He Gave What He Had

"... Freely you have received; freely give" (cf. Matt. 10:8, NIV). 
"... [S]o I will save you and you will be a blessing" (cf. Zech. 8:13, HCSB). 

In the feeding of the five thousand, Jesus took the bread and fish from a boy and multiplied it to feed the crowd.  The principle is that we do the addition and God the multiplication.  Jesus had inquired about the resources of the whole crowd and this was all there was; hard to believe no one planned ahead or even that some weren't hiding their lunch.  But evidently the boy must've gladly volunteered his lunch to share.  His faith could've been an instant object lesson too! Our giving, too, is a test of our faith in action to be a blessing as we have been blessed.   His act of giving showed his faith, but the disciples needed to learn a lesson.  The lesson to come away with is that God can take our meager resources and gifts and multiply them for His kingdom, not that He needs them, for the earth is the Lord's and the fullness thereof, but that He has privileged us to be used for His glory and honor. 

We are not called to turn stones into bread as a social gospel, but to preach the gospel and in so doing to meet other needs where we can.  The Great Commission has a social implication or commission.  The boy's gift shows that we must be willing to give whatever we can even if it's a small donation, because we only do addition, and God gives compound interest.   Some people just aren't even willing to give at all no matter what size offering.   This story shows that God cares about our daily needs as the Lord's prayer says, 'Give us this day our daily bread.'  The miracle or sign shows us, as Jesus announced, that He is the bread of life who fills all our spiritual needs and can supply all our physical needs with them. 

They wanted to make Christ king just because of a free lunch.  Even people today will sell out for security in life at the expense of their principles--job turfs for example.   Jesus will be our king and supply our needs but according to His rules.  Our needs are not an automatic given when we don't work for them or deserve them.  The fact that there were twelve baskets of leftovers shows Christ's continuing care for us and that we ought not to waste His resources and blessings, for we will be held accountable and must invest the blessings we have faithfully.  Having an abundance doesn't mean we can waste God's provision.   Note that the boy gave everything he had much like the poor widow who gave her last two mites and Jesus said she gave what she could and even more than the others.   This wasn't the first time God had performed a miracle to feed His people: Moses was leader when God supplied manna for Israel.  Both Elijah and Elisha multiplied food to sustain people by a miracle of God.   

This miracle shows us that God alone is the creator who can make something out of nothing, as in creation, can produce great results with small resources and make big dividends no matter how small they are.  In the final analysis, it's not how big our supply but our faith and willingness to give, and how big our God is to meet our needs.   How many in the crowd thought of Jesus the next time they were in need?

But we must be careful not to follow the wrong Jesus or another Jesus, nor even Jesus for the wrong motives.  We signed up for a cross to bear and not for a free lunch.  Hardship may come with the territory and if we accept good times we must accept bad ones (cf. Job 2:10) .  We must be willing to go with Jesus no matter where we are called and be thankful for whatever He gives us.

In sum, the words of Augustine ring true:  "Our hearts are restless till they find their rest in God."  Jesus is truly the Bread of Life in more ways than one!     Soli Deo Gloria!

Biblical Economics

Biblical Economics

Christian economics is in accordance with biblical principles that are called God's economy.  It is stipulated, for instance, that it is more blessed to give than to receive (like Jesus said) and that God is interested in the success of His servants (not necessarily financial success), i.e., that God blesses the task or endeavor of the believer, and uses him for His glory as a vessel of honor ("... And in whatever he does, he prospers," says Psalm 1:3, NASB).   Jesus said in Matt. 10:8 (NASB) "... Freely you received, freely give."  It is also written, "Give, and it will be given to you.  They will pour into your lap a good measure--pressed down, shaken together, and running over. For by your standard of measure it will be measured to you in return"  (Luke 6:38, NASB). We cannot out-give our generous God!



Jesus said, "To whom much is given, much is required." Thus, we all have different levels of talent, resources, time, money, and opportunity to let our lives bring glory to God.  Mother Teresa of Calcutta summed it up by saying that God doesn't call us to success, but to faithfulness. God isn't interested in our achievements, but in our obedience.  To put it in perspective, Einstein also said that we should not strive to be persons of success as much as persons of value--inherent worth in Christ.



The Bible doesn't endorse any form of economic system outright, but the spirit of it seems to view human rights and an open and free economic market.  Biblical economics relies on the profit motive, competition (the government should level the playing field and ensure fairness), stewardship of God's resources (we are accountable to God at the Judgment Seat of Christ), equal opportunity (not equal outcome) in an open market, as little government intervention as possible (even Adam Smith, in The Wealth of Nations, advocated this), i.e., laissez-faire policy, property rights (even the government cannot seize without due process), the Protestant work ethic (ensuring dignity in all labor), and the legitimate money system (stable, free from inflation, and not just fiat currency).



The barter system and mercantile (exchanging gold for products, etc.) systems were used before money in the form of coins or currency were in circulation. Now we have fiat  (it's money by decree, not inherent worth) or printed money from the government, which is only legal because the government says so and has the monopoly to do it, and it's not even backed by its value in precious metals anymore since 1963.  America went off the gold standard soon afterwards.



The basic types of economic systems in existence, though none exist in their purest  form, are capitalism (favoring free enterprise without governmental intervention,  fraud, theft, or force wand open markets that are unregulated), and socialism or communism that take away biblical rights and use a centralized governmental control one's freedom and the other entails totalitarianism or no personal liberty.  Note that economics is called a dismal science because it's not really science, but more like philosophy.  The Christian's main focus necessitates central planners that regulate the means of production and the economy at large.  We are not here to achieve the American dream or to amass wealth as the summum bonum, "for where his treasure is, there his heart will be also."  We are neither to be materialists seeking to become successful monetarily, not to be so spiritual that we are no earthly good. However, we are called to be productive and bear fruit and return on the investment that God made in us to the best of our ability, opportunity, resources, time, and talents.



With a Christian's ethical view, making the maximum profit is not the ultimate bottom line.  Profit must be legit and not by the exploitation of workers or the consumer.  Christ judges a company by its moral value and contribution to the well-being of society, not by how much it makes.  Serve God in the one that you can most glorify Him in and dedicate your service to.  We are made in the image of God and show forth that image best when we work or are in engaged in our calling--what we are meant and suited to do.



There was a film years ago "Wall Street" about a broker that said, "Greed is good."  Capitalism is driven by greed, envy, and covetousness.  We want to keep up with the Jones's!  Businessmen today interpret ethics as the art of not getting caught, not doing the most good to the most people, at the most times, in the most manners, as long as you can.  It has been said that capitalism is a system suited for sinners, while socialism is for saints (but we have both!).



