No Perfect People Need Apply

It is an honorable and noble thing to desire or aspire to be an elder in a church.  This implies you are a man on a mission, have a high ethic or moral code, and especially know how to keep the main thing the main thing and do not major in minors; i.e., properly focused and trained.    Even though there are several criteria or checkpoints in selecting an elder, no one perfectly fits the bill or matches the resume. We all fall short!  They are more than believers who just look good on paper! 

We all have different strengths and weaknesses, strongpoint or fortes.  Elders are appointed (NOT AN INHERITED POSITION OR BIRTHRIGHT) by other elders just like you need to be a disciple to disciple or mentor someone.  Since elders are in a position of authority and leadership, they must be accountable and know first what it means to be led. Basically, elders are the exemplars or role models of the body.  Nowhere do we see one-man rule or control freaks in the church as acceptable as Paul rebuked Diotrophes for wanting to be Number One always?   

Since they should practice what they preach and preach what they practice without hypocrisy or duplicity, the body will emulate them and see them as authority figures, even father figures; hence called sometimes shepherds or overseers.  Without being authoritarian or throwing their weight around but being able to lift people up and edify them--that's what it means! No one has the right to "lord it over" the flock! 

Sometimes actions speak louder than words and always our lives can be our testimony just as well as what we say.  But this doesn't mean they are alone in charge or should challenge their authority. We don't them to ignore us because our lives speak so loud so as give them a reason:  "YOUR LIFESTYLE SPEAKS SO LOUD I CANNOT HEAR WHAT YOU SAY!"  They realize they have a heavenly calling and mission and not be disobedient to it! They should not neglect their spiritual gifting and be faithful to fulfilling it. 

Character counts!  They must be highly regarded or thought of even by outsiders. Elders are pious and godly in character and have virtuous conduct by their reputation so outsiders will have nothing negative or bad to say and they will not fall into the trap of the devil. One neglected criterion is that they hold the mystery of the Word with a clear conscience and understand doctrine well enough to not just be versed in it but to have a working knowledge of it and be a student of the Bible, the Word, and be able to teach others doctrine just as they were taught and to equip them the body for the work of ministering themselves.  

Elders never stop learning they do not think they have "arrived," even Paul admitted that and realized that the first condition or prerequisite of learning is to admit your ignorance or know that you don't know everything--often the result of learning is more than an awareness of ignorance.  Elders are engaged in OJT or on-the-job training and learn also through the school of hard knocks and experience. However, some are always learning and never able to come to a knowledge of the truth because of disobedience.  There are two kinds of elders, you might say, and looking at this qualification there are those who have been humbled and those that will be humbled.  If you do not want to be humbled or humble you have no business in the ministry or the leadership of the church in that capacity. 

Elders must be servants above all, especially as servants to all, for no one is beneath you as a servant. Be willing to get down and dirty with the flock and get to know them. What are we do to the least of Christ's disciples we've done unto him.   In sum, no church should "go beyond that which is written" and realize no one is perfect.  Soli Deo Gloria! 

Overcoming The Pitfalls Of Ministry

"I came not to be served but to serve.,.."  Mark 10:45  "Whoever desires to be first, shall be slave of all." Mark 10:44

First, "ministry" doesn't just refer to preaching but to all services rendered by believers who use their spiritual gifts for the growth or edification of the body of Christ. There are downfalls as well as fringe benefits and an upside.  Just like it is more blessed to give than to receive, the person doing the ministry feels the most joy over the one who benefited.  Now, most Christians are in the dark as to their gifting and this is because they have never ministered.  You don't just serve where you want to or think your gift is, but whenever and wherever the opportunity arises to serve and see where God blesses you. God isn't so much looking for ability as for availability.  Showing up is 90 percent of the success!  

We do not need impressive resumes to minister because God opens the door and breaks the sound barrier for to reach others.  Another distinction: ministry is to believers or to the body, and mission is to the lost. And we must always keep the man thing as the main thing and not major in minors with our mission statement. Many ministries seem like thankless jobs or of no consequence or fanfare or glory but to God, they are all vital to the work of the equipping of the saints. The unfortunate thing is when we have good intentions and poor follow-through; that is why we need to be faithful and obedient and leave the success to God. 

We need to focus on what matters! Recognize boundaries in our people skills and even our limits and not overestimate ourselves or even take ourselves too seriously. We have to realize that sometimes we can't win and let Gop provide the growth as we water and plant seeds. Big misunderstandings happen when we have a failure to communicate and people get the wrong impression.  There are two kinds of ministers to mention here at work: those who have been humbled and those who will be! If you think you're already humble, get out of the ministry! 

We are all called by God and are suited to minister in our own way. We must not have excuses when God calls like Moses: Who am I?  I am clumsy with words, they will not believe me! we must trust God with the results and realize we can move mountains and walk on water with mustard-seed faith.  It is not how big our faith is but how big our God is and what the object of our faith is. Remember, God is not looking to success or achievement or accomplishments but to faithfulness and obedience. We should be humbled that God is just using us as servants or vessels of honor. It isn't our resume that suits or qualifies us but the Holy Spirit's residence in our hearts. We don't want results from the energy of the flesh or the ways of the world but the glory to God in the power of the Spirit. As they say, you can accomplish much if you don't care who gets the credit; likewise in ministry: if you give God the glory, He will use and bless you. 

Remember that the mission of the church is to fulfill the Great Commission.  And there is no social gospel but you could say we have a social commitment to the betterment and blessing of our society. We may think we have a thankless job but what matters is the spirit we do it in and our faithfulness. The best we can hope for is that Jesus says: Well done thou good and faithful servant! That is why we look for the open door and earn our right to minister. Our deeds must correlate and match our creeds!  That they may see our good works and glorify our Father in heaven. 

