Grace Abounding To The Chief Of Sinners/...

 "But where sin abounded, grace abounded much more." Rom. 5:20 

One may ask: How much grace do we need?  It is often said by cliche even that we're saved by grace, everybody has heard that but nobody understands what is meant by that fully or comprehensively.   For the grace of God is infinite.  And like God's mercy cannot be measured or limited,  God's grace abounds to the chief of sinners wrote John Bunyan and Paul would say God save me the chief of centers. Often it is the worst kind of sinner that God shows the greatest grace to And the greater the sin the greater the grace or abounded grace abounded all the more. (Romans 5:20).  But it says we're saved by grace and this means grace all the way from first to last, beginning to end, we do not participate in our salvation we're only recipients of it. 

This is called synergistic salvation.   God does everything from beginning to end. He makes believers out of us he kindles faith in us he makes us believers by grace or an act of grace and in fact, faith and itself is a work of grace a gift of God, and the work of God (John 6:29).   Now Paul went through great effort to teach that we receive the grace we received faith like all brethren we don't achieve it we receive it does not work if faith were a work then salvation would be by works this is what the Catholics believe that faith is a work and not a gift they deny it's a gift.

 For by grace are you saved through faith and that not of yourself it is the gift of God, not works and so forth in this verse we see that that is the antecedent of faith so it's referring to faith as not the is the gift and faith is not of ourselves Jesus himself said you can do nothing of yourself nothing apart from me (John 15:5).   Peter said that we receive a like faith  (2 Peter 1:1).  We are not saved by works of righteous which we have done. (Titus 3:5).  In a faith world, work that would be a reason or crown for boasting in God's presence would say while I was smart enough or wise enough or good enough to have faith no one will get with this for this faith is a gift it's what we do with our faith that matters not our faith itself. 

Faith is not salvation it's the object that saves Christ. We do not put faith in faith we put faith in Christ it's the object of the faith that matters not the amount of faith we can have faith as a grain of mustard seed and it will be sufficient to move mountains.  Now Romanists will tell you that faith is merely acquiescence or an assent or consent to the doctrine of the dogma of the church. Not true, faith is active faith is living faith is growing and faith is commitment and dedication and renewal.   We must first have the correct body of knowledge to have faith but must believe the right things secondly we must have trust in that knowledge that it is correct, thirdly, we must commit our dedicated ourselves to that knowledge and live it out and this is not just a one-time event but it continue all ongoing resolution day by day. 

So living faith means you are growing in it is alive is going somewhere is not stagnant or static. The whole gist of Reformed theology is that we are saved by the Lord not by ourselves (monergism) as Jonah said "Salvation is of the Lord."   What this means is that it is not a joint effort between us and God or synergism. Is not our efforts alone that bring salvation either no one can do much for salvation even though mankind is addicted to doing something for his salvation. But Salvation is wholly a work of God and his grace and we contribute nothing we receive it by grace as a gift to do anything for it would be to insult God in a mustache to the Mona Lisa it's an insult to add something to a perfect masterpiece such as salvation our salvation work of God. 

You know if God required some work for salvation a lot of people would celebrate because they think they could do it but you know the work would be impossible if it were possible and no one could achieve it in fact only Christ did and he lived the perfect life he's the only one that did it he obeyed the law completely. But if people are just like an argument had to do something then feel secure because they wanna put their confidence in their own works. 

But to put our confidence in our faith in God requires a belief of faith and trust and dedication to God not ourselves not our self-esteem but our God-esteem. We have to give God the credit, not ourselves credit in other words if God did make some work available to due for our salvation you know we would blow it because we are only human we would mess up our own salvation it's a good thing we receive it by faith we do not achieve it. 

It is not something we conjure up or imagine or conceive, it is something that is kindled in our hearts as they become alive by the spirit of God and open the eyes of faith within us? You see what matters in the final analysis is what we think of God not what we think of ourselves our estimation or appraisal of our self matters that we are worthless and can do nothing for our salvation this is nothing but music to God's ears when we realize that we are helpless I need God to have mercy on us. We must file for spiritual bankruptcy in other words and realize that we are at God's hands in our salvation our destiny is in his hands not ours he controls our future.

Having A Need To Know

 "Now that you know these things, blessed are you if you do them..." John 13:17

"...I had faith; therefore I spoke." 2 Cor.4:13 

"They have a zeal for God but not according to knowledge." Rom. 10:2

"Therefore, my people go into exile because they lack knowledge." Isaiah 5:13

"A wise warrior is better than a strong one, and a man of knowledge than one of strength." Prov. 24:5

"I will make youths their leader and unjust rulers will govern them." Isaiah 3:4

"Knowledge is power. " Sir Francis Bacon

God has secrets and things that he will not reveal to us according to Deut. 29:29. God says some things are none of our business!   God is a God of mystery and he works in mysterious ways and his thoughts are higher than ours and his ways are higher than ours than the heavens above the Earth. Isaiah 55:8-9.  Some people think that ignorance is bliss but with God, ignorance or willful ignorance is worthy of condemnation we must always seek the truth and have a love for the truth.   Unbelievers are those who reject the truth and do not seek the truth or love the truth. But we shall know the truth the truth shall set us free if we seek it with our whole heart. And we will know it if we are willing to obey it and do it. John 7:17. 

As far as these things that we must know, we must not just take an academic interest in the Bible to increase our knowledge or even trivial pursuit of it. But we must read it and study it in order to have our lives transformed by its power and we acknowledge that God's Holy Spirit enlightens and informs us about the way of life in Christ.  In other words, there is a practical interest in the study of God's word it is not merely academic otherwise it becomes knowledge that puffs up if not applied.  We will not be judged according to our knowledge or even according to our faith but according to how we acted upon it and what fruits we bore as a result of it. God is not interested in our knowledge as much as in our achievements but in our obedience that we comply with God's will as our yoke.

We must realize that God will give us the spirit of revelation, knowledge, enlightenment, and wisdom in the seeking of his truth. It also stands to reason and wonder that we realize God's will.   God's revelations are cumulative and progressive and it must be a growing relationship to knowledge wisdom and truth as we grow in our faith and in our knowledge of Jesus Christ. It was due to a lack of knowledge that God rejected Israel because they refused to accept it. (Hosea 4:6; cf. Isaiah 5:13). Ignorance of God gives us judgment!  

We have a need to know and we have a need to know the truth we shall set free and we must pass on this knowledge as our marching orders. We must have the can't-help-its, as Paul said, "We cannot stop speaking of what we have heard and seen." Acts 4:20.  We want to share the truth of what we know to others because it changes us. Once you have experienced it, you want to pass it on!  The true fruit of our knowledge is when we share it with others and spread the Gospel of the kingdom.  Bear fruit in every good work as we increase in the knowledge of God true knowledge will produce fruit when the soul is in the right place. 

We study in order to be inspired and motivated to learn more and to apply more of our newfound truths, we must have a thirst for the word of God a philosopher merely has a love for wisdom but not necessarily for the application thereof. But we noticed that Jesus not only preached but he preached what he practiced and he practiced what he preached that is a big difference he was no hypocrite he had no knowledge that just became academic but was practical and applied to everyday life. Therefore, the true love of wisdom is when we apply that wisdom not just when we store it up and make ourselves proud what we believe most humble is the most should not be those with the greatest amount of knowledge but those who practice their faith and turn their creeds into deeds. 

The reason Israel went into captivity was because of its lack of knowledge of God he said in Hosea 46 that God said there is no faithfulness no kindness no knowledge of God and land that was God's complaint against Israel they did not know him it is not the knowledge of a fact that we're talking about it is a knowledge of a person religion wants to believe in a creed but we believe in no person there's a big difference. Viva la difference!  God is able to open our eyes and to kindle an understanding within us and a little bit of truth opens the door to more truth but if we shut the door to truth even will become more ignorant and God will send a strong delusion that we will believe that which is false and a lie.

 That'd be interesting that our understanding of the Bible has to do with our comprehension of doctrine the more doctrine we know the better we are able to understand the Bible and know the beat or the solid food of the Bible and we are ready for these deeper truths. We must not remain baby Christians forever and feed only on the milk of the word we must have a need to know and recognize that we must know we must have this thirst for God's word which will only make us have a more thorough for God's word when we take it in a thirst which makes us thirsty.  

The Christian life is not one of the pursuit of knowledge but a pursuit of the Lord and it is a way of life not just a rule or code of conduct there's a way to know God and never relationship with him and to increase in that knowledge there's a difference between knowledge of God and knowledge about God we can know all about the Bible and not be saved we must have a true knowledge of the Bible that changes us. In summation, there must be a balance between what we know and our pursuit of knowledge and our practice of it and applying it. 

Are You Defending Christian Wordlview?

"O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called "knowledge," for by professing it some have swerved from the faith. Grace be with you." (1 Tim. 6:20-21, ESV).

"Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect" (Rom. 12:2, ESV).

"My people perish for lack of knowledge" (cf. Hosea 4:14).

"For lack of knowledge My people go into exile" (cf. Isa. 5:13).

