The Beatific Vision, A Sermon Is Needed

Men have always imagined what God must be like and Christians have longed to see visions and revelations of God, known as theophanies. But no one knows what God looks like because God is Spirit (cf. John 4:24)! Moses saw the backside of the glory of Christ, who does reveal Himself, but the Father doesn't and no man has ever seen the Father. Our faith concerns the God who is there!
A child was asked what he was drawing in class: "I'm drawing a picture of God!" The child had to learn that no one can draw God, but the child answered that people will see now what He looks like. Children have an innocent faith and we are to mimic it (cf. Matt. 18:3).  It would be good to see Jesus through their eyes.  Hebrews says that we do see Jesus (cf. Heb. 2:9), and we sense His presence when two or three are gathered in His name as a promise (cf. Matt. 18:20).

He indwells each of us and we can have an existential encounter with Him as we read Scripture, fellowship, worship, or pray. Christians see the glory of God in His work on earth and will see God's glory in heaven, to our delight. The prophets who claimed they "saw God" were seeing theophanies, and not God in His fullness. We cannot bear to look at the sun in its brightness, much less look at the glory of God directly. That's one reason God reveals Himself propositionally and in the Word.

Christians want Christ to be seen in them and also to seek Christ being glorified. As Paul said in Col. 1:27, "Christ in you, the hope of glory." He also boasted that Christ was glorified in him. We wait till Christ be formed in us and in our brethren as a sign of maturity. God will never give up making us in His image and we are works in progress (cf. Phil. 1:6).

The Greek disciples came to the apostles and said they "[wanted] to see Jesus" (cf. John 12:19); we have a much greater thing in that we have the Word of God and full revelation of the wisdom and knowledge of God in it--we're better off than being with Christ in person also, because we have the inner blessing of the Spirit. The apostles said that it would suffice to see the Father, but Jesus said that to see Him was to see the Father! All that we can know and see God is revealed in Christ! In eternity we'll see the big picture!

The infidel doesn't see God anywhere at work, but the believer sees His fingerprint everywhere, from the smallest atom to the largest galaxy, at work. No amount of proof will convince someone who doesn't want to do God's will or sincerely have a relationship with him; to the believer and honest seeker, there is ample evidence--no one can disbelieve due to lack of evidence!

In glory, we shall behold Him as He is and we shall be like Him too, able to take it in. It is said that some angels always do behold the face of God and that Gabriel "[stands] in the presence of God"; we'll have more privilege than an angel! People generally say that seeing is believing; however, believing is seeing! Don't envy those who have seen a vision or revelation, as Jesus told Thomas: "Blessed are those who have not seen, and yet believed" (cf. John 20:29). Jesus rebuked the Pharisees who maintained they could see but were "blind guides," in fact, the "blind leading the blind"; think how much worse it is to think you see and be blind, or not knowing you're blind! Christ came to open our eyes and to make the blind see, and Satan has blinded the eyes of all who don't believe in Christ (cf. 2 Cor. 4:4).

Caveat: Don't reduce God to one dimension or put Him in a box, emphasizing one aspect, like seeing Him just as: the Old, Doting Grandpa who says, "Boys will be boys;" the Kind Father; the Man Upstairs; Cosmic Killjoy; the Great Spirit; the Strict, Mean Judge; the Higher Power; or even as the Great Mathematical Mind. Whenever we have an inadequate perception of God it's idolatry and our God is too small, thinking of Him in human terms. How big is your God?  This is just as important as seeing Him. God cannot be limited, defined, or confined, and we must know that He is beyond comprehension, known as His profundity, and we will never fully apprehend His glory, nature, or essence throughout eternity ("the finite cannot contain the infinite," says the maxim).

The eyes of our heart are opened upon salvation and we can literally say we see and were blind, just like the blind man Jesus healed said, "I was blind, but now I see!" No one can argue the fact that we have spiritual eyes enlightened and illuminated by the Holy Spirit living in our hearts. Theologians have attempted definitions of God in vain, for He cannot be described, only known, loved, and worshiped!

It is the childish faith that seeks to know God through pictures, visions, or experiences, but the mature obedient believer clings to the Word and hears God speaking His message through it; just like Francis Schaeffer wrote: "He is there, and He is not silent!" The problem with man is not only is he blind to spiritual truth, but spiritually hard-of-hearing and turns a deaf ear to the gospel message that he does hear. Man isn't faithful to the God he does see and is without excuse.

