Grace Abounding To The Chief Of Sinners/...

 "But where sin abounded, grace abounded much more." Rom. 5:20 

One may ask: How much grace do we need?  It is often said by cliche even that we're saved by grace, everybody has heard that but nobody understands what is meant by that fully or comprehensively.   For the grace of God is infinite.  And like God's mercy cannot be measured or limited,  God's grace abounds to the chief of sinners wrote John Bunyan and Paul would say God save me the chief of centers. Often it is the worst kind of sinner that God shows the greatest grace to And the greater the sin the greater the grace or abounded grace abounded all the more. (Romans 5:20).  But it says we're saved by grace and this means grace all the way from first to last, beginning to end, we do not participate in our salvation we're only recipients of it. 

This is called synergistic salvation.   God does everything from beginning to end. He makes believers out of us he kindles faith in us he makes us believers by grace or an act of grace and in fact, faith and itself is a work of grace a gift of God, and the work of God (John 6:29).   Now Paul went through great effort to teach that we receive the grace we received faith like all brethren we don't achieve it we receive it does not work if faith were a work then salvation would be by works this is what the Catholics believe that faith is a work and not a gift they deny it's a gift.

 For by grace are you saved through faith and that not of yourself it is the gift of God, not works and so forth in this verse we see that that is the antecedent of faith so it's referring to faith as not the is the gift and faith is not of ourselves Jesus himself said you can do nothing of yourself nothing apart from me (John 15:5).   Peter said that we receive a like faith  (2 Peter 1:1).  We are not saved by works of righteous which we have done. (Titus 3:5).  In a faith world, work that would be a reason or crown for boasting in God's presence would say while I was smart enough or wise enough or good enough to have faith no one will get with this for this faith is a gift it's what we do with our faith that matters not our faith itself. 

Faith is not salvation it's the object that saves Christ. We do not put faith in faith we put faith in Christ it's the object of the faith that matters not the amount of faith we can have faith as a grain of mustard seed and it will be sufficient to move mountains.  Now Romanists will tell you that faith is merely acquiescence or an assent or consent to the doctrine of the dogma of the church. Not true, faith is active faith is living faith is growing and faith is commitment and dedication and renewal.   We must first have the correct body of knowledge to have faith but must believe the right things secondly we must have trust in that knowledge that it is correct, thirdly, we must commit our dedicated ourselves to that knowledge and live it out and this is not just a one-time event but it continue all ongoing resolution day by day. 

So living faith means you are growing in it is alive is going somewhere is not stagnant or static. The whole gist of Reformed theology is that we are saved by the Lord not by ourselves (monergism) as Jonah said "Salvation is of the Lord."   What this means is that it is not a joint effort between us and God or synergism. Is not our efforts alone that bring salvation either no one can do much for salvation even though mankind is addicted to doing something for his salvation. But Salvation is wholly a work of God and his grace and we contribute nothing we receive it by grace as a gift to do anything for it would be to insult God in a mustache to the Mona Lisa it's an insult to add something to a perfect masterpiece such as salvation our salvation work of God. 

You know if God required some work for salvation a lot of people would celebrate because they think they could do it but you know the work would be impossible if it were possible and no one could achieve it in fact only Christ did and he lived the perfect life he's the only one that did it he obeyed the law completely. But if people are just like an argument had to do something then feel secure because they wanna put their confidence in their own works. 

But to put our confidence in our faith in God requires a belief of faith and trust and dedication to God not ourselves not our self-esteem but our God-esteem. We have to give God the credit, not ourselves credit in other words if God did make some work available to due for our salvation you know we would blow it because we are only human we would mess up our own salvation it's a good thing we receive it by faith we do not achieve it. 

It is not something we conjure up or imagine or conceive, it is something that is kindled in our hearts as they become alive by the spirit of God and open the eyes of faith within us? You see what matters in the final analysis is what we think of God not what we think of ourselves our estimation or appraisal of our self matters that we are worthless and can do nothing for our salvation this is nothing but music to God's ears when we realize that we are helpless I need God to have mercy on us. We must file for spiritual bankruptcy in other words and realize that we are at God's hands in our salvation our destiny is in his hands not ours he controls our future.

The Letter Of The Law

 The Pharisees were guilty of obeying the letter of the Law at the exclusion of the spirit of the Law.  They majored on minors and paid heed to minor  points such as tithing in small matters and ignored the weightier matters of the Law: faithfulness, mercy, and love. (Matt. 23:23).  For instance, one may say that he frowns upon dancing but overlooks covetousness as a minor affair or offense.  Being a legalist leads to judging and even condemning one's brother or sister. We are not to compare us to other persons or our Christian brethren (2 Cor. 10:12). Legalism is one way to end up doing that!  

Sometimes necessity knows no law like when  in the parable of the Good Samarian and the priest didn't want to become ceremonially unclean by defiling himself or even missing his Sabbath. This is an example of "going beyond that which is written!" (1 Cor. 4:4). Besides going against the spirit of the law, that it is fulfilled in loving our neighbor, making up your own rules and adding sins is also legalism. Tradition is often added to the Word of God and counted as a way to gauge sin. The priest was a slave to his tradition and could not see a need to be fulfilled.  Legalism elevates tradition to the level of Law and bind people where the Bible has left them free!  

In my day, good Christians watched the hemlines, movie lines, and hairlines! Spiritualty was something to be seen by men and an external thing noticed by others. Basically, believing that faith plus works equals salvation is legalism; actually faith equals salvation plus works--viva la difference!  One must distinguish that legalism sees sins, not sin!  Remember, the letter kills but the Spirit gives life!  Legalism is a form of spiritual tyranny as one believes he is spiritual but actually still a whitewashed tomb or refined sinner. 

We are forgiven for our sins and what we did, but delivered from what we are, sinners. The problem of mankind is slavery to sin and that can be any sin, even pet ones or presumptuous ones. When one says, for instance, to give up this or that to become a Christian, one fails to realize we are slaves to sin in toto and are sinners by nature. 

The opposite and equally evil distortion of the Law of God is antinomianism! The theme song: "Freed from the Law, O blessed condition, now I can sin all I want and still have remission." Some believers may think salvation is a license to sin or that God overlooks our sins. But Martin Luther wrote a book condemning these heretics: Against the Antinomians. The only way to maintain balance between these two extremes of Bible application is to know the Bible and to understand the definition of sin and what it is not as well.   Soli Deo Gloria!

How Can We Tell A Christian?

 Jesus clearly said that we would known them by their fruits. (Matt. 7:16).   Jesus also said they will know that you are My disciples, that you love one another!   (John 13:35)   That means we love our neighbors, practice the Golden Rule, and are good Samaritans.  This is manifest in charity, alms, rescue missions, food shelves, mission work, disaster relief, humanitarian crises and more where Christians can outshine the world and show what Christian love is all about. 

There are many Christians in name only or nominal believers but their faith doesn't stand the test of fire. All faith must be tested and proven. If faith were easy, it wouldn't  be worth much. Anyone can claim to be a Christian; for instance, they can sincerely believe they were born one because their parents are, but no one gets in automatically because salvation is a turnstile--one at a time! We all must personally make our decision to follow Christ at all costs and deny ourselves, pick up our cross and follow Him.  

It is commonly believed that belonging to a church makes one a believer or should I say disciple, but many in the church are just attendees and not worshipers--they are consumers and not producers!  We are not just customers of God but followers, nor fans or admirers but worshipers and followers. Some erroneously believe they were born Christians because the live in a Christian nation! Christ in only interested in wholehearted disciples who have counted the cost and willing to lay down their lives for the sake of the Name. 

What kind of fruit should we look for? A Christian proves his faith by good works. James said that he would show his faith by his works!  (James 2:18) We are to become a people zealous of good works!  (Titus 1:16) Faith without works is dead (James 2:22) and that kind of faith cannot save. We are indeed saved by faith alone, but not by a faith that is alone. Without works, our faith is suspect. We are not saved by them, but not without them either!  We have a faith not as one we can live with but one we would die for!  We must live out our faith and prove it to others; it is not a given and we cannot expect people to believe our confession if we have no fruits!  Our lifestyles tell a lot and reveal what we really believe and speak louder than our words and our testimony speaks volumes.  

The true Christian ought to be engaged in spiritual disciplines such as prayer, Bible reading, witnessing, worshipping, fellowship, and good deeds. This all are taught in the local church of which he is obliged to join and not forsake.  Note: there can be no solitary saints or spiritual hermits or Lone Rangers!  For God has foreordained certain good works we are meant to do.  We should walk in them faithfully. Christians walk by faith and not by sight, they see things from God's perspective and not as the world sees them. Christians also are people of the book and love love the spoken and written Word of God preached and in the Bible.  We also walk in the Spirit and have overcome the power of the flesh. 

We do sin but Jesus always disciplines us or brings us to confession and back on track when we go astray. Christians overflow with thanksgiving and have the right attitude in serving and being servants; a non-serving Christian is a contradiction in terms. Christians find their spiritual gift by serving and are given a ministry to fulfill as stewards of God's blessings. 

"...Set an example of good works yourself..." (Tit. 2:7).

SO, ARE WORKS NECESSARY FOR SALVATION THEN?

There is a grand distinction between religion and Christianity: works out of a pure motive and not for applause versus to ingratiate oneself, or to get brownie points with a deity. Religion says, "Do!" while Christ says, "Done!" Christians are not "do-gooders" per se but do good deeds because they want to, not because they have to. The key is not "in order to," but "therefore." Good works logically follow a changed life, through which Christ lives. Changing lives is Jesus' business and the point of salvation. In a works religion, you never know how much is enough!

