Job says, "I Know That My Redeemer Lives"

Job made this confession in my title (cf. Job 19:25) and showed his ultimate faith in God that in his flesh he shall see God. Yes, the resurrection was even fact in the OT: Psalm 49:15, "But God will redeem my soul from the power of the grave...."  Also, in Hosea 13:14, "I will ransom them from the power of the grave; I will redeem them from death."  As it says in 1 Cor. 15:55, "O death where is thy sting? O grave where is thy victory?"  Death is finally defeated and we need not fear it!    Martha told Jesus that she shall see Lazarus at the resurrection! (cf. John 11:24).   ".... I kill and I make alive..." (cf. Deut. 32:39). 

But the doctrine was not fully realized nor fulfilled, or did it have a good reason to be believed, till Jesus conquered the grave by rising from the dead as the definitive proof of His deity (cf. Romans 1:4; Acts 17:31).  It was the skeptical Sadducees that denied the resurrection.  Paul truly said that if there is no resurrection we are a people most to be pitted and are still in our sins!  (cf. 1 Cor. 15:19). 

But the resurrection is a known historical fact with much compelling, though circumstantial evidence to verify it. It is said that the resurrection is more variously proved than any even in antiquity with many types of evidence that is.  Dr. Luke says that there were "many infallible proofs," (cf. Acts 1:3).  History rarely has direct evidence.  We have documents, records, testimony, and the witness of present believers as evidence.  But just believing it is history, not salvation.  As Josh MacDowell said, "Either the resurrection is the most wonderful event in history or its cruelest, biggest hoax." 

The resurrection is not only the point of Christianity but its focus and fulcrum, without it, we disembowel the faith and make it just another religion.  Denying the facts makes you out to be living in denial!  We must not only accept it as a historical fact but we must receive the living Lord into our hearts; i.e., believe it in our hearts!  Christ must not only be risen historically but personally. The resurrection is indeed the central fact of history and its hope. 

I confess and admit it takes faith to believe this for faith is what pleases God (cf. Heb 11:6). Now there is never enough evidence to convince a person who doesn't want to believe. Israel rejected the LORD and Moses though there were many miracles (cf. Psalm 78:32). Jesus said in John 7:17 that anyone willing to do His will shall know; there's the rub! Jesus had observed in John 12:37 that even though the stubborn Pharisees had seen many signs or miracles, they "would not believe," not that they could not believe; for the heart of the matter is that it's a matter of the heart--where was their heart if they even had one still?  

The resurrection becomes a reality to believers because Jesus takes up residence in our hearts upon accepting this and we become transformed persons becoming renewed in Christ's image.  The transformation that took place in the apostles after they saw the Lord is the strongest evidence for His resurrection. You must want it to be true though!  But the good news is that we can taste that Jesus is good (cf.1 Pet. 2:3) and as Psalm 34:8 says, "Taste and see that the LORD is good."  We are then becoming satisfied customers or happy campers in the Lord.    Soli Deo Gloria! 

Why Do Bad Things Happen To Good People?

PERTINENT VERSES TO PONDER:

"As for you, you meant evil against me, but God meant it for good..." (Gen. 50:20, ESV).  
"But those who suffer he delivers in their suffering; he speaks [gets their attention] to them in their affliction" (Job 36:15, NIV). 

"God left him, to try him, that he might know all that is in his heart," (cf. 2 Chon. 32:31) 
"[F]or he does not willingly afflict or grieve the children of men" (Lam. 3:33, ESV).
"I create the light and make the darkness.  I send good times and bad times..." (Isa. 45:7, NLT).
"But he knows the way that I take; when he has tested me, I will come forth as gold" (Job 23:10).  
"... Shall we accept good from God, and not trouble?" (Job 2:10, NIV).  

"He speaks to them in their affliction." (cf. Job 36:15, NIV).
"Behold, I have refined you, but not as silver, I have tried you in the furnace of affliction" (Isa. 48:10,  ESV).  
"... 'We must go through many hardships to enter the kingdom of God'..." (Acts 14:22, NIV). 
"... But if we are to share his glory, we must also share his suffering" Romans 8:17, NLT).
"And we know that in all things God works for the good of those who love him, who have been called according to his purpose" (Rom. 8:28, NIV).  
"Who best can suffer, best can do."  --John Milton

Rabbi Harold Kushner wrote the book, Why Do Bad Things Happen to Good People?  Note:  There are many quick answers:  There are no good people!  In the book Robinson Crusoe Friday asks why evil isn't destroyed:  "What about you?" Robinson replies.  And so why do good things happen to bad people?  What is good and what is bad then, if there is no God?   When we call something good or evil, we are referring to some standard or Supreme Good, which was seen as God by Plato.  Ponder not about debating good but wondering where the idea of goodness came from, if not God?

