About Me

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I am a born-again Christian, who is Reformed, but also charismatic, spiritually speaking. (I do not speak in tongues, but I believe glossalalia is a bona fide gift not given to all, and not as great as prophecy, for example.) I have several years of college education but only completed a two-year degree. I was raised Lutheran and confirmed, but I didn't "find Christ" until I was in the Army and responded to a Billy Graham crusade in 1973. I was mentored or discipled by the Navigators in the army and upon discharge joined several evangelical, Bible-teaching churches. I was baptized as an infant, but believe in believer baptism, of which I was a partaker after my conversion experience. I believe in the "5 Onlys" of the reformation: sola fide (faith alone); sola Scriptura (Scripture alone); soli Christo (Christ alone), sola gratia (grace alone), and soli Deo gloria (to God alone be the glory). I affirm TULIP as defended in the Reformation.. I affirm most of The Westminster Confession of Faith, especially pertaining to Providence.
Showing posts with label Finding God. Show all posts
Showing posts with label Finding God. Show all posts

Monday, April 19, 2021

Does God Have A Physical Location?

 God is metaphysical, not physical, with no dimensions for dimension simply a limit or definition. He is truly extra-dimensional in a sense. Dimensions have to do with the time-space continuum of which He created and is over and superior to and not subject to. He is above and beyond, truly transcendent to our physical cosmos, yet immanent or near us. “Do not I fill the heaven and the earth?”(cf. Jer. 23:24) and omnipresent or present everywhere fully at once known as His immensity. “Am I only a God nearby,” … “and no ta god far away?” (cf. Jer. 23:23).

He has no stellar or galactic address that we can go visit Him. No one can see Him even in heaven for spirit can not be seen. He dwells in the third heaven with the saints and angels. God is not far from every one of us and in Him, we live and move and have our being (cf. Acts 17:27–28). Then we see that God has no specific whereabouts or spiritual waiting and visiting room.

Most of all, God is spirit (cf. John 4:24) and cannot be put into a box or limited by us. The maxim that the finite cannot grasp the infinite holds true for HIm. “Canst thou by searching find out God?” (cf. Job 11:7). God can be found spiritually but not located., but He dwells within the souls of His children. it is said that Christianity is about the God who is there, as Francis Schaeffer said, “He is there and He is not silent.”

Job asked; “O that I knew where I might find Him.” (cf. Job 23:3). David asked: “Where should I go from Your Spirit? Where should I flee from Your presence?” (cf. Psalm 139:7). We can only find HIm if we search with all our heart (cf. Isaiah 55:6; Jer. 29:23). He dwells in the high and holy place and inhabits eternity (cf. Isaiah 57:15). “Behold, You are a God who hides Yourself…” (cf. Isaiah 45:15). When we find God, it’s a spiritual renewal awareness, an awakening of our spirit, not in knowing His physical address or heavenly GPS.   Soli Deo Gloria! 

Monday, December 21, 2020

Wherefore Art Thou, My God?



"There is no one who understands; no one who seeks God" (Romans 3:11,

HCSB).
"'Surely the LORD is in this place, and I did not know it'" (Gen. 28:16, HCSB).
"... [W]hile my enemies continually taunt me, saying, 'Where is this God of yours?'" (Psalm 42:3, NIV).
"Why let the nations say, 'Where is their God?'" (Psalm 115:2, NIV)
.

NB: WHEN ASKED, "WHERE IS GOD?" WE OUGHT TO REPLY, "WHERE ISN'T HE?"

Job wondered of the whereabouts of God and sought Him wholeheartedly, only to be finally rewarded by His visitation. Remember: God didn't move, we did! "If only I knew how to find Him so that I could go to His throne" (Job 23:3, HCSB). If Job can wonder, so can we; not that He's deserted or left us alone, but that we sense His presence and feel in His will and at peace with Him. The Lord promises to be found by all sincere searchers, but His pet peeve or main complaint against man is that he doesn't seek God (cf. Rom. 3:11).