Since salvation is a gift only in Christianity, the person is free to do good out of gratitude. We don't have to, but want to! Many Americans have fallen prey to the misconception that achieving the "American dream" or "living the good life" is all that is necessary to accomplish salvation; that they have "made it." God requires perfection and any effort to earn one's way is in vain. We are saved by grace alone, through faith alone (a living one), in the person and work of Christ alone according to the Reformers.

Some misguided souls subscribe to the credo that since salvation is by grace alone, works aren't necessary or don't follow (but we say grace is necessary and sufficient). The Reformed doctrine is that salvation is "by faith alone, but not by a faith that is alone." Works equaling salvation is the essence of religion; combining works and faith for salvation is legalism. Faith that produces no works is antinomians, being against the law or lawless. The prevalent view that faith alone without any evidence (some will say gifts of the Spirit like speaking in tongues) will suffice is erroneous, being initial evidence validates salvation or the filling of the Spirit. This is known as antinomianism or "no-lordship salvation."

Note: if you don't have good works to "work out" (cf. Phil. 2:12) your salvation is suspect. The kind of works I am referring to is good deeds not works of the law. We are not saved by works; but not without them either--but unto works! Works (or righteousness) prove faith to self others and God, as well as yourself (cf. Isa. 32:17); but are not the substitute for it. We must put our faith into action--as James would say, "The faith you have is the faith you show" (cf. James 2:18).

There is no irreconcilable difference between Paul and James; they come from two vantage points: Paul was dealing with those who couldn't do enough and thought the Law of Moses was necessary; James was dealing with "do-nothing" libertines. Paul would say, "I'll show you my works." James would counter, "I'll show you my faith." Paul talked about being "rich in faith" (1 Tim. 6:18). James talked about being "rich in deeds" (James 2:5). James says, "But someone will say, 'You have faith, I have deeds,' Show me your faith without deeds and I will show you my faith by what I do" (James 2:18).

Faith doesn't have a dormant or inert stage; it can't be left in mothballs! It goes places! Faith and works are distinguished, but cannot be separated. Faith without works is dead (James 2:17, 26).

Our works will be judged (for reward) not our faith per Romans 2:6; Psalm 62:12; Prov. 24:1 (our faith is a gift according to Rom. 12:3, Acts 14:27; 2 Pet. 1:1, et al.)! "For we must all appear before the judgment seat of Christ" (1 Cor. 3:15; 2 Cor. 5:10). "God will repay each person according to what he has done'" (Rom. 2:6). Our works have to do with our testimony (Matt. 5:16; Tit. 1:16, 2:14)--"By their works they deny Him." We are to be a people "zealous of good works" (Tit. 1:16). We are to be "thoroughly furnished unto all good works" and "are created unto good works" (2 Tim. 3:17; Eph. 2:10). The faith we have is the faith we have is the faith we show! Faith must be authenticated by works or it's suspect.

It is important that we give the glory to God (Soli Deo Gloria). "I venture not to boast of anything but what Christ has accomplished through me" (cf. Rom. 15:18; Amos 6:13). Jesus said, "Apart from me you can do nothing." Isa. 26:12 reads, "All that we have accomplished you have done for us." The reason God blesses us is so that we can bear fruit (cf. 2 Cor. 9:8). We are commanded to do good works (Gal. 6:10; Phil. 2:12). Most of all the importance of it all is summed up: "Bearing fruit in every good work and increasing in the knowledge of God" (Col. 2:10)--note how they are correlated. Soli Deo Gloria! 

Do You Believe The Almighty Performs Miracles?

 I could've asked if you believe in miracles at all. But I decided to bring God into the equation. He is the issue, not nature.  If you say that you do not  believe the sun stood still for Gideon or that Moses parted the Red Sea or that God provided manna in the Wilderness for Israel, or that Jesus calmed the storm and walked on water or particularly healed the sick, those are other questions. The whole point is miracles per se.  Are they defined by the laws of nature? Are they violations of the laws of nature? Who can perform miracles then? How common are they? What are they defined as? 

First things first: miracles are supernatural or unusual events that happen contrary to the natural order of things and are not producible by what is naturally occurring and present at the time and place of the event. It is not a miracle that you found that parking spot at the shopping mall, or some Hail Mary pass won the game, though you may feel that way. Therefore, miracles must be supernatural, but all supernatural events are not miracles; we see the supernatural every day if we look for it.  

No supernatural powers were needed for some events for that and no laws of nature suspended, it was just timing!   Sometimes, it's just seems coincidental that makes it a miracle.  We should not use the term loosely to include spectacular or unusual events that require no act of intervention by God.  As far as the laws of nature go, the law of gravity says that if an apple falls from the tree and you catch it, you have suspended the natural order of things that it should hit the ground.  Don't you realize that the Almighty God who is the Lawgiver of the laws of nature has every right to suspend his own rules? 

Science cannot forbid miracles then. It merely describes what happens according to what normally and customarily occurs. Science depends upon the uniformity of the laws of nature and if miracles happened all the time they'd be called "regulars" and science would be impossible!   David Hume described miracles as violations of the laws of nature as if nature itself is sovereign and controls events, not God. What he is doing is personifying and deifying nature, not God. What I'm saying is that the belief in miracles is necessitated if one believes in God Almighty.

If you believe in a Creator, for example, it is no leap to believe God can do the lesser miracles of the Bible narratives. Secular Humanists deny any supernaturalism and will not let a Divine Foot in the door but adhere strictly to materialism or that only matter/energy exists and there is no spirit and in particular no soul of man to be "saved." To believe in miracles is a profession of faith then. It is the logical conclusion when one believes in God Almighty.  You cannot profess faith in God and deny His miracles or take them out of the Bible narratives. 

Of the views on miracles: that they do not occur; that they only happened in the biblical times; and that they still occur even today, or that they happen by other forces, all depend upon one's belief in the God of the Bible and how to interpret it. They occurred for certain reasons in the Bible at three basic times: Moses and Joshua; Elijah and Elisha, Jesus, and the early church period. If you remove miracles from other religions, they remain intact, but if you remove the miraculous from the Bible, it is disemboweled and neutralized and of not consequence.  

They were performed for basic reasons too: to give authority and credentials to the prophet, priest, or apostle;  to be a sign from God; to intervene in human affairs; and for merciful reasons to show pity.  The basic reason is that miracles are supernatural or even unusual events caused by God directly to bring glory to God and to attest to God (Heb. 2:3-4) .  We must realize that faith doesn't come from miracles, but miracles from faith! 

Jesus did perform miracles and they were well-known in His time and not denied; the skeptics just attributed them to Satan!  He never did a biggie or showy miracle though to force belief by some "smoking gun" evidence. He never did them on demand.  They were not for show!  Jesus did not want to be known merely as a miracle worker but if you remove the miracles, His story has little credence, and if He had never performed them, He would've been but a footnote in history, even forgotten. 

In sum, God performed miracles for His people and they did not believe, except the remnant: Psalm  78:32; John 12:37 say that although God performed multiple miracles, they would not believe and kept sinning (note that it doesn't say "could not") but became hardened and stubborn in their hearts. Soli Deo Gloria!

What Is Saving Faith? ...

"... [A]nd a large number of priest became obedient to the faith" (Acts 6:7, NIV).

"Through him we have received grace and apostleship to call all the Gentiles to the obedience that comes from or his Name's sake" (Romans 1:5, NKV).
"... [S]o that all the Gentiles might come to the obedience that comes from faith" (Rom. 16:26,NIV).

You gotta have faith! How big is your God, not how big is your faith? It depends on the strength of our God, not our faith. Without faith, you cannot please God! (Cf. Heb. 11:6). A real, genuine faith is one that grows and is not static or going nowhere. True faith consists of right knowledge (you cannot subscribe to heresy), assent or agreement, and trust or reliance on it. We don't have blind faith, for we have sound reasons to believe and don't believe in spite of the evidence. We don't believe something we know isn't true--there is ample and compelling circumstantial evidence for the open-minded and willing person--no one can say there is lack of evidence.


We don't have faith in faith, but in the object of Christ (the object saves not the faith). Faith is a verb and entails action: "By faith Abraham obeyed ..." and so forth. It is a matter of the will--it is volitional. We choose to believe of our own ("If anyone's will is to do God's will, he will know..." (cf. John 7:17, ESV), but God quickens faith in us and makes us alive--dead people cannot believe!

We must take the leap of faith from the seed planted. Faith is not a work (if it were we would have merit before God, but we are not saved by works). If it were a work, we would foul it up somehow! The faith you have is the faith you show: Paul says, "I'll show you my works by my faith," while James says, "I'll show you my faith by my works." We are saved by faith alone, according to the Reformation doctrine, but not by a faith that is alone. Works are no substitute for faith, but only evidence of it, as we are saved unto works, not by works.

The theological axiom applies: "Only he who is obedient believes, only he who believes is obedient." Obedience is the only true test of faith and they are correlated in Hebrews 3:18 and John 3:36. The obedience of faith separates the bogus profession of faith and the reality of faith as seen in Acts 6:7 ("... [M]any of the priests became obedient to the faith") and Romans 1:5. You must trust and obey! (Mark 10:9 says, "What God has joined together let not man put asunder.")

Faith is given, not achieved--it is the gift of God and we do not conjure it up. It is the work of God as His gift, but we must use it and take the leap. "... [H]e greatly helped those who through grace had believed" (Acts 18:27, ESV). But there is a difference between head belief and heart belief: the demons also believe and tremble! The first step to faith is a positive attitude expressed in listening, then understanding with the mind, then believing with the heart, and finally trusting and relying on will or volition. The result: "May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope" (Romans 15:13, ESV).

