Why Don't They Believe? ...

 There is "no excuse," says Paul in Romans 1:20 and "God has made it plain to them" in Romans 1:19 that God exists. The "heavens declare the glory of God and the firmament shows forth His handiwork." Indeed, we can learn the laws of nature by studying the atmosphere and outer space. Job 38:33 is where God challenges Job to make us of the laws of the universe (presumably the laws of nature or some 50 universal constants that make reality as we know it possible and the Anthropic Principle or that God has designed or made a fine-tuned earth specifically for the sustaining of life per Isaiah 45:18. (He formed it to be inhabited!) 

All those laws of nature imply a divine Lawgiver.   Einstein in his humble and simple faith saw God as a great Mathematician and the Designer of the laws of nature that are in such harmony that it makes us seem feeble; the universe seems to him as "one vast mathematical equation."  If you see design or purpose as demonstrated in nature, you can assume a Designer or Purposer. Design doesn't happen by itself; it's planned that way or fixed. 

No amount of evidence can force, coerce, or make someone who doesn't want to become a believer, and God will not change your mind it it's dead set against His will: "If any man is willing  to do His will, he shall know...." John 7:17  We see this premise established in the history of Israel which saw many miracles from Moses and still disbelieved and rejected God. Psalm 78:32 says that they refused to believe despite the many signs of Moses.  

We do not commit intellectual suicide to become believers nor does God expect us to kiss our brains goodbye.  As believers we are to cater to a person's intellectual integrity but not pander to their intellectual arrogance, according to theologian John Stott.  Most intelligent or educated don't believe for the same reasons others don't: they don't want to believe (it may mess up their lifestyle or they might think they may not have any "fun").  What people do is feign intellectual problems or issues to mask      emotional, moral, or heart-felt problems.  People give pseudo reasons for disbelief and there are many (these are known as smoke screens that hide the real issues): thinking science has undermined the Bible; thinking faith is irrational; thinking the Bible is not historical and even unscientific; thinking its ideals or moral expectations are too high; thinking that religion is all "pie in the sky;" and especially when a person loves his sin too much so they won't repent.

Jesus was in the same predicament with the hardened Pharisees who refused to believe at least in the miracles themselves as from God (they believed they were from Satan) John 12:37 says that even though Jesus did many miracles, they would [not could not] believe. "I did tell you but you don't believe.  The miracles I do in my Father's name speak for me."  John 10:25  We are to believe on the evidence of the miracle themselves.  John 14:11  Remember, miracles do not make faith, but only a thirst for more miracles and often evoke skepticism and unbelief, but faith makes miracles. 

Note that they might have believed if they had not already decided against it. Jesus told them to "believe for His works' sake."   But nothing could convince them, even the mighty works, signs, wonders, and good works, and miracles of Jesus who "was a prophet mighty in word and deed."  That means He practiced what He preached and preached what He practiced for an undeniable witness. 

Jesus called them to Him but they would not because their heart was not right before God. "You are slow of heart to believe..." Luke 24:25  Is your heart in the right place? The fact of the matter is that the heart of the matter is a matter of the heart. Jesus calls us in love but will not force us to come to Him. God "is at work within us to do and to work of His good pleasure."  Phil. 2:13 

The fact of the matter is that people are blinded by Satan and don't see the wonderful news of the gospel and that their problem is sin, not being unenlightened or uneducated. "Satan has blinded the minds of the that believe not...." 2 Cor. 4:4  But God can open the heart as He did to Lydia (Acts 16:14) and do a work of grace.  

People are ignorant all right, but God can open the eyes of the blind and the eyes of our hearts and set us free from the power of the devil.  The whole world is in his influence unless they are saved, then he cannot touch them. 1 John 5:18  Point in fact: It is that people will not believe, not that they cannot.  God doesn't owe them any more proof than is in nature, His natural revelation, and the Bible, His supernatural or special revelation.  Jesus would do no miracles on demand or a biggie miracle to dispel doubt and unbelief, but expected us to be believing.  Soli Deo Gloria!

Musings On Faith...