"... But from there, you will search for the LORD your God, and you will find Him when you seek Him with all your heart and all your soul." (Deut. 4:29, HCSB). Jesus reiterated that if we seek, we shall find; God is no man's debtor and will authenticate Himself. But Isaiah even recognized that God is making Himself known to triflers and the merely curious or disobedient, in that he said, "Yes, You are a God who hides Himself..." (Isa. 45:15, HCSB). Jeremiah also noticed that if we seek we will surely find God, "You will seek Me and find Me when you search for Me with all your heart. I will be found by you..." (Jer. 29:13-14, HCSB).

Our God is the God who is there (Jehovah Shammah) and He is here even when we don't know it, for He's always as close as the mention of His name. Some people think they have found God, but He found them first: Pascal said, "I wouldn't have found God, had He not first found me." Jesus is the great Hound of Heaven in search of lost sheep and He will find them. This is verified in Scripture, Isaiah 65:1, HCSB, as follows: "'I was sought by those who did not ask; I was found by those who did not seek Me...." There used to be a bumper sticker that proclaimed, "I found it!" but they obviously didn't realize what Amazing Grace says, "I was lost, but now am found." (Then they changed their rallying cry to "He found me!" He found them! God wasn't lost! And God is not called it!

Francis Schaeffer wrote a book about God's presence saying "He is there, and He is not silent." He said that Christianity is about the God who is there! Many who search for Jesus have just missed the boat on fellowship and have unconfessed sin or spiritual skeletons in their closets, and forget that He's as close as confessing all known sin, (call it as it is without cover-up) for God indwells each believer and sometimes we quench the Spirit's fire and even insult the Spirit of grace, which grieves Him. Let us always live up to the calling we have received in a worthy manner (cf. Eph. 4:1).

Now God has no galactic address or physical place of residence, for His everywhere-ness is apparent in His Providence and dealings with man. For God is spirit! If we approach Him in prayer and get entree to the throne room of grace and mercy, it's like entering another dimension and the presence of God. For it has been postulated that God is invisible because He's in another dimension! But we are not capable of seeing the invisible and the spirit world.

So where is God? "'Am I a God who is only near'--this is the LORD's declaration--' and not a God who is far away? Can a man hide himself in secret places and where I cannot see him?'--the LORD's declaration.. 'Do I not fill the heavens and all the earth?' --the LORD's declaration" (Jer. 23:23-24, HCSB). Thus we are not capable of comprehending His presence: "The finite cannot penetrate (grasp, or contain) the infinite" (old axiom).

In sum, after Adam had rebelled and fell in the Garden he hid out of shame and guilt and possibly wondered where God was or even wasn't, only to find out that God didn't hide, he did--and to discover you cannot hide from God!


PART II


"God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us" (Acts 17:27, NIV).
"Truly you are a God who has been hiding himself..." (Isa. 45:15, NIV).
"Oh, that I knew where I might find him..." (Job 23:3, NIV).
"I am sought of them that asked not for me, I am found of them that sought me not..." (cf. Isaiah 65:1).


Paul reminded the Athenians that God isn't far from any one of us (cf. Acts 17:27)! The whole message of Christianity is that we can actually find God! Job thought he lost God and despaired where he was: "O, that I knew where I might find Him." God is not hiding, He just wants us to search earnestly and sincerely. God is no man's debtor and will authenticate Himself to us for seeking Him. Pascal wondered this very point: What we see is not the manifest presence nor total absence of God, but the presence of a hidden God.

God doesn't want to be so obvious that it takes no faith to see Him, but there is enough light if one chooses to see, and enough darkness to keep the stubborn and rebellious blinded. There is always enough evidence for the willing, or never enough evidence for the unwilling. No one can claim ignorance due to lack of evidence, for the heavens declare the glory of God; no one has an excuse in God's view.