What is the progression of faith? Openness to the truth (unbelievers reject the truth), acceptance of the gospel message, willingness to obey God's will in relinquishment, surrender to the Lordship of Christ, and self-denial and willingness to follow Jesus. We must give up, surrender, and commit to what we know is true. The elements of faith in progression are: Knowing, reckoning, yielding, obeying, trusting, delighting, committing, waiting, and anticipating.

Its logical conclusion is a relationship with Jesus with a love for Him--"Though you have not seen him, you love him (cf. 1 Pet. 1:8, ESV). Faith begets fruit and works, no fruit, no faith! "If you love me, you will keep my commandments" (John 14:15, ESV). Note that no one has perfect faith: God requires only sincere, unfeigned faith according to 1 Tim. 1:5 says: "The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith" (ESV). Final Caveat: Beware of easy-believism whereby one thinks he is saved by merely believing without submitting to His lordship.


Everyone has faith; in what is the question. We are a religious creature made to worship and will worship someone or something if not God, which is idolatry. Dostoevsky said that "man cannot live without worshiping something." We are made for God and can only find our fulfillment in living for Him. But why is man opposed to God when He offers Himself to them? Man is a slave to sin and doesn't want to change his way of life, doing his own thing his way. He doesn't want to submit to authority and grant the ownership of his life to the One who made it. A person of no organized religion may have their faith in the scientific method, that science can solve all our problems--but he is nevertheless a person of faith. And so everyone is a person of faith! We have sound reasons to believe and need not commit intellectual suicide.

Real faith in God is when we go a step beyond so-called story-book faith or head belief and it registers in the heart and we desire to live it out in trust and commitment. We must be obedient to the gospel and to the faith. Saving faith is always accompanied by genuine repentance--they go hand in hand! And we must never divorce faith and faithfulness, for we live by faith and it must grow, not being dead. Dead faith produces no works and that kind of faith cannot save. Good soil produces fruit and saving faith produces the fruit of good works. As the Reformers said, "We are saved by faith alone, but not by a faith that is alone." If we have no works, our faith is suspect. James says that faith without works is dead! James 2:18 also says, "I'll show you my faith by my works!" But we are not saved by works, but not without them either. We don't have faith in ourselves or our ability in trying to save ourselves, because it's the object that matters. We must realize that genuine faith expresses itself!

God opens our eyes to have faith, for we are blinded by Satan. He quickens or kindles faith within us by grace and it's not a meritorious work as Rome would have you believe--for then we would be saved by merit or works. We will have nothing to boast of in God's presence. Faith is the work of God but our act. We must put our faith in the right object to be saved, for we don't have faith in faith, but faith in Christ--faith doesn't save, Christ does! But this faith must be penitent as we turn from sin to God and believe in Christ. That's why it may be termed penitent faith or believing repentance that saves. We have believed through grace, a supernatural act of God regenerating us. God grants both repentance and faith as a privilege of being the elect (cf. Acts 5:31; 11:18). He opens the door to faith and repentance (cf. Acts 14:27).

There is a profession of faith and reality of faith, whereas bogus faith is misplaced and insincere. God doesn't ask for perfect faith, only sincere, unfeigned faith (cf. 1 Tim. 1:5; 2 Tim. 1:5). Without faith, we cannot please God (cf. Heb. 11:6). There are people of great faith but it's misplaced (cf. Romans 10:2; Proverbs 19:2)--sincerity matters but it's not everything (you can be sincerely wrong). There are believers in name only or nominal Christians who go through the motions and have memorized the Dance of the Pious. Saving faith is obedient as Bonhoeffer says, "Only he who believes is obedient; only he who is obedient believes." (cf. Romans 16:26; Romans 1:5, Acts 6:7). They shall know we are Christians by our love--the ultimate obedience. That is the litmus test! Faith and obedience are correlated in Heb. 3:17-18, HCSB, as follows: "And who did He swear to that they would not enter His rest, if not those who disobeyed? So we see that they were unable to enter because of unbelief." We desire to obey, even if we fall short of perfection (cf. Matt 5:48).

The faith you have is the faith you show! The rallying cry of the Reformation was that we are saved by faith alone and Rome pronounced anyone anathema that adhered to this doctrine at the Council of Trent (the Counter-Reformation). We are not saved by good works, and faith is not a work, but we are saved unto good works, that we may accomplish the will of God. Works are no substitute for faith, but only evidence of it. In fact, God foreordains good works for us to do for His purposes. We must be saved by grace, for this is the only way to have assurance. And "salvation is of the LORD," as Jonah found out (cf. Jonah 2:9) which means it's God's accomplishment, not man's achievement. We receive faith, we don't achieve it, i.e., we don't conjure it up by ourselves, but it's totally a gift of grace (cf. Acts 18:27; John 6:29; 2 Pet. 1:1). But we must put our faith to work and turn our creed into deeds, for faith is knowledge in action. Keeping the faith only works if it's in Christ!

Rome reduces faith to assent or acquiescence or acknowledgment with the church dogma. Just realizing Christ is God and rose from the dead, if one doesn't put the faith into action, will not save. Believing Christ rose from the dead is history; believing He died for you and rose for you and personalizing this is salvation. By faith Abraham obeyed! True saving faith is a surrendered, substituted, inhabited, relinquished, and even yielded life to the will of God, whereas Christ lives in us through the Holy Spirit's residence--in other words, He owns us because He bought us and redeemed us! We must take a spiritual checkup or spiritual inventory to find out whether we have the Spirit or not and if Christ is living in us--if anyone has not the Spirit of Christ he is none of His and he is reprobate (cf. Romans 8:9). In sum, if we love Jesus we will obey Him (cf. John 14:15) and there is a curse on anyone who doesn't love the Lord (cf. Rom. 16:22)--true faith trusts in Christ as Savior and submits to Him as Lord, as Jesus said, "If you love Me, you will obey My commands." Soli Deo Gloria!

Are We Saved By Faith Alone? ...

"So we see that a person is justified  by works and not by faith alone."  James 2:24

First, faith is knowledge in action and must take root and grow to be a living, saving faith.  We are not saved by living a good life or achieving human success, in fact, works of the flesh or done apart from the Spirit count as filthy rags in God's sight (Isaiah 64:6), au contraire, we are saved on account of our faith.  Righteousness then is imputed from Christ as we are reckoned as just forensically in God's court but not made just or righteous till we reach glory in heaven and are wholly sanctified and separated from sin forever. 

And we are not saved by works, any Protestant would agree with that and that we are saved by faith.  It is also true that  we are "saved" by faith and works!  What is meant by "saved" is in question though.  We are justified in men's eyes by our fruits. The battle cry of the Reformation was that we are "saved by faith alone!" 

But Catholics say that the Bible never says that but that we are not saved by faith alone in James.  "We are not saved by faith alone, but not by a faith that is alone" is the formula of the Reformers. That kind of faith, that stands without works, is dead faith and cannot save.  True faith manifests itself in works and proves itself.  Do you have anything to show for your faith?  Put it into practice! 

We are known by our fruits or works, not our faith; anyone can claim to have faith but we show it by our works as evidence.  James 2:18 says, "I will show you my faith by my works." Or "I will show you my faith by putting it into action."  God has therefore redeemed for Himself a people "zealous of good works," for which we are "foreordained" to do (cf. Eph. 2:10).  God has prepared certain works for us to do as obedience to His will. 

It appears to men that the faith we have is the faith we show! Remember, our eternal reward is not for our faith but in accordance with our works or deeds (Rom. 2:6; Matt. 16:27; Psalm 62:12; 2 Cor. 5:10). 

We are not therefore saved by works, but not without them either!  If we have no works to validate our faith, it is suspect and dubious or in question.  We must turn our creeds into deeds! Or our faith is spurious!   We must be examples of good works which "adorn" our doctrine. 

To be authentic, we must have a faith that is growing and living in good works.  "Bearing fruit in every good work and increasing in the knowledge of God." (Col. 1:10). Our faith is not a "to-do list" either, we do not do them because we must or have to but because we want to (our nature has been transformed into new creatures).  True faith expresses itself! 

There are only four possibilities of salvation to consider: works equals justification (religion); faith plus works equals justification (legalism); faith without works as a byproduct equals justification  (antinomianism or libertinism leading to easy-believism ,cheap grace, or "no-lordship" salvation); and finally the correct one of the Reformers is that faith equals justification producing works as a byproduct or fruit. Thus the relationship between faith and works can be distinguished but not separated or divorced.  They go together hand in hand!  

Thus, in conclusion, works do play a role in our salvation, they prove it and make it complete and are not its substitute, and he who thinks he can live as he pleases simply because he has faith is in error and may not be saved at all. Soli Deo Gloria! 

What Is An Obedient Believer?

"And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him" (Acts 5:32, ESV).
"Teaching them to observe all that I have commanded you..." (Matt. 28:20, ESV).
"And being made perfect, he became the source of eternal [not temporary, probationary, nor provisional!] salvation to all who obey him" (Heb. 5:9, ESV).
"For they have not all obeyed the gospel..." (Rom. 10:16, ESV).
"[I]n flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus" (2 Thess. 1:8, ESV).

It has been wondered among believers what the obedient Christian looks like--can we spot them? Jesus said that if we love Him we will obey His commandments (cf. John 14:21). Obedience is the only test of faith according to John MacArthur, and can be distinguished but not separated from it, as they are equated and correlated in Heb. 3:17-18; Rom. 1:5; 16:26; Acts 6:7, and John 3:36. Dietrich Bonhoeffer said eloquently: "Only he who believes is obedient, and only he who is obedient believes." In Acts 5:32 it says that the Holy Spirit is given to those who obey Him.