Our worldview, which outshines all others, the terminology taken from the German Weltanschauung, is our outlook or worldview (i.e., the sum total of convictions [e.g., is there such a concept as sin, a God, life after death?], ideas [philosophy and interpretations], beliefs [religious], values [patriotism?], but not opinions--note: you hold opinions, but convictions hold you!) and our worldview concerns our viewpoint in toto on life, our view of God, man, and the relationships and duties they owe each other--on reality in general.

The ultimate questions we must answer are as follows. How do we make sense of the world when we encounter ideas whose time has come? It also answers the basic questions of life: Where did we come from or who are we? What is our purpose and meaning in life? What is wrong with mankind and how can we solve his dilemmas? And where are we going, or what is our destiny? Athanasius said that the only worldview that Christ will fit into is the one where He is the starting point! "Christianity is Christ," according to John Stott, "all else is circumference!" If we take God out of the equation, we head into natural catastrophe and disaster--our lives become chaotic with no purpose or aim, busy, but to no avail, going nowhere.

The Bible is basically our Owner's Manual to guide us to do God's will on earth. We are basically here "to glorify God and enjoy Him forever" (cf. Isaiah 43:7; and The Westminster Shorter Confession of 1646). The only worldview that gives dignity to man is the Christian one, for we see man as in the image and likeness of God, though tarnished by sin, it's still there and we are not dumb animals (cf. Job 18:3). If you see yourself as a grown-up germ or descended from blue-green pond scum or algae, it will affect your self-esteem and worldview. Teach man he's an animal and he will act like one! We become disoriented from God's design without God in the reckoning, as Alexander Solzhenitsyn said, "Men have forgotten God." The word "purpose" is a dirty word to secularists, who deny that there is meaning and purpose in life, which is true without God in the picture and the end result of futile speculation and a fool's errand searching trying to "find oneself" or one's purpose in life.

We have a purpose in being here to do God's will: rule or subdue the earth; be fruitful and multiply and fill the earth; fulfill the Great Commission, and be lights in the world representing Christ doing good deeds in His name. We don't own anything but are only stewards of God's blessings. We were designed to know God! However, culture has run amok in its abandonment of God and taking Him out of the reckoning. God sets the agenda and to disobey His will is called sin--which is the root of the problem.

And so man rebelled against the loving God and chose his own way over God's wisdom and provision--he chose not to trust God; we do the same thing and only duplicate that sin and folly. We are not victims of circumstances or of nature and are not pawns of our genes and we can blame no one but ourselves since we are all born in sin and all have fallen short of God's glory and ideal. This was called the Fall and we all dittoed that sin and are individually responsible to God and it's a cop-out to blame anyone for our own faults and shortcomings or sin. The crux of the problem is that sin has entered the innocent world that God created.

God's remedy is the cross whereby He paid the price to redeem us and set us free from our sins. We are at the mercy of God because He is a God of justice and will judge all sin. What we need, is not an educator, nor an economist, nor a scientist, but a Savior to stand in the gap and put a hand on both us and God in reconciliation. God has solved the sin problem by the death, burial, and resurrection of Jesus!

It is a challenge to live up to a Christian worldview because the whole world has become secularized and people want us to privatize our faith. The Bible is not passe or obsolete, but relevant to all our problems! The biggest problem is what Jesus said, "You are wrong because you do not know the Scriptures, nor the power of God," cf. Matt. 22:29. The Bible has all the answers to man's dilemmas, and his chief enemies are the devil, the sin nature in himself, and the world system. Equipped with Scripture, we will know what God thinks, get our thinking straightened out, and have a Christian worldview, so necessary to defeat the devil's world. The world has fallen for Satan's lies and is deceived, and we are to preach the gospel so that they can know the truth and the truth will set them free (cf. John 8:32).

Ideas and worldviews have consequences and affect how we live. "If there is no God," Dostoevsky said, "all things are permissible." Atheist mathematician and philosopher Bertrand Russell said, "Unless you assume a God, the question of life's purpose is meaningless." Hamlet summed it up in Shakespeare's Macbeth: "[Life is a] tale told by an idiot, full of sound and fury, signifying nothing," This is the bleak outlook and belief system without God in the picture. Will Durant, the famed humanist historian, said the biggest issue of our day is whether man can live without God. George Bernard Shaw said that no nation has survived the loss of its gods. The Bible has something to say about every major academic discipline and they all find their origins in Scripture. Modern man basically believes that science can solve our problems and has given up hope in religion as the solution. It takes faith to believe this! Secular Humanism is the prevalent worldview academically and socially, whereby the theme is "Down with God, up with man!" The deception of this worldview is that it strives for good without God! They see "man [as] the measure of all things" (in Latin homo mensura), and refuse God as the "moral center of the universe" with transcendent laws.

And the Postmodern era has become rather skeptical of the existence of absolute, transcendent truth, and posits all truth as being relative; relative to what? Saying truth is relative, with no Truth with a capital T; we can know nothing for certain, an epistemology of skepticism--it's a contradiction in terms and is itself a truth claim of no truth! Actually, the only truths they are really concerned about as being relative are the ones related to Christianity. This philosophy is in sharp contradistinction to the Bible's claim of propositional, incarnated, and absolute truth with no wiggle room for disagreement. The Bible says that the fear of the Lord is the beginning point of all knowledge (cf. Prov. 1:7). All knowledge begins in faith, it's not just Christians who have faith, they just don't put faith in science as the sole arbiter of absolute truth.

What Secular Humanism does is deify man and dethrone God-man has wanted to make a name for himself ever since the tower of Babel (cf. Gen. 11:4). Their two main presuppositions are that evolution is unquestioned scientific fact and that the supernatural doesn't exist--they believe science has undermined the Bible! Christians are called to show their colors, be "Daniels," stand up and be counted, and be informed and show discernment: Men who "understood [interpret] the times, with knowledge of what to do," as it says in 1 Chronicles 12:32.

C. S. Lewis summed it up for our marching orders: "We must not remain silent and concede everything away [and lose by default]." That means our faith is defensible in the market square and open marketplace of ideas and we need not privatize it. We are in the world, but not of it (cf. John 15:19) and there is a war of "isms" going on, but Sir Francis Bacon said, "Knowledge is power!" (Cf. Prov. 24:5). R. C. Sproul, an influential theologian, said it well: "With God we have dignity and without God we have nothing."

In sum, it is written: "In the beginning God..." meaning that we start with God and explain creation, we don't start with creation and explain or explain away God! In sum, the Christian worldview outshines all others and has the best explanation of reality. Soli Deo Gloria!

Church Friends

 A vital link or component to our spiritual life is how many friends we have or what kind of friends we have, if you're a friend of too many people, you're really no friend at all.  The Bible says that one must choose friends wisely because evil company crops good morals. We don't earn friendship by putting in the time like saying if I spend 200 hours, you must be my friend.  It's a matter of quality time that matters with God and you when a person bonds with another person of equal status in life they come together for the same purposes because they are friends.  In that sense, like men who watch football together learn to bond and tell her to go fishing they're hunting together they bond as men together (male bonding!) this is good with some people called themselves bros.  We don't achieve friendship despite making friends God gives us and opens the door.  I believe that friendship is given and it's by grace.  God gives everyone no matter how bad they are friend, in my opinion, this is the least of God's graces upon all that is good to all people even to the wicked.   God is good to all!   

When you're a friend of Jesus we have more opportunities still. Then a whole new family of God opens up in the church body do you have a whole new selection to choose from your friends, good friends, that is, ones that would do you good, not harm, and be good for your mental wellness. I realize and I believe that any friend of Jesus is a friend of mine! Sometimes we can find friends immediately if we have the right plan of attack, to be honest with somebody and to reveal ourselves to them and to be frank, to the point, not secretive, and friendly! There is something about the fellowship that means we are two fellows on the same ship when you are a friend of Jesus it means that you obey Jesus you are a disciple of Jesus there's no such thing as a Christian who does not obey Jesus--that's a whole purpose;  Lordship means obedience.

The famous Lutheran preacher in Germany that was persecuted and martyred by the Nazis known as Dietrich Bonhoeffer said, "Only those who believe are obedient; only those who are obedient believe."  They go together hand in hand!   Jesus said if you want to be my friend you must obey him.  That is the plain truth bottom line there also friends are who will meet our needs sometimes we need someone we can come to an emergency so we have a friend who sticks closer than a brother. There are benefits of friends: they come with fringe benefits, and there is an advantage to having a friend. 

A very good way to make friends is to find something in common known as a commonality and to come together possibly for a meal because most people enjoy eating together in fellowship breaking bread together as the disciples would call it. I recently met with one person in the church and we had a meal and immediately we realized we were friends with no doubt about it we shook hands on it friends can be that fast yet I have known people all my life who I still don't consider my friend, in fact, I know that I can't trust them.  I admire, like, appreciate, or love them despite their flaws and know they are not perfect. We accept people as they are who they are the way they are because we are what we are by the mercy and grace of God.  We must never think that some people are beneath us or not worthy to be our friends if they know Christ they have everything that is important to be a friend because friends of Jesus should be friends of ours.