The doctrine of the immensity of God and the omnipresence shows that God is wholly present everywhere! He says, "...' I live in a high and holy place, but also with the one who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite'"(Isa. 57:15, NIV). When God seems distant or MIA it is not His fault, but ours: He didn't move; we did! Recall how God asked Adam as an analogy: "Where are you, Adam?" This is where walking with Christ matters, to keep in touch with the Almighty on an intimate basis.

It is a fact that God tests us by removing some of the sense of His presence as He did to Hezekiah to see what was really on his heart (2 Chron. 32:31). Our faith must be tested by fire! (Cf. 1 Pet. 1:7). The measure of our faith is not our ecstasies or experiences, but our obedience! Abraham by faith obeyed! Dietrich Bonhoeffer's famous dictum is pertinent: "Only he who believes is obedient; only he who is obedient believes."

Christianity, in essence, isn't just about believing in God, but God in us and about the God who is there! As Francis Schaeffer wrote: "He is there and He is not silent." That's why we must maintain our dialog and communication link open to become intimate and near to God as our Father. We are never alone if God is with us! We have not lost all if God is in us! We must examine ourselves to see if Jesus is indeed in us (cf. 2 Cor. 13:5)!

And so God is transcendent, ubiquitous, and immanent: He is both above and beyond as well as near to every one of us. It's not about a galactic address but a spiritual realm or domain we cannot see. The reason is that He is not defined, bound, or confined by space, for He cannot be limited by the time-space continuum that He created. In a sense, God is extra-dimensional! However, we can enter His presence in the privilege of prayer!     Soli Deo Gloria!



Thursday, December 10, 2020

Where Is God?

 What I wonder about is the “special” presence or blessing of God and Jesus at the time such as “when two or three are gathered in [His] Name” (cf Matt. 18:20) in prayer, or when He manifests Himself. We are not to believe it when people claim: “Christ is here.” But we have no excuse for not having the presence of God within us.

New Age spiritualists, who even take over some churches, seek the “God within.” Does any “church” or people have a monopoly on the presence of God then? Don’t believe it if people claim this: “Christ is here or Christ is there.” However, since the ascension and the coming of Pentecost, we are better off with the Holy Spirit’s residence than they were with Jesus’ presence.—another mystery.

Do we need to seek the presence or “face” of God or is it automatic because we can be filled with the Spirit, and we just don’t’ recognize it like Abraham in Gen. 28:16, “Surely the LORD is in this place: and I knew it not.” So, God is everywhere and we just don't know it or comprehend it—it’s our fault for not knowing it. We cannot limit God at all or put Him into a bo and restrain His presence. God is big!

To Christians, God has made His home within our hearts and dwells within (cf 1 Cor. 3:16). Thus, it’s not a matter of God being here or how much He is, but how surrendered we are and how much of us the Spirit has—not how much of the Spirit we have. We don’t need more of God, but to give Him more of us.

Some even go so far as to say that the Lord is present in a special way at the Lord’s Supper. But God is truly “far” from the wicked, a form of judgment. And if God is in hell, and being omnipresent implies that, is this also means that He is not there is His goodness and mercy, but only in His judgment.—God is able to manifest aspects of Himself or of His divinity at will. “Showing His goodness or His glory.” God made this point clear to Israel because they intended to believe Gods were territorial and Yahweh was only Israel's deity and not around the world.

But some theologians say that God is ‘fully present” everywhere (immensity of God). Yet He judges by withdrawing presence-a paradox. He fills the heavens and the earth (cf. Jer. 23:23–24) and we just cannot see it, like the fact that he “inhabits eternity” and also the “praises of His people.” (cf. Isa. 57:15 Ps. 22:3)

Sunday, January 5, 2020

Seeking God's Face...