Communist theory or mentality is basically that each one will automatically produce what he is capable of and society "owes" him a living to meet all his needs, if he cannot.  This is the source of the "entitlement mentality" that prevails today--people ruin their lives or are victims and blame the government for their own problems.  But note that society has granted certain people as being entitled.  No one gets something for nothing or undeserved, but only out of compassion and rule of law.  If they get laid off, the government is to blame and must support them. Prosperity is not about God blessing us and seeing how much we can produce and contribute to our fellow man, but how much we can get from the government by milking the system for all it's worth.


The Bible warns against governments that weaken or defile the money supply with dross and this is comparable to inflation, or what is in reality a hidden tax on the one's who are most vulnerable. Inflation is not just an increase in taxes, but an increase in the money supply, which drives up everything in turn and no one comes out ahead.  The only way to eliminate this juggernaut is to balance the budget, but today's economists basically follow the Keynesian model that makes deficit spending respectable and the government just prints money and increases its supply as a hidden tax, which the politicians have gotten away with because of the ignorance of the common people.  Even defender of free enterprise, Milton Friedman, calls for limited and controlled inflation as being in the best interest of the general public, and so it is commonplace to subscribe to.



The Christian worldview doesn't call for a redistribution of wealth or the scarce natural resources of robbing the rich and giving the poor, but of creating equal opportunity under the law, because we believe that "all men are created equal," not equal outcome under the law--the goal is to equitably distribute natural resources.  Also, the Pledge of Allegiance calls for "liberty and justice for all."  The Bible nowhere teaches that we are to be one economic class or classless, as communism teaches, but we are still "one in Christ." Before the law, we are all equal and no one is to be denied liberty and justice, which are never to be perverted--we must not resort to the law of the jungle.



Mandatory welfare was known in antiquity and Israel was obliged to practice it with their tithes, alms, and farming practices, such as being allowed to glean in the fields.  There was to be no poor in the land (cf. Deut. 15:4).  But a welfare state whereby the state takes care of you from cradle to grave, called a "nanny state," was unknown in biblical times--people took responsibility for their own lives and fates.  The more rights we receive, the more obligations others have. Today only a small portion of all entitlement (20 percent) goes to the poor (actually less than 2 percent of the total budget) and most of it goes to Republican party members who own farms and other businesses that get a take. Partisans are talking about cutting entitlement, they are focused on food stamps or some other aid to the poor, not the upper classes.  Scripture condemns labor exploitation in Malachi 3:5 and warns against not giving him his due. The worker deserves his wages and the farmer ought to be the first to benefit form the fruit of his labor. The Greeks looked upon labor as a curse that was only fitting for slaves, but Martin Luther gave it dignity because all manner of labor, secular and sacred, can be done to the glory of God (cf. Col. 3:23). America has championed the Protestant work ethic since the days of Jamestown and Captain John Smith, who declared that if a man is unwilling to work he shouldn't eat, just like Paul told the Thessalonians in 2 Thess. 3:10. There is to be no "idle rich" or leisure class living in luxury that is unproductive or retired from engaging in the Lord's work, in which we never give up doing--doing the Lord's work with slackness is cursed (cf. Jer. 48:10).



The government has the divine right and obligation to assure equal treatment in the marketplace and that there is a fair and equitable exchange of goods and services, whereby no one takes advantage of or defrauds the consumer.  It respects the right of private property and its chief purpose is to maintain peace and safety and protection of personal property in the society.  There must be law and order in a land run by the rule of law for there to be opportunity to make the investment because of the ability to make a profit is not infringed on by an over-regulated economy.  We need as little government as possible, known as being against Big Government, and need to stop thinking that government is the solution to all our problems.  The more government, the less freedom and rights and more obligation to others.  There has to be a balanced trade-off because of the law of diminishing returns on interventionism by the bureaucracy, lest one system run amok.



However, the Christian is concerned for social justice and whether there is equity and opportunity for the poor.  "He judged the cause of the poor and needy; then it was well.  Is not this to know me?  declares the LORD?" (Jer. 22:16, ESV).  The prophet Amos decried the social injustice of his day and how "... They sell the innocent for silver, and the needy for a pair of sandals"  (Amos 2:11, NIV).  John Wesley had the right attitude and motto:  "Make all you can, save all you can, give away all you can--this is good stewardship of God-given resources.  Never lose track of the fact that we own nothing, but are just stewards of God's gifts.  In sum, there is no "social gospel" that we are called to convert the world to, other than the Great Commission and making disciples of all nations, teaching them to observe all that Christ taught (including labor/management rights and responsibilities).
Soli Deo Gloria!

Christ's Bema

"...[B]ecause anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him"  (Heb. 11:6, NIV).
"... 'Fear not, Abram,  I am your shield, your reward shall be very great'"  (Gen. 15:1, NIV).
"Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you"  (Matt. 5:12, NIV).
BY WAY OF INTRO, SOME LAWYERS DON'T CARE SO MUCH WHAT THE LAW IS AS TO WHO THE JUDGE IS!  WE CAN REST IN PEACE THAT THE RIGHTEOUS FATHER HAS GIVEN ALL JUDGMENT TO THE SON WHO SAVED US.

The Judgment Seat of Christ, known as His bema or tribunal, is where all believers get their appraisal (cf. 2 Cor. 5:10; Rom. 14:8,10) and evaluation of their life's work done in the Lord, as to whether it deserves reward.  Some will be saved, as if by fire (cf. 1 Cor. 3:14-15) and some will have a full reward.  But what are we to expect at the bema?  God isn't going to inquire as to what political party we aligned ourselves with or affiliated with, as to whether we are saved by virtue of it--for God is nonpartisan and doesn't give us brownie points for this!  He will not inquire about our denominational affiliation or positions on the issues and doctrines.  God isn't going to ask us about our highs and ecstasies in our walk, for God is more concerned with faith than feeling.

Oswald Chambers said that the "measure of a person's spiritual life is not their ecstasies, but their obedience!"  Again I quote Dietrich Bonhoeffer, rephrased Martin Luther:  "Only he who believes is obedient; only he who is obedient believes!"  They go hand in hand and must not be divorced--they can be distinguished, but not separated!   We must be obedient to the faith (cf. Rom. 1:50.   This means a penitent and willing spirit, submissive to His will as our yoke. We are not under the Law, (cf. Rom. 6:14) but under a higher standard, albeit easier, the law of love, which can never be satisfied! 