In short, God is love, but we must see the big picture of what God is doing for His glory and also not forget that God is one of justice, wrath, vengeance, vindication, and judgment.  God will surely fulfill all His attributes.   Also, justice delayed is not justice denied!  We see no justice, but God lives in eternity and sees the big picture.  When we say that it's not fair for innocent people to suffer, how we do know of their innocence?  And if God were to eliminate all evil in the world, what about the evil in us--Jesus said that only God is good!  We must have faith that God is working for the greater good and short-run evil will result in long-range good.  Likewise, we must praise God for the opportunity to do good when we see evil.  Instead of asking where God is, we must realize where the devil is!

The point is that we only see good in light of evil and evil is not God's fault!  God didn't create evil, but only the possibility of evil, which was necessitated because of free will!  This would make no sense if no one turned evil and rebelled against God; therefore, evil exists and must be reckoned with and judged.  Remember, Adam and Eve ate of the tree of the knowledge of good and evil and they come as a package: we can distinguish them and separate them, but evil exists only as a parasite on good.  If mankind had no choice of good or evil, there would be no love or hate in the world; we'd be robots, puppets, automatons, or animals with no free will or opportunity to know and love God.  Don't break faith because we all have to pay our dues.  God simply couldn't create a world of free people who have a chance to obey Him and then have none disobey or do evil!

We talk of injustice, intolerance, inequity, et cetera.  How could there be injustice without justice?  If there were no good, there could exist no evil!  Mankind was created good and went terribly bad, even Satan was once good!  But, fortunately, God is able to turn evil into good and His glory and wisdom will be shown in the end.  Most people just object to evil when it happens to them, but don't realize they are part of the problem too if they don't know God.  The point is that God sends good in envelopes of affliction to make us grow in our faith.  In the final analysis, we ought to celebrate the opportunity to see good in light of evil and to turn evil into good and to have the opportunity to do good when evil seems so certain and unavoidable to everyone to some degree--no one goes through life trouble-free.

Jesus learned obedience by what He suffered (cf Heb. 5:8) and didn't exempt Himself from suffering, nor guarantee we would lead a life in a bed of roses or in a rose garden.  "Jesus was honest enough to tell us we'd have tribulations" and that life was a test of our faith.  Would you believe in a Savior who wasn't sympathetic to suffering and had experienced none first-hand?  But God is the great Sufferer and when we break God's laws, we break God's heart.  When bad things happen, people act differently: some become bitter, some better!

Therefore, it is by adversity in life that we build character and learn the lessons of life to become mature.  And the existence of Satan, evil, sin, death, and adversity is not an argument against God, but for Him.  The ultimate question should not be:  "If there is a God why is there evil?" but the opposite:  "If there is no God, why is there so much good?" God is able to make "the wrath of man to praise Him" (cf. Psa. 76:10).

Faith is a choice and we must decide between good and evil. If faith were easy, it wouldn't be worth anything!  There is no easy answer to the existence of suffering, but it's just as likely to produce sincere faith as to destroy insincere faith; in a way, it's a litmus test!   There is no smoking gun evidence for or against God, so it takes faith both ways.  It isn't a matter of faith versus reason, but faith versus faith--which set of presuppositions you want to accept;  Faith in man and science, or God and His Word as the revelation.  Most people don't have enough faith to be atheists!

We must decide to believe and be willing to do God's will for our eyes to be opened to the truth.  God will authenticate Himself to us if we are willing.  God will not force someone to believe against their will, though He can make them willing (a paradox).  Faith can only be valid and of value, if it's difficult to attain!  That's because God is all-powerful or omnipotent and can overpower someone's will and make the unwilling willing--no one can reject His will (cf. Jer. 20:7; Rom. 9:19).