"The light of the glory of God is given us in the face of Jesus Christ," whom to see is to see the Father's face in spirit (cf. 2 Cor. 4:6). NB:  Jonathan Edwards said that the main business of the Christian life is seeking God!  We are told to seek His face ("My heart says this about You, "You are to seek My face,"  LORD, I will seek Your face.  Do not hide Your face from me..." (Psalm 27:8-9, HCSB).  God is not hiding or playing some game of cosmic hide and seek, He's waiting to be found and will reveal and authenticate Himself to all sincere seekers, but not triflers. God hides Himself that we may earnestly seek Him. ("If only I knew where I might find Him" per Job 23:3)  God's whereabouts are as near as the mention of His name! 

This search for God never ends but begins at salvation and will end at the beatific vision in glory when we do see His face.  We don't know Christ after the flesh but should recognize His Spirit at work and moving in the body, as it bears witness with our spirit (cf. Romans 8:16).  God as the Hound of Heaven seeks us who are the lost sheep:  "I revealed myself to those who did not ask for me; I was found by those who did not seek me" (Isaiah 65:1, NIV).

When Christians say, "I found it!" what they really mean is that God found them and revealed Himself to them as the hymn Amazing Grace goes, "I was lost but now am found."  Pascal also mused:  "I would not have found God had He not first sought out me."  God wants to make His face shine upon us in blessing us, and  this is His commitment to us as believers. Blessing and seeing God's face are correlated. 

The inauguration of Christ's ministry (the official initiation ceremony) at His baptism included the Father's stamp of approval and official blessing, and He knew His mission and that God was with Him--that's His name:  God is with us!  You could say Jesus was coming of age and His rite of passage.  "... [I]f only I may finish my course and the ministry I received from the Lord Jesus..." (Acts 20:24, ESV).   We are to embark on our mission with God's blessing also and know that God is with us too.  We are blessed in the Beloved by association.  Having this ministry from God or ordination to His service we've also been commissioned), we can anticipate the continual blessing and prosperity of God in whatever we do to His glory and in His name. 

As we get to know Christ, we grow in likeness, for we are all works in progress and Christ wants to show Himself in our witness.  Remember, God isn't finished with us yet and always finishes what He starts (cf. Phil. 1:6).  You might think of us as a slab of marble that the divine Sculptor is attempting to make into a statue of Christ, and what he does is take away everything that doesn't resemble Christ!  We all have some rough edges to get smoothed out and that's why we are put through the crucible because our faith is more precious than silver or gold and must be tested for our sake.

To receive God's blessing, we must have faith and make the commitment to go on in self-denial to "follow Him [in lordship to salvation] more nearly, ]getting] to know Him more clearly, and to love Him more dearly,"  as quoted from Richard of Chichester.  Moses came to know God face to face, like a friend and his face, was hid with a veil to hide the glory. There is something about a person having spent time in fellowship with the Lord.  It was obvious the disciples had been with the Lord after the resurrection appearances.

Receiving God's blessing gives us a new outlook on life and new hope, purpose, and meaning in life.  With God we have dignity!  Without God, the question of life's purpose is meaningless, according to atheist Bertrand Russell.  The more we are assured of His blessing and approval of us, the more confident we get to attempt more in God's name and to venture out in even greater things expecting even greater blessings.   It is true that the greater blesses the lesser, and also that we also ought to bless one another!

But we are saved to be a blessing (cf. Zech. 8:13).   God wants our cups to run over!  One function of the body of Christ is to be a blessing to the community in mission (cf. Jer. 29:7) and to bless the members of the body in ministry to one another. We all can bless each other with our spiritual gifts and teach one another in discipleship or mentoring.   May we pray God's blessings on each other.

The more we become like Christ, the more blessings we receive in Him to share.  We are blessed to pass it on.  "But He gives more grace..." (cf. James 4:6)!  There is more to salvation than being forgiven:  to seek the Lord's sanction and blessing in all our labors. We should see God at work in us.  And we are to ever seek God's blessings in our work for temporal as well as spiritual things.  He blesses us with every spiritual blessing in Christ (cf. Eph. 1:3) and the promises to Abraham that God will bless those who bless us is ours to claim, for all who have faith in Christ are children of Abraham (cf. Gal. 3:7,29) and we are joint-heirs of Christ.