Now the church body has a function and marching orders to bring us together for education, enlightenment, edification, fellowship, worship, discipleship, and mission and such things. We must all find our place in the body and work together and therefore we will be working together.  We can make friends doing that I'm focused on the church mission we are coming together for the same purpose and that is the commonality. We don't want to have too much competition or opportunity to outshine other people in our church body but we should aim to make our church outshine other churches and be a light to the community. There's a matter of commitment in the body and also we have the opportunity to share that commitment there should be a ministry that anyone and everyone can partake of that is not willing to. We all have a place in the church and in the church, there's a place for everyone. 

Too many churches focus on the wrong mission like culture wars social gospels or political politics itself. But we must not lose sight of our mission and keep the main thing the main thing and realize we are here for a purpose to ultimately save souls who are lost and need Christ. We don't just put in our time cards in church and think well I made my trip to church this week so I'm fine with God. This is a so-called "nod to God crowd."   They think it's their duty and when it is complete they go to church and that's where I wrap it up I think God is worth one hour of their time every week.   The church prepares us for the battle and equips us for the injuries of the angelic conflict that's taken place in our lives, so they can be refreshed and renewed in the spirit to have a spiritual checkup. Then we will know where we are and where we stand spiritually which cannot be done when we are spiritual Lone Rangers or hermits,. 

Therefore, we ought not to neglect to come together ourselves which has been gathered for seeing ourselves as 1 body.   We are one cohesive unit working for Christ as one entity and mission. Therefore, we all have to realize our marching orders so we're all marching to the beat to the same drum and get with the program and we must encourage ourselves to do this.  Church friends may be different from other friends in that we have a spiritual connection not just secular or mundane. We have Jesus in common this is a reason for fellowship in the birthplace it's all about him.

It is the job of the church to make opportunities and policies so that people can become friends.  What we need in addition to being friendly but to have a personality! Some people have brains but no wisdom or personality and are socially handicapped or challenged or have special needs.  That is why church programs and activities are so important: we all need to discover our spiritual persona and what makes us tick with Jesus in our lives. We need to find our true new inner man!  In sum, I know I have church friends and family even if not acknowledged, recognized, or realized.  My church would not let me down if I needed them or it.  Soli Deo Gloria! 

One Healthy Body...

 

"How is it then, brethren? whenever you come together each of you has a psalm, a teaching a tongue, a revelation, or an interpretation. Let all thee be done for edification." 1 Cor. 14:26

The Olive Garden restaurant has a slogan saying: "When you're here your family!"  I look upon the church body as the body of Christ and my family unit as my church family, as you might say, even in a family, there is diversity and people are not all clones of their parents the children do not necessarily take after their parents as chips off the old block, but are individuals and we celebrate that individuality. There is once a song that goes, "He ain't heavy. He's my brother!"   We all stand up for our brother no matter what and do not let someone bully or pick on our brother because he's a brother.  It's alright if we do but not somebody else as they say. Christians are one unit because they're one in the Spirit, not one politically agreed or socially agreed some concept of that word is not a club or a sorority fraternity type of thing but a unity of organism, not that organization and that's a very important point. 

They say that in America "We celebrate our differences," and our diversity is our strength too. We are a pluralistic society multicultural coexisting in harmony.  This also goes through the church the more diverse the members the stronger it must be. If only certain people and certain doctrines were there and no one could just dare disagree then the church would be weakened and might even lead to a cult. 

The concept of being a protestant is that you can say this I dissent I disagree I protest. We are not slaves to church dogma but have individual responsibility as well as the privilege to read our own Bibles to interpret them as we see God open them up to us. We need to search out the scriptures and see what these things are so that the pastor says as the noble Thessalonians did.  We must learn to create community and we do this by loving one another.  We love people into the kingdom we don't scare them into the kingdom with scare tactics or threats or shove the Bible down their throats.  We simply do good deeds and see that our testimony speaks for itself but we must not jeopardize our testimony by sin so we must be careful of how we act and live out our faith.   The faith we have is the faith we show, in other words.   A real church has the active presence of Christ you can sense Christ moving through the spirit because there is love in the body. 

There is a spiritual wellness when people practice their own gifting because they realize they are there for a purpose.   Each one has something from the Lord to share to give to others we all have a place in the body. A healthy body of Christ is when all members participate we are not jealous of one another and we realize our need for one another We are friends in the church in the sense that we probably would not be friends otherwise it's because Christ is the one who unites us and this will be in place in heaven there's neither Jew nor Gentile slave nor free male nor female we're all one in Christ.

As the Holy Spirit works in the body, it says we are all baptized into the body by one Spirit. It doesn't matter what gift we have as long as we have the Spirit that operates through us.  The spirit of the matter in which we practice it is that that is important.   It is too bad that some people hold things against Christ because Christians do not live up to specs or par and do not meet their expectations. Atheists like to poke fun at Christians and think we are hypocrites there's something wrong with you and people don't necessarily judge Jesus but they judge us Christians.  We ought to take note of that and realize that we do fall short. 

When I realize that it's all about Christ as Jesus said the scriptures bear witness of him that he is the Spirit of prophecy, we realize that we are here for the sake of God, not for not to promote ourselves or to make a name for ourselves or to celebrate ourselves but to celebrate Jesus he is the reason we are here in body. I bemoan the fact that Gandhi said that I would be a Christian had I ever met one or it wasn't for Christians I'd become one!  This is really a cynical viewpoint but that's the one that he thought that he was holy when he wasn't he was just a religious man in his own way. He had many virtues but that did make him a godly man. 

We must realize that people see Christ when they see us and they judge Christ by the way we act in our daily lives we are the only gospel that some people see.  When we can see the differences in our bodies our local family in Christ the church and realize we are one Spirit then we can say viva la difference.  We celebrate this diversity and realize it is a sign of strength the more alike we are, the less strong we become.  That means we cannot tolerate those who differ from us or it could be we're in a cult where people think they are right and everybody else is wrong or someone has a monopoly on the truth and has cornered the market of biblical truth claims.  Soli Deo Gloria!

No Perfect People Need Apply

It is an honorable and noble thing to desire or aspire to be an elder in a church.  This implies you are a man on a mission, have a high ethic or moral code, and especially know how to keep the main thing the main thing and do not major in minors; i.e., properly focused and trained.    Even though there are several criteria or checkpoints in selecting an elder, no one perfectly fits the bill or matches the resume. We all fall short!  They are more than believers who just look good on paper! 

We all have different strengths and weaknesses, strongpoint or fortes.  Elders are appointed (NOT AN INHERITED POSITION OR BIRTHRIGHT) by other elders just like you need to be a disciple to disciple or mentor someone.  Since elders are in a position of authority and leadership, they must be accountable and know first what it means to be led. Basically, elders are the exemplars or role models of the body.  Nowhere do we see one-man rule or control freaks in the church as acceptable as Paul rebuked Diotrophes for wanting to be Number One always?   

Since they should practice what they preach and preach what they practice without hypocrisy or duplicity, the body will emulate them and see them as authority figures, even father figures; hence called sometimes shepherds or overseers.  Without being authoritarian or throwing their weight around but being able to lift people up and edify them--that's what it means! No one has the right to "lord it over" the flock! 

Sometimes actions speak louder than words and always our lives can be our testimony just as well as what we say.  But this doesn't mean they are alone in charge or should challenge their authority. We don't them to ignore us because our lives speak so loud so as give them a reason:  "YOUR LIFESTYLE SPEAKS SO LOUD I CANNOT HEAR WHAT YOU SAY!"  They realize they have a heavenly calling and mission and not be disobedient to it! They should not neglect their spiritual gifting and be faithful to fulfilling it. 

Character counts!  They must be highly regarded or thought of even by outsiders. Elders are pious and godly in character and have virtuous conduct by their reputation so outsiders will have nothing negative or bad to say and they will not fall into the trap of the devil. One neglected criterion is that they hold the mystery of the Word with a clear conscience and understand doctrine well enough to not just be versed in it but to have a working knowledge of it and be a student of the Bible, the Word, and be able to teach others doctrine just as they were taught and to equip them the body for the work of ministering themselves.  

Elders never stop learning they do not think they have "arrived," even Paul admitted that and realized that the first condition or prerequisite of learning is to admit your ignorance or know that you don't know everything--often the result of learning is more than an awareness of ignorance.  Elders are engaged in OJT or on-the-job training and learn also through the school of hard knocks and experience. However, some are always learning and never able to come to a knowledge of the truth because of disobedience.  There are two kinds of elders, you might say, and looking at this qualification there are those who have been humbled and those that will be humbled.  If you do not want to be humbled or humble you have no business in the ministry or the leadership of the church in that capacity. 

Elders must be servants above all, especially as servants to all, for no one is beneath you as a servant. Be willing to get down and dirty with the flock and get to know them. What are we do to the least of Christ's disciples we've done unto him.   In sum, no church should "go beyond that which is written" and realize no one is perfect.  Soli Deo Gloria! 

The Focus Of Our Life

 

"I  wanted to write to you concerning our common salvation..." Jude 3 

Ask Christians if we should have a Christ-centered theology and church. A church without theology is a dead church and theology. Theology is always relevant and necessary but not sufficient. You could know all the theology in the world and fail in the point of Christian love which is the aim and be worthless.   We all have a theology we must realize that but how good our theology is is the point.