Now, someday this mission will be the Great Completion and in the fullness of time Christ will come to reward us and our work never finishes as we never retire from the Lord's work.  We should all have a Great Commitment to the Great Commission and the Great Commandment!  The best mission statement of a church body I have seen is to be committed to knowing the Lord and making Him known!  Soli Deo Gloria! 

The Need For Effective Ministries

 Martin Luther was asked if the Reformation was complete with his corrections and he replied that the  Reformation had only just begun and would never end.  We are always to be an attitude of Reformation. The Latin for that is Semper Reformanda.  We ought never to become complacent in our church and think that we have arrived at the perfect ideal church or at monopolizing the truth or that we are the only ones. We could always learn from each other's churches because no church is THE "reformed"  church. There is a church for everybody in my opinion or what you call niche churches and have a certain demographic or an appeal that they have. We cannot be all things to all people. 

In other words, some churches try to become mega-churches or attract followers by teaching or preaching what the people want to hear especially when it comes to prophecy or prosperity theology.  These preachers are really gifted entrepreneurs and not called by God.  The Bible warns against those who have itching ears and only want to hear what they want to hear and preachers who cater to them.  Even the devil himself disguised himself as an angel of light.  So no wonder his servants do also.

We must admit that our teacher or our pastor will have his weaknesses and issues. But what is the bottom line? What is it that God considers important?  God called Moses and Paul who were not good speakers!  Good that the preacher admits and knows his flaws too.  But that does not mean that he cannot become all things to all people by God's grace as Paul claimed.   And that God cannot use him for what is important to majors are what's important in the minors are not we don't major in the minors in other words.   We don't get distracted by things that are unimportant but remember what is important: KEEP THE MAIN THING THE MAIN THING!  None of which I put first things first and realize our priorities. Pastors should never be people pleasers then you cannot please God and our praise ought to be from God and not man.

Too many churches preach another Jesus, another gospel, or another spirit than the one that they should have received or did receive. There are too many counterfeit churches out there, and too many counterfeit preachers that were not even called into the ministry.  They have just enough truth to deceive.  They are experts at marketing, even using Madison Avenue techniques.  They may be scammers or even grifters and rob their congregations because they do not gather the funds for God's purposes.

Today, we have too many churches that do not keep their eyes on Jesus and on the truth and have gotten side-tracked.  They have forgotten about the church being the cornerstone of the truth and doctrine matters and truth matters.   It is often looked drowned upon and frowned upon to be into polemics or defend against heresy. We ought to be obedient to the heavenly vision!   

We have a church without doctrine today.   The post-doctrinal era!  What really matters, in the long run, is the truth.   We ought to teach people to be searchers for the truth with an open mind yet a critical mind.   An open mind says they do not think they know all the truth yet and they're willing to learn more but a critical mind in the sense they must test the spirit whether it is of God or not.  Today, we have churches that are even into the New Age doctrine and want to say things like Jesus isn't enough.  We need Jesus plus this Jesus plus that.  We have the "church of what's happening now!'   We need to realize that Jesus is enough and we have Jesus. We have all we need.

Churches cannot be good at everything;  they each have a certain ministry in calling some churches are more evangelical,  some churches are more ministerial, some churches are more mission-oriented, and some churches reach out to the lost more and loft into causes like social causes like the social gospel which is another mistake.   We have a mission and a commission to reach the world through Christ but our commission is to preach the gospel. We have a social mandate yes to be a blessing to the world in the sense of being salt and light but not in the sense that there is a social gospel that all things work out good if we become Christians. The church ought to prepare and fight the actual enemy out there which is Satan and his minions and his servants truth that's why the doctrine is important we have a foundation of doctrine and we can readily discern who these false teachers are because, in the last days, many shall come in Christ's name saying they are Christ even.   

And many false teachers will teach doctrines of demons.  People will no longer endure sound doctrine!  These churches ought to recognize the needs of the church and should really be needy people in the church.  They should minister one to another. And the church also should be aware of strange teachings because many shall come in Christ's name and teach a new doctrine that sounds good to outsiders, especially in churches where they're overly seeker-sensitive rather than God-oriented.  

Yes, there is a true battle in the Lord and the battle is the Lord's.   If we know the truth and are armed with the truth and the word of God which is our only fence weapon we shall win this battle we should realize that we will not be good at everything and find and find what we are good at Christians ought to find their spiritual gift.   In other words, they do that by experimenting or serving God and finding out what God blesses them in.  Soli Deo Gloria!

Do You Know Your Place In The Church?

Many believers do not recognize their place or gift in the body. One needs to experiment and try different services or opportunities to see how God uses or blesses you. You do not tell God that you refuse to serve in an individual capacity because you do not think you have that gift. You also should not have gift envy and wonder why you are not gifted like someone else nor even expect others to have your gifting and be able to walk in your shoes. You don't need this gift projection either; i.e., gift projection.  Remember, we are all on the same team with one mission statement and vision of fulfilling the Great Commission with a great commitment. 

We must show faithfulness in little to be faithful in much and rewarded. God the Holy Spirit equips each believer as He sees fit and enables each to do God's will effectually. What it boils down to is not ability but availability! We will be judged by our faithfulness in what God has gifted us, not its success. Note: we all have different gifts but the same Spirit! And we aim and strive for the greater gifts with the spiritual ambition of a noble thing, such as to prophesy or edify the church. 

You must decide whether you want to be a part of the solution or part of the problem. That is the dichotomy! A Christian who will not serve is a contradiction in terms and only those who serve Christ know true peace and fulfillment. There may be two types of Christians questioning their church body's functionality or effectiveness. One says, "What is wrong with this church?" and says, "You are wrong!" Another one says to God, "God can you fix the church?" and God replies, "That is why you are in it!" Either way, we must learn to serve God and labor in the Lord trusting in what He tells us and taking it to heart. Let us be faithful to our heavenly vision and calling and fulfill our ministry. 