In prayer, we can access or gain entree into the throne room of God for prayer in boldness (cf. Heb. 4:16), as Moses spoke to God face to face as to a friend, and to whom no prophet ever did again.  What unrealized, untapped potential there is in prayer there is when we have faith in Jesus' name. 

The antithesis of seeking God's face is to be hiding from God or the truth.  Sooner or later we may meet our "burning bush" and confront God and have a moment of truth with Him.  Then we are sanctified by the truth (cf. John 17:17) and realize its power over us.   We are to "contend for the faith" or the truth delivered to the saints.  The polar opposite of truth is apostasy and this is not the final lot of the believer.

If God were to withhold His grace from us for any length of time, we'd be without hope and God in the world, just as George Whitefield said of a man going to the gallows: "There but for the grace of God go I."  God can harden the heart of a person who rejects Him in judgment much like He did to Pharaoh when he didn't believe the miracles Moses performed with the "finger of God."  For God hardens whom He will and has mercy on whom He will (cf. Romans 9:18); it's His prerogative to do as He reserves the right to do with His ultimate free will.     Soli Deo Gloria!


Sunday, December 29, 2019

Great Expectations?

"I believe that I shall see the goodness of the LORD in the land of the living" (cf. Psalm 27:13).
"I had fainted, unless I had believed to see the goodness of the LORD in the land of the living" (Psalm 27:13, KJV). "Wait on the LORD; be of good courage, and he shall srengthen thine heart: wait, I say, on the LORD" (Psalm 27:14, KJV).   "But they that wait upon the LORD shall renew their strength" (Isaiah 40:31, KJV).   "... [F]or it is time to seek the LORD, till he come and rain righteousness upon you" (Hosea 10:12, KJV).  

Charles Dickens wrote the book by the title Great Expectations and made this a treasured classic.  William Carey preached: "Attempt great things for God; expect great things from God."  We are to be ever-waiting for the coming of Christ, the Parousia (Second Advent or Coming).  In a manner of speaking, we're all "expecting." We all need delayed gratification.  We're pregnant with God's hope and promise!   It's not just during Christmas that we should honor and recognize the magi or wise men, but today to emulate them.  In other words, "wise men still seek Him!"  This is the common message on many a greeting card because it applies, resonates, and hits home.

Jonathan Edwards said that the main business of the Christian life is the seeking of God.  We are to always seek His face and R. C. Sproul says that finding God begins at salvation, just like it says in Amazing Grace:  "I was lost but now am found."  The Good Shepherd found us as lost sheep, we didn't find Him.   Pascal said that if God hadn't first sought him, he never would've found God. Scripture says:  "I revealed myself to those who did not ask for me; I was found by those who did not seek me" (Isaiah 65:1, NIV). 

His coming is sure; are you ready?  Being prepared for it isn't just a matter of making our funeral arrangements and taking care of our final expenses!  Hezekiah was told that he was about to die and to get his house in order!  Do you feel that if you were to die today that you have lived according to the will of God and have completed your mission?  When David had completed God's purpose, God took him (cf. Acts. 13:36).  We're all here for a purpose, even the wicked for the day of evil, and God orchestrates and micromanages all of history for His glory and plans with no backup plan or Plan B.  We are either in the will of God or not, and the safest place to be is in the will of God.  We are bold when we know God is with us just like the apostles willingly gave their lives for the gospel message as martyrs.  They considered it an honor to suffer for His name's sake.