We must not expect God to give us kudos for our strong faith or our assurance--how strong our faith was--for the faith as of a mustard seed is adequate.  Faith, like our righteousness, is the gift of God for which we are held to account.  Our assurance of salvation and strong faith is a gift and for our benefit, not God's.  We're measured by our good works, not our faith (cf. Rom. 2:6)!  Our righteousness is God's gift to us, not our blessing or gift to God!   All our works must be tried as if by fire, to see if they are worthy--some will only be wood, hay, and stubble, while others as pure as silver and gold that is refined and found to reflect God's image--we are meant to be God's ambassadors in the world (cf. 2 Cor 5:20) and for God to see Himself in us (cf. Col. 1:27).

At Christ's bema we will be held accountable for all the resources, blessings, character, personality, gifts, talents, relationships, time, opportunities God has granted us by grace.  Everything we have is only on loan from God as we are merely stewards of His manifold blessings and provision.    Nothing we have belongs to us, for it's all His and we must make an investment in the Lord to find a return on that investment!   God's dividends are well worth it--for it is well worth the time and effort to serve the Lord, for He is a bountiful giver of rewards as our Provider (Jehovah-Jireh) to those who serve Him, and God is no man's debtor!

Paul wasn't against good works, just those done in the flesh (by the energy of the natural man, not the Holy Spirit).  Only those works foreordained by God per Ephesians 2:10 and we are led to do while filled with the Spirit and enabled to do:  "Not by might, nor by power, but by My Spirit, says the LORD God"  (cf. Zech. 4:6).  If we walk after the flesh, it doesn't matter how many good deeds we do--they are not worthy (cf. Isa. 64:6). This is why the faith we have is the faith we show, and works validate faith and are evidence, not the substitute for it; also, faith without works is dead faith and cannot save (cf. James 2:17)!

We increase in the knowledge of God as we do works in the Spirit as God ordained (cf. Col. 1:10).  This is precisely why Christ said that even a cup of cold water given in His name will not remain unrewarded or lose its reward!  Many will put their confidence in their works, not in the Lord, and expect a free pass by virtue of them; however, all in all, what we should expect to hear are the words:  "Well done, thou good and faithful servant!"  The Lord is our portion and our reward  (cf. Gen. 15:1)  and compensation is in heaven--don't get into a comfort zone in this life and feel too much at home.

In sum, we must be looking unto the heavenly city (cf. Phil. 3:20), to a heavenly reward not realized, and not realize our reward in this life (cf. Psalm 17:14)--we're only passing through as sojourners (cf. 1 Pet. 2:11) and pilgrims, as mere stewards of God's manifold bounties!   Soli Deo Gloria!

The Sin Of Doing Nothing

"The best use of a life is to invest it in something that will outlast it."  (William James, psychologist).
"[M]aking the most of every opportunity, because the days are evil" (Eph. 5:16, NKJV).


Sloth, indolence, or acedia is known as the sin of doing or wanting to do nothing (laziness) and is better known as one of the so-called seven deadly sins of Roman Catholicism.  Analogous is spiritual inertia or getting slack spiritually and losing discipline.  It's hard to get motivated sometimes!    Inertia is one of Newton's laws of physics that says a body at rest tends to stay at rest and a body in motion tends to stay in motion!  We expend most of our energy just getting motivated and started just like when rockets launch and use most of their fuel just getting off the ground.  But we all need times of spiritual, mental, and physical R & R but we can get carried away and lose our work ethic. We love to take it easy and be entertained or have a diversion but often too much for our own good.  That's why God instituted the Sabbath (meaning "rest") to be taken on the seventh day of the week as God did so after Creation and hallowed it. "There remains therefore a rest for the people of God," (cf. Heb. 2:9). 

Today according to New Testament custom we are not under the Law to go through any strict observance of the Sabbath; therefore, we are not to judge our brother on his conscience.   Everyone should keep their faith to themselves and not judge.   In principle, as a rule of thumb, any OT command not reinstituted in the NT or repeated is not valid; for example, the only command of the Decalogue not repeated for Christians is Sabbath observance.  It is not mandatory for Christians, but they are free to exercise their own faith and conscience.  It is clear from Neh. 9:14; Ezek. 20:20; Rom. 15:4, and Col. 2:16 that Sabbath laws are not binding for believers and Christians ought not to judge one another on what he believes.  NB:  The Sabbath was originally meant as a sign for Israel only, though the principle is always intact.

It is wrong to believe that early Christians changed the Sabbath to Sunday in honor of or tribute to the Resurrection and called it the Lord's Day--this was their day of church gathering but it is clear from Scripture that Sabbath observance was never enforced in the early church.  The Sabbath was originally a sign for Israel to mark it out as God's nation-- its original intention was for man's benefit, not to be a burden ("the Sabbath was made for man, not man for the Sabbath").  Though we are not under this kind of obligatory observance the principle of periodic rest remains and if we neglect it, it will be to the detriment of our wellness. 

If we don't observe this principle (and don't realize that life is more than work) we will pay the price in a possible nervous or mental breakdown and God will force us to lie down in green pastures so to speak.  We ignore rest at our peril and any short-term gain will have long-term effects.   It takes faith to give God back the time He has given us and to realize we can accomplish more in six working days with one for rest and dedication to God than if we work all seven days.

Time is of the essence and a commodity we must value and not waste!  The Bible exhorts us to redeem the time because the days are evil and Psalm 31:15 says that our times are in God's hands---it's not our time but only borrowed from God and we are mere stewards of it.  Therefore, there is no such thing as an interruption because God is in control and fixes our schedule.  When we live in God's time and walk with Him all things go smoothly according to Plan A.  We should want God's will for our lives and don't want Him to say, "OK, have it your way!"  

Some people are so stingy with their time that they think God is worthy of only one hour of it per week while at church!  There is this saying from an ancient people that they don't like to overwork and take breaks to let their souls catch up with their bodies!  Taking a break isn't a sign of laziness but may be wise in the sense that a rested person can work all the more (efficiently).  Our spirits, as well as bodies, need refreshment and rest--we are not machines.

Now, since we are stewards of our time let us consider what people do with it:  we can waste it, find it, lose it, spend it, borrow it, save it, redeem it, steal it, buy it, kill it, share it, while it away, wait for it, invest it, enjoy it, anticipate it, remember it, fill it, and so forth, ad infinitum.  Time is indeed our most precious commodity and Ernest Hemmingway said that time is the thing we have least of. Remember, love is often spelled T-I-M-E!  We all value quality time with our loved ones and must remember we will give an account of our usage. Time flies (tempis fugit in Latin) and we cannot control it, only manage it.   As far as investing it goes,  we never lose out by giving God our time!  Prayer is never a waste of time but an investment: Martin Luther started out the day with several hours of prayer, and if he was going to be busy--he'd spend more!  This principle works for everything we own and gives back to God--He returns to us more in return (we are never the loser!).