 What are some meditations regarding the common faith?

It began at salvation, flourishes in time, and is completed and fulfilled in glory! Only in a world where faith is difficult can it be possible; there can be no easy-believism or easy faith; it might be easy to believe but hardly worth it. Faith comes by the gift of God: “It is the work of God that you believe….” (cf. John 6:29). It comes by virtue of hearing and by hearing of the Word of God—preaching per Romans 10:17 (and we are to grow in our faith and go from faith to faith ever increasing in glory per 2 Cor. 3:18 and Romans 1:16–17). Remember the servant who said to Jesus: “I believe, help thou mine unbelief.” Meager faith in a big God is better than big faith in a small or limited God.

Some people think they have faith without a doubt, but that would be knowledge, not faith. We all live in a doubt-certitude continuum. There are degrees of certitude but God requires us all to take a leap of faith, not into the dark but into the light. Faith is trusting in what you have good reason to believe and knowledge isn’t always certain. It isn’t then a matter of how much you believe but how thorough your repentance that may be the issue! Faith and repentance go hand in hand and there can be no genuine repentance without saving faith! (Acts 20:21).

Faith is only measured by obedience, not ecstasies or experiences. Dietrich Bonhoeffer, Nazi martyr, said, “Only he who believes is obedient; only he who is obedient believes.” You cannot walk in the glow of some epiphany or glorious experience or encounter with God. “If you do not stand firm in your faith, you will not stand at all.” Isaiah 7:9. We do not walk into some perpetual religious high or remain on Cloud Nine as believers but our faith must be tested as if by fire. Thus, you should say that faith isn’t now much we believe but how well we obey; God doesn’t want our achievements but our obedience! In sum, you might say, “It’s not how big your faith, but how big your God.” (Don’t put Him in a box and limit Him.)  Soli Deo Gloria!

Should I Believe In God Even Though I Think He's A Fairy Tale?

You should check out the evidence and believe the truth; Jesus said He is the truth; do you think He is a liar? C, S, Lewis, after being converted by his friend J. R. R, Tolkien from an atheist to Christian, called the new faith “the fairy tale that came true.” Have you heard that truth is stranger than fiction? No one could have imagined a God as wonderful as Jesus. it would take a Jesus to invent Jesus! St. Anselm of Canterbury called God “the greatest possible being none of which greater can be conceived.” Whatever is greater to be than not to be, that is God. Note: Can fairy tales change your life?

Fairy tales have no historical and mostly no factual merit and begin “once upon a time” The Bible begins: “In the beginning God…” If you could succeed in dehistoricizing the Bible the faith would be totally discredited. Jesus was a historical figure documented and corroborated by dozens of secular sources outside the Bible. There is no doubt as to His historicity and any historian who said otherwise would jeopardize his credibility, The writers of the Bible went out of the way to deny writing myth, fable, or old wive’s tales but they said they were written of what they were eyewitnesses to (cf 2 Pet 1:16). Now, would anyone invent or create a God as demanding as Jesus? To deny yourself, take up your cross, and follow Him?

In sum, your eternal destiny depends upon whether you place your faith in Jesus who is God. It is not enough to just believe He exists, for even the demons do that: But this faith is the gift of God and He must open your heart and the door of faith to bring you to repentance from dead works to faith in the living God.

Note: God must open the door of faith (cf. Acts 14:27) and we believe through grace (cf. Acts 18:27) and faith comes by the hearing and by the hearing of the Word (cf. Romans 10:17), and you cannot believe in your own power: “No man can come to Me unless it has been granted of the Father,” (cf. John 6:67). or unless the Father draws him (cf. John 6:44).

You Destroyed My Faith!

"Wherefore let him that thinketh he standeth take heed lest he fall"  (1 Cor. 10:12, KJV).  
"Wherefore the rather, brethren, give diligence to make your calling and election sure: for if you do these things you shall never fall" (2 Pet. 1:10, KJV).

"But he that shall endure to the end, the same shall be saved" (Matt. 24:13; cf. 10:22, KJV). 