We must wait patiently on the Lord, for He will not tarry and His promise will be fulfilled in God's timetable. Waiting can try our patience, but the great hope we have should make it worth it and give us the grace to do God's will till the end.  There is great expectation in anticipation!   Our payoff is great and this is a greater motive to wait patiently, for the present trials we endure are nothing compared to the reward we'll see in heaven.  Simeon was told by the LORD that he'd see the Messiah before he died and when he did it turned out to be worth the wait and he could depart in peace.  We may not die happy, but if we died fulfilled, that is much greater, for happiness can be deceiving.  Over seventeen million hours ago John said that we were "in the last hour."  This only shows God's perception of time, not that the Lord tarries or delays His coming, for we know that His patience means our salvation.

Jesus said that if we seek, we shall find, but we must search for God with all our heart (cf. Jer. 29:13; Deut. 4:29) to find Him, for He doesn't deal with triflers.  In our expectations, we are to aim high for God has not set any limit as to how far He can take us if we trust in Him. We are to walk on water and move mountains!   But if we aim at nothing we will surely get there.  Therefore, dream big!

In the final analysis, we must realize that the enemy is a killjoy seeking to discourage us from finding our mission in life or calling in Christ (we're then as meandering stars) and his ominous words are:  "Hath God said?"  He asked Eve this and got her first to doubt God's Word, then to believe his words, and finally to disobey God's Word.  God wants to be our Guiding Light, Beacon, and GPS through this life and we must let Him lead the way.

This reminds me of Alice in Wonderland where she asks the Cheshire Cat at the fork in the road, "Would you tell me please, which way I ought to walk from here?"  He said that depends upon where you want to go.  Alice says, "I don't care where."  The cat tells her that it doesn't matter which way she walks then!  Alice says, "As long as I get somewhere!"  The cat says you'll do that if you walk long enough--you're sure to get somewhere!"   But we want God's best!   In sum, we must not "settle" but seek God's will for our lives and not some default plan.   Soli Deo Gloria!




Tuesday, December 24, 2019

Man's Never-ending Quest

"The only system of thought that Christ will fit into is the one where He is the starting point."  --Athanasius, church father and father of orthodoxy.  
"But we see Jesus, who was made a little lower than the angels for the suffering of death..." (Heb. 2:9, KJV, italics mine).   
"For since, in the wisdom of God, the world did not know God through wisdom..." (1 Cor. 1:21, ESV, italics added).  
"If a man is not made for God, why is he happy only in God?  If a man is made for God, why is he opposed to God?"  --Blaise Pascal, French scientist, mathematician, and philosopher
"Our hearts are restless till they find their rest in [God]."  --St. Aurelius Augustine, Bishop of Hippo
"The mass of men lead lives of quiet desperation."  --Henry David Thoreau, author
"The search for God begins at salvation."  --R. C. Sproul, theologian
"Searching for God is the main business of the Christian life."  --Jonathan Edwards, theologian and revivalist


Whether mankind admits it or not, he's on a search for something to fulfill his inner needs--he's looking the Jesus he doesn't know.  He seeks the "pleasures of sin for a season" (cf. Heb. 11:35).  He may find it in the pleasures the world has to offer (cf. 1 John 2:14-15) or in some kind of intellectual fulfillment, but he will never be satisfied till he has found it in God because we are made to know God and to love Him in a personal relationship. God desires to get personal!  This void or hole in mankind's heart is a vacuum only God can fill (according to Pascal) and all of us will naturally seek crutches to lean on in order to find a substitute. Augustine said "we are restless till we find our rest in [God]!"  Man is a religious being who is meant to worship God, and if not, will find a substitute god to worship. He will not find it in political freedom, education, culture, higher standards of living, materialism, sex, drugs, nor false religions, but only in the truth that sets free.

Nature abhors a vacuum and man has expressed it in his boredom and frustration with himself and the world.  Man is not an animal in heat seeking pleasure and avoiding pain, but is hard-wired for meaningful work, dignity, purpose, and service in God.   But "emptiness is the ultimate truth," according to the Dalai Lama and Carl Jung said that "the central neurosis of our time is emptiness!"  We instinctively sense something wrong with us and the picture.  Billy Graham says, "We grasp at every passing straw, and even as we clutch it disappears." We are designed to be fulfilled in God doing His will and work, and ignoring design breaks faith with the Designer: for we are meant for purpose, honor, meaning, and dignity because we are in God's image.