In sum, upon salvation, we enroll in the school of suffering, which is a given, and we must celebrate it as a red badge of courage that gives us braggadocio as it were and the right to say, "Been there, done that!"--this is Reality 101 and no one escapes it! God owes us no explanations:  "He is too deep to explain Himself, too kind to be cruel, and too wise to make a mistake!"  We answer to God not the other way around!  We are not to second-guess God: John Wycliffe tenet says, "All things come to pass of necessity."  We ought not get a martyr's complex, thinking the more we suffer, the more holy we are, but everyone is called to go through the school of hard knocks at times.

God knows that in our affliction, we will seek Him (cf. Hosea 5:15) and we should know that He gets our attention by affliction (cf. Job 36:15).   "People are born for trouble as sure as the spark flies upward" (cf. Job 5:7, NLT).  In the final analysis, one must acknowledge the fact that there are no easy answers as God didn't even explain Himself to Job.  God is too deep to explain Himself, too kind to be cruel, and to wise to be wrong or mistaken.  No religion, philosophy, or faith has the complete answer!  Soli Deo Gloria!

The Whereabouts Of God

"... While they say to me continually, 'Where is your God?'"  (Psalm 42:10, ESV).
"And ye shall seek me, and find me, when ye shall search for me with all your heart"  (Jer. 29:13, KJV).  
"Seek the LORD while He may be found; 
Call upon Him while He is near"  (Isaiah 55:6, NASB).  
"... Why should they say among the peoples, 'Where is their God?'"  (Joel 2:17, NIV).
"... Why my enemies continually taunt me, saying, 'Where is this God of yours?'"  (Ps. 42:3, NLT). 

Have you ever felt abandoned by God like Job?  He wondered that, too:  "Oh, that I knew where I might find him, that I might come even to his seat!" (Job 23:3, ESV).  Job was desperate and was confident it wasn't his fault or that he deserved it, but God was MIA to his reckoning.  Sometimes God withdraws from us to see what is in our heart!  Our faith is more precious than gold and must be tested, to see if we are going by feeling or faith; faith is what pleases God, not feelings or sentiment! We must learn to walk by faith and not by sight (cf. 2 Cor. 5:17).

 Sin separates us from God (Psalm 66:18 says, "If I regard iniquity in my heart the LORD will not hear me"), and God is not the one who moved, you did!   Even Job didn't realize that his sin was self-righteousness if you look at his boasting in Job 31.  In the end, he found repentance at the revelation of God's greatness and it humbled him.

The fact of the matter is that "he is actually not far from each one of us"  (cf. Acts 17:27, ESV).  God is never further than the mention of His name, but even some believers don't know Him by name--His name isn't "God!"  People often mock believers because it seems like their God has abandoned them, but the fact is that He will never leave us nor forsake us (cf. Heb. 13:8).   Jesus said in the Great Commission:  "...I am with you always...." Jesus name is, in fact, Emmanuel, and that is interpreted as meaning that "God is with us"!  That God is nearby is called the immanence of God as per Isaiah 57:15, which says, "This is the high and lofty One [re the transcendence of God] says--he who lives forever, whose name is holy:  'I live in a high and holy place, but also with him who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite.'" In short, God is above and beyond, yet approachable! 

People often sarcastically inquire where God was in a disaster like 9/11, but people who were there will testify that Jesus was there all the time.  When they ask you where God is, simply ask them where He isn't!  Where was the church?  We don't need a mirror to see that we are walking miracles and, since everything is caused by God, miracles are only unusual events caused by Him, or they'd be called "regulars." There is a God-shaped blank or vacuum in our souls that only God can fill according to Blaise Pascal, and when God lives in our hearts we can communicate and fellowship with Him--that's why we are created in the image of God!  (We alone have the will to obey, the heart to love, and the mind to know God.) Animals never wonder about the whereabouts of God, nor ask, since they are oblivious to the spiritual world and knowledge.

Pascal said that in nature we don't see the manifest presence of God, nor the complete absence of God, but the presence of a hidden God. God wants us to find Him and doesn't show Himself to triflers, but those who seek with their whole heart (cf. Jer. 29:13; Isa. 55:6).  Isaiah announced, "Truly, you are a God who hides yourself..."  (Isa. 45:15, ESV).   It is not a matter of God hiding, but of whether we are looking for Him and seeking His face (as Jesus said in Matt. 7:7, "...[Seek] and you shall find...")! Take comfort in Jesus' promise that whenever two or three are gathered together in His name, there He is among them (cf. Matt. 18:20)!  Sometimes you may honestly wonder where God, is but then you might be finding out where the devil is!