We aren't born tabula rasa, which John Locke believed, with a blank slate but are naturally creatures of faith as a sixth sense or instinct and that is the primary way we first learn: we take our parent's word for it!  Faith is knowledge acted upon and knowledge used wisely is wisdom.  Both are virtues we should practice as believers.  The definition of knowledge is believed or interpreted as being a justified true belief--we must believe it and it must be for a good reason, as if by some authority.

Faith is putting trust in what we have good reason to believe. It's also knowledge in action.  We have a right to our own opinions about the knowledge we know but cannot make up our own knowledge or fabricate our own truths.  Beliefs can be true or false and are very subjective, while truth itself is what corresponds with reality according to the correspondence theory of truth of John Locke.  To Christians, truth is what agrees with God.  Nothing is true because it's believed or untrue because it's doubted.

Children may learn to believe in Santa (a harmless myth) by being encouraged and they will eventually find out it's all pretend, but they usually know we are serious when we relate the true Christmas story.  We can all learn lessons of childlike faith and innocence from kids (cf. Mark 10:45).    They need to learn faith and put it into practice!   Parents don't destroy the children's faith in Santa, they just outgrow it by being around older and more mature kids or from the real world.  Kids have a big imagination and would probably believe even if not so encouraged.

Many atheists will insist they were once believers who lost their faith (the Bible would call this going apostate and departing from the faith which only proved they never had any according to 1 John 2:19).  They had some traumatic experience they couldn't cope with and took it out on God, developing an animus towards Him and then towards Christians, becoming militant atheists even anti-theists bent on destroying the influence of the church and neutralizing Christian influence.

It should be noted that the same sun melts the butter, hardens the clay;  we all either become bitter or better by the same experience and no one skates through life trouble-free without adversity or trials.  Our faith must be tested in the crucible of the trench warfare of real OJT in life.  Even Jesus didn't exempt Himself from adversity and was honest enough to warn us and to count the cost of discipleship. 

You don't need all the answers to believe and just because you believe it doesn't mean you can defend your faith,  But belief without evidence is called blind faith and we are commanded to have a reason for the hope that is in us!  Being apologists is for all believers!   We are to "contend for the faith" (cf. Jude 3) and "in defense of the gospel"(cf. Phil. 1:7)  as Jude and Paul did respectively.

We must remember that no matter how strong our faith, it's still faith and we are saved by faith, not knowledge, which is the error of Gnostics who try to achieve a secret, privileged knowledge of the elite.  We are not saved by intellectualism either--it isn't how much we know, but Whom we know as Paul said in 2 Tim. 1:12 that "I know in whom I have believed...."  Christianity isn't a faith of enlightenment, but of salvation and redemption from the real culprit-sin, not ignorance.  Assurance is not an automatic fruit of salvation but belongs to its well-being, not being and some people need to have a spiritual wake-up call before realizing their precarious faith.

One warning Jesus gave was not to cause a brother to stumble (cf. 1 Cor. 8:12) or a child to lose faith!  To wage war against the saints is odious to God.  We're all supposed to be on the same side as they say in the battle to the troops fighting each other;  "The enemy is over there!"  Note that it's been said that we are our own worst enemies!  We should be fighting sin and evil, not each other!  We ought to maintain the unity of the Spirit in the bond of peace per Eph. 4:3. It's our job to reassure and foster faith in the weaker brother, but it's not our calling to certify salvation.

Now faith is the "substance of things hoped for and the evidence of things not seen" according to Hebrews 11:1. For illustration purposes, let's say I reach my hand into my pocket and grab something and ask you what it is!  I hold it behind my back and you take a guess or two.  Finally, you come to believe I'm holding my car keys because you can hear them!  That's right, there's evidence for faith!  But this is still faith though you are convinced.  But let's say I open my hand and show you my keys in them; then I've destroyed your faith and given you first-hand knowledge! 

