All Authority

Giving the Great Commission, Christ said, "All authority in heaven and on earth has been given to Me" (Matt. 28:18).  Peter declared at Pentecost: "Therefore let all Israel be assured of this:  God has made this Jesus, whom you crucified, both Lord and Messiah" (Acts 2:36).  We do not "make Christ Lord" as the modern-day terminology coins it when we get saved--He is Lord and to accept Him we cannot divide His offices as Savior and Lord, because He couldn't be Savior without being Lord of all (Acts 10:36).

We are rejecting Christ if we don't accept Him for who He is and acknowledge His lordship over our lives (i.e., lordship salvation as opposed to easy-believism that denies this doctrine).  We trust Him as our Savior and submit to Him as our Lord--obedience is the only test of faith.  We must surrender unconditionally and give up the ship and helm of our lives to His leadership.  He is the new Captain of our soul and the Master of our fate.

When we refer to the good Lord or simply the Lord we are generally referring to Christ Himself--that is the exclusive privilege that God the Father has bestowed on Him.  The Father is Lord also, and there is one Lord, but we give the nomenclature of Lordship to Christ in deference to His role as executing and completing our salvation and rising on our behalf from the dead.

We are to pray in His name and not just attach the phraseology "in Jesus' name, amen!" at the terminus of our prayers for good measure--this implies to His glory and will!  We have the privilege to pray in His name that angels don't have and can boldly approach the throne of grace in His name (cf. Heb. 4:16).  We are given authority over demons and Satan's dominion of darkness in His name.

When Jesus preached and taught, He did not do as the Pharisees and scribes had done:  He taught as one having authority and as no one had dared preach before Him;  because He didn't footnote His sermons by quoting the so-called authorities and interpretations, but made His own pronouncements:  "Verily, verily, I say unto you," or "Amen, amen I say unto you."  His formula was not to say like the prophets, "Thus saith the LORD." but He said boldly and audaciously proclaimed, "You have heard it said, but I say unto you so and so.  The people were heard saying, "Never has a man spake like this man!"  If He relied upon an authority, His teaching would not have the authority of what the Father told Him to say.  He was His own authority! One of the reasons they objected to Him was because He was making Himself equal to God.

In application, God wants us to not despise prophesying and urges us to speak the Word of God boldly as if they were oracles of God.  A prophet today speaks to the edification of the body of Christ and proclaims what God has revealed to him.  A prophet speaks to men on behalf of God, while a priest speaks to God on behalf of men. Modern prophecy doesn't consist in foretelling in as much as forthtelling.  Jesus never prefaced His words but dared to speak out and tell it like it is.  Soli Deo Gloria!

He That Is Spiritual

"For those who are led by the Spirit of God are the children of God" (Rom. 8:14). 

It has been said that a Christian has a mind through which Christ thinks, a heart through which He loves, a voice through which He speaks, and hands through which He helps--this is the epitome of spirituality--to know Christ and make Him known.

That was the title of the 1918 book by Lewis Sperry Chafer, the founder of Dallas Theological Seminary, that made him a renowned and celebrated theologian.  Who is?  This is a vital and bona fide question:  Like someone has said, "We have found all the questions, now let's find the answers!"  When we are spiritual we are exhibiting the fruit of the Spirit in a manifold manner.  There is no certain manifestation, such as talking about Jesus or the Bible.  Sometimes just touching base with someone in love and charity and meeting their needs is genuine fellowship and expression of being spiritual. There are telltale signs of spirituality:  A famous saying goes thus:  Where there is love there is joy; where there is joy there is hope; where there is hope there is peace; where there is peace there is Jesus!  I have learned this and have observed it:  God meets us where we are and knows where we are!  We don't always need someone to preach at us, but sometimes we need a listening and sympathetic ear.

Just think of all the possibilities of expressing the nine winsome graces given by the filling of the Holy Spirit.  Wherever two or three are gathered together in Jesus' name, there He is.  The one who is spiritual simply walks in the Spirit and has continual fellowship with the Lord (keeping short accounts of his sins and confessing them per 1 John 1:9:  "If we confess our sins, He is faithful to forgive us our sins, and to cleanse us from all unrighteousness."  The spiritual one simply is in touch with God and meets people's needs and is not self-centered, but Christ-centered.  He lives for Christ and not for himself.  This does not necessarily refer to a level of maturity or of being mature per se, because sometimes a baby believer can be more spiritual than the seasoned.

No one can claim to be always spiritual or that they have "arrived" at such a point of perfection, of not being conscious of sin or shortcomings.  Sometimes the wisest remarks can proceed out of the mouths of babes, as Jesus noticed:  Psalm 8:2 says, "Through the praise of children and infants..."  I believe children can even be used by God: a child's voice convicted St. Augustine said:  "Take and read, take and read."

He that is spiritual simply walks with the Lord as Enoch and Noah ("Noah was a just man and perfect in his generations, and Noah walked with God")-and we have this privilege too!  It is a "faith-walk" because "we walk by faith, and not by sight" (2 Cor. 5:17).  There is no veneer to see through or guise of spirituality, such as hypocrisy (he has nothing to hide and is straightforward in speech), but a genuineness and authenticity in action. He is the real thing, an original!  He's not out to outshine someone or be a rival.  "The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments'  (1 Cor. 2:15).  There is a certain natural ability to discern the Spirit, in other words.  Whatever he does, he does to the glory of God (cf. 1 Cor. 10:31)!

There is no inherent dichotomy or division of believers into classes of spiritual and non-spiritual, first-class and second-class, or what Chafer mistakenly believed to be carnal and spiritual Christians. Just like it is wrong to have a "holier than thou" attitude (cf. Isa. 65:5), it is wrong to deceive yourself into thinking you are more spiritual than your brethren--you either are spiritual or you're not--there are no degrees to graduate to.  

Any believer can be carnal or spiritual at any given period of time, it is not a given (each day one must start all over in their walk:  "As thy days, so shall thy strength be" (Deut. 33:25).  "This is the day that the LORD has made, let us rejoice and be glad in it," says Psalm 118:24), and he must "abide in Christ" or stay in fellowship with God in order to walk in step with Him.  The most spiritually mature can indeed fall into sin like David did but he will ultimately recover and his carnality will not be a permanent or continuous state. The continuity of our status in Christ never changes; only our state of fellowship and relationship and/or sanctification.

This doctrine need not be problematic or an issue at all:  "So I say, walk by the Spirit and you shall not gratify the desires of the flesh"  (Gal. 5:16). We are indeed free in Christ:  not free to live according to the flesh and our old nature, but power to live in the new nature or spirit.  The old nature knows no law, the new nature needs no law!  In other words:  Freedom to do what we ought, not what we want! We've never had the right to do what is right in our own eyes or to do what is scripturally wrong.  In sum,  "So we live by the Spirit, let us keep in step [pace] with the Spirit" (Gal. 5:25).   Soli Deo Gloria!