The pagan Emperor Trajan once asked a Christian why his God was invisible and you couldn't see him (it sounded atheistic to him--just worshiping a spirit), and he was informed and given the scoop: "Look at the sun!" Trajan said he couldn't because it's too bright. "Then don't you now realize that, if you cannot behold God's creation, how much less the splendor and glory of God?" Jesus said that God is Spirit and those who worship Him must worship in spirit and in truth (cf. John 4:24).

But we don't need to see Him in order to know Him, because Jesus said blessed is he who believes and hasn't seen (cf. John 20:29). We can see with the eyes of our hearts which are opened by the Holy Spirit's illuminating ministry. We are seeing the glory of God when our eyes are opened to see how He is manifest in believers, and we see Jesus in them and they see Him in us--this is only a taste of the glory which shall be revealed to us. As Hebrews 2:9 (ESV) says: "But we see him [i.e., Jesus, with our spiritual eyes] ...."

We shall all be satisfied in heaven by beholding the face of God (in Jesus), but only because we will not be in the flesh, but without any sin to corrupt our spiritual bodies and souls. God has revealed Himself throughout the Bible in many theophanies (revelation of God, such as in the burning bush) and Christophanies (revelation of Jesus, such as the Angel of the LORD). From the burning bush to appearances as the Angel of the LORD, to Gideon and as the Son of Man, to Daniel's friends in the furnace, and to Daniel in a vision. John saw Jesus in His glory at the transfiguration and then finally at Patmos in a vision of heaven.

Jesus is how God manifests Himself as the embodiment, personification, or icon of God. When Philip (cf. John 14:8-9) asked Jesus during the Last Supper in the Upper Room to show them the Father, Christ said, that he who has seen Him has seen the Father--they are one! All that God wants to reveal of Himself is presented in the Son--all that God has to say to us and all that we can know. God is Spirit, according to Jesus, and became a man for our sake so we would have something to relate to and what to think of when we meditate on God. Jesus is analogous to the sun because He gives light to all He shines on, and makes life possible too.

Jesus has the Shekinah (glory of God), not reflected the glory of God, as Moses had after being in His presence. Jesus does not reflect light--He is light: John 8:12 says, "... I am the light of the world...." Jesus willingly veiled His glory because they couldn't behold it in full. Jesus has all the glory of the Father, there is no diminishing of it, but He voluntarily laid it aside (known as the kenosis in Philippians 2) while incarnated on earth before His ascension. Actually, Jesus shines brighter than the sun, which is only an analogy or symbol of Him.

In glory, we shall behold Him: "... [B]ut we know that when he appears we shall be like him because we shall see him as he [Jesus]" (1 John 3:2, ESV). Moses wanted to see God's face but God said that no man shall see His face and live [in the flesh], as Jesus told Moses in Exodus 33:23. Jesus said in His Beatitudes that the pure in heart are blessed, for they shall see God [in the NT God usually refers to God the Father].

Don't forget the Aaronic benediction in Numbers 6:24-26 as a promise to claim: "The LORD bless you and keep you; the LORD make his face to shine upon you and be gracious to you, the LORD lift up his countenance upon you and give you peace." What man has always yearned for is a God they can see; one that has skin on and we can relate to. Jesus is just that incarnation: God with skin on!

Jesus said that "God is glorified in Him" (cf. John 10:34) and this is when He is glorified. At His priestly prayer in John 17 Jesus besought the return of His glory after He had glorified the Father by doing all His will and being obedient in His subordination and humility. He did it by accomplishing all God's work for Him on earth that was given Him to do (cf. John 17:4). By analogy we give up our glory to share His glory and to glorify God: "The chief end of man is to glorify God, and enjoy Him forever" (The Westminster Shorter Catechism, ca. 1646).

Everyone will bow to the glory of God, either at Judgment Day, or to become a believer and surrender the control over himself, and even others, to the lordship of Christ. We must give up the ownership of our lives and realize we owe all to Him because He purchased us at the cross with His blood. But Jesus wants more than our bodies dedicated to Him as reasonable service (cf. Rom. 12:1), He wants us (to surrender everything we have and are to His lordship)! This entails and involves giving up your personal throne and kingdom and surrender it to God's sovereignty and guidance or plan for your life--we don't ask God to bless our plans, but Him to reveal His plan.