There is no such thing as a disobedient Christian as a subclass or rank of Christian, though Christians can and do disobey God and sin both willingly and unintentionally. We never reach a point of entire sanctification or perfectionism as Wesleyans and Deeper Life or Keswick movement people like to call it, because if we deny we have sinned we make Him a liar and His word is not in us according to 1 John 1:10. Also, Proverbs 20:9 (ESV) says, "Who can say, 'I have made my heart pure, I am clean from my sin?'" The psalmist said he'd seen the limit of all perfection in Psalm 119:96.

We are not fruit inspectors of each other's fruit but should examine ourselves carefully to see whether we are walking in the faith--don't break faith! In other words, we should be too busy in our walk with the Lord to wonder about our brother's walk and whether he is obedient. We should search our own hearts and examine our own fruits. The Spirit-filled life exhibits the fruit of the Spirit in increasing bounty as one matures because fruits are grown and if we abide in Christ they are a natural result.

The reason we obey God is that we are His creatures and it is fitting and proper as we owe Him this. We don't feel we have to as believers but want to or get to. God alone is worthy of our obeisance and homage. God's commandments are not burdensome (cf. 1 John 5:3) and we do them "in love." To love Him is to obey Him! The Bible was given to shed light on God's will and as believers, we naturally seek God's will in our lives as a matter of His lordship. All sin is disobedience according to Scripture, and we become more godly and less sin-prone as we mature in Christ. 

God's Word gives us instruction in righteousness. Bear in mind that it is God's Spirit living in us that gives us the power to overcome sin and obey Christ and become Christlike--we cannot do it on our own (the Christian life is not hard, it's impossible!). God's commandments are for our own good and He knows what is best for us. We must not rely on the energy of the flesh, but learn that He gives us the power in the Spirit--we don't have the freedom to live in the flesh, but the power to live in the Spirit.

The Navigators taught me a great truth: The obedient Christian is regularly involved in prayer, getting into Bible study and reading, fellowship and worship, and witness and outreach. We have both a ministry to our brothers and a mission to the unsaved in our obedience. There are Lone Ranger Christians who navigate solo and think they don't need the body--if you love Jesus, you will love His body! We must be "rooted and grounded" in the body of Christ and in the truth to have discernment and growth and move forward in our walk. It is absolutely impossible to be living in obedience apart from the discipline, nurture, discipleship, and fellowship of the body of Christ! We all need each other and no one, no matter how gifted, has all the gifts and doesn't need the other members of the body.

Furthermore, obedience not only implicates obedience to the Word per se, but to all dully delegated authority or "the powers that be" in Paul's lingo. A Christian must obey the law unless it is in clear contradiction to the Word. He is a good and upright or model citizen who not only exercises his rights but does his responsibilities. To obey authority also means parental and any authority in loco Dei or in the place of God, even an institution. The government is a God-ordained institution, just like the church and the family--but family is the premier authority and most important one to be protected. 

Another aspect of obedience is submission to one another in the name of Christ, and not lording in over others, for instance, but allowing Christ to rule in His body, the church. The final aspect of obedience that must take place is accountability because if one is a rogue all on his own and doing his own thing he is out of fellowship with Christ and disobedient to direct commands. Every believer needs accountability and is accountable, whether it is to his suiting or not.

In my personal walk, obedience is how I relate to the leading of the Holy Spirit as I walk in the Spirit and walk by faith and not by sight (cf. 2 Cor. 5:7). Paul said, "As many as are led by the Spirit are sons of God." The goal is to know Christ through the body and, our walk and make Him known by our testimony, witness, and mission. When I read the Word I get "Aha!" moments where I feel God speaking to me or me of something convicting, which you might call an existential experience--you can experience God in the Word and He has promised to use it to speak to us. I obey Christ by submitting to authority and not trying to make up my own rules, and do my own thing, like Israel was doing in Judges 21:25 ("each man did what was right in their own eyes...").

I believe prayer is the acid or litmus test of the believer and a true gauge of his pursuit of holiness and fellowship with God. Fellowship is another test to consider: '"If we walk in the light, as he is in the light, we have fellowship with one another ..." (1 John 1:7, ESV). God has put me in the ministry of doing a Bible study and I am being obedient by preparing and studying for that--when God considers us faithful, He puts us into the ministry. 

I also obey God by abiding (or staying in fellowship by having no unconfessed or unjudged sin) in Christ and being sensitive to the Spirit so as not to quench or grieve the Spirit I am ready to witness of my faith in obedience and look for open doors from God at all times, and thank God for every opportunity that He gives me to share my faith in observance of the Great Commission. In short, I have heard it expressed very well: A great Christian has a great commitment to the Great Commission and the Great Commandment! There are many commandments in the Bible as well as prohibitions, but basically, we become a natural as we go on to know the Lord and walk with Him in faith and fellowship.

"... [A]nd a great many of the priests became obedient to the faith" (Acts 6:7, ESV). Unbelievers are called "sons of disobedience" in Eph. 2:2 and God delights in obedience: "To obey is better than sacrifice..." (cf. 1 Sam. 15:22). Jesus said that you cannot love Him and be disobedient, for if we love Him we will obey Him as the proof of the pudding. Christ doesn't give suggestions, hints, or good advice, but commands! He instituted two ordinances to be done in His name and memory (baptism and communion). Jesus said, "Whoever has my commandments and keeps them, it is he who loves me..." (John 14:21, ESV). What are these commands that are so pivotal to our salvation being fulfilled?

Jesus did say that His yoke is easy and His burden is light in Matt. 11:30, and John said in 1 John 5:3 that His "commands are not burdensome." "And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us" (1 John 3:23, ESV). Note that in the Upper Room Jesus instigated a new command: to love one another as Christ has loved us. He who loves another has fulfilled the Law! Paul says in Gal. 5:6 (NIV) that the only thing that matters is "faith expressing itself through love."

At the Bema or tribunal of Christ, our works will be judged, not our shortcomings and mistakes or sins, because they were judged at the cross, and this includes sins of omission. If Jesus commanded us to do something and we fail, it's a sin of omission. He is not going to inquire as to what school of theology or denomination we subscribed to, but will be interested in granting us rewards for the deeds done in the Spirit--the ones done in the energy of the flesh will be burned as wood, hay, and stubble in a fire (cf. 1 Cor. 3:10-13). Sin can be defined as knowing the right thing to do and falling short or not doing it. There is a legitimate place for ignorance if it's not willful.

There is a danger in sectarian pride and bias, such as feeling you're right and everyone else is wrong or disobedient to the Word of Truth. Churches aren't saved en masse, but members individually as if going through a turnstile one at a time. A good believing and faithful Lutheran has the edge over a disobedient Baptist because churches don't save and aren't necessary for salvation, as Roman Catholics espouse, Christ alone is the Savior. However, it is important to remain faithful to the faith you were taught and to abide in the truth without apostasy or heresy. A church is a cult when they get exclusive and think they have a monopoly on the truth, or think they are superior to other churches or denominations.

The real reason we get baptized is that we are disciples who desire to follow our Lord and His example in baptism to inaugurate or make our testimony official and public. We should never feel that it is just a hurdle to jump over or test to pass to get accepted and that we "have to do it for salvation." Grace-oriented believers never feel they "have to" but that the "get to" or "want to" obey their Lord and do as He did, following in His steps. Baptism is a chance in a lifetime to get on track and give your testimony in public in order to be welcomed with "the right hand of fellowship" per Gal. 2:9 (ESV).

There are many measures and standards of obedience, and Dietrich Bonhoeffer said that only he who believes is obedient, and only he who is obedient believes: "And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him" (Acts 5:32, ESV). Whether we pray regularly and walk in the Spirit, abide in the Word, witness and fellowship and worship through association with the body of Christ are also crucial factors to weigh and consider.

You cannot say that Baptists are the obedient believers because they are correct in this ordinance (i.e., baptism), while Lutherans are disobedient. There are way too many aspects of obedience to just label believers like that due to sectarian bias. As Paul says in Rom. 1:5 that he wants to "bring about the obedience of the faith," he is primarily concerned with the entirety of the person's walk--the whole package, net effect, or sum total and result.

The church needs to fulfill the Great Commission to be obedient as a body, though individuals can do it, it's usually a joint and cooperative effort to evangelize, preach, teach, baptize, and disciple. As Jesus said, "To whom much is given, much is required." But teachers are especially responsible for disseminating sound doctrine and being good examples to the flock. Soli Deo Gloria!

To Be Seen By Men

Some believers actively and openly practice their piety, even praying in public to demonstrate that they are so close to God (cf. Matt. 6:1). Personal prayer is meant to be private and in your prayer closet, wherever that is, not that we are to privatize it though.  Religiosity is one reason to be rejected from military service--you can't have overly religious or superstitious soldiers on the battlefront.

If a brother is caught in the error of his way, you who are spiritual restore such a one, so that he may come to the knowledge of the truth (Gal. 6:1; 2 Tim. 2:24). We cannot be independent spiritual Lone Rangers who only listen to their inner voice and not to the what the body of Christ is saying. It is a matter of humility to submit to the authority of your brother and take advice and counsel. If you don't listen to anyone what makes you think you'd listen to Jesus--He will not save those He cannot command (through His body the church). We are not to be mystics either, just listening to what we feel God is telling us and ignoring others.

Our conscience is held captive to our brother's and we cannot just do what is right in our own eyes like Israel did ("In those days Israel did not have a king and everyone did what was right in his own eyes," says Judges 21:25). We must not be accused of doing our own thing, what's right in our eyes, or doing things our way. "All we like sheep have gone astray, and the LORD has laid on him the iniquity of us all" (Isaiah 53:6a, ESV). Things are not always they look to us.