For example, if you are pressed for time and cannot ever find enough, start investing in giving Him your time and He will give you "more" as a gift in return!   When someone says he doesn't have the time, it's a lie and deception because we all have the same 168 hours per week as a gift from God--it's not our time to give but to use for God's glory.  Jesus always had the time!  We are only allowed a limited amount of time in this life and must seize the day (carpe deim in Latin).  What it means is that he doesn't have the devotion to God's time, because it all belongs to Him.  I am aware that there can be periods of depression or of having a depressed funk and to be in the doldrums, but one must learn to get out of the ruts and to avail of God's blessing and turn it into one's advantage and learning experience (chalk it up to experience and the school of hard knocks!).  We can learn from these down-times and timeouts and everyone must experience them or they will never grow up spiritually.

It's times like these that our habits form and influence our behavior and we find out that there are dividends to reap in having good time management habits--there is an intrinsic reward in knowing that we have been productive and wise investors of the time God has allocated us as a gift to be used for Him and the service of others.  We may retire from our employment, but never from God's service.  It is selfish to insist on too much "me-time" or personal time-outs and not see it as something we owe others and God.  In view of time as a God-given resource, we are all on borrowed time! 

Certain people don't have all the time in the world, some are just better investors of it to God's glory.  There is a tendency for people who have time on their hands to waste it, but he must realize that he too will give an account as to how he kept busy with God's time.  Remember the words to Esther (Esth. 4:14, HCSB):  "... Who knows, perhaps you have come to your royal position for such a time as this."  Remember that God orchestrates history and time and "when the fullness of time" (cf. Gal. 4:4) comes He will accomplish His will.  And so, learn to get with the program on God's timetable with your rhythms in sync with God's timeline, so you're on the same page with God!   Final food for thought:  We will always have enough time for God's will because He created the time-space continuum and can make time for us too.   He MAKES EVERYTHING BEAUTIFUL IN HIS TIME.  (CF. ECCL. 3:11).    Soli Deo Gloria!  

Of Give-And-Take

"But who am I, and who are my people, that we should be able to give as generously as this?  For everything comes from You, and we have given You only what comes from Your own hand" (2 Chron. 29:14, HCSB).  
"... Freely you have received, freely give" (Matt. 10:8, NKJV).
"...' I am the LORD your God, who teaches you to profit, Who leads you by the way you should go'" (Isaiah 48:17, NKJV).
"And you shall remember the LORD your God, for it is He who gives you power to get wealth..." (Deut. 8:18, NKJV).  
"For where your treasure is, there your heart will be also" (Matt. 6:21, NIV).

We are all recipients of a multitude of blessings, even unawares, and owe it all to our Lord, who has freely given us all things to be used for His glory and are really just loaned to us--we must be good stewards of them.  "THE earth is the LORD'S and the fullness thereof;.." says Psalm 24:1, KJV.  Yes, God owns the cattle on a thousand hills says Psalm 50:10.  We are not to become materialists thinking that our life consists in the abundance of our possessions.  Actually, the less we own the more we realize what God has blessed us with.  A. W. (Aiden Wilson) Tozer wrote a germane book on the subject called The Pursuit of God, and one chapter is called "The  Blessedness of Possessing Nothing." Abraham had to come to the point of giving up Isaac before he could possess him.  Christians likewise have nothing, yet possess all, as Paul says.   Some people have to be stripped of their paraphernalia and personal belongings before they realize it all belongs to God, and we must be thankful--even for small things.

Concerning the things of the world, and we ought not to love the things of the world, we should echo Paul, who said that none of these things move him (cf. Acts 20:24).  We are all rich!  Real riches consist in the abundance of our blessings of all manner, not just our material possessions; actually, riches are better measured by the fewness of our wants, not the abundance of our material goods--the man who dies with the most toys doesn't win, but he missed the boat!  The idea is to get focused and to realize what God wants to bless you with and go for it from there.  The person who covets everything cannot find happiness in belongings, and we ought to be possessors of our possessions, and not let them control us as slaves.  Money is a cruel taskmaster, for people who have a lot of it still want more, and you cannot serve God and mammon, according to our Lord.  Just ask a millionaire how much money would make him happy and content; he'll tell you that it's just a little more!  Paul urges us to be content with what we have and learn to be thankful in all circumstances. 

God does promise to take care of our physical needs but not necessarily our felt needs or wants; however, some people are twice blessed because God blesses all in some ways and is good to all according to Psalm 145:9.  Jesus did indeed say that it's more blessed to give than to receive (cf. Acts 20:35), and people who realize this are fulfilled givers, and grace-giving is done sacrificially and with purpose and faithfulness.  Paul added that God loves a cheerful giver in 2 Cor. 9:7.  If we give out of the wrong spirit, it cannot be blessed, knowing even that it's not the amount per se, but the motive and faith, knowing that God multiplies the gift exponentially and uses it for His work.  It is indeed a privilege and pleasure to know that we can contribute to God's work in the kingdom.  In God's economy, it is in giving that we receive!

God blesses us in like manner as we bless others, so be sure not to cheat God!   God gives freely to us and we are to freely give in return, and this is the grace of giving and taking--sometimes it can be humbling to receive as well, but it's always an honor to be the giver, for God is the Giver of all blessings (cf. James 1:17), for God "gives generously to all without finding fault" (cf. James 1:5, NIV), and He has no hands to give other than ours.

We are never to look down on the less fortunate or those "down on their luck" as they say; for God is the maker of the poor as well as the rich, and to despise the poor is to insult God.  The wisest people are those who have experienced hardship and have roots not too be envied, and come from humble backgrounds.  These people hopefully will never forget that God is the one who makes one rich (cf. Deut. 8:18).  God teaches us to profit and shows us the way, when we are blessed (cf. Isaiah 48:17, NKJV).  Always aware that prosperity isn't a sure sign of God's favor.  When one is rich it doesn't mean he can waste money or show no respect for it, but must always remember the value of a dollar.

I do not believe in prosperity theology, or that we must cash in our spiritual lottery ticket after salvation, and God will always prosper His children in a material way.  But whatever task we are called to do, He will bless and make sure we have the means to do it and we will be successful in that venture in His name.   Money is only one measure of prosperity or success, and shouldn't be the litmus test of a person's faith or walk with God. If you love money, you'll never have enough.   Because he who is faithful in little, will be faithful in much, and to whom much is given, much is expected, as Jesus said.  In God's economy, it is the poor who are rich in faith (cf. James 2:5), because wealth can be anesthetizing and bring on more angst about financial woes, exigencies, or expectancies--since wealth makes one tend to feel independent of God and even oblivious.  Wealth per se doesn't bring happiness, for you can have everything to live on, and nothing to live for!  We must not strive to become rich, but let God bless us in our service to Him--do that in life that you feel you can best serve God faithfully, not that which brings in the most income. 