We leave our throne to bow to His and ultimately get a crown to reign with Him, just like Jesus left His throne in Heaven to humble Himself in obedience all the way to the cross. This surrender and acknowledgment of His lordship are not only done at salvation but renewed daily, as we learn to walk in the Spirit and in fellowship with God and our brethren (cf. 1 John 1:7). We actually have more authority in Christ after surrendering our authority and this is a paradox indeed (i.e., if we are lords, we are to become servants for Christ's sake and humble and meek enough that no service is beneath our dignity). We have nothing in comparison to lose and everything in eternity to gain, including the right to rule in glory with Christ, as we go from glory to glory to an ultimate glorified state in the New Jerusalem.

He doesn't want sacrifice or offering, or even going through the motions of the rituals of worship--Jesus internalized religion to make it a matter of the heart (He said evil comes out from the heart of man) because the Pharisees had externalized it to outward obedience to the letter of the Law, and neglect of the spirit of the Law. He wants all there is of us--all of our minds, hearts, souls, spirits, strength, and wills. John was stunned at the sight of the Lord, so just imagine how we would react!

Jesus is the great Inspector General of the church and we all need to pass muster and be ready for daily inspection of our daily walk--take regular spiritual check-ups so as not to jeopardize your testimony to the world. Paul said to "test yourselves whether you are in the faith." We are to examine ourselves (cf. 2 Cor. 13:5)--not others--regularly and especially before the Lord's Supper (cf. 1 Cor. 11:28).  We are fruit inspectors--not detectives. We must examine ourselves first because judgment begins at the house of God, and when we have cast the beam out of our own eye we can help someone else with the speck in theirs.

In other words, don't throw bricks if you live in a glasshouse, because we all have feet of clay or have vulnerabilities not readily apparent--we may see the sins of others as obvious; however, we just sin differently and have no right to look down on our brother or criticize him, and we are all vulnerable to Satan's attack, which Martin Luther called the Anfectung, and we should never succumb to this nor even his accusations. If we take care of our witness and testimony, God will take care of our reputation and open doors for us--we must just be ready!

Men have always imagined what God must be like and Christians have longed to see visions and revelations of God, known as theophanies. But no one knows what God looks like because God is Spirit (cf. John 4:24)! Moses saw the backside of the glory of Christ, who does reveal Himself, but the Father doesn't and no man has ever seen the Father. Our faith concerns the God who is there!


He indwells each of us and we can have an existential encounter with Him as we read Scripture, fellowship, worship, or pray. Christians see the glory of God in His work on earth and will see God's glory in heaven, to our delight. The prophets who claimed they "saw God" were seeing theophanies, and not God in His fullness. We cannot bear to look at the sun in its brightness, much less look at the glory of God directly. That's one reason God reveals Himself propositionally and in the Word.

Christians want Christ to be seen in them and also to seek Christ being glorified. As Paul said in Col. 1:27, "Christ in you, the hope of glory." He also boasted that Christ was glorified in him. We wait till Christ be formed in us and in our brethren as a sign of maturity. God will never give up making us in His image and we are works in progress (cf. Phil. 1:6).

The Greek disciples who came to the apostles and said they "[wanted] to see Jesus"; we have a much greater thing in that we have the Word of God and full revelation of the wisdom and knowledge of God in it--we're better off than being with Christ in person also because we have the inner blessing of the Spirit. The apostles said that it would suffice to see the Father, but Jesus said that to see Him was to see the Father! All that we can know and see God is revealed in Christ! In eternity we'll see the big picture!

The infidel doesn't see God anywhere at work, but the believer sees His fingerprint everywhere, from the smallest atom to the largest galaxy, at work. No amount of proof will convince someone who doesn't want to do God's will or sincerely have a relationship with him; to the believer and honest seeker, there is ample evidence--no one can disbelieve due to lack of evidence!