This is akin to getting the first-hand knowledge of our Lord and Savior via a personal relationship with Him--we have encountered Him empirically and know Him like for who He is and what it says:  "Taste and see that the LORD is good"  (cf. Psalm 34:8). The proof of the pudding we'll find out is in the eating!  We need believers with first-hand experience and knowledge of the Lord.  But know this: It's faith till we eat!  What I'm trying to say is that we can know God and be sure of our salvation by the Spirit residing in us: "The Spirit bears witness with our spirit that we are sons of God" (cf. Romans 8:16).

Let's take another example of faith:  a tightrope walker demonstrates he can walk across the rope with a wheelbarrow and asks how many actually believe he can push a person across in it!  Almost everyone raises their hands and says they believe. Then he asks of a volunteer!  No one is willing to test their faith!   Where's the faith now?  He didn't kill their faith but found out they had none for we must be willing to exercise or put it into practice for it to be bona fide, saving faith.  Anyone can say they have faith but it must be proved by our behavior, conduct, and works--we're known by our fruits per Matt. 7:20. 

A good example of faith in action is a kid flying a kite on a cloudy day: The passerby asks him how he knows the kite is really up there since he doesn't see it!  The kid says, oh, I feel a tug every now and then to reassure me.  Likewise, we feel God drawing us towards Him in fellowship and love.    Faith is like that--God reassures us and keeps us in the faith and doesn't let go.   Experience in flying kites made his faith strong and likewise, an experienced walk with Christ yields strong faith.  The more trials we successfully pass with flying colors the more real our faith to us.   

NB:  Our faith is held by God's power (cf 1 Pet. 1:5) who will not let go of us nor give up on us (cf Phil. 1:6)--we're all works in progress.  Someone hostile to the faith may ask some questions we cannot answer, but no issue or problem with the Bible or the faith is going to bring Christianity to its demise after 2,000 years.  But sometimes God allows us to have doubts and to experience hardened hearts; it is important to realize that doubt is not a Christian problem but a human one, it's an element of faith, not the opposite of it.  It can take courage to doubt. 

But in the final analysis, we should doubt our doubts and believe our tried and true faith, so we can say with Paul's swan song (cf. 2 Tim. 4:7):  "I have fought the good fight, I have finished the race, I have kept the faith,"  knowing we are kept in Christ from beginning to end (cf Jude 1: 24).  God doesn't teach us to swim only to let us drown!   

In sum, let me quote the late Rev. Billy Graham:   "If you want to keep your faith, you must give it away!"  Let me add:  A privatized faith is no more than a cloistered faith that cannot reach out to the lost.   Soli Deo Gloria!  

Belief's Correlation with Obedience

There is a direct relationship between faith and obedience; faith is manifested only in obedience--there is no such thing as disobedient faith.  Our faith is not perfect or faultless, but genuine faith is sincere and unfeigned ("The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith," says 1 Tim. 1:5).   No one has perfect faith or perfect obedience and perfectionism is a false doctrine.  We never reach a point of sinless perfection  (of sins intentional, or no)t.   "...He became the source of eternal salvation to all who obey Him"  (Heb. 5:9). 

The Holy Spirit has been given to all who obey Him (cf. Acts 5:32).  Dietrich Bonhoeffer had a famous saying that is now an axiom:  "Only he who believes is obedient; only he who is obedient believes."  We are saved through the obedience of our faith that is a gift of God. ("...He greatly helped those who by grace had believed," says Acts 18:27).

There is no such thing as a brand of Christian called "disobedient Christian," though Christians can disobey, sin, and fall short; but they have a desire and longing within to obey in their spirit.  "For I do not do what I want, but I do the very thing I hate. ...For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing.  Now if I do what I do not want, it is no longer I  who do it, but sin that dwells within me. ...For I delight in the law of God, in my inner being"  (Rom. 7:15-22).  In other words, we all fall short of our ideals and can't live up to our own standards--thank God for grace.

There is also no such thing as a carnal Christian having an excuse ("It's okay, pastor, I'm a carnal Christian") when caught in a sin.  He must repent and if he belongs to the Lord he will be disciplined ("For the Lord disciplines the one he loves, and chastises every son whom he receives," says Heb. 12:6).  Christians don't get away with sin and are not happy out of fellowship with the Lord.  The exhortation to all believers is to "trust and obey"  and the song goes:  "For there is no other way to be happy in Jesus, but to trust and obey."