A Christ-centered gospel means that the gospel was about Jesus Christ's good news is about him. He solved the sin question by his death burial and resurrection. He conquered death itself and showed that there is life after death with infallible proofs according to Luke. Our whole lives should be gospel-centered because we are grace-oriented and focused on the gospel as we strive to know nothing but Christ and Christ crucified in our message. That means keeping the main thing the main thing and not majoring on minors but realizing that the Great Commission is our aim and goal as Christians someday it shall be called the great completion and we need a great commitment to it. 

We must realize that our salvation began in eternity past, is realized in time, and will be completed in eternity, and looks forward to heaven. Our Father purposed and authored our salvation, and the Son actually secured, accomplished, and achieved it but the Holy Spirit applies it to our lives.  All three members of the Godhead are necessary!  We must also realize that the whole person gets saved and we get rescued from the dominion of sin and that salvation is more than forgiveness. 

The whole point in justification is that God realized that we are reckoned as saints, not sinners anymore and that reconciliation ensures we are restored to our relationship with God and propitiation or that the actual sacrifice was made in the temple of God on our behalf by the blood of Christ itself. Salvation not only forgives us, but it also delivers us from the power of sin and regenerates us so that our spirit is alive and can know and Love and serve God in a relationship. 

Finally, we must realize that we are saved by grace alone not by any combination of grace and good deeds or good works or pre-salvation attempts to please God. Christ as a sacrifice and crucified saved us from the penalty of sin; his coming saves us from the power of sin and in heaven he saves us from the judgment of sin.

The foundation of all our lives is in Christ the solid Rock, not any one person or church or theology. What matters in faith is the object of the faith, not how strong the faith is.  You can move mountains with mirror mustard-seed faith and we can all walk on water by walking by faith.  You can be fanatical in your faith and have blind faith for no reason or not know why you believe or have a zeal but not according to knowledge but it matters what you believe in God and what kind of a god you believe in how big your God is not how big your faith is.

As Christians walking with the Lord we have the courage to face tomorrow, to live one day at a time, and to realize that we can live everything in the light of eternity and not be discouraged for we know that God is in control of our lives and that he holds our future and our destiny is in his hands. We know that we may have bad times but we must accept them for God gives the good times also and he has a purpose for them we see everything as related to the gospel that God will work everything for our good because of Christ what he has done and proven his love for us by redeeming us from the slave market of sin so we no longer servants of sin but servants of righteousness.

When we are Christ-oriented we have peace with one another ("My peace I leave with you...")  and we bare the image of Christ and have a natural love for one another as Jesus said we shall know we are disciples if we love one another. Christ said that the legacy he leaves is his peace and peace is the hallmark or calling card of the Christian life for there is no peace for the wicked. Jesus said peace to you and only Christianity can offer this. We can have peace with God, peace with our neighbors, and peace in our future. 

We must not doubt the saviorhood of Christ, that was His mission!   For in the Gospel of Christ, our past is forgiven, our present is given meaning, and our future is secured. It also means that we have been saved that our sins have been forgiven both past, present, and future and then we are being forgiven and being saved right now continually and ongoing basis as we have victory in power over sin and we shall be saved ultimately from the presence of sin itself in the final judgment and wrath of God.

That's what Christianity is about... salvation!   It is a religion of salvation and the saviourhood of Jesus should not be questioned for there is no name under heaven given among men whereby we must be saved, he is the only Savior of the world and there is no other one who came to save us for He was surely a man on a mission to seek and to save those who are lost.

We must recognize that the gospel is not new, it was given to Adam and Eve called the Protoevangelium and it was revealed more and more throughout the Old Testament until finally explained in Jesus Christ. We have always been saved by grace through faith in the Lord!  Looking ahead or behind.  Paul elaborated on the gospel message and the book of Romans is the highlight of the Bible's theology you could say that all roads lead to Romans. And Romans has highlighted in Romans chapter 8. This is the quintessence of the gospel.

Therefore, the foundation of our life is in the finished work of Christ it is a done deal we do not need to do this or do that we do not have a to-do list. Christianity is about having what Christ has done for us it is done and done already we just accept that fact. And rest in faith knowing that Christ did the work for us on our behalf and we can do nothing to save ourselves not even any pre-salvation work. Our present Christian life is based on faith as we walk in faith in the Spirit of God by his power we do not have permission to live in the flesh anymore or to sin because we have forgiven but we have the power to live in the Spirit. And our hope is not diminished as we hope for heaven with Christ in which we are like him and reign with him eternally our future is secure knowing that Christ is in us right now he has given us the earnest of our inheritance the Holy Spirit taking up residence with our spirit.

Therefore, we must realize that we are complete in Christ and that Christ fulfills us and gives us meaning and purpose in life as we are called to serve him and glorify him in our lives and to do his will. Without Christ, we are nothing Paul said he counted rubbish at all things he had compared to what he knows in Christ. Our past is not worth holding on to compared to the value of knowing Christ. What eternal life is about, not about improving our lives but having a transformation of our lives and knowing God is real and wants a relationship with us personally because he loves us.

The Great Benediction that closes Second Corinthians mentions Jesus first and specifically the grace of our Lord Jesus Christ. Hours with the love of God in the Fellowship of the Holy Spirit is the triune formula that they all work in harmony and unity with each other for one objective our salvation.  If these three things are what is so unique about the Christian experience when we encounter God in our lives. 

Christianity is grace-oriented and stressed and is salvation by grace, not by work or merit which has no place in our salvation. And we experienced the love of God shed abroad in our hearts by the Holy Spirit as proof of our salvation since we love because he first loved us and the love of God constrains us as we love another. And the fellowship is unique in the Christian life because we all have fellowship centered in Jesus Christ in the love of God through the power of the Holy Spirit in his name.  Whenever we walk in the Spirit we have fellowship with one another.   Soli Deo Gloria! 

The Need For Effective Ministries

 Martin Luther was asked if the Reformation was complete with his corrections and he replied that the  Reformation had only just begun and would never end.  We are always to be an attitude of Reformation. The Latin for that is Semper Reformanda.  We ought never to become complacent in our church and think that we have arrived at the perfect ideal church or at monopolizing the truth or that we are the only ones. We could always learn from each other's churches because no church is THE "reformed"  church. There is a church for everybody in my opinion or what you call niche churches and have a certain demographic or an appeal that they have. We cannot be all things to all people. 

In other words, some churches try to become mega-churches or attract followers by teaching or preaching what the people want to hear especially when it comes to prophecy or prosperity theology.  These preachers are really gifted entrepreneurs and not called by God.  The Bible warns against those who have itching ears and only want to hear what they want to hear and preachers who cater to them.  Even the devil himself disguised himself as an angel of light.  So no wonder his servants do also.

We must admit that our teacher or our pastor will have his weaknesses and issues. But what is the bottom line? What is it that God considers important?  God called Moses and Paul who were not good speakers!  Good that the preacher admits and knows his flaws too.  But that does not mean that he cannot become all things to all people by God's grace as Paul claimed.   And that God cannot use him for what is important to majors are what's important in the minors are not we don't major in the minors in other words.   We don't get distracted by things that are unimportant but remember what is important: KEEP THE MAIN THING THE MAIN THING!  None of which I put first things first and realize our priorities. Pastors should never be people pleasers then you cannot please God and our praise ought to be from God and not man.

Too many churches preach another Jesus, another gospel, or another spirit than the one that they should have received or did receive. There are too many counterfeit churches out there, and too many counterfeit preachers that were not even called into the ministry.  They have just enough truth to deceive.  They are experts at marketing, even using Madison Avenue techniques.  They may be scammers or even grifters and rob their congregations because they do not gather the funds for God's purposes.

Today, we have too many churches that do not keep their eyes on Jesus and on the truth and have gotten side-tracked.  They have forgotten about the church being the cornerstone of the truth and doctrine matters and truth matters.   It is often looked drowned upon and frowned upon to be into polemics or defend against heresy. We ought to be obedient to the heavenly vision!   

We have a church without doctrine today.   The post-doctrinal era!  What really matters, in the long run, is the truth.   We ought to teach people to be searchers for the truth with an open mind yet a critical mind.   An open mind says they do not think they know all the truth yet and they're willing to learn more but a critical mind in the sense they must test the spirit whether it is of God or not.  Today, we have churches that are even into the New Age doctrine and want to say things like Jesus isn't enough.  We need Jesus plus this Jesus plus that.  We have the "church of what's happening now!'   We need to realize that Jesus is enough and we have Jesus. We have all we need.

Churches cannot be good at everything;  they each have a certain ministry in calling some churches are more evangelical,  some churches are more ministerial, some churches are more mission-oriented, and some churches reach out to the lost more and loft into causes like social causes like the social gospel which is another mistake.   We have a mission and a commission to reach the world through Christ but our commission is to preach the gospel. We have a social mandate yes to be a blessing to the world in the sense of being salt and light but not in the sense that there is a social gospel that all things work out good if we become Christians. The church ought to prepare and fight the actual enemy out there which is Satan and his minions and his servants truth that's why the doctrine is important we have a foundation of doctrine and we can readily discern who these false teachers are because, in the last days, many shall come in Christ's name saying they are Christ even.   

