"... Freely you have received; freely give" (cf. Matt. 10:8, NIV).
"... [S]o I will save you and you will be a blessing" (cf. Zech. 8:13, HCSB).
In the feeding of the five thousand, Jesus took the bread and fish from a boy and multiplied it to feed the crowd. The principle is that we do the addition and God the multiplication. Jesus had inquired about the resources of the whole crowd and this was all there was; hard to believe no one planned ahead or even that some weren't hiding their lunch. But evidently the boy must've gladly volunteered his lunch to share. His faith could've been an instant object lesson too! Our giving, too, is a test of our faith in action to be a blessing as we have been blessed. His act of giving showed his faith, but the disciples needed to learn a lesson. The lesson to come away with is that God can take our meager resources and gifts and multiply them for His kingdom, not that He needs them, for the earth is the Lord's and the fullness thereof, but that He has privileged us to be used for His glory and honor.
We are not called to turn stones into bread as a social gospel, but to preach the gospel and in so doing to meet other needs where we can. The Great Commission has a social implication or commission. The boy's gift shows that we must be willing to give whatever we can even if it's a small donation, because we only do addition, and God gives compound interest. Some people just aren't even willing to give at all no matter what size offering. This story shows that God cares about our daily needs as the Lord's prayer says, 'Give us this day our daily bread.' The miracle or sign shows us, as Jesus announced, that He is the bread of life who fills all our spiritual needs and can supply all our physical needs with them.
They wanted to make Christ king just because of a free lunch. Even people today will sell out for security in life at the expense of their principles--job turfs for example. Jesus will be our king and supply our needs but according to His rules. Our needs are not an automatic given when we don't work for them or deserve them. The fact that there were twelve baskets of leftovers shows Christ's continuing care for us and that we ought not to waste His resources and blessings, for we will be held accountable and must invest the blessings we have faithfully. Having an abundance doesn't mean we can waste God's provision. Note that the boy gave everything he had much like the poor widow who gave her last two mites and Jesus said she gave what she could and even more than the others. This wasn't the first time God had performed a miracle to feed His people: Moses was leader when God supplied manna for Israel. Both Elijah and Elisha multiplied food to sustain people by a miracle of God.
This miracle shows us that God alone is the creator who can make something out of nothing, as in creation, can produce great results with small resources and make big dividends no matter how small they are. In the final analysis, it's not how big our supply but our faith and willingness to give, and how big our God is to meet our needs. How many in the crowd thought of Jesus the next time they were in need?
But we must be careful not to follow the wrong Jesus or another Jesus, nor even Jesus for the wrong motives. We signed up for a cross to bear and not for a free lunch. Hardship may come with the territory and if we accept good times we must accept bad ones (cf. Job 2:10) . We must be willing to go with Jesus no matter where we are called and be thankful for whatever He gives us.
In sum, the words of Augustine ring true: "Our hearts are restless till they find their rest in God." Jesus is truly the Bread of Life in more ways than one! Soli Deo Gloria!
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About Me
- Karl Broberg
- I am a born-again Christian, who is Reformed, but also charismatic, spiritually speaking. (I do not speak in tongues, but I believe glossalalia is a bona fide gift not given to all, and not as great as prophecy, for example.) I have several years of college education but only completed a two-year degree. I was raised Lutheran and confirmed, but I didn't "find Christ" until I was in the Army and responded to a Billy Graham crusade in 1973. I was mentored or discipled by the Navigators in the army and upon discharge joined several evangelical, Bible-teaching churches. I was baptized as an infant, but believe in believer baptism, of which I was a partaker after my conversion experience. I believe in the "5 Onlys" of the reformation: sola fide (faith alone); sola Scriptura (Scripture alone); soli Christo (Christ alone), sola gratia (grace alone), and soli Deo gloria (to God alone be the glory). I affirm TULIP as defended in the Reformation.. I affirm most of The Westminster Confession of Faith, especially pertaining to Providence.