We must be the reason people believe in God and be positive witnesses and be the only Jesus some may ever see or the only sermon they may hear! What they see ought to be what they get! We do much harm to our witness and jeopardize our testimony's credibility if we do not live up to it and live it out faithfully! Are you part of the problem or part of the solution?    Soli Deo Gloria! 

How Can We Tell A Christian?

 Jesus clearly said that we would known them by their fruits. (Matt. 7:16).   Jesus also said they will know that you are My disciples, that you love one another!   (John 13:35)   That means we love our neighbors, practice the Golden Rule, and are good Samaritans.  This is manifest in charity, alms, rescue missions, food shelves, mission work, disaster relief, humanitarian crises and more where Christians can outshine the world and show what Christian love is all about. 

There are many Christians in name only or nominal believers but their faith doesn't stand the test of fire. All faith must be tested and proven. If faith were easy, it wouldn't  be worth much. Anyone can claim to be a Christian; for instance, they can sincerely believe they were born one because their parents are, but no one gets in automatically because salvation is a turnstile--one at a time! We all must personally make our decision to follow Christ at all costs and deny ourselves, pick up our cross and follow Him.  

It is commonly believed that belonging to a church makes one a believer or should I say disciple, but many in the church are just attendees and not worshipers--they are consumers and not producers!  We are not just customers of God but followers, nor fans or admirers but worshipers and followers. Some erroneously believe they were born Christians because the live in a Christian nation! Christ in only interested in wholehearted disciples who have counted the cost and willing to lay down their lives for the sake of the Name. 

What kind of fruit should we look for? A Christian proves his faith by good works. James said that he would show his faith by his works!  (James 2:18) We are to become a people zealous of good works!  (Titus 1:16) Faith without works is dead (James 2:22) and that kind of faith cannot save. We are indeed saved by faith alone, but not by a faith that is alone. Without works, our faith is suspect. We are not saved by them, but not without them either!  We have a faith not as one we can live with but one we would die for!  We must live out our faith and prove it to others; it is not a given and we cannot expect people to believe our confession if we have no fruits!  Our lifestyles tell a lot and reveal what we really believe and speak louder than our words and our testimony speaks volumes.  

The true Christian ought to be engaged in spiritual disciplines such as prayer, Bible reading, witnessing, worshipping, fellowship, and good deeds. This all are taught in the local church of which he is obliged to join and not forsake.  Note: there can be no solitary saints or spiritual hermits or Lone Rangers!  For God has foreordained certain good works we are meant to do.  We should walk in them faithfully. Christians walk by faith and not by sight, they see things from God's perspective and not as the world sees them. Christians also are people of the book and love love the spoken and written Word of God preached and in the Bible.  We also walk in the Spirit and have overcome the power of the flesh. 

We do sin but Jesus always disciplines us or brings us to confession and back on track when we go astray. Christians overflow with thanksgiving and have the right attitude in serving and being servants; a non-serving Christian is a contradiction in terms. Christians find their spiritual gift by serving and are given a ministry to fulfill as stewards of God's blessings. 

"...Set an example of good works yourself..." (Tit. 2:7).

SO, ARE WORKS NECESSARY FOR SALVATION THEN?

There is a grand distinction between religion and Christianity: works out of a pure motive and not for applause versus to ingratiate oneself, or to get brownie points with a deity. Religion says, "Do!" while Christ says, "Done!" Christians are not "do-gooders" per se but do good deeds because they want to, not because they have to. The key is not "in order to," but "therefore." Good works logically follow a changed life, through which Christ lives. Changing lives is Jesus' business and the point of salvation. In a works religion, you never know how much is enough!

Since salvation is a gift only in Christianity, the person is free to do good out of gratitude. We don't have to, but want to! Many Americans have fallen prey to the misconception that achieving the "American dream" or "living the good life" is all that is necessary to accomplish salvation; that they have "made it." God requires perfection and any effort to earn one's way is in vain. We are saved by grace alone, through faith alone (a living one), in the person and work of Christ alone according to the Reformers.

Some misguided souls subscribe to the credo that since salvation is by grace alone, works aren't necessary or don't follow (but we say grace is necessary and sufficient). The Reformed doctrine is that salvation is "by faith alone, but not by a faith that is alone." Works equaling salvation is the essence of religion; combining works and faith for salvation is legalism. Faith that produces no works is antinomians, being against the law or lawless. The prevalent view that faith alone without any evidence (some will say gifts of the Spirit like speaking in tongues) will suffice is erroneous, being initial evidence validates salvation or the filling of the Spirit. This is known as antinomianism or "no-lordship salvation."

Note: if you don't have good works to "work out" (cf. Phil. 2:12) your salvation is suspect. The kind of works I am referring to is good deeds not works of the law. We are not saved by works; but not without them either--but unto works! Works (or righteousness) prove faith to self others and God, as well as yourself (cf. Isa. 32:17); but are not the substitute for it. We must put our faith into action--as James would say, "The faith you have is the faith you show" (cf. James 2:18).

There is no irreconcilable difference between Paul and James; they come from two vantage points: Paul was dealing with those who couldn't do enough and thought the Law of Moses was necessary; James was dealing with "do-nothing" libertines. Paul would say, "I'll show you my works." James would counter, "I'll show you my faith." Paul talked about being "rich in faith" (1 Tim. 6:18). James talked about being "rich in deeds" (James 2:5). James says, "But someone will say, 'You have faith, I have deeds,' Show me your faith without deeds and I will show you my faith by what I do" (James 2:18).

Faith doesn't have a dormant or inert stage; it can't be left in mothballs! It goes places! Faith and works are distinguished, but cannot be separated. Faith without works is dead (James 2:17, 26).