And many false teachers will teach doctrines of demons.  People will no longer endure sound doctrine!  These churches ought to recognize the needs of the church and should really be needy people in the church.  They should minister one to another. And the church also should be aware of strange teachings because many shall come in Christ's name and teach a new doctrine that sounds good to outsiders, especially in churches where they're overly seeker-sensitive rather than God-oriented.  

Yes, there is a true battle in the Lord and the battle is the Lord's.   If we know the truth and are armed with the truth and the word of God which is our only fence weapon we shall win this battle we should realize that we will not be good at everything and find and find what we are good at Christians ought to find their spiritual gift.   In other words, they do that by experimenting or serving God and finding out what God blesses them in.  Soli Deo Gloria!

Do You Know Your Place In The Church? ...

Many believers do not recognize their place or gift in the body. One needs to experiment and try different services or opportunities to see how God uses or blesses you. You do not tell God that you refuse to serve in an individual capacity because you do not think you have that gift. You also should not have gift envy and wonder why you are not gifted like someone else nor even expect others to have your gifting and be able to walk in your shoes. You don't need this gift projection either; i.e., gift projection.  Remember, we are all on the same team with one mission statement and vision of fulfilling the Great Commission with a great commitment. 

We must show faithfulness in little to be faithful in much and rewarded. God the Holy Spirit equips each believer as He sees fit and enables each to do God's will effectually. What it boils down to is not ability but availability! We will be judged by our faithfulness in what God has gifted us, not its success. Note: we all have different gifts but the same Spirit! And we aim and strive for the greater gifts with the spiritual ambition of a noble thing, such as to prophesy or edify the church. 

You must decide whether you want to be a part of the solution or part of the problem. That is the dichotomy! A Christian who will not serve is a contradiction in terms and only those who serve Christ know true peace and fulfillment. There may be two types of Christians questioning their church body's functionality or effectiveness. One says, "What is wrong with this church?" and says, "You are wrong!" Another one says to God, "God can you fix the church?" and God replies, "That is why you are in it!" Either way, we must learn to serve God and labor in the Lord trusting in what He tells us and taking it to heart. Let us be faithful to our heavenly vision and calling and fulfill our ministry. 

We must be the reason people believe in God and be positive witnesses and be the only Jesus some may ever see or the only sermon they may hear! What they see ought to be what they get! We do much harm to our witness and jeopardize our testimony's credibility if we do not live up to it and live it out faithfully! Are you part of the problem or part of the solution?    Soli Deo Gloria! 

Our Marching Orders In Perspective

"Where there is no vision, the people perish..." (cf. Proverbs 29:18).
"A curse on anyone who is lax in doing the LORD's work! ..." (Jer. 48:10, NIV).
"I will show you my faith by my good deeds" (cf. James 2:18).
"Therefore my people will go into exile for lack of understanding..." (Isaiah 5:13, NIV).
"[M]en who understood the times and knew what Israel should do..." (1 Chron. 12:32, NIV).
"If you know these things, blessed are you if you do them" (cf. John 13:17).

We take our marching orders directly from the top--Jesus Himself, who has an open-door policy through the prayer ministry! He issued the Great Commission and has entrusted the faithful to bring it to fulfillment until the day of the "Great Completion." We are not here to usher in the Millennial Kingdom nor to be utopians, but to be salt and light in a dark and lost world that doesn't know the way- Christ is the Way. Christ is to restore the kingdom (cf. Acts 1:6). Christ, who Himself will usher in His kingdom and we are here to advance His agenda and cause in making Christ known to the lost, while also paying heed to our cultural mandate or "Social Commission," which is not a social gospel.

This is not to be confused with the so-called social gospel which is a misnomer (noting that every great social cause in history can be attributed to the church, from universities to hospitals and missions) and we are to be the hands, eyes, heart, and ears of Christ that needs a helping hand--we are to multiply bread and fish and "feed the people" or to meet needs as well as preach. We are commanded to "remember the poor" (cf. Gal. 2:10). We are not to merely turn stones into bread, or do good deeds for their own sake, or lose focus of the main objective which is to preach the Word; there's no social gospel, but there's a social mandate to combat evil and be salt and light.

The church is meant to fulfill more than the gospel, but also to make disciples and to teach and prepare for the ministry to the needy, so that they will obey all that Jesus taught. We are examples to the world to whom we may be the only light they will witness. There is just enough light to see and just enough darkness not to, and we are to make a difference to those with a positive and willing attitude--(cf. John 7:17) "If any man will do His will," he shall know the truth to set him free.

But witnesses are to tell their personal story that cannot be refuted (Psalm 107:2 says, "Let the redeemed of the LORD say so..."), though there is never enough evidence for the unwilling or skeptic, no one can disbelieve for lack of evidence, for there is ample evidence for the willing and open-minded. You must be willing to go where the evidence leads to find the truth and not rule it out as a possible reality from the get-go. Christians with faith have nothing to fear from the facts because it's an evidence and fact-based faith. Unfortunately, skeptics have their minds made up and don't want to be confused with the facts--no amount of evidence will convince them.

Now, what purposes do the churches fulfill in detail? The primary one is the worship of God, the second is of love towards our fellow man demonstrated by works and good deeds as a witness to the world of Christ's love (mission), the next is to train up the people of God, and then provide for an opportunity of fellowship and communion of the body (contrary to popular opinion, the primary purpose of going to church is not to hear a sermon--that's only part of the equation). The discipline or training up of believers is a primary function of the church (cf. Eph. 4:13). People are to get a positive image of Christ and this can only be done when the church is doing its job, but unfortunately, today's church is largely absentee and in dereliction of duty, and many people see evil in the world and wonder where God is, but should be wondering where the church is--e.g., it has a calling to pray for all those in authority.

Secondly, the church must support mission work and contribute to the needs of the saints in the body--there should be no one who is overlooked in the time of need by a body that is blessed in order to be a blessing. The church that is not reaching out is a contradiction in terms. People often wonder what's wrong with the world and should be asking what's wrong with the church. A focus of the church largely ignored is what the Roman Catholic Church did in colonial days-- spread the light of Western civilization to a primitive world and be a cultural force to be reckoned with. It isn't necessarily the turf of the church to directly involve itself in political movements but to train in the Christian worldview that believers can go on to be a force for good in the world at large.

The church needs to realize what's going on in the world become informed and heed the wake-up call to action, flying its colors and taking its stand for Christ wherever needed no matter the cost--it must defy evil and illegitimate decrees from the government, for Augustine said that "an unjust law is no law at all." Isaiah 10:1 pronounces woe on those who decree unjust laws. The church is not to sanitize society, but to be a positive force and influence for good so that there will be an opportunity to preach the Word and minister to those in need (sad to say, though, the church has become lax in its social commission, even as the moral conscience, compass, or fiber of society). NB: It's not the government's role to outlaw all sin but to keep evil at bay and protect human rights.

In God's economy, there's always a right way to do things, and we must realize that the pragmatism of politics is evil. The world cannot survive without the aid of the church as its preservative. The apostolic church devoted itself (cf. Acts 2:42) to sound doctrine, prayer, fellowship, and communion or the breaking of bread (which presumably included fellowship meals to share with the needy and reach out in ministry and mission).

The church is to reach out to more than one demographic, recipient, or audience: the seekers, the skeptics, those of another faith or no faith, the infidel, the pagan, the atheist, the agnostic, the nihilist, the polytheist, the anti-theist, the agnostic, the mature, and last, but not least, even the baby or newborn believer--anyone's guess who's in church. Meanwhile, it must inform, educate, enlighten, and transform by preaching and teaching the Word faithfully, giving heed to sound doctrine (for heresy can creep in unawares and people become blind or callous to an orthodox faith). We must admit that doctrine is not too arcane for the Average Joe believer, for it's a matter of the enlightening of the Holy Spirit to open the eyes of one's heart--though some have become hard of hearing spiritually speaking. All this is accomplished in toto by the cooperative effort of the body exercising their God-given gifts of the Spirit--all needing each other in some respect to use in ministry to each other.

The calling of the church is five-fold: worship, fellowship, discipleship, ministry (to believers), and mission (to the lost). Above all, the church belongs to the family of God and is to be known as a house of prayer for all members. Unfortunately, today's church seems to be the so-called "Church of What's Happening Now" and into the latest fad or movement (political or social), and is guilty of moral and spiritual laxity and negligence all for the purpose of making a name for itself, not a name for Jesus (for we are to minister and reach out in His name--e.g., too many churches are erecting edifices at great expense but have their priorities misplaced).

Our marching orders may be summed up as follows: occupy or stand our ground till Christ returns, do business as usual, not be doomsayers, purify ourselves in holiness in sanctification (living each day in readiness for the Lord), watching for Christ's return (i.e., reading the signs of the times and being ready), worshiping and glorifying our Maker and Redeemer, all while reaching out to a lost world that needs salvation. All in all, it should be the custom of believers not to forsake (cf. Heb. 10:25) the assembly together of themselves (all the more as one can see signs of the coming of Christ) and to meet with God regularly with a genuine and real encounter or experience with the Almighty in the fellowship of the body where no one is the rock but Christ (1 Cor. 10:4).