In glory, we shall behold Christ as He is and we shall be like Him too, able to take it in. It is said that some angels always do behold the face of God and that Gabriel "[stands] in the presence of God"; we'll have more privilege than an angel! People generally say that seeing is believing; however, believing is seeing! Don't envy those who have seen a vision or revelation, as Jesus told Thomas: "Blessed are those who have not seen, and yet believed" (cf. John 20:29). Jesus rebuked the Pharisees who maintained they could see but were "blind guides," in fact, the "blind leading the blind"; think how much worse it is to think you see and be blind, or not knowing you're blind! Christ came to open our eyes and to make the blind see, and Satan has blinded the eyes of all who don't believe in Christ (cf. 2 Cor. 4:4).

Caveat: Don't reduce God to one dimension or put Him in a box, emphasizing one aspect, like seeing Him just as: the Old, Doting Grandpa who says, "Boys will be boys;" the Kind Father; the Man Upstairs; Cosmic Killjoy; the Great Spirit; the Strict, Mean Judge; the Higher Power; or even as the Great Mathematical Mind. Whenever we have an inadequate perception of God it's idolatry and our God is too small, thinking of Him in human terms. How big is your God, is just as important as seeing Him. God cannot be limited, defined, or confined, and we must know that He is beyond comprehension, known as His profundity, and we will never fully apprehend His glory, nature, or essence throughout eternity ("the finite cannot contain the infinite," says the maxim).

The eyes of our hearts are opened upon salvation and we can literally say we see and were blind, just like the blind man Jesus healed said, "I was blind, but now I see!" No one can argue the fact that we have spiritual eyes enlightened and illuminated by the Holy Spirit living in our hearts. Theologians have attempted definitions of God in vain, for He cannot be described, only known, loved, and worshiped!

It is the childish faith that seeks to know God through pictures, visions, or experiences, but the mature obedient believer clings to the Word and hears God speaking His message through it; just like Francis Schaeffer wrote: "He is there, and He is not silent!" The problem with man is not only is he blind to spiritual truth, but spiritually hard-of-hearing and turns a deaf ear to the gospel message that he does hear. Man isn't faithful to the God he does see and is without excuse. Soli Deo Gloria!

Come As You Are Party!

"Blessed are the people who know the joyful sound"  (Psalm 89:15, NKJV). 

God wants us to celebrate a new life with Him, which began upon acceptance of Him as the owner of our life and in the dedication of ourselves to Him and whatever that may involve, known as our cross to bear.  We must be willing to follow through thick and thin, come what may, wherever the chips may fall, even when they are down,  nor to faint in adversity but go from faith to faith.   The Christian life, though no easy affair, is a family affair lived with the Godhead indwelling us and engaging the fellowship of the church body.

It has been said that Christian living is not hard, but impossible!  The only way to have victory is to walk in the Spirit and to abide in Christ, for without Him we can do nothing and are nothing but weak vessels of clay in the hands of the Potter (cf. Isaiah 45:9; 64:6).  We must live to glorify and enjoy Him as we desire to honor Him in all we do and think and rethink--for our religion isn't just externalism, but internally affecting our thought life and meditations.

God invites all to come to Christ in the message of the gospel and opens our hearts to have faith and repent, in that they are not meritorious works, but acts of grace by the Holy Spirit.  We believe through grace!  God quickens faith within us and we become alive in Christ with a whole new perspective and outlook on life.  We can do no pre-salvation works to prepare for salvation (the only qualification is to acknowledge we are unqualified as sinners), but we all must come as we are in faith and believe God for a miracle to transform us into new creatures in Christ--it's all a work of grace, God getting all the glory.  But the good news is that we will not stay that way, no matter what our prior condition was, Jesus is still in the resurrection business and the power that rose Him from the dead can be alive in us as we come to know it first-hand (cf. Phil. 3:10), not second-hand or hearsay.

We live our lives as works in progress realizing all the while God is not finished with us yet, till we arrive in glory.  God always finishes what He starts and He has begun a good work in us!   When we enter eternity we will receive a threefold commendation:  an affirmation of "well done, thou good and faithful servant!" a promotion of "thou hast been faithful in small things and shall be faithful in much," and a final celebration of "enter thou into the joy of the Lord!"  The party that will last for eternity and we must realize that this world is passing away and is temporal while we are pilgrims with our real citizenship and portion are in heaven forever. 

Oh, the joy of those who have learned to walk by faith and not by sight or even feeling, but have learned by faith that God is real and seeing Him at work in the world, in their lives, and in circumstances known as Providence.  Noah probably had the best resume in the Bible, for he was a just man and perfect in his generations, and he walked with God!  (cf. Gen. 6:9).  We all have the opportunity and ability to do likewise--walk with God, because we have the indwelling Spirit to convict us of our sins, illuminate the Word, and to enjoy in fellowship, even to inspire us for life.