Paul did learn the lesson of being content both in need and in plenty!  God wants to bless us but sometimes our hands are already full of the world's goods, and we have no place for His provision and abundance.  God is good to all in some ways, and to some in all ways, but no one can say God is not good or that they haven't been blessed.  Give what you are blessed with, for instance, some people have time to spare and can volunteer or donate time as a commodity or venture for God's work.  We are never happier than when we are doing God's work with a smile. 

One of God's attributes is His generosity, and we are to mimic that and become channels or conduits of His blessings and provision.  We are to render to God that which is God's, according to Jesus, and this doesn't mean that only spiritual things belong to Him, but everything is His and we have it on loan as stewards who will be evaluated for our faithfulness when we are called to account and evaluated.  The greatest gifts are God's Son, His Word in the form of the Scriptures, the Comforter, and of course, eternal life:  we are to appropriate these as blessings and pass them on. 

God gives us more insights when we pass on those given to us because this is good stewardship of the mysteries of God.  Remember the principle:  Give and it shall be given to you!  This is the key to opening up the doors of heaven's bounty. It's best to be focused on the spiritual (cf. Col. 3:1) because we ought not to lay up treasures on earth, for where our treasure is, our heart will be also (cf. Matt. 6:19-20).  We don't want to become slaves to materialism and equate happiness with it, for our joy should be in the Lord and doing His will--as it is written:  "Rejoice in the Lord."  

The chief virtue of receiving God's bounty is to give thanks! It's a reward in itself, bearing the gift of God.   It is important to know that the Lord doesn't give like the world gives (cf. John 14:27), for "the gifts [referring to spiritual gifts] and callings of God are without repentance," according to Rom. 11:29.  Job noted that the Lord gives and takes away (cf. Job 1:21), "...[S]hall we receive good from God, and shall we not receive evil?" (Job 2:10, ESV), but God is no man's debtor and His tests and pruning are for our good.  Paul noted in 1 Tim. 6:17, NKJV, that "[God] gives us richly all things to enjoy," including "our daily bread." 

Paul exhorts us who give in Rom. 12:8, NKJV, to give "with liberality."  I would be remiss not to mention the main thing:  To give of ourselves to the Lord; for we are God's and His desire is for us.  There is a direct correlation between the two:  receiving with thanksgiving puts us in the spirit to give as unto the Lord and to give gracefully because we know what Thanksgiving is from experience and want to pass it on--grateful people are those inspired to become givers and a blessing to others.  If you are not thankful, try the grace of giving and receiving thanks, till you feel compelled to give and become grace-oriented, and if you are thankful, express it in giving too--you'll find a grateful heart and the gift of giving as the result.  And in conclusion focus on this:  Ask and it shall be given unto thee," so also on the flip side "give to him that asks" in return.  (Cf. Matt. 5:42).  

Only Christianity shows us how much God loves and it's sacrificial, costing Him His Son; we too can show our love sacrificially, for we can give without love, but not love without giving, says Rick Warren.  Fellowship is mutuality, which is defined as the art of give-and-take!  Soli Deo Gloria!

The Value Of Stewardship

"Or do you not know that your body is the temple of the Holy Spirit who is in you, who you have from God, and you are not your own?  For you were bought at a price; therefore glorify God in your body and in your spirit, which are God's"  (1 Cor. 6:19-20, NKJV).

"My times are in your hands..." (Psalm 31:15, TNIV).

"[M]aking]the most of every opportunity, because the days are evil" (Eph. 5:16, TNIV). 

As Psalms 50:10 says, God "[owns] the cattle on a thousand hills," and that is not hyperbole but saying that He owns it all; we're mere stewards working for God's glory to be rewarded accordingly (cf. 1 Cor. 3:8ff).  He has loaned us everything we have and we will give account to God for our stewardship (cf. Rom. 14:12).  We are to do everything to the glory of God per Col. 3:23 and 1 Cor.10:31 and that means our deeds are to be done in good stewardship.  Being unaccountable and irresponsible is sin and an act of rebellion to the authority that we must answer to at the Judgment Seat of Christ--being Christians means God owns us and we own nothing, but are mere managers in His interest, doing God's business.

When saying that we are stewards of everything, it includes the whole gamut of blessings: influence; power and authority; fame and reputation;  talents and acquired or natural skills; spiritual gifts;  resources; money; portfolios; material belongings, paraphernalia, and possessions; real estate or hearth and home, including inheritance; opportunities; energy; ambitions and drives; relationships; business contacts, connections and acquaintances; time; physical abilities, skills, and talents; vacations, vocations, and free time or even downtime; work or employment or any on-the-job opportunities; minds (wasting them is a horrible tragedy); bodies (beauty, looks, attractiveness, endowment, voice, etc.); personalities and temperaments; insights and discernment (spiritual and intellectual); education, expertise, knowledge, wisdom, and schooling; responsibilities, social life; and even friends and family assigned or entrusted to our care.

Some people are blessed in many ways, perhaps all, but all are blessed in some ways and no one can claim he is not blessed by a good God who cares for him. In short, how we spend our time and money reveals a lot about us, and we have no excuse not to do everything in the name of the Lord to His glory for however we are gifted, acknowledging that we gift others in return.  A word to the wise:  we're all giftees whether we would call ourselves gifted or not.

God meant for us to have an abundant life in Christ, or life to the max glorifying and serving Him, and we are stewards of all the opportunities and chances we get to fulfill the Great Commission. We are, as Scripture says, stewards of the mysteries of God (cf. 1 Cor. 4:1)!  Stewardship involves much more than whether we tithe because it means complete surrender to God's will and being willing to do what we are called to do and be content to follow Him in doing it.  God will indeed give us all we require to do His will when we are obedient.   Indeed, even our bodies don't belong to us but have been purchased by Christ--we are not our own (cf. 1 Cor. 6:19).

When it says to love God with all our hearts, souls, minds, and strength (per Matt. 22:37), it means with everything we've got ("BLESS the LORD, O my soul; And all that is within me, bless His holy name!" per Psalm 103:1, NKJV), and God has blessed us with as stewards--to whom much is given, much is required (cf. Luke 12:48).  It doesn't matter what you do, or how many gifts you have, or even what they are, but what counts is the spirit you exercise them in and how much love you give--for we all have different gifts, but the same Spirit!   "... The only thing that counts is faith expressing itself through love," according to Gal. 5:6, TNIV.