Our works will be judged (for reward) not our faith per Romans 2:6; Psalm 62:12; Prov. 24:1 (our faith is a gift according to Rom. 12:3, Acts 14:27; 2 Pet. 1:1, et al.)! "For we must all appear before the judgment seat of Christ" (1 Cor. 3:15; 2 Cor. 5:10). "God will repay each person according to what he has done'" (Rom. 2:6). Our works have to do with our testimony (Matt. 5:16; Tit. 1:16, 2:14)--"By their works they deny Him." We are to be a people "zealous of good works" (Tit. 1:16). We are to be "thoroughly furnished unto all good works" and "are created unto good works" (2 Tim. 3:17; Eph. 2:10). The faith we have is the faith we have is the faith we show! Faith must be authenticated by works or it's suspect.

It is important that we give the glory to God (Soli Deo Gloria). "I venture not to boast of anything but what Christ has accomplished through me" (cf. Rom. 15:18; Amos 6:13). Jesus said, "Apart from me you can do nothing." Isa. 26:12 reads, "All that we have accomplished you have done for us." The reason God blesses us is so that we can bear fruit (cf. 2 Cor. 9:8). We are commanded to do good works (Gal. 6:10; Phil. 2:12). Most of all the importance of it all is summed up: "Bearing fruit in every good work and increasing in the knowledge of God" (Col. 2:10)--note how they are correlated. Soli Deo Gloria! 

Differing Functions

"Not that we dare to classify or compare ourselves with some of those who are commending themselves. But when they measure themselves by one another and compare themselves with one another, they are not wise"  (2 Cor. 10:12, ESV).
"...We are unworthy slaves; we have done only that which we ought to have done" (Luke 17:10, NASB).

We are all "members, one of another," and individually too, as God preserves our personality and works with what we have to make us different one from another (cf. Romans 12:4).  There is no "one-size-fits-all" method of serving the body, but everyone must find their domain of service and praise God accordingly, for it doesn't matter the gift, but the spirit in which it is used.  Everyone fits in someway! Like Mother Teresa, the ultimate caregiver, said, "It doesn't matter what you do, but how much love you put into it!" Galatians 5:6, NIV, says that "all that matters is faith working through love."  We all are built differently and should be faithful to the faculties, inclinations, and turfs we have been granted.

And so we are not to compare ourselves one with another and think we are meant to be clones of each other--even children are individuals with a personality and gift all their own.  We do not all have the same function and are built differently, to relate to Christ's body as He sees fit--actually, it's the Holy Spirit who assigns gifts to each of us individually.  Paul goes on to say that one who leads, should do so in zeal accordingly.  We all are given a measure of faith (cf. Romans 12:3) and are required to make good on it and bring forth fruit as its byproduct.  Jesus has a lot invested in us, and likewise, we are to venture to take stock of how much we have invested in others and be faithful.  We are not going to be rewarded according to our faith, but according to its byproduct, our good deeds, according to Romans 2:6.

There can be jealousy and factions in the body if the members are maladjusted or trying to do something they aren't designed for--this is the ultimate in frustration and can lead to discouragement.  Never are we to let it go to our head that we are a cut above other believers by having a superior gift, and they are but poor specimens, because of whom much is given, much is required (cf. Luke 12:48). Some members are highly affectionate and demonstrative in emotional appeal and sentiment as part of their disposition; while others are naturally stoical and inhibited, maybe because they haven't gotten out of their shell yet or realize their potential.

Cultures vary quite a lot on the amount of touch permitted or approved.  I know I wouldn't like it if some man walked up to me and gave me a kiss!   We are free to love Jesus as we know how and we don't have to be someone else or try to pretend affection or have an affectation--love must be genuine. Natural affection is suited best to the body and believers need to just be themselves--God can and will change people over time, but it's not to be under duress or coerced.

People are wired differently; some are natural servants and helpers, and see ways to help and be of service; others are born leaders and know how to take charge and show it convincingly.  The point is that we are not to think we have a superior gift, though some have more responsibilities, and some have higher callings (but there's no caste system in the body) like missions, evangelism, and ministry, but the body is to fit together in unity to fulfill the Great Commission. Romans 12:3 says, "For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned."

When you look at the story of Mary and practical Martha, and how Jesus rebuked her in that Mary had "chosen the better part" (to express her love and devotion), and it "will not be taken from her." It is obvious that Jesus wants us and not our service--He wants to be with us in fellowship, taking time to be holy.  I have heard it said that He doesn't want our achievements, but our obedience. The obedience demanded is love from a pure heart, a good conscience, and a sincere faith (cf. 1 Tim. 1:5), which is the fulfillment of the Law of Moses as Paul said in Rom. 13:10. What does He require, but to love Him and to love our neighbor--especially our brethren in Christ?

We can show love in many ways:  e.g., giving and receiving gifts; words of affirmation; quality time spent; physical touch and gesture; and by acts of service and devotion.  In short, we are all unique persons in Christ and express our love in many ways or all ways, but certainly in some way!  I believe there is no one certain way of expressing love that trumps the others, they are all subject to the personality of the giver and recipient.   We need to see how God has equipped us and serve Him accordingly.  At the Judgment Seat of Christ, we can joyfully hope to hear that we are good and faithful servants, and have done that which was required.   In sum, what Jesus wants is you, so be yourself--you're not fooling anyone!    Soli Deo Gloria!

Point Man Of The Church

Every team needs a leader (good leaders have learned how to follow first) and who speaks for it and keys in on what's going on in the game being played. Some Christians march to the beat of a different drum, and that is good since we are not all cookie-cutter Christians--when God made you, He broke the mold!   Pastors need to know where their sheep are spiritually to be able to relate to them and meet their needs on the bumpy roads of the rat race with the law of the jungle--some are lambs, some sheep.  Some need an additional cheerleader to come into play in a bind and to get them through the week, a boost of inspiration, to stimulate growth in Christ.