It is not unusual to have an intense hunger for the Word as a baby believer (in fact it's a fruit of salvation), but to make it look like all Christians do is sit around and read the Bible is a bad witness. If you do that, do it alone and not to be seen in public. The aim is not to fall into the condemnation of the devil and to have a witness that doesn't offend, not be an offensive Christian (Christ should be the offense--not you). We don't say public prayers either, just to be seen by men and demonstrate our piety or religiosity.

Corporate and private prayer are different and we need to put them in their place. Let's not be ashamed of Christ in public, but witnessing for Him has a greater impact than just being religious., like crossing yourself as Catholics do. Many people are completely turned off by religion and its religiosity and we don't want to create barriers, but build bridges and not make pseudo-issues.

Jesus mentioned how the Pharisees loved to be noticed praying on the street corners to be seen by men and said they have lost their reward (cf. Matt. 6:1). We need to keep our righteousness between us and God as much as is our control. I remember the first time I witnessed of my faith after being saved in the Army and found out that being a braggadocio is a no-no. God is not impressed with our filthy rags and we shouldn't be impressed by them either. Caveat: "For it is not he who commends himself that is approved, but he whom the Lord commends" (2 Cor. 10:18, NASB).

Ironically, the way up is down like John the Baptist said: "He must increase, and I must decrease." The person who humbles himself shall be exalted, not the person who presumes to be someone when he isn't. Humility comes before honor in God's economy.  We are not to have low self-esteem or to think less of ourselves, but to think of ourselves less! Like the actor who gets one role and thinks he is a star or the person who writes one poem and thinks he is a poet or the person who preaches one sermon and thinks he is a preacher, so we all tend to think we've arrived, even though Paul never assumed this: "I do not claim to have laid hold of it yet..." (Phil. 3:12).

When you've preached a hundred sermons dare call yourself a preacher, though others can and may--don't toot your own horn; or if you've witnessed hundreds of times call yourself a faithful witness--let others praise you and not yourself, or if you have done whatever God has called you to and been faithful in it--success doesn't come overnight. It is paramount that the Lord give His blessing to your endeavor and you be called to it, because you must have an anointing to do it in the Spirit--there are even preachers who do it in the energy of the flesh and are just great speakers or very scholarly, but not called by God or filled with the Holy Spirit. I do not think preaching is a production or a show but a calling that must be blessed by God. I know of storytellers, great public speakers, or even comedians who parade as charismatic preachers but are wolves in sheep's clothing and should get out of the ministry, despite their following--preaching is not just academics but spiritual.

Some people serve for the applause of man as people pleasers (cf. Eph. 6:6, KJV), and some seek the glory of God and give it back to Him. Praise is merely the test of a man's spirit to see what he is made of. I make it clear when my Bible class claps for me that it is of God and He is the one to praise, but they still insist because they really believe it's a good Bible study; but I have learned not to trust the opinions of man and I seek only to please God and not man--I certainly don't want praise to go to my head. Watch out for those who want the approbation of man, and not God's favor and smile on their endeavors. We don't do favors for one another as if they might owe us one in return, but we are servants of Christ doing it out of the pure motive of love for Him. Soli Deo Gloria!

Why Don't They Believe? ...

 There is "no excuse," says Paul in Romans 1:20 and "God has made it plain to them" in Romans 1:19 that God exists. The "heavens declare the glory of God and the firmament shows forth His handiwork." Indeed, we can learn the laws of nature by studying the atmosphere and outer space. Job 38:33 is where God challenges Job to make us of the laws of the universe (presumably the laws of nature or some 50 universal constants that make reality as we know it possible and the Anthropic Principle or that God has designed or made a fine-tuned earth specifically for the sustaining of life per Isaiah 45:18. (He formed it to be inhabited!) 

All those laws of nature imply a divine Lawgiver.   Einstein in his humble and simple faith saw God as a great Mathematician and the Designer of the laws of nature that are in such harmony that it makes us seem feeble; the universe seems to him as "one vast mathematical equation."  If you see design or purpose as demonstrated in nature, you can assume a Designer or Purposer. Design doesn't happen by itself; it's planned that way or fixed. 

No amount of evidence can force, coerce, or make someone who doesn't want to become a believer, and God will not change your mind it it's dead set against His will: "If any man is willing  to do His will, he shall know...." John 7:17  We see this premise established in the history of Israel which saw many miracles from Moses and still disbelieved and rejected God. Psalm 78:32 says that they refused to believe despite the many signs of Moses.  

We do not commit intellectual suicide to become believers nor does God expect us to kiss our brains goodbye.  As believers we are to cater to a person's intellectual integrity but not pander to their intellectual arrogance, according to theologian John Stott.  Most intelligent or educated don't believe for the same reasons others don't: they don't want to believe (it may mess up their lifestyle or they might think they may not have any "fun").  What people do is feign intellectual problems or issues to mask      emotional, moral, or heart-felt problems.  People give pseudo reasons for disbelief and there are many (these are known as smoke screens that hide the real issues): thinking science has undermined the Bible; thinking faith is irrational; thinking the Bible is not historical and even unscientific; thinking its ideals or moral expectations are too high; thinking that religion is all "pie in the sky;" and especially when a person loves his sin too much so they won't repent.

Jesus was in the same predicament with the hardened Pharisees who refused to believe at least in the miracles themselves as from God (they believed they were from Satan) John 12:37 says that even though Jesus did many miracles, they would [not could not] believe. "I did tell you but you don't believe.  The miracles I do in my Father's name speak for me."  John 10:25  We are to believe on the evidence of the miracle themselves.  John 14:11  Remember, miracles do not make faith, but only a thirst for more miracles and often evoke skepticism and unbelief, but faith makes miracles. 

Note that they might have believed if they had not already decided against it. Jesus told them to "believe for His works' sake."   But nothing could convince them, even the mighty works, signs, wonders, and good works, and miracles of Jesus who "was a prophet mighty in word and deed."  That means He practiced what He preached and preached what He practiced for an undeniable witness. 

Jesus called them to Him but they would not because their heart was not right before God. "You are slow of heart to believe..." Luke 24:25  Is your heart in the right place? The fact of the matter is that the heart of the matter is a matter of the heart. Jesus calls us in love but will not force us to come to Him. God "is at work within us to do and to work of His good pleasure."  Phil. 2:13 

The fact of the matter is that people are blinded by Satan and don't see the wonderful news of the gospel and that their problem is sin, not being unenlightened or uneducated. "Satan has blinded the minds of the that believe not...." 2 Cor. 4:4  But God can open the heart as He did to Lydia (Acts 16:14) and do a work of grace.  

People are ignorant all right, but God can open the eyes of the blind and the eyes of our hearts and set us free from the power of the devil.  The whole world is in his influence unless they are saved, then he cannot touch them. 1 John 5:18  Point in fact: It is that people will not believe, not that they cannot.  God doesn't owe them any more proof than is in nature, His natural revelation, and the Bible, His supernatural or special revelation.  Jesus would do no miracles on demand or a biggie miracle to dispel doubt and unbelief, but expected us to be believing.  Soli Deo Gloria!

What Are Sins Against Faith? ...

 You should understand that we are all people of faith and that with different systems, it’s not a matter of faith vs. reason, but faith vs. faith. Faith is trusting in what you have good reason to believe. Doubt is not a sin against faith but a necessary component. No one has perfect faith: God requires sincere, unfeigned faith. Note: even Christians can be guilty of these sins. A sin against that would obviously be anything done in “bad faith” or demonstrating “no faith.”

1. For instance, having blind faith or not knowing why you believe or believing for no good reason at all. Not knowing what or why you believe is a way of not believing at all.  Faith without rational evidence is blind faith! 
2. Another would be the escapism and crutch of skepticism or of not accepting faith at all as a system to find truth, though it is a philosophical fact that all knowledge begins in faith and is contingent. You must always commence with some presupposition you cannot prove or disprove.
3. Nihilism is another anti-faith belief system whereas one denies truth can be known or anything has real meaning at all, or that even nothing makes sense at all or has purpose or even can be known; basically belief in nothing at all.
4. Postmodernism is a threat that denies absolute, transcendent, objective truth can be found or established at all; basically, to them, all truth is “relative.” The catchphrase is “That may be true for you, but not for me!”
5. We live in a post-faith era whereas Secular Humanists believe that faith is the enemy and that the only reliable tool for gaining knowledge is the scientific method. Therefore, one must observe it or be able to measure it for it to be true. But they don’t realize they are putting faith in the scientific method, their own power of reason, other scientists, materialism, and naturalism.
6. New Age or New Spirituality says we can find truth in ourselves and the “God within.” There is no universal truth at all and dogma is unofficial and personal.
7. Pragmatists are also anti-faith in that they say the measure of an idea or system is not whether it is true but its results and effects.

Your Love For All God's People

 Paul had heard of the Ephesians "love for all God's people."  We can have a brotherly love of the brethren. But there is agape or godly love expressed by faith. "All that counts is faith expressing itself through love." Gal. 5:6  The problem with most Christians is that they don't love those they don't like or have no respect for or even offend them. Loving and liking are mutually exclusive.  You can do one without the other.  We are to love, not necessarily "like," someone and this love is not a touchy-feely type or emotive love, but expressions of love by action: Do not love in word and speech but in action and truth." 1 John 3:19  

Yes, we can love those that are offensive, this is tough love and a challenge to our senses. God may be calling us to love the most unlovable or unlovely!  We are called to love our neighbor as ourselves and to be good Samaritans as the epitome of that.  Be friendly then!  Show yourself a neighbor when the need presents itself.  We must have a special bond and love for our brethren for Jesus said, that that would be how they will know we are Christians (by our love for one another). It isn't necessarily a sin to not like someone or to be offended but to act on it in a biased and unfair or unfriendly manner. 

