demand it--it would be justice and not mercy then. We have no claims on God--He didn't have to save anyone!  We don't deserve it, we cannot earn it, and we can never repay it!  They say in theological terms that grace is the sine qua non of salvation or that it is the thing without which we cannot have.  It is necessary and sufficient. This is important because Romanists will admit grace is necessary, but that you have to had merit to it or that it isn't sufficient. They add works to faith, and merit to grace; thus confusing the work of salvation on our behalf.

Jesus is in the business of changing lives from the inside out and the gospel has the power and authority to do it. Shakespeare may inspire but the gospel transforms!  (As Paul said:  "I want to know Christ and the power of his resurrection" in Phil. 3:10.)  He's still in the resurrection business! All religion says, "Do."  Christianity says, "Done." Religion has good works as an "in order to." Christianity has them as a "therefore."  Viva la difference between a "have to" and a "want to."   Religion is a do-it-yourself proposition, but Christianity is a done deal or fait accompli.  Christ said on the cross: "Teltelestai" or "It is finished." Religion is man reaching out to find and gain the approbation of God, while in Christianity God reached down to find man; we didn't find God--He found us!

The one concept that distinguishes Christianity is the idea of grace or unmerited and undeserved favor (that we aren't saved by our works or good deeds being weighed against our bad ones).   Because of this only Christianity gives us the assurance of salvation (if salvation depends on works you can never know for sure how much is enough) and that no other religion can offer in the here and now assurance to live the Christian life--sure the radical Muslim believes that, if he dies in a Holy War or Jihad, he will go to paradise; however, he doesn't live his whole life in that hope--you won't find a Muslim who is sure he will go there beyond a doubt.

When we add to the work of Christ, it is as asinine as putting a mustache on the Mona Lisa and thinking you improved it, or have the gall to think you can improve the Sistine Chapel art by Michelangelo!   It insults God to the max!   What if you invited someone over to dinner and afterward they said, "What do I owe you?"  Wouldn't you be offended?   God wants us to accept His grace salvation by faith and just be thankful and live our lives accordingly.

We don't want to be accused of watering down, domesticating, dumbing down, or toning down the gospel by our sensibilities by making it too easy to get saved: what is known as easy-believism, libertinism, or Antinomianism. Whereas, one doesn't have to be an obedient Christian to have faith--faith and obedience are eternally equated and linked (Rom. 1:5; 16:26; Acts 6:7).  "They were obedient to the faith."  There is a cost to discipleship--Christ tended to discourage half-hearted seekers and not encourage them.  We must take up our cross and go where ever He leads and bloom where he plants us.  We don't have to be so apologetic about the gospel because it has intrinsic value to change hearts and lives and open eyes. Would you defend a caged lion?  Well, the gospel can take care of itself too!

The power of preaching is in the presentation of the gospel message and in the cross of Christ, as Paul proclaimed in 1 Cor. 2:2:  "I strive to know nothing but Christ, and Christ crucified."   The devil doesn't like to hear about the passion and Via Dolorosa of Christ and how he shed His blood on our behalf.  The devil will do everything in his bag of tricks to keep this from transpiring.

I'm not saying that the only job of the preacher is to preach the gospel, but that he comes to the realization that God honors only the power of the gospel message to change lives. Believers never get tired of hearing the gospel message in a different light or text.  If no one's heart was stirred in an eternal manner during a sermon and it was just "interesting" or "thought-provoking," and not utterly challenging and even offensive or upsetting, the preacher has missed the mark and preached in vain. Christ was not merely interesting; He upset the applecart; He was divisive, invading the turf of the Pharisees, challenging, and even offensive to some--no one was unaffected or remained neutral after an encounter--their true colors showed.   But note well:  It should be Christ and the gospel that should offend and not us as just obnoxious Christians--He is the Rock of Offence and Stone of Stumbling.    Soli Deo Gloria!

Go Ye Therefore ....

Those are words out of the Great Commission of our King in Matthew 28:19-20, and it is given to the church universal and local to be fulfilled as a body working in Christ using the various gifts of the Spirit, and each doing his or her part as God gives the opportunity. Our marching orders, as it were, are reiterated by the way in all three synoptic gospels and in Acts.   Many Christians think that when it says "Go ye therefore and make disciples..." it means that they have to go somewhere. Some don't want to become Christians because they think God will send them to Africa.  An apostle is actually a "sent one" and some of us are fighting on the home front.  Actually, in the Greek, it means "as you are going" make disciples!  

This means that we surrender our everyday life to a commitment to look for each opportunity God gives an open door that we can utilize.  Or you could say as we are going about our daily activities.  We are to be busy doing everything in the name of the Lord and to His glory in our daily tasks and routines.  We need to "practice the presence of God," as the sixteenth-century, humble, Carmelite monk in a French monastery named  Brother Lawrence, called it, and just be sensitive to His promptings and leading--seize the day and don't regret a lost opportunity.