The point man or principle spokesman and advocate is called by God into the ministry--he didn't volunteer himself into it, because he needs the requisite spiritual gifts and training.  It comes with the territory to be the role model of the church body and to reach out and get to know some, not to be aloof and confined to one's ivory tower.  All in all, it sometimes seems that the pastor has the thankless job of denouncing sin and proclaiming the gospel of the kingdom through repentance and faith--some people never hear it clear enough to reject it!  "For the priest's lips should keep knowledge, and they should seek the law at his mouth:  for he is the messenger of the LORD of hosts" (Malachi 2:7, KJV).

We all need to know the scoop, the skinny, or the lowdown to be able to relate to other believers in fellowship.  Sometimes the sheep don't relate to the pastor because he "wows" them with his scholarship, or appears too pedantic, or condescends--don't talk down to anyone, nor over their heads--they can tell. Sermons can inspire, and using the Word of God, can change lives too--they can be a turning point in one's life and a point of contact to reach out to others.

We all need to touch base and relate to others in the body and the sermon supplies a commonality or stimulus to further that effort. Homiletic devices should be personal and suited to what favors your style--but most of all a pastor should make his sermon his own, he should personalize it and relate directly to the body. Reading a sermon is generally considered a no-no, but Peter Marshall read him, but his delivery made up for it and no one faulted him for it--not everyone can get away with this!

The most challenging part of a sermon is its opening, trying to pique interest and whet the appetite for the body of the sermon.  This can be done by anecdote, story, something humorous to lighten the mood or current event in a new light. It is so easy to lose people because not everyone has a good attention span, and you must be able to keep it simple and to the point--as Einstein's dictum says: "Make it as simple as possible, but not more so."

The pastor is key to the fellowship of the body in that God speaks through him to the body and he speaks in the role of prophet, speaking on God's behalf to the churchgoers.  No matter where you are spiritual, you should be able to come away with some sort of message that applies to you.  Don't lose people or bore them with the unnecessary details, because they may think you're being academic or, worse yet, trivial and missing the point yourself.  A spiritually sound and healthy pastor will lead to a healthy and growing church.  The whole point of a sermon is to feed the flock and make them hungry for more, whetting their appetite and inspiring self-exploration of the Word.

The purpose-driven pastor seeks to edify the body, not educate or inform them.  He seeks to lead them to the Author of the Bible, not just into the text. It is easy to get sidetracked or go off on a tangent and into asides or off the subject, but he is sensitive to the leading and anointing of the Spirit and is prepared and has done his homework so that he is at the Spirits disposal to be used as God sees fit--sometimes going into uncharted or unknown territory that he couldn't have foreseen.

Who knows what the Spirit will do, one must just be ready and prepared to be used as a vessel of honor.  The ultimate goal is to knock them out of their comfort zones and challenge them, not just make them feel good for a few minutes.  A good preacher afflicts the comfortable and comforts the afflicted in a prophetic role, not afraid to denounce sin and take stands for the Word, showing his Christian colors.  Soli Deo Gloria!

Teamwork Counts

"As iron sharpens iron" one friend can influence another.  "Two are better than one, because they have a good reward for their toil....  And though a man might prevail against one who is alone, two will withstand him--a threefold cord is not quickly broken"  (Eccl. 4:9-12, ESV).   Jesus sent the disciples out two-by-two in Mark 6:7, and in Luke 10 He also sent out the seventy in pairs. It is a fact that "iron sharpens iron," Prov. 27:17. 

We all are part of a team and need each other as the eye needs the ear and the body is incomplete without the foot or the hand.  The body is a mind through which Christ thinks, a heart through which Christ loves, a voice through which Christ speaks, and a hand through which Christ helps, it has been wisely put.  1 Cor. 12:12ff makes this clear that all members work together and are dependent on each other--no one has all the gifts and can do it by himself.  

Paul makes mention in 1 Cor. 3:6-9 that one plants or sows, one waters or fertilizes, and one reaps--but it is God who gives the increase!  No one is meant to be a one-man show or lord it over the others in the work. The model in the book of the Acts of the Apostles is teamwork such as Paul and Silas, or Barnabas and Mark, and this book is the paradigm for evangelism technique.

The Great Commission was given to the Church at large and it is to be done cooperatively, though we are each individually commissioned.  This is why the duty is not just to preach the gospel and make converts, but to teach them to do all that Christ commanded and to baptize, and disciple--a task only a body of Christ working jointly can accomplish.  Getting them saved is only part of the marching order.

We are all ambassadors for Christ and have the ministry of reconciliation per 2 Cor. 5:18, 20. There is no elite in the body or partiality with God and no one's work is insignificant, and he will be rewarded according to his faithfulness, not the opportunities, which are given according to ability.  "He who is faithful in little will be faithful in much," Luke 16:10. 

Don't go it alone in evangelizing because there are no spiritual lone rangers in God's service; however, the Great Commission says literally "as you are going" implying that we are to be witnesses in our daily walk and circle of friends and opportunities or open doors that God gives--it doesn't mean you have to "go" somewhere out of your way.   Soli Deo Gloria!

Now Concerning Visions And Gifts

Paul was upset at the Colossians for letting deceivers disqualify them by "going on in detail about visions" (cf. Col. 2:18, ESV).  It is easy to get sidetracked from the exposition and preaching of the Word as commanded by relating personal experiences.  The Bible is complete and everything we need to know is written and canonized. ("[P]reach the Word ..," says 2 Tim. 4:2a, ESV.)  I have been in fellowships believers got carried away about visions of angels and revelations.  I have met believers who convincingly can relate personal encounters with the Lord or their guardian angel, yet our personal experience is meant to strengthen our faith, not someone else's.  