We may not feel love but that mean we cannot show love by doing the right thing or doing things in love or out of love as a motive. Watch your conduct and the feelings will follow!  The divine order must be fact, faith, feeling .. never go by feelings, even in your faith. Just because you don't feel love for someone doesn't mean you don't love them or cannot show and live in love. Soli Deo Gloria!

What's Behind Karma?

The demonic doctrine of karma (from Hinduism, New Age, and even Buddhism) must be exposed because, in this so-called Age of Aquarius, modern man is fooled and taken in by Eastern philosophy and thinking, letting it influence the Christian faith. Both Eastern faiths adhere to this and believe that actions in this life automatically determine your fate. Many Christians flippantly, or even seriously, say, "What goes around, comes around," and think that everyone gets precisely what they deserve in life like God has a ledger-book mentality, just keeping score of our deeds and dealing with us accordingly. Case in point: Job's friends accused him of evil-doing and told him to repent.

The beauty of our faith is that it is the opposite of karma: We don't get what we do deserve (mercy) and we do get what we don't deserve (grace)--both contrary to the doctrine of karma and its exact-reward concept. God doesn't just weigh out our good deeds versus our bad ones and deal with us as the result in the afterlife. Eastern thinking believes you cannot escape karma because it is the system of justice in the universe--people get precisely what they deserve, whether good or bad, and what's more, you should not interfere with someone else's karma--everyone is an island or a rock to himself and has to deal with his own reality and fate in life because he deserves it. This erroneous thinking also says that you can overcome bad karma with good karma, and this would make one believe it's alright to do evil if one balances it out or neutralizes it with a good deed--sort of like wasting fuel on a solo flight but planting a tree in remorse to make up for it.

How do we know karma is wrong? The Bible teaches that suffering is not something we can comprehend and that there's an easy answer to--one only need consult Job. No religion has a complete answer; God expects faith, but He gives us meaning in suffering.   If karma were true, why did Jesus suffer more than any man--did he deserve his sufferings? There is not a man alive that God is not good too and doesn't deserve to die a thousand deaths--even believers. George Whitefield was asked what he thought of the poor souls going to the gallows: "There, but for the grace of God, go I." It is said that if God were to actually wipe out evil from the earth, none of us would be left. The question is not why is there evil, but why is there good. The psalmist in Psalm 103:10 (ESV) delineates our thinking: "He does not deal with us according to our sins, nor repay us according to our iniquities."

Case in point: If you remember the massacre of refugees by the Pol Pot and the Khmer Rouge in Thailand (known as the "Killing Fields") in the mid-'70s, you should be informed that this happened on Buddhist turf, and they refused to help their own Buddhist brothers who were getting their comeuppance  (some 300,000 stranded in no-mans-land on the Cambodian border), because they felt they shouldn't interfere with their karma--Buddha taught that you are to be an island to yourself. It was Christian goodwill and relief organizations that stepped into the save the day and be the example of Christ's love for the outcast and rescued those in need. This is an example of that what the world needs is more Christian love, according to Lord Bertrand Russell, British philosopher, and mathematician, who happened to be atheist. There is no basis for the love and compassion of one's fellow man in a world of karma.

There is a certain manner in which we get what we deserve, reaping what we sow, but this basically refers to our eternal destiny whether in the flesh or the spirit and if we are in the habit of judging we shall be judged accordingly. Spiritually speaking, we are to sow to the Spirit, not the flesh. But Christians do indeed suffer the consequences of their acts but are forgiven and there is no eternal aftermath. The doctrine of karma has to do with the exact-reward concept that you cannot escape it and it is the final judge of your destiny.

One must not say that he has blown it and will suffer for it the rest of his life, because God doesn't punish us for our sins--He only prunes or disciplines us (according to Romans 8:28 all things will work out for the good) that we may grow and learn a lesson and be sanctified. God isn't finished with us yet and is still working on us--we are a work in progress! The immediate response when something disastrous happens, is that God is out to get us, or we may ask, "What did I do to deserve this?" We are not capable of understanding the motives of God and must accept by faith that He intends it for good just like Joseph said, "You meant it for evil, but God intended it for good" (cf. Gen. 50:20).

And so why is karma evil? It denies grace and mercy and means that there is an impersonal force in the universe meting out justice mechanically like fate. God is personal and deals with us accordingly, and knows us and has a plan of good and not of evil toward us and as Psalm 145:9 (ESV) says, "The LORD is good to all, and his mercy is over all that he has made." There is no one that will be able to claim that God is not good and that they got more than they deserved in life because of His blessings. The uniqueness of Christian thinking is the introduction of the concepts of grace and mercy as seen in the atonement of Christ.

People that believe in karma don't help out their fellow man, because they believe everyone must suffer his own personal karma. Karma denies the reality of a substitutionary death (no one should interfere with someone's karma), as done by Christ on our behalf. We get what we don't deserve and are delivered from what we do deserve! Eastern salvation or "nirvana" is released from this impersonal law of karma.

God is not only "great" like Islam proclaims, but He is also "good," and this is what they deny, seeing God as capricious, arbitrary, or whimsical and able to treat man unpredictably, according to any rational basis. This doctrine leads to pride in thinking because people think they are "self-made" and don't owe God anything for their prosperity (it is God who makes one have the power to get rich per Deuteronomy 8:17-18). This reminds me of the definition of a Victorian Englishman: A self-made man who worships his creator.

There is justice (meting out punishment as deserved and giving one his due). But God metes out justice with mercy and there is not always justice in this life--in which case they will meet it in eternity, so no one ultimately escapes it, except by the mercy of God in Christ. "Shall not the Judge of all the earth do right?" (Cf. Gen 18:25). Governments are God's ordained means to monitor evil and punish wrongdoers, but God's justice is never escaped. No one will be punished beyond that which strict justice requires, but believers escape justice by virtue of their faith in the atoning work of Christ on the cross, where He suffered for us.

We must acknowledge God's ultimate control of our destiny and that it is in His hands--He is sovereign over all. Remember what Jesus said to those who inquired why a person was born blind, whether he had sinned or his parents: "Neither, it was so the glory of God should be manifest." It is good news that there is no karma (I'm not saying we don't sometimes get what we deserve, but there is no iron-clad law that cannot be escaped and our destiny isn't controlled by it), and one should rejoice in the fact that we can say regarding our salvation: "What did I ever do, to deserve this?" This answer is nothing, it was all grace--God gets all the glory from start to finish.

I'm getting disgruntled thinking of Christians who believe in "karma." The law of karma states that there is an accumulation of good and bad karma and that the total net differential is one's karma. And you can compensate bad karma with accumulated good karma!   This is the belief that bad deeds (there is a causal relationship between deeds and events) catch up to you and you can offset them by good deeds or "good karma." It is analogous to the business executive with a private jet that plants trees to offset his carbon footprint (his guilt).  Ultimately, it leads to the belief that you are judged by whether your good deeds outweigh your bad deeds to get into heaven. That is to say, some deserve heaven and some don't.

Buddhists and Hindus believe in "karma" and that everyone is an island suffering his own "just dessert." The Hindus of India have trouble with the lower castes because they think they are getting what they deserve. "If someone is suffering, that's his karma." Buddha taught that we are all an "island to ourselves." Remember the disciples asking Jesus "Who sinned?"   I believe in the "Law of the Harvest", and that we reap what we sow, according to Gal. 6:7. Remember what Hosea said: "They sow the wind, they shall reap the whirlwind" (Hos. 8:7). If we sow to the flesh we will reap destruction, and if we sow to the Spirit we will reap eternal life (our destiny respectively). There is a way out with the Lord, and that is mercy and grace. Psalm 103:10 proclaims, "He does not deal with us according to our sins, nor repay us according to our iniquities." 

That is the essence of Christianity: We get what we don't deserve (grace) and we don't get what we do deserve (mercy). I heard one guy say that all he wanted from God was what he deserved! Well, do I need to point out that we all deserve hell? Thank God that there is a God of a second (or third, etc.) chance! God doesn't keep a record of all our sins to hold against us, but has thrown them to the bottom of the sea and sent them as far away as the east is from the west. (Cf. Mic.7:19; Psalm 103:12.)

The big dilemma is how do you explain the sufferings of Christ and of Job? I have heard it said by a wise man that if we suffer it is so that others won't have to, and if we don't suffer it is because others have. Thank God for forgiveness and a fresh start; we can be born again to a new life in Christ no matter we may have botched up our life. We are all a "work in progress." "Sow for yourselves righteousness, reap the fruit of unfailing love, and break up your unplowed ground..." (Hos. 10:12). karma is a word that should not be in the believer's conversation, except in disapproval.

In summation: karma is balderdash, poppycock, and hogwash. (We have a personal loving God that cares for us individually who knows each of us and has a plan for our lives.) "He has not dealt with us according to our sins...." By and large, karma is simply a mechanical, iron-clad law of cause and effect for good and bad deeds and their effects that is counter-Christian.    Soli Deo Gloria!

Suffer The Little Children....

Jesus welcomed the little ones, wanted them to come to Him, and blessed them, while the disciples had no time for them and thought Jesus was too busy to be bothered. He said, "Suffer the little children to come unto me, [in NIV: "do not hinder them"] for such is the kingdom of heaven" (Matt. 19:14). Jesus rebuked them and told them that to such belong the kingdom of God. He also said that he who humbles himself like a little child shall be greatest in the kingdom of heaven.