To whom much is given, much is required (cf. Luke 12:48); therefore no one is overwhelmed and in a position, he cannot bear or get a handle on or grip on.   Before we talk to someone about the Lord, it is advisable to talk to the Lord about the person.  The Great Commission, it has been said, is not an option to be considered, or The Great Suggestion, but a command to be obeyed.  God gives no suggestions in Scripture and this is not the Great Suggestion, as some are deluded to believe.  The Great Commission was important enough to be at the conclusion of each synoptic gospel  (Matt. 28:19-20; Mark 16:15; Luke 24:47 and in Acts 1:8).  The book of Acts begins with the command to go into all the parts of the earth with the gospel as witnesses.  Jesus said that as soon as the gospel had been preached to every nation He would return.

"Go ye therefore and make disciples" means evangelism, and we must all have a mission and vision for the future ("For without a vision, the people perish," says Proverbs 29:18).  "Baptizing them" means to bring them into the fellowship of the body and accept them--giving them the "right hand of fellowship." Baptism is the initiation whereby we proclaim publicly our faith.  "Teaching them" entails discipleship; this never ends either.  Follow-up is too often forgotten in today's church--getting them saved is only the beginning.   I have heard it said that a great Christian has a great commitment to the Great Commission.

The message we preach (per 1 Cor. 2:2 is "Christ, and Christ crucified") is to be the gospel message about Jesus--that God settled the sin nature and personal sins question once and for all by the death, burial, and resurrection of His Son. The sin question's remedy is justification by the blood and the fact that we have sin natures is delivered by the cross of Christ. Saved from the penalty of sin and delivered from the power of sin!  The way of salvation should be simple and straightforward:  We are saved by grace alone (no merit involved); through faith alone (faith as a gift and no works involved); and in Christ alone (not in the leadership or church dogma or even yourself).

Christianity is more than dogma or creed to be believed; it is a lifestyle and relationship with the living Christ and we are to "work out our salvation with fear and trembling" (get a spiritual workout). We cannot work for our salvation--we show works as proof of it (we are not saved by works, and not without them either--dead faith--without works--doesn't save).  We are not saved by works, but unto (i.e., foreordained) works ("For we are His workmanship, created in Christ Jesus unto [for the purpose of] good works...").  (James 2:17 says:  "Faith without works is dead".)  The Reformed formula was:  "Saved by faith alone, but not by a faith that is alone [without works]."

The gospel is profound, yet not too difficult for the child to understand.  It put to shame the wisdom of this world.  Paul said he got his gospel from Jesus Himself and Romans is the most complete dissertation on salvation in the Bible--a compendium on the subject.  When we get a handle on the gospel message we can share it and leave the results to God. We all need to pray for doors to open and for the right words to use; even Paul did!  Don't be a bystander or stand on the sidelines;  do your part because no gift is insignificant, even waiting on tables like Philip and Stephen did.  What is most effective is when we make our message our own and give a testimony that cannot be refuted:  "I was blind, but now I see." Let us proclaim with Paul in Romans 1:14-16:  I am a debtor, I am ready, and I am not ashamed! We cannot always choose our place of service but must learn to bloom where we are planted and be a sower of the Word.  Soli Deo Gloria!

Do We Earn Our Testimony?

If I told you that you had to earn the right to witness you might never witness, just like if I told you that you couldn't do it until you get your act together. All Christians are called to witness regardless of spiritual growth (don't ever be ashamed of Jesus). The witness or testimony that we have is God's gift to us; our "niceness" is God's gift to us not our gift to God. He is the potter, we are the clay. "...All that we have accomplished you have done for us..." (cf. Isa. 26:12). "Who makes you to differ? What do you have that you didn't receive" (1 Cor. 4:7)?

I realize that God expects us to bear witness to the world and let our light so shine before men that they may see our good works, but God the Holy Spirit does the convicting. It is the Father who draws us to the cross of Christ and we are only vessels of honor. If we were in the military we may have a "witness" to ex-service people but that is not because we earned that witness; it is because God opened the door (an open door is an opportunity). We must see it in a grace orientation. Soli Deo Gloria! (To God alone be the glory!)

There is an example in Acts 16 that tells of Paul witnessing to "anyone who will listen." Even Paul had to ask for prayer to have God open doors and make him a bold witness; much more we! Let us never discourage someone from witnessing just because we know better or are more mature--they will learn. Someone has said that the world wants to see the gospel in shoe leather--that means our life is a witness. We must be like Paul who spoke to anyone who would listen while praying for the open door.  In sum, we are witnesses for Christ whether we want to or not; it just depends on what kind of witness, good or bad.  Soli Deo Gloria!