What I'm saying is that this is not the right track to go down for a Bible-based church--though it is widespread among charismatics wherein spiritual gifts are stressed in excess and have a tendency to downplay sound doctrine.  We have to learn that God doesn't exist to provide us with experiences and experience isn't the measure of maturity or growth. Oswald Chambers said the the true measure of faith is obedience, not experience or ecstasy. 

God speaks through the Word and doesn't need our help to make it more colorful or real--the Holy Spirit illumines just fine. A prophet is one that speaks forth to the people what God has told him and Pentecostals believe this gift is still intact and alive; however, our faith must rest on the Word of God and not on personal revelation.  

It is immature and naive to share subjective experiences without being asked to and unsolicited, because the recipients will get the impression of being inadequate or that they are missing out on something; this is why Jesus said that "those who have not seen and yet believe" (cf. John 20:29) are blessed.  In my understanding of Scripture, the measure of a man of God is not his experiences, but his faithfulness:  For it is written, "...'The just shall live by his faithfulness [or faith]'" (cf. Rom. 1:17; Hebrews 10:38; Habakkuk 2:4). We must not divorce these two concepts. 

The conclusion would be that we don't need expositors, biblicists, or exegetes of the Word if we have people getting it right from God--how do you think cults get started?  People wonder what they are missing and are tempted to follow suit into mysticism and reject sound doctrine.  You cannot trust a person's charisma or personality to lend any credence to what they say.  A rivalry between believers and personalities in a church can lead to forms of spiritual one-upmanship, and it is hard to argue against the perceived clout of someone saying that God told him such and such.  

One believer will say, "I don't need to study the Bible because God will tell me something if I listen to Him more--He will tell me what I need to know! This attitude is a rejection of knowledge, wisdom, and understanding and is anti-Christian, spiritual suicide, and not an option for the believer.

It must be emphasized that God speaks through His Word and we need to heed it, even though He is not obligated to only do so; and this does not preclude God's audible voice--even dreams have not been retired, rescinded, or made void but are still in effect.  In other words, dreams cannot be ruled out, but we shouldn't depend on them or put more stock in them than the Bible, which is the ultimate authority. Sometimes dreams and visions are the best vehicles to get a point across.  As we can see that Joel prophesied about young men seeing visions and old men dreaming dreams, but nowhere does he say they are to make them public; however, I concede this is a judgment call.

Churches should refrain from "strange fire unto the Lord," i.e., worship or testimony that is unwarranted by Scripture or the church. There isn't anything mystical about a living relationship with Christ. Bear in mind that the Bible is always the standard of truth.  "But all things should be done decently and in order," (1 Cor. 14:40).  Some people are out to promote their personal agenda, or get into the limelight by relating their subjective, personal experiences--even Paul hesitated to boast but was compelled to do so.  To this day, I'm suspicious of excessive charismatic expression in the church meeting. The spirit of the prophet is subject to the prophet and this goes for all gifts. 

Some people erroneously believe that effectiveness in prayer is how much effort or spirit you put into your prayers; indeed I concede that "a heart without the words is better than the words without a heart" though (source unknown). Some people are more stoical, others more demonstrative by nature. Obedience is the key factor in love as Jesus said you would obey Him if you love Him.

[Biblical Prayer formula: It must be to the Father, in the name of the Son, and in the power of the Holy Spirit, done in faith according to the will of God per Eph. 2:18.]  God looks at the heart, and faith is what pleases God, though we ought to obey wholeheartedly and have compassion;  our faith is not emotionalism, maudlin sentimentality, or personality.  Matt. 9:29 says, "Be it done unto you according to your faith [not feelings]."   Soli Deo Gloria!

Secure In Who You Are

We all know who we are supposed to be in Christ as a body:  We are a holy nation, a peculiar people, a royal priesthood, a chosen race, and a people for His own possession (cf. 1 Pet. 2:9).  However, we are individual members one of another with our own peculiar gift and identity in the Lord.  It is vital to find out who we are in the Lord ourselves and where we fit in, and not try to be all things to all people.  We go astray when we compare ourselves with others or commend ourselves with one another (2 Cor. 10:12).   Like one saying: "Compared to him I'm a saint!" or "I just can't compete with Mother Teresa!" The compare game is a no-win proposition.

We all like to size people up and put them in a box and see what they are capable of.  Caveat:  Don't belittle someone's gift (remember that to whom much is given much is required and your race is different from theirs) and worst of all, don't exalt someone and be fooled by charisma (Greek for gift), for many cult leaders have displayed great personalities and are therefore able to lead many astray. These are wolves in sheep's clothing and charlatans to boot.

We celebrate diversity in the body, as the eye needing the ear, we all have different functions in the body and are all necessary to get the body going on track.  You cannot expect someone to have the same passion for music as one gifted in this area and feels called to have a music ministry. Likewise, some people feel the passion of God when writing and this cannot be expected as normative.  Eric Liddell, in the movie Chariots of  Fire, said that he felt God's pleasure when running and realized this is what he was meant to do.  We need to find our own passions and develop them and not try to keep up with the Jones, spiritually speaking.  I used to go to a church that had a member who always said "amen" to everything the pastor said, and we called him Amen Eddy--but he was just being himself and we loved him for it, we didn't feel compelled to copy his behavior. To be sure, we are all unique and God threw away the mold when He made us!

There is such a thing known as gift envy when we wish we had someone else's gift or position in the church.  We are prone to worry that we fall short when we get our eyes off Jesus and unto others--Peter sank in the water when he took his eyes off Jesus!  There is no gift more important than another per se, but rather the spirit that the person exercises it in, and the faithfulness he demonstrates that brings reward from the Lord at the Bema  (Judgment Seat of Christ).  We want to hear Jesus say, "Well done, thou good and faithful servant."