If you think that they had it good in Jesus' day when He was with them, or that some people are more blessed by having had visions, we have it better than they did because we have the resident Holy Spirit and the complete canon of Holy Writ to guide us and for God to speak to us through.  You can find God's presence:  "I permitted Myself to be sought by those who did not ask for Me; I permitted Myself to be found by those who did not seek Me, I said, 'Here am I, here am I,'...." (Isaiah 65:1, NASB).  Christianity is not belief there is a God, but believing in the God who is there!  As Francis Schaeffer said, "He is there and He is not silent!"  In sum, ponder the song:  "Surely the presence of the Lord is in this place...." (cf. Gen. 28:16).    Soli Deo Gloria!

Maintaining Our Integrity

Robert Mueller III says, "If you have your integrity, nothing else matters; if you don't have your integrity, nothing else matters."

The context of Job is the premise that God always rewards good and punishes evil.
But we know that God prospers the wicked as well as the righteous, and the righteous suffer.

Job did just that in Job 31 where he delineates just how "righteous he is."  He actually doesn't think he deserves all this torture, suffering, and trials he is undergoing without knowing why.  His friend says he isn't getting less than he deserves and Zophar says, "...Know then that God exacts of you less than your guilt deserves" (Job 11:6, ESV).  He sounds blunt and cruel but none of us get what we deserve if God meted out justice.  He restrains Himself in mercy to all and awaits eternity to demand payment for sin. Self-righteousness is one of the sins that repels God and Job was full of it, actually challenging God to come up with a case against him.  He stood fast to his personal integrity and fell into Satan's trap of pride that wouldn't let him admit he was wrong.

The problem with his friends was that the popular doctrine was that all suffering was caused by sin and we only got what we deserved in life, good or bad (sort of a belief in karma).  The purpose of the story is to justify the ways of God to man and show that God doesn't have to explain Himself or answer to us, but we to Him.  God never answered Job's queries and made Him realize that what mattered was that He is God and Job is a man.  Job also realizes no one, including him, has a monopoly on wisdom and he has a lot to learn. There are behind-the-scenes reasons for suffering and God doesn't have to reveal His ways to us ("The secret things belong to the LORD our God..," says Deut. 29:29). The closer we get to God the more we become aware of our shortcomings and sins and see how unworthy we are (as Job finally confessed in Job 42:6). Samuel Rutherford said to pray for a lively sense of sin, the more the sense of sin the less sin.

Job suffers the consequences of challenging God and gets humbled, but we must all realize that we are not getting what we deserve and God is only showing mercy to us in sparing us the suffering we deserve.  We are only ready for the grace of God once we have experienced the reality of mercy and put in our place, knowing that we don't want justice but mercy and grace.  The reality of God's economy is that the way up is down and that we must confess with John the Baptist in John 3:30 saying, "He must decrease, I must decrease."  James 4:8 says that "God is opposed to the proud, but gives grace to the humble."

Job's spirit was broken by his trial and sometimes it takes a breakdown or coming to the end of ourselves to find God ("O that I knew where I might find Him," he says in Job 23:3).  When we start thinking we deserve something or God owes us, we are no longer grace-oriented and lost track of God's grace that everything we have is from God and we are only stewards of his bounties.

Job teaches us we that adversity builds character in the crucible of life because the same sun melts the butter, hardens the clay and with the same event one becomes bitter and another better. Man's highest good may come from his deepest suffering.   When Job asked,"Why?" God only answered "Who?" and revealed Himself to him.  We are to have faith in God, and this pleases Him, not to second-guess Him and try to figure Him out or wonder why something happens.  All suffering is providentially allowed and must be to God's glory, and have our best interests in mind and nothing can happen to us without His permission because there is a hedge of protection around us to protect us from Satan.

To conclude:  God is the causa prima or sole primary cause of the universe and we are all His vessels, either of honor or dishonor.  Satan and his subservient minions are subject to His Lordship and command and serve God too and cannot do independent mischief.  They are merely his unwitting pawns doing God's will. God is not evil, but uses evil vessels as second causes to accomplish His will.   Soli Deo Gloria!