Are children the enemies of God? Yes and No. James 4:4 says that he who is a friend of the world is the enemy of God. Children are born in sin, of course. "In sin did my mother conceive me," says Psalm 51:5. The Minnesota Crime Commission issued a report saying that little children are born to be criminals and if they are not civilized by the parents will grow up delinquent. The grace of God covers all children till the age of accountability (I don't want to get into an extensive proof of this doctrine here because most believers accept this) and children are to be welcomed into the church body and its fellowship, and not to be treated as outsiders. There will be no children in hell, and God loves all children and wants to bless them. If you make one of them stumble you will be better off with a millstone around your neck and cast into the sea. They have angels that always behold the face of God and take care of them.

Yes, children sin but they have not learned to discern good and evil and are innocent to a certain extent. Technically all unbelievers are children of Satan but children can be converted to Christ--the way of salvation is so simple even they can comprehend it. God can and sometimes does speak to us through the children, just like St. Augustine claimed happened to him. We were all enemies of God before salvation and the miracle is that God loved us in that while we were His enemies He sent Son to die for us. 

It is true that infants are completely self-centered and their world revolves around them, and it is the job of the parent to civilize them and bring them up in the training and nurture of the Lord ("Train up a child in the way he should go; even when he is old he will not depart from it," says Proverbs 22:6, ESV). Responsible parents stand in loco Dei or in the place of God to teach concepts of authority, respect, and obedience.

Though children may have not accepted Christ yet, God is working on them and it is the job of the parents to teach them the truth and way of salvation. We should never treat them as if they are enemies of God--that is the logical outcome of believing they are. Only God knows and sees who His elect are and we are not to judge people prematurely or before the time. The wheat and chaff look similar when growing together and it is not the task of believers to separate them because they could be wrong.

"But Jesus said, Suffer little children, and forbid them not, to come unto me; for of such is the kingdom of heaven" (Matt. 19:14, KJV). Jesus welcomed children with open arms and blessed them when his disciples thought to rebuke them that He had no time in a day when children were of little worth in a man's world. The kingdom of God belongs to them in the sense of being grandfathered in to be included in God's blessings until they reach the age of accountability and know good from evil (per Isaiah 7:16). We are to consider them in and treat them that way. Children have the faith of their parents and haven't really developed a personal relationship with Christ--they are just beginning to know Him through those who teach and their family members. You must have faith in Christ alone and that means not in Christ plus your parents or plus family ties--where would that faith be if the family fails. Children can even be confirmed in the faith and not be saved, just having gone through the motions and memorized the Dance of the Pious.

Children can comprehend a great deal of spiritual truth and be enlightened, and even taste of the heavenly gift, and share in the Holy Spirit per Hebrews 6 (but these matters do not prove salvation), and love of Bible stories or preaching without coming to a complete spiritual apprehension--which is pending their decision to follow Christ and deny themselves. Even having the ability to discuss Bible doctrine or knowing one's way around Scripture is no proof of salvation. They are incapable of making a decision to take up a cross at such an early age and their faith isn't confirmed until it is tested by God as if by fire, because it is more valuable than silver or gold. The gospel message must be presented clearly enough to be rejected, but not an easy-believism, which undermines it. You aren't saved until you get convicted, realize you are lost and are converted through saving faith and genuine repentance, and most children cannot adequately articulate how they met Jesus and it transformed their life--for giving public testimony of Jesus is part of salvation ("For with the heart one believes and is justified, and with the mouth one confesses and is saved," says Romans 10:10, ESV).

Just liking church, doing church, or loving Jesus (you aren't saved by loving Jesus or your idea of Him) and so forth are not salvation--they are responding to their own world as they know it, and would love Buddha or Confucius if they were Asian--our emotional experiences can be duplicated in other religions. Children are very impressionable and can be influenced even to be suicide bombers at that age of innocence. The point is that we should bring them up in the training and nurture of the Lord and in the fear of God and God promises that our efforts of teaching them will bear fruit some day. "Train up a child in the way he should go, and when he is old he will not depart from it," (cf. Prov. 22:6). This refers to exposure to the admonition of the Lord.

Don't be so quick to believe a superficial testimony of a child who is incapable of discerning true spiritual truth. What happens is that they have their parents faith and haven't developed their own until they get out on their own and in the real world and get tested. Just because Parents stand in loco Dei or in the place of God and represent His authority as authority figures don't mean they can lord it over them without biblical sanction. Children owe their parents due respect and affection just the same. In my estimation, it is next to impossible to "save" your children, however, you can lead them in the way of truth--and commend them to God and the Word of truth. They are just the first lesson of relationship that the children are exposed to and must pass this test to go on to know the Lord.

All you can hope is that your labor was not in vain and God will take care of them, as you submit to His nurture and providence. We instill truth in them as seeds that God will cause to grow and germinate someday unto salvation. We are to treat all children as if they belong to the kingdom, and woe unto him that causes one of these to stumble in whatever faith he has. But I believe that there comes a time to leave the bosom of the family, and they call it that because it's a sheltered environment, and then you must prove your faith is genuine and not just second-hand. Jesus said we must be willing to renounce our family ties and allegiance to all other loyalties, and even love Him more than father or mother. Remember, Christianity is not a way of life, but a vital, vibrant, and growing first-hand and personal relationship with the living God and Savior. And it is no easy step to leave the hearth and cut the umbilical cord to find one's true identity in God without the aid of the familiar domicile. Soli Deo Gloria!

Musings On Faith...

 What are some meditations regarding the common faith?

It began at salvation, flourishes in time, and is completed and fulfilled in glory! Only in a world where faith is difficult can it be possible; there can be no easy-believism or easy faith; it might be easy to believe but hardly worth it. Faith comes by the gift of God: “It is the work of God that you believe….” (cf. John 6:29). It comes by virtue of hearing and by hearing of the Word of God—preaching per Romans 10:17 (and we are to grow in our faith and go from faith to faith ever increasing in glory per 2 Cor. 3:18 and Romans 1:16–17). Remember the servant who said to Jesus: “I believe, help thou mine unbelief.” Meager faith in a big God is better than big faith in a small or limited God.

Some people think they have faith without a doubt, but that would be knowledge, not faith. We all live in a doubt-certitude continuum. There are degrees of certitude but God requires us all to take a leap of faith, not into the dark but into the light. Faith is trusting in what you have good reason to believe and knowledge isn’t always certain. It isn’t then a matter of how much you believe but how thorough your repentance that may be the issue! Faith and repentance go hand in hand and there can be no genuine repentance without saving faith! (Acts 20:21).

Faith is only measured by obedience, not ecstasies or experiences. Dietrich Bonhoeffer, Nazi martyr, said, “Only he who believes is obedient; only he who is obedient believes.” You cannot walk in the glow of some epiphany or glorious experience or encounter with God. “If you do not stand firm in your faith, you will not stand at all.” Isaiah 7:9. We do not walk into some perpetual religious high or remain on Cloud Nine as believers but our faith must be tested as if by fire. Thus, you should say that faith isn’t now much we believe but how well we obey; God doesn’t want our achievements but our obedience! In sum, you might say, “It’s not how big your faith, but how big your God.” (Don’t put Him in a box and limit Him.)  Soli Deo Gloria!

Are You A Do-Gooder?

NOTE: THE TERM AS NEGATIVE CONNOTATIONS BUT CHRISTIANS ARE THE ONES WHO REALLY DO ANYTHING GOOD.

We are all known by our fruits, our deeds, whether good or evil. We are even supposed to judge according to the fruits. Only God sees the heart. If we claim to believe in God and even repent and don't have the fruits to prove it, we are hypocrites and pseudo-believers or false brethren. (cf. Acts 26:20; Matt. 3:8). Beware the wolf in sheep's clothing! We are to be wise as serpents and as gentle as doves and to "be wise to good but innocent to evil." (cf. 1 Cor. 14:20).

There are some people who engage their activities in the service of their fellow man such as giving blood, serving in food shelves, giving alms to the poor, visiting the sick, feeding the starving, and opening up their homes to strangers and even entertaining angels unawares. But some people forget that deeds themselves do not earn us brownie points with God nor ingratiate us with the Deity. We are to be zealous of good deeds (cf. Titus 2:14) and to do those that are foreordained (cf. Eph. 2:10) for us but just doing them for their own sake is do-goodery or to to gain the approbation of our fellow man and not as unto the Lord is in vain; viz., Ted Turner granting $1 billion to the UN to become the Humanist of the Year. Whatever we do, ought to be in the name of the Lord and for His glory, not ours. (cf. 1 Cor. 10:31: Col. 3:17, 23).

Jesus said that many will say, "Lord, Lord, did we not... in Your name?" and Christ will say that He never knew them! This may seem shocking but some people put their faith in their deeds or even in themselves and not in Jesus, the one worthy of our faith.

We are not saved by doing good, but unto doing good. We are not saved by good works, but not without them either! We need them to authenticate and validate our faith. The faith we have is the faith we show, for faith expresses itself. If we have no deeds to back up our faith, it is suspect. As the Reformers said, "We are saved by faith alone, but not a faith that is alone."

Now to whom much is given, much is required (cf. Luke 12:48); we are to serve according to the measure of faith and grace given us. We are to serve and find our gifting so we can find God's will for our life and be fulfilled with purpose and meaning in life serving God the best we can. The whole aim is so that people will see our good works and glorify our Father who is in heaven (cf. Matt. 5:16).

People may even speak highly of us in the Lord but we must realize that it is God working in us as Paul said, "I will not venture to speak of nothing but what Christ has accomplished through me." (cf. Rom. 15:18). God works His will in us who are yielded to Him. "He has done for us all our works," (cf. Isaiah 26:12). Our fruits are from Him (cf. Hosea 14:8).