There is no "one-size-fits-all" way to worship God, as some are more demonstrative and some stoical and feel inclined to be reverent and respectful of the presence of others, not presuming to be the spiritual leader.  Some people naturally follow and some lead but we are all one in Christ--neither is more "spiritual."  It is not a matter of "inhibition" whether one feels free to express his praise, but sometimes just a matter of church background--for instance, Pentecostals are known for being unruly and free-spirited.  Those of this persuasion think that is the only "spiritual" way to be in church.  I disagree with Pentecostal-type worship on doctrinal grounds, having been there and done that, I know where they are coming from.  The intellectual loves God more with his mind and the sentimental person may wear his feelings on his sleeve.  It is too easy to rely on feelings, and let others run the show in chaos or in an unruly manner.  It is faith, not feelings that pleases God.

I, personally, am suspicious of charismatic excess, and anything that is not decent and in order as being a sign of disrespect to others.  There are plenty of churches where this is welcome.  We go to church to worship God, be edified, and get a spiritual checkup--but they are going nowhere edification-wise in the Spirit.  We should worship God in any way that seems fit or suitable--that's why there are so many denominations.  We all have our own ideas as to what is right and what is suspicious, foreign, or "strange fire" before the Lord.

The other error is gift projection, where we think everyone should be like us and imitate our gift or way of worship.  We cannot expect others to have our gift or to measure up to our standards, but we must see that we all are part of the picture and fit into God's plan in a unique way. We are not to hold someone in special esteem as our exemplar, except Christ, who alone is worthy--we are to look to Him and keep our eyes focused on the Author and Finisher of our faith.  When we expect others to be like us or like a person we respect we are presuming to be the spiritual leaders and have spiritual ambitions that as an ulterior motive.  

Besides bringing honor to the Lord, we want to get some attention for ourselves. We shouldn't expect others to meet our standards and expectations, nor should we point others out as the one to follow and bring him into the limelight, especially if he desires to keep a low profile; but let the Holy Spirit lead through multiple people.  The Holy Spirit, Himself, is not interested in attracting attention, but only in magnifying and glorifying the Lord.

Don't get into a worship rut and be confined to one way to worship.  Don't think that your church is right and everyone else just doesn't get it. Some people are caregivers and love God through meeting the needs of others.  Some are born singers and just love to sing unto the Lord all day long--it thrives in their souls.  Some people are social activists and like to get involved in political or social causes and see this as serving and loving God.  Catholics and Lutherans are highly traditional and show their love for God through a devotion to ritual.  The point is that you must learn to be yourself and not imitate others or envy what God does through them.  God is looking for real people, not ideal people and especially not people thinking they are ideal people--no perfect people need apply!

We don't want to "betray" someone as the de facto spiritual leader ("You're the man!"), and put them under pressure.  The devil sure would like to see who we see as a leader and tempt him or use him. It can go to one's head!   It is vital that we notice when someone is exalting themselves or presuming upon themselves a position of authority or leadership--the way up is down and we must heed John the Baptist's words:  "He must increase, I must decrease" in John 3:30.  The way up is down in God's economy.  

Before honor comes humility and also we should know that the wolf in sheep's clothing always tries to get in some other way than a legitimate way, and likes the back door or a side door that is not the conventional way--he recognizes no chain of command or authorized leadership but his own, and doesn't understand authority.  Soli Deo Gloria!

Seeking The Baptism?

NB:  Nowhere in Scripture are we admonished to "seek the baptism!"  What we ought to do is to "seek the Lord while He may be found."

Are we to seek to be baptized in the Holy Spirit? I'm sure you have come across some preacher who has challenged you about this on TV or radio but has you ever wondered if it is doctrinally accurate?

First of all, Jesus is the one who baptizes in the Holy Spirit. Secondly, baptism with the Holy Spirit and baptism in the Holy Spirit is also the same thing. Thirdly, the Holy Spirit does not baptize, as is commonly claimed from a mistranslation of 1 Cor. 12:13 which says, "by one Spirit you were all baptized." Actually, the Greek says, "in one Spirit...we were all baptized." The reason the translators put in "by" instead of "in" or "with" is because there would be two "ins" in one sentence, making for confusion.

Some Pentecostals believe that there is more than one baptism and especially that it is subsequent to regeneration. Eph. 4:5 says, "One Lord, one faith, one baptism." This is not referring to water baptism, as some would maintain, but to the baptism by Jesus at salvation. 2 Pet. 1:3 says that God has given us all things that pertain to life and godliness: There is nothing more to seek (except a spiritual gift, which is commanded). There is no second blessing! The point of contention here is that there are many fillings, enduements, unctions, and anointings; however, there is only one baptism. Actually, the blessing is not only manifested in tongues, but in prophecy or any spiritual gift.

The false teaching is that the "baptism of the Holy Spirit" is always testified by unknown tongues or glossolalia. They get this from experience or from taking doctrine from narratives in Acts like Cornelius or the Ephesians instead of from didactic portions that contradict their teaching. This early period was a transition period for the church and the "usual" conversion experience wasn't known yet. The principle of hermeneutics is to interpret the narrative in light of the didactic, not vice versa. We don't make our doctrines based on our experiences either, no matter how convincing--this leads to mysticism and heresy. The only sure knowledge we have is Holy Writ.

There is no 2nd-class Christian (there are some who don't know their gift, though). The Pentecostal view puts us in we/them mentality and separates believers and makes them judgmental and jealous rather than one in the Spirit. We are never to make our doctrine based upon our experiences but test our experiences by sound doctrine. Birds of a feather flock together, right? Well, that is what happens in charismatic circles where ignorance of sound doctrine often prevails and experience is key. I'm sure something happened to them if they claim a second blessing, but it is highly probable that they were having a revival or even getting saved in the first place. It has been said that revival is a baptism on a large scale; I say they are fillings or salvation on a large scale. Let us not dichotomize Christians where the Bible doesn't: baptized and non-baptized Christians. No Christian has a right to feel superior.