The church has always been a light to the world of its devotion and mission: Saint Theresa said she wanted to build a convent. Someone asked her how much were her resources, and she replied twelve pence. They told her that even Saint Theresa couldn't build a convent with only that at her disposal. She retorted that Saint Theresa and twelve pence and God can do it! We need to be examples of our faith in action and that God will always provide the provisions for His work and will. "Seek the welfare of the city I deported you to..." (cf. Jer. 29:7).

This goes a long way in making an impact on the community making a difference for Christ in the world at large and setting the example for the body of Christ at large, and so God has done something about the evils and problems in our world--He made the church and expects believers not to be remiss of their commitment to it, knowing that true faith expresses itself, because the faith we show is the faith we have!

The bottom line of the church's mission is that the members should know their place in the body (or they'll be a fish out of water!) and know what they believe (instead of pointing fingers and fixing blame we should find solutions and take responsibility) and realize the faith is defensible and they should be ready to take a stand for the truth in the world as Christ's ambassadors--the church is not a hotel for saints as much as a hospital for sinners and a training camp for soldiers of Christ to be equipped for the angelic and cosmic battle with Satan and his minions; i.e., having a working knowledge of apologetics and be ready to be defenders of the gospel and Christ. In other words, Job One is the Great Commission and we must never lose focus to keep the main thing the main thing--getting people saved is only the beginning; there must be a follow-up!

We don't just go to church just to hear the preaching of a sermon (or corporate worship), but to get a spiritual checkup, take spiritual inventory, interact in the body by means of fellowship, minister in accordance with one's gift, serve one another even in the order of the towel or the servile act of foot-washing as an example of humility if need be, to charge one's spiritual battery pack, and ultimately to prepare for the mission, which is the world, and for the angelic conflict, fulfilling the Great Commission in accordance to one's gift and preach the good news and the Word where the door is open. However, though the church at large has a directive from God, it's focusing on movements for pragmatic and expedient reasons.

"And do this, understanding the present time: the hour has already come for you to wake up from your slumber because our salvation is nearer now than when we first believed" (Rom. 13:11).
"Again, if the trumpet does not sound a clear call, who will get ready for battle?" (1 Cor. 14:8).

KEEP THE MAIN THING THE MAIN THING! DON'T MAJOR ON THE MINORS!

The church today is sidetracked with many foci that are not commissioned by Christ--personal agendas and political causes, for instance. The church was given the Great Commission and this should be the focal point of its ministry. All other ministries are secondary and should be relegated to a lesser degree of importance--they are not of paramount value compared to the number one goal of achieving the calling given us to spread the gospel and make disciples of all nations. This commission, by the way, is not any one person's burden, because no one person has all the gifts, but it is the shared burden of the church at large. We need to do our part as an individual, as well as corporately as a church.

What we have today is the social gospel where churches are into causes so much that they are derelict in their evangelical duties (not just for evangelists--Paul exhorted preachers to do the work of an evangelist). You might say they are turning stones into bread or multiplying bread to feed multitudes and attract crowds, not converts. People are being converted to the cause, not to Christ. Bleeding Hearts is into the church and taking over because they see it as a social vehicle for change--an opportunity to spread their agenda. They have no interest in Christ Himself and no love for Him, but if He is not the center of church life they feel right at home because they have a concern for the betterment of society and to usher in their idea of peace on earth--and the church is only a vehicle for change.

The priority of the church is the Great Commission and if this loses emphasis the people never get converted to anything other than a cause. They are, in reality, converted to a program, not to Jesus Himself. The Great Commission includes making disciples (not just converts--they must be followed up and mentored or trained in the Scriptures), and in taking part in spreading the good news first at home (teaching members how to spread the good news too is implied), then elsewhere via missionaries, etc. There is no limit to the amount of impact one obedient church can have, and this does not depend on its size, because Christ was more interested in quality than quantity.

Today, with all the so-called mega-churches, we see attention given to size as what is impressive, and what most of them are is really crowds, not families; a church is a local body of believers who function as a family in Christ, not strangers who just happen to worship together. The order of growth is to believe in Christ, to belong to His body, and the church, and to grow and become what He wants for you in Christ.

Until Christ comes the marching orders for the church are not to sound the alarm as doomsayers as some today are wont to do, (we are to be ready, yes, but not to predict or act as if we know some secret revelation from God Himself as a latter-day prophet would), but to occupy the land or you might say do business as usual, in obedience; to proclaim the Lord's death till He comes; to purify ourselves in holiness and sanctification; and to watch the signs of the times (be ready saying every day, "Lord, will this be the day?"), so that we can judge for ourselves whether we feel the time is near and as we do to not forsake the assembling together of ourselves (Heb. 10:25); and most of all to worship God corporately and personally.

We are not to have an agenda of being prophecy nuts or of warning people of the coming of Christ and of coming judgment as if we are unbalanced or fanatics (what we need are more clear-thinking interpreters of the times who understand the Christian worldview, not self-appointed ministries claiming indirectly to be prophets or to be prophesying).

Many errant preachers have presumptuously predicted the coming of Christ and have been wrong (i.e., William Miller on Oct. 22, 1844, called the Great Disappointment because Christ was a no-show). The last hour was announced by John (cf. 1 John 2:18) over 17 million hours ago and Paul rebuked believers who jumped to the conclusion that the coming was near and refused to even work. It should be comforting and encouraging that Christians will be finally delivered ("Therefore comfort ye one another with these words").

In summation, '"Where there is no vision, the people perish." (cf. Prov. 29:18):   The sole emphasis of the obedient and model church is the Great Commission, and any other ministries are only secondary as they only should serve to unite the body and to reach out and spread the good news as a body. Liberal causes are rampant in the church and the church has no business getting into political causes or the so-called social gospel, which is a misnomer, and should stay focused on the gospel. The great inquiry and judgment on that day of judgment will be whether we did our part in this Commission. Causes are not taboo, but the church's function is not that; individual believers can be involved in them, but this is their own business and calling in life as they see fit. The church can give out bread, but only if it also gives out the gospel first. What we need is a wake-up call to the church, not an alarm to the world at large! Soli Deo Gloria!

The Heart Of Worship

 "Ascribe to the LORD the glory due his name: worship the LORD in the splendor of his holiness"  (Psalm 29:2, NIV).

"Blessed are those who have learned to acclaim you, who walk in the light of your presence, LORD," (cf. Psalm 89:15, NIV). 
"But thou art holy, O thou that inhabitest the praises of thy Israel" (Psalm 22:3, KJV).

God desires those who worship to do so in spirit and in truth (cf. John 4:24), and this implicates our whole being and that we do it in the right spirit, or filled with the Spirit, and in truth or not hypocritical, phony, or mere lip service--but also consistent with sound doctrine--God is the God of Truth!   We are to love God with all our heart, soul, mind, and strength, and this means everything that we are--our whole being!  It doesn't mean you be something you're not, but to be what God made you and do what you were designed to do. 

There's no "one-size-fits-all" way to worship:  some are traditionalists, seeking liturgy and ritual; some are musical; some caregiving; some activists; some contemplative; and some are even intellectual.  We are not all hard-wired the same, but we are all meant, designed, and made for worship.  Dostoevsky said, "Man cannot live without worshiping something."  That is, if we don't worship God, we will worship something; i.e., we will worship!  We've been called Homo religiosus, or the religious man or being.  We all have a spark of the divine in us and have been called Homo divinus (penned by John Stott) to point that out.

Worship (meaning worth-ship or ascribing worth that's due) isn't always corporate or in the church assembly--though this is highly rewarding and encouraging.  We offer ourselves to God or consecrate ourselves in surrender.  The believer must learn to live his life as a sacrifice to God and as a service to Him in offering himself.  God doesn't want our achievements--He wants us!   We don't want to just go through the motions, or get into a rut, but seek meaning and purpose in our worship.  We don't just go to church to worship--we go to work!  For example, A man laying bricks was asked what he was doing and he responded that he was building a chapel!  The condition of our soul and spirit is what is our aim, not just where we are. 

We are to keep the channel open and the link connected to God as we continually practice the presence of God in our daily chores and activities. Martin Luther proclaimed manual labor as dignified and to the glory of God.   All that we do is to be to God's glory (cf. 1 Cor. 10:31).  Living our lives in God's will is our sacrifice to Him, and this is our yoke, not the Law, as in the old covenant--this is real spirituality.  God wants our obedience in life and this is more important than being religious or having religiosity:  "To obey is better than sacrifice, and to hearken than the fat of rams" (cf. 1 Sam. 15:22).

The reason we meet together for corporate worship though is that we all have different gifts and need mutual edification.  Like it says in 1 Cor. 14:26 (NIV) that when we meet together "everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation." The gifts are given for the benefit of the body as a whole, not just for our personal growth.  The point of corporate worship is that the singing of hymns and spiritual songs is not the only form of worship:  We worship in giving of our monetary blessings; we worship in the Lord's Supper as a memorial to Him that contemplate; we worship by heeding the preaching of the Word, and we worship by our fellowship with our brethren. 