The acid test or the litmus test of the believer is his obedience and they are correlated in Heb. 3:18-19 as follows:  "And to whom did he swear that they would not enter his rest, but to those who were disobedient?  So we see that they were unable to enter because of unbelief." True faith is manifested or demonstrated by obedience only.  "To obey is better than sacrifice, and to hearken than the fat of rams"  (1 Sam. 15:22).  Soli Deo Gloria!

Christian Faith Or Religion?

R. C. Sproul says that Christianity is not a religion but a faith because of the body of knowledge affirmed by its adherents and the virtue of faith exercised by the same in its understanding of redemption. A good definition of faith is cited as follows: Not belief without truth, but trust without reservation. It is said that true faith is not believing despite the evidence, but obeying in spite of the consequences.  The biblical definition, of course, is Heb. 11:11 as follows: "The substance of things hoped for, the evidence of things unseen." You don't have to have all the answers to believe, even a child can accept Christ!

Sproul decries the so-called "blind faith" terminology that some say Christians have. Not knowing why you believe or don't believe is blind faith too.   Actually, salvation is a step into the light, not a leap into the dark. "Faith is the antidote to blindness, not the cause of it" (Sproul). He goes on to say that using that term is an "outrage to God and demeaning to Christians." We don't have faith in faith per se, that is fideism, it's the object of Christ that saves.

I shall begin by affirming what faith is not: It is not head belief (the belief must move 18 inches from the head to the heart), storybook faith or mere assent or acquiescence; it is not lip service; true saving faith is given, not achieved (it is not human accomplishment, but divine achievement); it is not easy- believism or faith without commitment; It is not simplistic, though it is simple enough for a child; it is not childish, though it is childlike; it is not gullibility, superstition (believing something for no reason), or being credulous; it is not believing something you know isn't true (we have sound reasons to believe and God doesn't expect us to believe despite the evidence; it is not solely sincerity, though this is required; it is not faith for its own sake or faith in faith. Expressions like "Keep the faith" are useless if not in the correct object or person. 
  
Faith has many definitions: it is the opposite of sin; it is a choice and an action word that has legs; it is obedience (Bonhoeffer said, "Only he who believes is obedient, and only he who is obedient believes."); Faith is one way of looking at repentance; there is not saving faith without genuine repentance (the flip side of the coin, as it were, cf. Acts 20:31); other names for faith are reliance, confidence, trust; we "walk by faith, not by sight."

  We don't need all the answers to believe (and believing doesn't mean you know all the answers-you know the Answerer), just a preponderance of the evidence. There is a surfeit of knowledge available as historical and logical evidence that the honest enquirer can search out. We don't believe despite the evidence; the historical proofs of eyewitnesses and circumstantial evidence is compelling and would be admissible in a court of law.

Faith is something only humans are capable of since we have the Imago Dei or image of God. We have the intelligence to know God, the emotions to love God, and the volition to obey God; We have this equipment; animals don't and cannot have a relationship with God as we can. They are oblivious to His presence.

Philosophers refer to a "properly basic belief" in that you can experience the love of Christ; as Psalm 34:8, NKJV, says: "Oh, taste and see that the Lord is good...." The proof of the pudding is in the eating!

 Billy Graham cites a classic example of faith: A daredevil walked across the Niagara River on a tightrope, then with a wheelbarrow. He asked the on-lookers if they believed he could walk a man in the wheelbarrow across; they said, "Affirmative!" But when he asked for volunteers no one stepped forward (no one had real faith). To put it succinctly, faith is born when we give up (deny ourselves), surrender (to his lordship and will) and commit (to take up our cross to follow him). Many want to be leaders, but we need to be followers first.

Finally, there is a difference between believing in God (even the demons do this) and believing God.  We long for more than a knowledge about God, but a knowledge of Him--to know Him, not just know He's there.  We must believe in the God who is there, and believe in Him as He is.   The latter takes a relationship to fulfill.  Soli Deo Gloria!