Many are under the delusion that their time is for them to do as they please and it belongs to them and God only owns our time at church or even just on the Lord's day; however, God owns our time and has allotted us each so much to use for His glory--when our time is up we are taken home to glory.  As David said in Psalm 31:15 that his times were in God's hands or that his future was in His control, so we must surrender our time to God and not see providential events as interruptions, but as opportunities!  Jesus was never too busy for the Lord's work and serving others!  We all must learn to prioritize our opportunities and obligations, using time wisely, as if it's of the essence and cannot be taken back or relived.

We must all take spiritual inventory and even make regular spiritual checkups to see how we're doing with our stewardship, for we will be held to account.  (Romans 14:12, TNIV, says, "So then, we will all give an account of ourselves to God.")  We also must learn that even the lessons we learn along the way to the Celestial City are so that we can pass them on to others in ministry to them as good stewards of the mysteries of God.  When we are faithful in what we know, He teaches us more and gives us more illumination or enlightenment.  Some of us are blessed with more time, as it were, in that we are not as busy with chores or duties, and can manage our time better to the glory of God.  We can learn to do everything to the glory of God and to redeem the time for the days are evil (cf. Eph. 5:16). We must be vigilant not to waste time in worry (anticipating the future); regret (being sorry about the past) or angst (misinterpreting the present), because these factors will bring depression and mood swings, and we must be careful to live in the present, but to the glory of God in light of eternity and the Word of God--the past is over and the future doesn't belong to us.

Don't ever say that you don't have the time to serve God or do His will, for we are all given equal time and opportunity to redeem it for Gods glory--it's isn't as much what you are doing, but the spirit it is done in that matters most in stewardship.  Some people seem to have a lot of money, and God has blessed them financially or materially, but they are accountable for it and are perhaps more responsible in that sphere of stewardship; while the next person may seem to have time on his hands to do God's bidding, but maybe he has demonstrated more responsibility in that sphere and will be accountable for how he redeems it for God in like manner--we're all gifted in different areas of responsibility, but are all accountable and will answer to Christ at the bema or final audit of our life one day.

In the final analysis, this life is but a mere staging area, test, or try-out for eternity and we are just being suited for our final reward according to our accountability and responsibility in being stewards or managers of God's grace.  Soli Deo Gloria!

Being Part Of The Answer

"My times are in your hand..." (Psalm 31:15, ESV).
"My future is in your hands..." (Ibid., NLT).
"The course of my life is in Your power..." (Ibid., HCSB).
" ...Now I will rescue you and make you both a symbol and a source of blessing..." (Zech. 8:13,   NLT). 
"...So I shall save you and you shall be a blessing..." (Ibid., NKJV). 
"I will bless those who bless you and curse those who treat you with contempt..." (Gen. 12:3, NLT). 

Some people are part of the problem or a detriment to others (prodigal, as in the parable of the Prodigal Son in Luke 15, means being wasteful or lost), while others are a blessing and asset to have as a company, or being part of the solution!  I'm not necessarily talking about being the life of the party, but about being a conduit or channel of God's grace and blessings. We all have gifts given as the Holy Spirit wills (cf. 1 Cor. 12:11,18) and are responsible for their faithful stewardship.  

I'm talking about any type of resource:  time; money; talent; spiritual gifts; property and possessions; real estate; opportunity; friendships; relationships; business associates and colleagues; education or training; knowledge, wisdom, and understanding from God, ad infinitum. In God's eyes were all richly endowed and once we've experienced it we want to pass it on!  Be the one to make a difference! Stand up and be counted, don't sit on the sidelines, instead, fly your Christian colors!

God only blesses us in order to be a blessing to others, not just to hoard for ourselves: a pastor is given discernment and insight into the Word to give a message to enlighten the flock, not just for his own edification.  All of us are blessed by God: some in all ways, but all in some ways (cf. Psalm 145:9)--God even blesses and prospers the wicked.  If we are successful, we owe it to God, it's not our own doing (cf. Isa. 30:18; Psalm 84:11).  Deut. 8:17-18 says plainly, "He did all this so you would never say to yourself, 'I have achieved this wealth with my own strength and energy.'  Remember the LORD your God, He is the one who gives you the power to be successful, in order to fulfill the covenant..." (NLT).  Isaiah 48:17, ESV, says, "..'I am the LORD your God, who teaches you to profit, who leads you in the way you should go.'"  The trouble with most people is that they give themselves credit for success and blame God for failure (cf. Prov. 19:3, NLT, says, "People ruin their lives by their own foolishness and then are angry at the LORD.").

We are not called to be a burden on society (everyone can pay back something from his blessings), but to find meaning, purpose, and fulfillment in contributing our share of the pie that God has given us--the cards dealt us in the form of provision or blessings.  If a person has a lot of time on his hands, for instance, though he is poor, may find fulfillment in making use of it for the Lord (redeeming the time) and investing it in others.  Seize the moment!   We can do only a few things with time, and God allows all of us our fair share, and they include:  wasting it; making it; investing it; and spending it.  In one sense we are all living on borrowed time! So spend it on something that will outlast you!  Prayer, for example, is never a waste of time, but an investment with immediate and long-term dividends and payoffs.

When we make use of the gifts God does give us, He grants more accordingly.  If you pass on insights God gives you, you will receive more!  Faithful use of time grants more time also to use for God.  Be a time manager!  After all, the end result of our blessings should be to use them to invest in the kingdom of God.  God blesses us financially so we can be financial support to those in need, to remember the poor, not to live lavishly or luxuriously.  If you have a musical talent that is untapped, get with it, and invest it in the service of God!  Using your spiritual gift faithfully will bring more opportunities and blessings.  Some people have opportunities to witness to people of influence or the rich and famous, and God may honor them with fruit that can be a blessing to the church at large.

Zech. 8:13 says that God will save us in order that we can be a blessing!  God has His glory in mind when we get saved and sees how to plant us for a harvest--so bloom where you are planted!  Some people may wonder why God saved them; they may be the only ones that can reach a certain niche or group that relates to them.  God may save a nurse to be a light to doctors!  God may save a professor to be a light to his students!  J. R. R. Tolkien was saved so he could bring his colleague, C. S. Lewis, to the Lord, who was a skeptic like Tolkien used to be, and they could relate to each other.

It is important for our mindset to realize that we are mere stewards of God's blessings (but this only makes sense to the faithful), and everything ultimately belongs to Him.  This life is but a staging area to see how we handle God's grace and provision.  It is also vital to realize that when we are faithful in our stewardship, we honor and bless God!  According to the Westminster Shorter Catechism, the "chief end of man is to glorify God and enjoy Him forever."  Isaiah 49:3, ESV, promises, "...' You are my servant, Israel, in whom I will be glorified.'"  We are all created for His glory in Isaiah 43:7, ESV:  "[E]veryone who is called by my name, whom I created for my glory, whom I formed and made."