We ought to do good especially to those of the household of God and as the opportunity arises with others, have any gift envy of what God has gifted others, nor are we to project our gifts to others expecting them to do what we do or can do. We are all unique in Christ and have individual callings and God will fulfill His purpose for us. When we have done all God's will, we will be taken home and to our reward. We must hope for the words of Christ: Well done, thou good and faithful servant.

We are not to do good deeds to be seen of others as to publicize them but not to privatize them either for some deeds cannot be hidden. Remember, we are the salt of the earth (to preserve!) and are saved to become a blessing (cf. Zech. 8:13). There is no social gospel but there is a social commission to be a light on a hill and to bless the city ("to seek the peace and prosperity of our city,") we live in to make it better for our neighbors (cf. Jer. 29:7).

And we all know that we are to be good neighbors regardless of whom they are and look for chances to be good Samaritans and thus fulfil the Law of love. Soli Deo Gloria!

What Is Blind Faith?

"... This is the work of God, that you believe in him whom he has sent" (John 6:29, ESV).

"... [He] greatly helped those who through grace had believed" (Acts 18:27, ESV).

Infidels, who deny the existence of God, don't have a leg to stand on, and cannot defend their faith with any evidence whatsoever: neither circumstantial; logical; scientific; philosophical; nor historical. However, Christianity is a historical faith and there is plenty of evidence for anyone willing to believe and obey the truth; unbelievers are defined as those who "reject the truth," according to Romans 2:8. Claiming Christians have blind faith is offensive and insulting to God, and demeaning to believers!

There is no universal belief, but there is universal truth (objective, transcendent, and eternal) that applies whether believed or not: Because someone denies the truth, doesn't mean it's not true. People often confuse belief and truth, saying that they don't believe the Bible, for instance, when you don't have to believe it to be saved; however, most who say they don't believe the Bible, don't know what its message is or have never read it! The Bible is a caged lion, in that it defends itself, and need not appeal to any higher authority than itself for attestation.

The proof for Christ and His resurrection is mostly circumstantial and historical, and any one piece of evidence isn't conclusive, but the totality of the evidence is most compelling and one must go in the direction of the preponderance of the evidence if one is reasonable or in a court of law. It has been stated by Dr. Simon Greenleaf, Royal Professor of Law at Harvard University (considered the world's foremost expert on law and evidence) that any unbiased jury would declare the biblical account a fact of history. (He wrote a book, though a skeptic at first, declaring his conversion after examining the evidence, The Testimony of the Evangelists.)

No event in history has been so widely and variously proved than this; in fact, Luke says, "there are many infallible proofs" in Acts 1:3.  It is arguably the best attested fact in antiquity.  God won't force anyone to believe against his will, but he must want to believe and then God will work on his heart and will to make a believer out of him. (Note that faith is given, not achieved! It's demonstrated, not possessed because we see it in action, we don't talk about it!)

Now Christians are accused of having blind faith, whereas they have sound reasons for what they believe and God never asks anyone to believe despite the evidence--you cannot believe and trust in something you are not intellectually convinced of. But atheists seldom know why they are atheists and certainly cannot defend their position (logicians know you cannot prove a universal negative). Not knowing why you believe is a kind of blind faith. The problem today is not a willingness to believe, but people not knowing what they believe, which is a sort of unbelief and blind faith.

We don't have faith in faith, for faith doesn't save, Christ does! We don't have faith for faith sake, but it is directed in a person, not a creed or ritual. Religion is knowing a creed or the rules, Christianity is knowing a person! The Bible says, "Taste and see that the LORD is good" (cf. Psalm 34:8)--God confirms our faith and the Christian experience is valid and verifiable. He invites scrutiny!  Our basis of feeling and of forgiveness is not purely rational but based on historical evidence of the objective fact of the resurrection. We are not being fooled by some colossal propaganda program! Many of the first-century believers died for their faith, and the "blood of the martyrs was the seed of the church," according to church father Tertullian.

We haven't kissed our brains goodbye but have used them. Faith doesn't reject the mind, it respects the mind. We don't go against reason, but beyond it. We must all take the step of faith into the light, but once there, our eyes are opened and we become enlightened by the Holy Spirit. Note that apart from the Holy Spirit, no one would believe. "We must cater to anyone's intellectual integrity, but not pander to their arrogance," according to John Stott. The problem is not intellectual, but moral; people don't want to believe, because their will is hardened: John 7:17 says that anyone willing to do His will, will know of the doctrine.

"...' You foolish people! You find it so hard to believe all that the prophets wrote in the Scriptures" (Luke 24:25, NLT).
"...' O foolish ones, and slow of heart to believe all that the prophets have spoken!'" (Ibid., NKJV).
"Therefore my people go into exile for lack of knowledge..." (Isaiah 5:13, ESV).
"...and a people without understanding shall come to ruin" (Hosea 4:14, ESV).
"...There is no faithfulness or steadfast love, and no knowledge of God in the land" (Hos. 4:1, ESV).
"For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings" (Hosea 6:6, ESV).
"Let us know; let us press on to know the LORD..." (Hosea 6:3, ESV).
"I don't have enough faith to be an atheist."--Norman L. Geisler, noted biblical scholar
Note: Not knowing what you believe is a kind of unbelief or blind faith.

Christians have sound, rational reasons to have faith in Christ: circumstantial evidence that is most compelling and unexplainable otherwise; the convicting work of the Holy Spirit, especially through the Word of God (its inspiration, transmission, and canonicity); the objective, cumulative, historical evidence of the resurrection; plus the subjective experience ("Oh, taste and see that the LORD is good..." cf. Psalm 34:8, NKJV) and value of knowing Christ personally ("[N]ow that you have had a taste of the Lord's kindness" cf. 1 Peter 2:3, NLT).

Christianity is the only faith that is based on fact, not a fable, fiction, myth, old wives' tales, legend, or tall tale--if it's not a historical religion, it's nothing at all. "For we did not follow cleverly devised myths..." (cf. 2 Pet. 1:16).  The historical evidence is further validated by the veracity of the witnesses, who were willing to go to their deaths for their faith. One usually tells the truth on one's deathbed. It's not a matter of whether you believe the resurrection was possible, but are the historical records reliable, credible, dependable, and accurate?  If there's a God, then resurrection is possible by deduction. 

The difference between them dying for their faith and other martyrs of different faiths is that they were in the position to know whether it was true. Any faith not based on evidence is blind faith--even an atheist who doesn't know why he's one or has no evidence has blind faith. It's not a battle or challenge between faith and reason but faith versus faith!.  It depends on which set of presuppositions one begins with and is willing to accept as true--secularists bet the farm on science being the only reliable source of truth. Secularists are people of faith too!   If you say that you only believe what can be proved by the scientific method or empiricism, you must first begin by proving the validity of that premise.

Epistemological humility comes in to play where one admits he doesn't have a monopoly on the truth or know everything and is therefore teachable. In the final analysis, no preacher nor scientist has cornered the market on truth and can speak ex-cathedra or pontificate. Socrates said that to begin learning you must admit your ignorance! Uncertainty is the prerequisite to learning and often its byproduct!  Education is merely going from an unconscious to a conscious awareness of your ignorance. Everyone must admit that they could be wrong--no one is infallible.

Christians today are inclined to believe that their faith is indefensible in the open marketplace of ideas, and don't know how to defend their faith or even know what they believe and should defend. We must not let secularists win by default or by concession--we must stand our ground and declare our colors! What is negotiable and what isn't? We have sound reasons to believe; God doesn't expect us to believe despite the evidence. God will reveal the truth to anyone who is willing to do His will (cf. John 7:17) and has an open mind, willing spirit, and needy heart. God doesn't expect us to believe contrary to reason, but will manifest Himself to us if we search for Him--He is no man's debtor.

Faith is a gift and choice but we must exercise it. The problem is when we become lax in the faith or our faith is dead, we can do nothing (John 15:5 says, "For apart from Me you can do nothing"), that faith doesn't save; only a living and growing faith that produces fruit can save--no fruit, no faith, no salvation. Saving faith is not a leap in the dark, but a step into the light--God asks no one to commit intellectual suicide and believe for the sake of believing alone (faith doesn't save, nor faith in faith, but only faith in Christ as the object saves). Faith feeds on facts and experience, while Paul said in Romans 10:17, NKJV, concerning that precious faith: "So then faith comes by hearing, and by hearing [i.e., preaching] by the word of God." We must mature in the faith and have childlike, not childish faith; simple, but not simplistic!  

Christians can have strong faith, but if they aren't able to defend it or have a reason for their faith, it's blind faith and may succumb to the devil's Anfectung or attack. It's not how much faith, but the object of the faith that's vital-you can be sincerely wrong, though sincerity is a requisite. We are always to be ready to have a reason for our hope (cf. 1 Peter 3:15). In the study of apologetics, one will realize that Christians haven't kissed their brains goodbye, and that faith is rational, though Christianity isn't rationalism. God had a rationale for sending His Son and the gospel is about realizing that work of grace is done on our behalf.

In sum, the heart of the matter is that it's a matter of the heart; there's never enough evidence to convince the hardened skeptic, but there's ample evidence for the willing  People are "slow of heart to believe."   Christians cannot argue someone into the kingdom! But they should be able to have an answer as to why they believe (cf. 2 Tim. 2:15). The problem is that some people catch their beliefs like one catches a cold: hanging around the right people and letting osmosis do its work. Also, you don't have to be able to defend your faith to have it! However, you cannot rationalize God or put Him in a test tube or under laboratory conditions, because the existence of God is not in the scientific domain-- it takes faith and faith is what pleases God; skeptics are rarely convinced by debate--a work of grace must woo their hearts toward God. "This is the work of God, that you believe in Him whom He has sent." (cf. John 6:29).    Soli Deo Gloria!