What is worship, but celebrating what the Lord has done and who He is?  We can learn to appreciate and adore Him for all His works and to realize that we are His greatest miracle because He transformed us from the inside out and made us new creatures in Christ.  Christians realize that Christ is the Lord who made us and owns it all, and worshiping is a way of giving back to Him spiritually and acknowledging this ownership of our spirit as a mere token of our gratitude.  We are led by the Spirit to worship the Godhead and thus celebrate the glory of God realized in Christ's work.

In our celebration, we should keep certain things in mind:  our past is forgiven, our present is given meaning, and our future is secured.  We have a reason for living and can live on purpose for God's glory and not for ourselves.   Our salvation is more than mere forgiveness, it's a new adventure with Jesus, a way of life or relationship, turning our creed into deeds (cf. Titus 2:14). How shall we escape if we neglect such great salvation? (cf. Heb. 2:3).

Don't view the faith as an escape, a crutch, a way out, or a way to just cope with life, but how to live victoriously through life with the peace of God, and the purpose and power to overcome our sin nature--our worst enemy could be ourselves! (Cf. John 10:10)  We can view our salvation as past (saved us from the punishment due our sin); present  (being saved from its power); and pending (awaiting glory and freedom from the presence of sin in glory).  We even see new meaning in our trials and adversities that build our character, and it is our privilege to suffer for \the sake of the Name.  In the final analysis, it's not just forgiveness for what we've done, but deliverance from what we are! 

CAVEAT:  NO ONE REMAINS THE SAME AFTER AN ENCOUNTER WITH THE LORD, WE COME AS WE ARE, BUT ARE GUARANTEED NOT TO STAY THAT WAY!  SO ASK YOURSELF IF YOU ARE READY FOR A NEW LIFE WITH CHRIST AT THE HELM OWNING YOUR SOUL AND DESTINY.    LET THE PARTY BEGIN! THE BEST IS YET TO COME!        Soli Deo Gloria!

Jesus Incognito

"[To] reveal his Son in me so that I might preach him among the Gentiles.." (Galatians 1:16, NIV, emphasis added).
"Whatever you did, for one of the least of these brothers of mine, you did for me"  (Matthew 25:40, NIV, emphasis mine).
Jesus interposed His Father's will over His:  "Didn't you know I had to be in my Father's house [about my Father's business]?" (Cf. Luke 2:49, NIV).
"... A prophet is not without honor, except in his hometown and among his relatives and in his own household"  (Mark 6:4, ESV).

According to English legend, King Arthur would sneak among the common people, without his regalia, just to find out what they really thought and to get on the same page with empathy--Jesus did far more than that in humbling Himself to the point of death on a cross (cf. Philippians 2:7ff).  We are to have this same mind in us, as was in Christ (cf. v. 5)!  We should be aware of the fact that Jesus is loose and at large in our midst invisibly via the Holy Spirit residing in believers:

Jesus "came unto His own and His own received Him not," according to John 1:11; He was a man on a mission to seek and to save that which was lost (cf. Luke 19:10)--the lost sheep of the house of Israel, who had gone astray--He saw them as sheep without a shepherd. He didn't promote or advertise the fact that He was the Son of David or the Messiah, but He never denied it either.  He was known to use figures of speech when preaching, so as to confuse the religious leaders, especially the party of the Pharisees.

They had to ask Him bluntly:  "Are You the Messiah, or are we to look for another?"  He didn't always beat around the bush, but spoke plainly, and not in parables to keep the secrets of the kingdom known only to the sheep, but many were not willing to accept Him for who He was.  They called Him the son of Joseph, the prophet from Galilee, the carpenter, or as a snide remark: Mary's son, the Nazarene, even just the carpenter, or the teacher (rabbi).

Only once did He openly proclaim His rightful place as Messiah, and that was during the triumphal entry into Jerusalem on Palm Sunday, as we call it now.  It had been written that Israel would not see their messiah until they shouted, "Blessed is He who comes in the name of the LORD."  The Pharisees were getting nervous about His popularity and were worried that if He were left alone, that the whole world would go after Him.  They were worried about Job One, which was protecting their turf and influence over the people as their teachers and guides, but they did it out of jealousy and a jaundiced eye, which even Pilate saw at Jesus trial before him.