Bringing blessing to God is more than lip service, going through the motions, uttering empty phrases or vain repetitions, or mouthing the words, but living it out: the faith you have is the faith you show; our lives are to bring glory to God by being worthy of our Lord and our calling--showing faithfulness cannot be divorced from faith.     Soli Deo Gloria!

The True Spirit Of Grace-oriented Giving

"They asked only that we would remember the poor, which I made every effort to do"  (Gal. 2:10, HCSB).  
"One person gives freely, yet gains more; another withholds what is right, only to become poor"  (Prov. 11:24, HCSB). 
"A generous person will be enriched, and the one who gives a drink of water will receive water"  (Prov. 11:25, HCSB).  
"Since you excel in so many ways--in your faith, your gifted speakers, your knowledge, your enthusiasm, and your love from us--I want you to excel also in this gracious act of giving"  (2 Cor. 8:7, NLT).
"You must each decide in your heart how much to give. And don't give reluctantly or in response to pressure.  'For God loves a person who gives cheerfully'"  (2 Cor. 9:7, NLT). 

All believers have the privilege and honor of sharing their blessings with others and promoting the work of God by financial support.  It's not necessarily how much we give, but the Spirit that we do it in that matters:  Mother Teresa of Calcutta (recently canonized by Rome) has said that it's not what you do, but how much love you put into it.  What God notices is a cheerful giver (cf. 2 Cor. 9:7) and the willingness to give as unto the Lord.  We thank God for His provisions, as the "LORD who will provide" ("the LORD will see to it" (Jehovah-Jireh), and are worshiping God through this act of selfless sacrifice.  Giving is not giving if not done sacrificially and if it doesn't hurt, you may be withholding from God who owns it all it in the first place and has given it to you as a steward of His blessings.

The obedient giver knows that Christ's words, "It is more blessed to give than to receive [Acts 20:35]," is the ultimate reality in God's economy.  The Bible says that some withhold and suffer loss and some give generously and gain.  No one comes out any worse in giving, for the measure we give is returned unto us.  It has been said that when we look out for other's interests, God looks out for us and we will never be in need of doing God's work.  Generosity is the spirit of true Christian giving and this is an attitude, not a measure or percentage of income--each person must make up his own mind how and how much to give, according to the measure of God's blessings.

If we feel we are obliged to give, it is done legalistically and hypocritically, and God cannot reward it--we must want to give and share our resources (which also includes our time, resources, relationships, talents, opportunities, energy, possessions, and gifts).  No one can afford not to give unto the work of God and to help the poor; in fact, if we are having a hard time making ends meet, we may need to open up God's treasures of blessing and share what He already has granted us (i.e., all our provisions from God).  In other words, we all need God's blessing on our lives and labors.

If you love money, you will never have enough!  The key is to become content with what you have and not to desire to be rich, which will lead to temptation.  Paul learned to be content in all situations, whether facing lack or abundance.  Not lacking any good thing or blessing doesn't mean that we will have all things:  God blesses some in some ways, some in all ways, but all in some way.  In sum, God is good to all (cf. Psalm 145:9), and delights to show mercy and bless us.      Soli Deo Gloria!

Redeeming The Time...

"Make the most of every opportunity in these evil days"  (Eph. 5:16, NLT). 

Paul admonishes believers to "redeem the time because the days are evil" (cf. Eph. 5:16)!  We must get our plans in line with God's timing and will, for He makes everything beautiful in His time (cf. Eccl. 3:11).  We are only granted only so much of this precious element, which is merely a corollary of space and matter, and no one has more of it than any other until our time is up and we are called home.  We all have 168 hours in a week and the opportunity to get eight hours of sleep, if we are good at managing the time allotted us.

Time management is a managerial skill and it gets better with age and experience.  Jesus had a perfect timetable (never in a hurry nor late), and was always in God's timeline, will, and plan.  Note that Jesus never felt nor complained of being interrupted, for He recognized the providence of God in bringing about the glory of God and meaning to time.  We ought to respect each other's personal time, unless they are working for us, then we have the rights to make demands.

Since we are responsible only for the time given us (some have more downtime or free time than others, for instance), there are only a few things we can do with our time:  invest it; spend it; waste it and save it.  For example, prayer is never a waste of time, no matter how busy you are, and it's really an investment--the busier you are, the more you should pray!  We ought to save as much time as possible only in order to invest it in the Lord's work.  Wasting time is a sin and this is inevitable sometimes, but we must learn from experience.  How we spend time is a resume of our character and we should occupy and do things that are profitable and worthy of our time management.

Caveat:  Man is not made for idleness, but to be productive and busy in order to be fulfilled and have a purpose!  In sum, it's vital to make do with what time we are blessed with, because we are all virtually on borrowed time from God and will be held accountable, even for our R & R and what we do with our downtime, whether or not we can make it productive and meaningful.  Soli Deo Gloria!  

Perfect Gifts

"Every generous act and every perfect gift is from above..."  (James 1:17, HCSB).

Christ did all He could to discourage halfhearted followers who were more fans and groupies than worshipers and disciples.  He wasn't trying to win a popularity contest and in His economy quality outranks quantity.  He constantly admonished them to count the cost--yes salvation is costs, but it costs  more not to be saved!  Grace is free, but not cheap; the Lord demands our all, He doesn't want our achievements, but our obedience--in short, He wants us and all we are.

But He freely gives us all things to enjoy (cf. 1 Tim. 6:17), and the only way He can pour His riches into our hands s if they are empty.  In God's economy emptying comes before filling.  We don't think our lives are anything to be compared to what we gain in Christ:  to live is Christ, to die is gain!  The only condition we need to come to Christ is a bankrupt soul that has stopped trying to save itself and started to trust in Christ.

Yes, salvation is an expensive proposition, but it's worth it!  We offer ourselves as living sacrifices only to receive ourselves back, renewed in the image of Christ.  He wants to change our way of thinking and a whole outlook on life itself.  Yes, we must come to full, absolute surrender to Christ per Rom. 12:1 and also must keep on yielding our will to His.  The motto of our lives becomes:  "Thy will be done!"  We don't come to God on our terms, but His, because He is sovereign and we cannot dictate conditions to God.   We all have a throne of our heart and must give it up to Christ's rule so that we are no longer living for ourselves, but for Him. This is not the easiest life, no bed of roses or rose garden, but it's the most rewarding and best life--the more abundant life.