By way of analogy, our entire lives are to be an act of giving or of worship and thanksgiving as we render to God His due and live according to His will and walk with Him in the Spirit.  Worship is sacrifice among other criteria:  There are two sacrifices that the Bible stresses, besides the ones given in the Mosaic Law:  The sacrifice of praise (cf. Heb. 13:15); and the sacrifice of thanksgiving (cf. Ps. 50:23).

In summation, Psalm 100:1, 3, 4 (KJV, boldface mine)  portrays the right mental attitude or formula for opening the door to the throne room of God into His dimension for spiritual worship as follows:  "MAKE a joyful noise ...  Serve the LORD with gladness: come before his presence with thanksgiving, know ye that the LORD he is God ... Enter his gates with thanksgiving, and into his courts with praise: be thankful  unto him and bless his name." [Note that we worship in making noise (i.e., audible attention-getting devices), serving (missions, ministry), coming (approaching in prayer--corporate and private, and fellowship--corporate and one-on-one) to Him, offering praise, being thankful (in everything), and in giving blessings (to God and others).]   Soli Deo Gloria!

Authentic Worship

"... [Shout] unto God with the voice of triumph" (Psalm 47:1, KJV).

"I WAS glad when they said unto me, Let us go into the house of the LORD" (Psalm 122:1, KJV).
"Blessed is the people who know the joyful sound..." (Psalm 89:15, KJV).
"Let us come into his presence with thanksgiving; let us make a joyful noise to him with song of praise" (Psalm 95:2, ESV).
"Blessed are the people who know the festal shout [call to worship]" (Psalm 89:15, ESV).

The heart of the matter of worship is that it's a matter of the heart; it reflects the condition of your heart and the extent of its surrender and offering to God, not how much of the Spirit you have, but how much of you the Spirit has. When someone says that he didn't get much out of worship, it only reveals his ignorance of its purpose--to glorify, extol, and lift up the Lord--that your motives are wrong and your worship for the wrong reason. The reason we worship is that we are designed for it and it is only natural--we are called homo divinus, or homo religiosus, meaning we are fulfilled and meant for worship as religious beings--much more, we will worship someone or something, if not God for we are hard-wired for it; however, God is the only one worthy of our worship. "Worthy are you ... to receive glory..." (Rev. 4:11, ESV). That’s because worship is from the contraction worth-ship.


Worship is about having an encounter with the God who is there; in fact, Christianity is not about believing in God, but the God who is there. Francis Schaeffer says, "He is there, and He is not silent." Indeed, God melts us, molds fills us, and then uses us in worship as we recharge our spiritual batteries and get our checkup in the corporate worship experience of the local body of believers that we congregate and assemble with regularly. There is no one-size-fits-all for worship and that's probably why there are so many worship experiences; some are demonstrative, some stoical, but God sees the heart, while man looks on the outward appearance (cf. 1 Sam. 16:7; 1 Chron. 28:9) or “Your name is on their lips, but you are far from their hearts,” (cf. Jer. 12:2, NLT). Posture and gestures can be important, but mere lip service is vain and fruitless. We don't want to be like Israel: "... 'Is the LORD among us or not?'" (Ex. 17:7, ESV).


Worship is what church is all about, even in our giving we are doing it. Going to church should not be considered something on our to-do list or something we do perfunctorily, but something we gladly and willing do; you could say we "get to" worship God, not that we have to. Some say that they can worship God in the cornfield, so why attend church? Worship is more than music (Jubal invented in Gen. 4), and some think they only go to church to hear a sermon, but we must realize that there is a purpose for each part of the service in our worship experience. They haven't discovered the power of corporate worship and that whenever two or three are gathered together in His name, Jesus promises to be present. Hebrews 10:25 exhorts us not to forsake the assembling together of ourselves--this is a command--God gives no advice, suggestions, or hints except in 1 Cor. 14:26 describing the gathering of believers.


Worship is important to us because we learn to connect with God and it changes us, not God--God invites us to join Him in His joy and gladness (cf. Neh. 8:10). The call to worship is to focus on who God is and what He has done as we thank Him for His actions and praise Him for His being. We have the right attitude when we are in awe and humble ourselves before Him in Spirit and in truth. Remember, worship is about God, it's not about you! We learn to seek the presence of the Lord and His face and to be used by God in our surrender to bring Him joy, focusing on His presence and face.


We need to be reminded of the Spirit on a regular basis to keep in touch and not lose track of our fellowship--it's easy to drift off and backslide without regular fellowship and corporate worship--none of us is a rock or an island that needs nobody else--we all need each other for expression and mutual ministry Remember, worship is active and not passive, not something we listen to, but take part in and put all that we are able into it. Some have a form of godliness in so-called will worship, but deny the power thereof (cf. 2 Tim. 3:5).


Church, then is not a place for the goody-goodies to gather or those who think that it's a crutch for weak people or losers--indeed, no perfect people need to apply, as God calls not the righteous, but sinners to repentance, and church should be viewed as a hospital for sinners, not a hotel for saints. They say that it's filled with hypocrites too, but we should tell them to join in because they'd feel right at home! We don't abandon church or Christ as believers, but we can drift away slowly and should know the warning signs like our worship becoming routine, perfunctory, and hypocritical. The church is our lifeblood and the means of our renewal because the body needs each member and we are all in it together to glorify God and fulfill the Great Commission. The church is not meant to be a comfortable place for sinners to feel at home, but where the gospel is preached and people are enjoined to come to a decision, and making no decision is making a "No!" decision.


We must realize that "God inhabits the praises of His people" (cf. Psalm 22:3) and that we enter His gates with thanksgiving, His courts with joy (cf. Psalm 100:3) and that we should bless Him with all that is within us--all our being (cf. Psalm 103:1)--and be ourselves, not hypocritical. God thrives on worship and "The Lord takes pleasure in His people" (cf. Psalm 149:4a, CEV). We must worship God "in Spirit and in truth" (cf. John 4:24). The essence of worship is bringing joy and pleasure to God, and whenever we feel this joy in the Spirit, no matter what our endeavor--even working--it is worship and brings glory to God. "... [W]hatever you do, do to the glory of God" (1 Cor. 10:31, ESV). When God smiles on you, or you feel His pleasure, you're worshiping.


You can go to church to worship God or you can go to the factory to worship Him, for authentic worship is the offering of ourselves (as a living sacrifice (cf. Rom. 12:1.) The way we are in our daily lives is worship or sacrifice--we live and breathe worship! We must see the whole world as His temple and fertile territory for worship. Wherever we sense awe, love, respect, and fear we have the right attitude to come before His presence in thanksgiving for what He's done and praise for who He is, and put ourselves in the frame of mind to worship. Our life is an offering to God as we present ourselves to Him in devotion and live to His glory as vessels of honor! Let all that is within us praise the Lord!


Just like prayer, worship should change us, not God, and one should say that they realize we have been in the presence of God or have been with the Lord, as your "cup overflows." Finally, we must realize our need for worship and that it is a litmus test of our spiritual growth and condition, and we cannot thrive or grow without it having its rightful place.


Surely the fear of the LORD is in this place, and I wasn’t even aware of it!’” (cf. Gen. 28:16). Or worst-case scenario: As Abraham said, “Surely the fear of the LORD is not in this place.” (cf. Gen. 20:11). Worship is the serious business of God and heaven. Soli Deo Gloria!

Promoting Our Brand Of Christianity

"... You are always on their lips but far from their hearts," (cf. Jer. 12:2, NIV). 


Many believers err in being converted to the program, not to Christ!  Those who fail at seeing the light in service within the church don't do Him justice as servants--we are here to grow up into a mature person able to serve Christ within the capacity of our spiritual gifting.  While others love Christ and are anti-establishment, fearing and disrespecting any organization.  The church is not an institution or organization so much as an organism, a living body of believers learning to interact and connect with others, serving Christ in concert and set up for its purpose of fulfilling with a great commitment to the Great Commission.

But there are believers who push their brand of Christianity as if they are right and everyone else is wrong by default.  That's what defines a cult!  No church has a monopoly on the truth and we are all in this together as one church in Christ though there are many local bodies of believers.  Many churches are too involved in programs such as charity or relief efforts and not in spreading the good news of Christ.  We must turn stones into bread but not at the expense of the Great Commission or the sharing of the gospel message--some don't even know it.

We all have a place in the church body and we must seek to find a church not only that we can agree with but where we can feel at home and even serve in the body; after all, the Great Commission was given to the church at large as well as the believer--we must not shirk our duty in either capacity.  Being a member of a church and not an attendee who has no commitment is also vital for growth.  Just as we are dedicated to Christ we must not avoid dedication and service to our church.  Belonging to a church fulfills us in the sense of feeling a sense of belonging that may take away our desire to belong to the world and its entities.  The divine order is to believe, then belong, and then to become.

Finally, we bear Christ's image and become a living and serving member in the body doing His will.  We must never forget that our paramount belonging is to Christ and we must never compromise our faith.  It is the duty of the church to prepare the body for service and application of the faith within their spheres of influence. A genuine believer can worship in any authentic Bible-believing church, but that doesn't mean we are to become interdenominational or come to the conviction that doctrine doesn't matter in the church's teaching--we must adhere to sound teaching and always fight heresy that can creep in. But for cooperation purposes, it's not wrong to be nondenominational and some churches label themselves that because they only want to be known as Evangelicals that are not necessarily affiliated. But note that we are not trying to impress a church or advertise and promote it, but must keep our eyes on promoting Christ and promulgating the gospel message in its purity.