Jesus had foretold many times of His crucifixion and resurrection, but the disciples were dense and were clueless as to His real identity until they actually witnessed it on Easter morning.  Peter had confessed Him to be the Son of the living God, but this was more of a theoretical interpretation than actual application, though they had worshiped Him on occasion, their basic attitude was, "What manner of man is this?"  He gave signs, according to John's record, that He was God in the flesh, and His miracles were not helter-skelter, nor for personal gain, selfish motive, nor showy.  To prove His identity beyond doubt, there was no biggie miracle that couldn't be denied, and even King Herod thought he'd get a show from Him like He was a clown or magician--but Jesus never did miracles on demand.

The Christian is likewise called to be Christ incognito:  We are His mind to think Christlike thoughts; His heart to love others through; His voice to speak His message of love; His hands through which He can help others.  As St. Teresa of Calcutta (Mother Teresa) has said, "He has no hands but our hands, and no feet but our feet" to help others.  Note that some Christians are known to take this to the extreme and get a messianic complex, which can border on mental illness or delusion. People often pray for Jesus to help them and don't realize that He uses believers to answer prayers and to fill in for Him incognito.

When you've done it for the least of these His brethren, you've done it for Christ; for He said, "I was in prison and you visited Me, I was hungry and you fed me."  We don't want to go to the other extreme and deny that Christ is at work through our brothers and sisters in the Lord, either.  On the one hand people will want to know the gospel according to us, and on the other hand, we don't want to deny that the Lord Himself is at work through His children as vessels of honor: Just as Isaiah 26:12 (NIV) says:  "... [All] that we have accomplished you have done for us." The King James Version renders it:  "[For] thou hast wrought all our works in us."

The point is that not only are we Christ incognito, but we are to serve Christ as if He were incognito and undercover and at large!    We are being renewed in the image of Christ, who is the replica, icon, or express image of God Himself.  Christ is God with skin on, you might say, and we can put the gospel in shoe leather by living it out and making it real to others:  Only when you love the gospel, long to make it known, and desire to live it out, do you actually believe it--it's not a matter of pure acquiescence, intellectual assent, or agreement.  Those who have bowed to Christ are the ones He can use for vessels of honor and complete His mission, whose marching orders are given in the Great Commission--our raison d'etre or reason for being!

Our testimony must be for real, and not a masquerade, sham, nor facade; that is, we cannot be nominal Christians or believers in name only who have a bogus profession and no reality to back it up--there is a contrast between the reality of faith and the profession of faith and viva la difference! We represent Christ in our daily walk and people observe us and judge Him by our testimony and witness.  We are Christ's ambassadors who have authority to speak in His name! "... We implore you on behalf of Christ, be reconciled to God"  (2 Cor. 5:20, ESV).   When they see Christ in us, it has an impact on the unbeliever, because Christ becomes real to them lived out through us as a testimony that cannot be denied.

We can make Christ real by living up to our testimony and that means walking the walk, not just talking the talk.  When they realize we are Christians they will watch our every step and judge our testimony to see if they are more righteous than us.  But be glad that we have God's stamp of approval and He promises to use us for His glory as vessels of honor and "He leads us in the paths of righteousness for His name's sake."  Remember the words of Paul in Colossians 1:27 saying, "Christ in you, the hope of glory." Finally, Paul says in 2 Cor. 13:5 (ESV, emphasis mine) a word of caution: "Examine yourselves, to see whether you are in the faith.  Test yourselves,.  Or do you not realize this about yourselves, that Jesus Christ is in you?--unless indeed you fail to meet the test!

As believers, we know that Christ said He'd never leave us nor forsake us and that He'd be with us always, even to the end of the age (cf. Matt. 28:20).  There is the promise that wherever two or three are gathered together in His name, that Christ is present incognito (cf. Matt. 18:20)!  Our spiritual eyes are opened and we see Jesus as present in Spirit.  The eyes of our heart are opened and we are to keep our eyes on Jesus, the author and finisher of our faith (cf. Hebrews 12:2).   "But we see him who for a little while was made lower than the angels..."  (Heb. 2:9, ESV, emphasis mine).
Soli Deo Gloria!