All that God gave us is only stewardship and we will be held accountable for it.  This includes our wealth, time, resources, talents, gifts, skills, plans, children, future, intelligence, opportunities, and especially our faith, which is given, not achieved, and we are to put it to work and sow seeds and cultivate fruit--no fruit, no faith.  In fact, Paul said, "Who makes you to differ?  What do you have that you didn't receive?" (Cf. 1 Cor. 4:7).  When we are faithful in our stewardship, God blesses us and we bear more fruit, because He who is faithful in little, shall be faithful in much. We must come to the realization that all we own and possess belongs ultimately to God (Psalm 24:1 says the earth and the fullness thereof belongs to Him).

All we are is stewards; even our righteousness is God's gift to us, not our gift to God.  Actually, we don't own anything, and only in Christ can we learn not to be materialistic and we can truly "possess our possessions" per Obadiah 17.  The world has alluring things to offer, but it can only offer things, love cannot be purchased nor and is immeasurable--you cannot ask for two pounds of love!

Christ can demand all because He gave all and our crosses pale in comparison to His, and He isn't asking us to give up anything He didn't.  He gave up His throne and the independent prerogatives of His deity to save us, suffering all the shame and pain on our behalf--all He asks of us doesn't compare and we can be sure that He meant it when He said in Matt. 11:28, ESV, "For my yoke is easy, and my burden is light."   We have to stop making demands on God and trying to get our way--He knows best.  Our very lives are not our own anymore, but a living sacrifice--He wants us to live for Him by the power of the Holy Spirit in us.

All the rules that God ordains are for our own good and not to keep us from enjoying ourselves--God isn't a Cosmic Killjoy trying to keep us from having fun.  The rules that applied for Moses apply today, because moral principles are timeless and based on God's character and, therefore, do not ever change--we don't change our values with the times or the whims of society.  And so we must realize that God's rules are the best rules and we function best in accord with them--the Bible is our Owner's Manual.  God demands exclusive loyalty and will not tolerate any competition because He's a jealous God and anything that comes between you and God is idolatry.   Soli Deo Gloria!

Stewards Of The Mysteries Of God

"This is how one should regard us, as servants of Christ and stewards of the mysteries of God.  Moreover, it is required of stewards that they be found trustworthy"  (1 Cor. 4:1-2, ESV).

God has revealed to us believers a quota or portion of divine truth to be used for His glory, and in His name.  We are all stewards of it and will give account for what has been revealed to us--we are not judging God's truth, but it is judging us!  If we have come up with some strange idea or a truth no one else realizes, it is not of God. Remember what Jesus said:  "To whom much is given, much is required."  We are never to make light of the revelations and insights God has granted us by grace. Truth with a capital T can be ascertained and we are in the Great Quest to find it and apply it to our lives the best we know; for to know the right thing or duty to do and be remiss or derelict in it is sinful.  Jesus said, that we shall know the truth (which is in Jesus per Eph. 4:21) and it shall set us free per John 8:32.

God only reveals mysteries to us so that they may benefit the body as a whole, not to give us inflated egos or that we might become conceited or arrogant, even condescending in our fellowships and relationships.  When we pass along the truths God has revealed to us, He grants more and illumines us to a higher degree.  Illumination is not salvation, but we grow in illumination and enlightenment as we mature in Christ--sharing in the mind of Christ Himself.  The complete mind of Christ is manifest in Scripture for us to study for all eternity since we are incapable in our finite mind to apprehend the infinite mind of God.  His mind is called the Ultimate mind, and this means there is more to the cosmos than matter and energy--there are spirit and mind, or what we might term the Logos, as Jesus is called in John 1:1.

No man has a monopoly on knowledge of the truth and is an island or rock in himself, but must learn from the body of Christ, as all share gifts for the benefit of the body.  To be a spiritual Lone Ranger (one who doesn't submit to any authority other than himself or is unbowed), or a spiritual lone wolf is in danger of going astray and doing his own thing, which is another name for sin per Isaiah 53:6 (ESV), which says, "All we like sheep have gone astray...."  People who are not sheep, or have no shepherd guiding them, are like goats in Jesus' analogy and goats do not act like sheep, who are helpless, but can fend for themselves.

If a Christian thinks he's a shepherd and not a sheep, he must be a sheep first, and he never really stops being a sheep, even though he's a shepherd; He can tell if he's a shepherd by seeing if anyone is following him or if he exhibits leadership ability. If he thinks people should listen to him, he should see if they do first!

In summation, the student is not above his teacher, according to the Word, and God is judging how good and faithful of a student one is, as well as how good and faithful a teacher the shepherd is--whether he teaches the truth and practices what he teaches, that is.  Soli Deo Gloria!

Each Man For Himself

This is the survival tactic from the survival instinct of primitive man (really from the caveman era) before man was settled in a social setting and became a social being (marriage and family were the first institutions). The phrase sounds like what is shouted as the crew announces to abandon ship and the women and children have been evacuated, and now it's survival of the fittest. Look out for the old philosophy of "Look out for Number One!" 

Today hermits are rare and it would take considerable survival skill to remain one in today's modern high-tech society.  We are all interconnected and need each other--it really does take a village to raise a child in that a family cannot do it alone (Plato actually said that the state is better equipped to raise good citizens than the parents, but we believe in the sanctity of the family as having authority over the state). If you've ever seen the "preppers" on TV, you know what fending for oneself means, they must be trained and have reserves to withstand any type of disaster.  Some of these types become highly fanatical and their primary drive in life is preparing for disaster as more than a hobbyhorse--it's an obsession to them showing lack of faith in God disguised as a veneer of human wisdom. 

Is this type of philosophy biblical? The Word tells us to love our neighbor as ourselves and that means feeding him when he is hungry and sheltering him in our home if we can. This hardly describes a doctrine of taking care of yourself first and let the chips fall where they may. When the chips are down we must keep the faith in God that He will come through and keep on supplying our needs as He promised come what may!   We have a higher calling and are held to a higher standard than the world.  As Jesus said, "I was hungry and you gave me food...." Always remember, God is our Provider and He will see to it our legitimate needs are met.  

We are responsible to take care of ourselves, but not at the expense of being exclusive and refusing to share God's blessings with others. God blesses us and saves us so that we can be a blessing (cf. Zech. 8:13).  In summation:  We are not for ourselves but for Christ; we let God be for us and we are about the Lord's business, not ours, each looking out for the interests of one another; what kind of ethics this demonstrates to others is the old "Iron Rule" of paganism whereby might made right. 

Caveat:  We are not to be so concerned about our own welfare that we have little concern for others--this is self-preservation (a natural instinct) run amuck.     Soli Deo Gloria!