Finally, Pentecostals will tell you that tongues are for everyone, and will the Father give you a stone if you ask for bread? However, the Bible tells us that in 1 Cor. 12:11 that the Holy Spirit gives gifts as He wills (that is proof that the baptism in the Holy Spirit cannot be when you speak in tongues, because the Holy Spirit gives tongues and Jesus baptizes!) We are to seek the greater gifts, such as prophecy--not tongues. There is no biblical, exegetical proof that in Jude where it says praying in the Spirit means we are to pray in tongues or have a private prayer language--this is hogwash. We pray in groans too deep for words sometimes and if you want to say that is a prayer language, which only God understands, that is fine.   Soli Deo Gloria!

What Proves Our Love For God?

"For we cannot but speak the things which we have seen and heard" (Acts 4:20). "...And they spoke the word of God with boldness" (Acts 4:31b). When we have the filling of the Holy Spirit (God grants anointing at His discretion to do His will) we will be led to share the good news of Christ, and will have what's called the "can't help-its." We speak of what is in our heart and our tongue, which cannot be controlled, betrays us. 2 Cor. 4:13 says, "And since we have the same spirit of faith, according to what is written, 'I believed and therefore I spoke,' we also believed and therefore speak." Philemon 6 is a blessing on us to have the ability to share the gospel.  (See also Psalm 51:15:  "O LORD, open thou mine lips....")   The door of utterance must be opened, it isn't automatic--we are not to be "machine-gun" evangelists (aiming en masse and not individually targeted), but "sharp-shooters (at a specific target)." And so witnessing is a sure sign of love for God; it is obeying the Great Commission.

Some people describe their conversion experience like "falling in love" with Jesus. This is commendable, but usually what the case is, is that this wears off, like a honeymoon in a marriage, and things become more normal. (However, it is wonderful to be around a baby Christian that has just found salvation.) When one is in love one supposedly talks about that person (but hopefully he talks to that person more). One does talk about things he is interested in or cares about--if you love sports, you will discuss it. But one can love and not talk about someone but to someone. For instance, I love my mom very much and talk to her virtually every day for lengthy discussions, but I do not go around talking "about" her. If you are married, do you want your wife talking about you or talking to you? Actually, you would rather have her submit than talk about you.

1 Sam. 15:22 says that "to obey is better than sacrifice...." Jesus also said, "If you love Me you will keep My commandments." Nowhere does it say if you love Jesus you will talk about Him (Jesus said to Peter, "Do you love Me?...Feed My sheep!)--it is implied that if you witness and share the gospel that He will come up, but you don't necessarily go on a mission to talk exclusively about Jesus, like a Jesus freak. A balanced Christian talks about many subjects, and lets God open doors and waits for His timing--earning the right to be heard, not forcing oneself on someone.

I spent several minutes today talking about King David; however, I cannot say that I love him--I love the Lord. (Just talking about something doesn't mean you love the subject--you may just like to talk, and this even applies to discuss theological topics.) "Falling in love with the Lord" is not biblical terminology. Jesus asked Peter if he loved him, to feed His sheep, not to talk about him, there is a difference.

If you fell in love is past tense, "do you love" is present tense. The point is, is that we are not to live in the past on some experience but to evaluate the here and now. One could fall in love, and also out of love to extend the analogy. The unbeliever is a "son of disobedience," not a silent person. Talk can be cheap and some people are just talkers or have the gift of gab. We are to love not in word or in a tongue, but in deed and in truth, according to 1 John 3:18. We are to be a people zealous of good works and to love the brethren and so prove our discipleship.

A relationship based upon emotion is shallow, indeed; God wants saving faith that results in true heartfelt love, not emotionalism per se (faith, not emotionalism pleases God). There is a command to delight in the Lord through: "Delight yourself in the Lord, and He will give you the delights of your heart" (Ps. 37:4). This called Christian "hedonism" by John Piper; true faith always results in love for the Lord.   Soli Deo Gloria!

Preachers With Visions

Some preachers unashamedly go on and on in great detail about visions, (Col 2:18 ESV warns against this) thinking this is some sort of credential or approbation of God to their testimony. We don't need visions to tell us what to believe, but should "rely on the Word."

I think of Thomas asking to see Jesus, and being told, "Blessed are those who have not seen, and yet believed." Seeing a vision is not something to be sought after. I know we live in the last days, and Joel prophesies that young men shall see visions, but I don't think that this is a promotion per se, and shouldn't necessarily be shared--what on earth is their motive, except to perhaps exalting themselves. This is not the norm, and to talk about visions can be very discouraging for those who have to rely on simple faith.

There is a great possibility of being led astray by false mysticism and the deceived. Visions are not edifying and the Bible never says to preach visions, but to preach the Word. Preachers should be expositors, exegetes (doing exegesis or explanation/analysis of the text), encouragers, or modern-day prophets (having a vital message for our day) who are in tune with the Word, and not only with their own spirit and personal experiences.

Let's not forget Sun Myung Moon of the Unification Church of South Korea who claims to have live conversations with Christ. This is dangerous territory and I think any preacher who feels led to share a vision should do it in a humble way so as not to seem to be exalting himself or making it seem normal. One has to wonder about the motive for sharing his vision. Paul was very humble and hesitated to share his vision. If one wants to boast, he should boast that he knows the Lord (Jer. 9:24). When the Scripture says in Prov. 29:18, "Where there is no vision, the people perish..." it does not mean we're supposed to have visions, but be visionaries.   Soli Deo Gloria!

I think Rick Warren's book The Purpose Driven Church expounds on this theme.