Sometimes churches can become dysfunctional!  Some members are in rebellion and refuse God's will and go astray and disobey the gospel.  We should never be offensive believers, neither in the body or without. We must remember that Satan fosters rebellion and desires to split the fellowship into factions or parties.  This can happen when zealous believers (but not according to knowledge) favor their own agendas and hobbyhorses and don't seek God's will but only ask God to bless their wills.  We must realize that there is authority in the body for a reason and Christ commands the respect of authority as well as purity of doctrine.

So then, we must refrain from playing church and even doing church or our version of it and submit to all authority, even in the body.  All of us contribute and are meant for a purpose in Christ, He has a place for us in His body and can give us purpose, meaning, and dignity within it.  One's church ought to be known by its message, fruit, and mission.  "For lack of vision, the people perish," (cf. Prov. 29:18).  Churchgoing isn't a passive activity,  but being involved and a chance to connect and take a spiritual checkup or workout and to examine our fruit!

Christ is perfect as the head and we must all remember that we are imperfect, we still can be used by God, but also that God has chosen to use us as vessels of honor to do His will and we can do everything to the glory of Christ and in His name--that's why we are known by how we exalt our Lord and give Him preeminence. Where the Spirit of the Lord is, there is freedom!  (cf. 2 Cor. 3:17). We shouldn't be known by our doctrines or distinguishing teachings as much as how we are obedient to the Great Commission and provide a place for the members to fit in and grow together as a functioning body. 

So what is Churchianity?  

Some Christians "play" church and go through the motions of worship and never go for the right reason--to worship God--they say, "I didn't get much out of worship today!" (maybe they should concentrate on what they put into it). God condemns us for having worship without our heart in it or hypocritical worship, this is just "memorizing the Dance of the Pious." A real hypocrite (hypocrite means wearing a mask, or acting in a play) is not one who falls short of his ideals, but one who uses religion as a cover-up and knows he is insincere.

The theme of Psalms is Ps. 29:2, "Ascribe the Lord the glory due to His name, worship the Lord in the splendor of holiness." Deut. 17 condemns insincere and dishonest worship or sacrifice. Amaziah (cf. 2 Chron. 25:2) was known for doing the will of the Lord, but not with a true heart. Malachi condemned the lip service of his day. Jer. 12:2 and Isaiah 29:13 also bemoan lip service and insincere worship not from the heart.

Someone has said that there are four persons that we show: The one God sees; the one you see; the one the world sees; and the one your intimate friends see. Let's be careful not to just have a "public persona" and parade our spirituality or piety. Worship should be a delight and our feelings should be in it (or we are blaspheming God, which is like doing it as a "duty" not because we want to) as the command "Delight yourself in the Lord..." says.

In summary: Psa. 84:1 says, "My soul longs, even faints, for the courts of the Lord" and Psa. 122:1 says, "I was glad when they said unto me, 'Let us go into the house of the Lord.'"  "Blessed are those who hear the joyful shout," (cf. Psalm 89:15).

We can worship or be edified in a "crowd," but we need to function in a local body of believers with our spiritual gift. Rick Warren says that there is no "one-size-fits-all" for worship and there are many ways to worship.  We are to be committed to our church as a token of our commitment to Christ--they go hand in hand--and then we will grow and be accountable.

I  denounce and disapprove the legalistic crowd that goes to church thinking that will make them a Christian, like going into a garage will make you a car, or eating a donut will make you a cop. They are called the "nod-to-God" crowd, which thinks it is fulfilling its obligation by a short visit to the local church, just out of guilt. The true Christian wants to worship God fellowship with other believers with whom he is a "fellow on the same ship."

I think some megachurches miss the boat in worship, they don't know the preacher nor each other (and is the worship in the Spirit and in the truth?). But different people are at different stages and God has a purpose for their existence--megachurches aren't where I'm at though.

Some think their religious performance is enough to save them. To some, it's only a formality and not a relationship. John MacArthur says, "We can't enter through our religious emotion or our sanctified feelings...Lip service is no good--there must be obedience...You don't get into the kingdom by sincerity, by religiosity, by reformation, by kindness, by service to the church, not even by simply naming the name of Christ; you get there only by personal trust and faith in [the person and work of] Christ." We can have a form of godliness and be empty. The church at Sardis had a reputation that it was alive, yet it was dead (see Rev. 3:1). We can even have "sanctimonious emotions" and be sentimental and not know Christ. There is a difference between knowing the Word and knowing the Author of the Word.

We can have many experiences in church and everyone has a different one, but I believe we should test our experiences by the Word of God and not the Word of God by our experiences. That's an important concept--we are not to become either rationalists nor empiricists (going by reason or experience only), but belief in the Bible (revelation) and anchored in sound teaching or doctrine (cf. Titus 2:1).

The more we learn, the more we realize where the wiggle room is and what is not worth fighting about--they generate more heat than light and are not worth the adrenaline.  We are to "maintain the unity of the Spirit in the bond of peace," (cf. Eph. 4:30).  Sectarianism is a sin according to 1 Cor. 1, and we shouldn't divide into factions if we can help it. As Augustine said, "In essentials, unity; in nonessentials, liberty; in all things, charity."

In sum, we must not major on minors and be certain to keep the main thing the main thing; they will know we are Christians by our love. Soli Deo Gloria!

Good Preacher/Bad Preacher

"So they said to each other, 'Weren't our hearts ablaze within us while He was talking with us on the road and explaining the Scriptures to us?'"  (Luke 24:32, HCSB).


You've heard of good cop/bad cop stories, but this applies to all professions.  Jesus was a preacher par excellence and had no peers.  "When Jesus had finished this sermon, the crowds were astonished at His teaching, because He was teaching them like one who had authority, and not like their scribes" (Matt. 7:29, HCSB).  There was something different about the way he taught that even the common man heard Him gladly. Jesus knew how to make that "connection" (to be on the same page) as if He were one of them--the Jews.  And He identified with the issues of the day, the problems and burdens of the Jews, and the message of grace itself--the good news.

But Jesus didn't just tell them what was on His mind, for telling isn't teaching any more than hearing is listening.  Good teachers illustrate and make their point clear, often repeating it for emphasis.  A good teacher must do certain basics to drive home that point he wants to make without losing focus:  introduction and attention-getting method, points he wants to make, illustrations of those points, and repetition or summary of what was said.  You tell them what you will say, say it, and tell them what you said.

Jesus had a revolutionary style!  He used figures of speech in His teaching and more specifically told stories, especially parables about familiar events or circumstances that drove home the point.  Jesus also used epigrams, or short, wise statements seeming like a paradox, and He also used object lessons from some accessible item or circumstance.  He also was known for how He framed questions in a Socratic manner that elicited a desired or obvious response. He would readily turn a question into another question.   He skillfully made use of metaphors people could relate to and likened Himself to familiar things in order to make the point clear.  The good preacher doesn't lose his listeners due to boredom or belaboring a point either.  He must be aware of where the flock is and sensitive to their attention span and how well he's keeping it, not getting lost or off on some tangent--stay on subject.

A sermon isn't a lecture or Bible study, it's an outreach to all the members of the body and even attendees and visitors.  A good pastor knows the difference between teacher mode and preacher mode!  There is a place for teaching in a sermon, but it's primarily preaching just like there's a place for preaching in a Bible study or teaching session.  But good preaching speaks to the heart, not just the mind; it doesn't just inform but enlightens and illuminates Scripture.  Going forward one should feel inspired, convicted, motivated, and above all, especially edified.  There is a difference between being informed and being educated.

A good sermon isn't just "interesting" but it should be "challenging." We seek to be enlightened in the Word and see Jesus come alive in it.  Just presenting facts will inform, but showing how to apply them will enlighten and illumine us.  We must not see the Word as merely something to be well-informed about; we can know the Bible and a lot about it, without knowing the Author.  The preacher can lecture on the nature of Christ quite eloquently and not even be aware of His presence and maybe not even know the Lord much personally.

We need our eyes opened to wonderful things in the Word, and all Scripture surely is profitable for doctrine, but also for instruction in righteousness (application).  If we don't go away with any application the preacher really hasn't done a complete work.  Yes, we must all preach sound doctrine, but sound preaching is more than just preaching doctrine.  Jonathan Edwards said that his doctrine was all application and his application was all doctrine.  His sermons were meant to start revivals not lecture in theology (everyone knows him for "Sinners in the Hands of an Angry God").   One's passion must be in the preaching to show that it affects you before it can affect others, especially the lost.   Good preachers preach the Word, in season and out, and comfort the afflicted and afflict the comfortable!   

When the preacher actually makes contact with the flock, they feel he's one of them and can put himself in their shoes.  They identify with the preacher and know where he's coming from.  That's why Jesus said, "My sheep hear My voice and I know them and they follow Me."  "... The sheep follow him because they recognize his voice.  They will never follow a stranger, instead, they will run away from him, because they don't recognize the voice of strangers" (cf. John 10:4-5, HCSB).  Sheep know their shepherd!    Soli Deo Gloria!