So many today think of God as a thing to be used, such as the "Force," of Star Wars fame, but God is a divine person that loves us.  We use and manipulate things, but we know, relate to, and love persons.  Mankind will not admit it but he's really searching for the benefits without the Benefactor!  He may be looking for peace of mind (but not in Christ), prosperity (but not in God's economy), intellectual fulfillment (but not the truth to set him free), better relationships (but not humbly and not with God), (the answer, but not the Answerer!) or even just to know if there is a God or not (out of curiosity, not sincerity), without committing oneself to Him.

Truth is free but not cheap, we must be willing to come to Christ for it.  We look for what we want to see and view the world according to what we are, not what it is.  If we want forgiveness, we must first become convicted and file for spiritual bankruptcy, realizing we cannot please God on our own merit.  And so the qualification for salvation is to realize one's unworthiness! We must first realize our emptiness and need to be filled and made complete.

It should be noted that the Jews of Jesus' day were looking for a Messiah, but the one of conventional standards would deliver them from Roman oppression.  They wanted a military hero but got a pacifist that would rule the world of hearts in love.  It is a proven psychological fact that our prejudices and inclinations bias our viewpoints and and worldview--known as confirmation bias.  No one is totally objective and we all must realize that just because He didn't fit the profile doesn't mean He's not who He claimed to be.  The Jews saw no personal need of forgiveness or preaching and weren't seeking a Savior.

But Jesus is not always what we want Him to be and we must accept Him for who He is--the full package--or not at all, which is rejection.  We cannot dichotomize Christ and accept forgiveness without lordship and divide His offices and personhood as Lord and Savior--we must trust Him as Savior and also submit to Him as Lord of all.  We dare not "divide His person nor confound His nature," according to the church fathers.  

Jesus didn't come to do our bidding but to do the will of the Father, which was total relinquishment of His will to the Father's as the motto of His life.   Jesus is the only person who was born to die, yes to complete His mission He had to be crucified and die for our sins, carrying our penalty and paying the full cost.  We also have a purpose to fulfill God's purpose for our lives, and when we are done we can say with Paul that we have nothing to boast of but what Christ has accomplished through us.   Paul only wanted to complete the mission that God gave him (cf. Acts 20:24) and that ministry being obedient to the heavenly vision and the will of God for his life.  We also must live with a purpose and submit ourselves to God's will, which is not a one-time event but continual, progressive, and ongoing.

To really see, we need the eyes of our hearts opened (cf. Eph. 1:18) and that can only be done by Jesus Christ illuminating us through the convicting power of the Holy Spirit using the Word (cf. 1 Thess. 1:5; 2:13) to speak God's message.  The whole world is blinded by Satan  (cf. 2 Cor. 4:4) and doesn't see a need for God apart from a work of grace in the heart.   They have eyes but see not nor perceive (cf. Isaiah 6:9).  The whole world is under the influence and power of the Adversary (cf. 1 John 5:19)!

But Christ, as Savior, came to set us free from Satan's power, our sin nature, the sting of death, and the influence of the world-system that corrupts our minds.  The world at large doesn't see Jesus at work in Providence and is blind to the works of God, sometimes even calling them flukes, accidents, luck, or chance.  We all tend to see what we want to see!  No one has perfect objectivity but God. 

We must not become distracted by the world and it's pleasures and realize that God is at work in us to do and to will of His good pleasure (cf. Phil. 1:6); we are the vessels of honor being used for His glory if we let Him (cf. Isaiah 43:7).  It has been said by Corrie ten Boom, "If we look at the world, we'll be distressed; if we look at ourselves, we will be depressed; but if we look at Christ, we'll be at rest."  The way to victory is to keep our eyes on Jesus, the "Author and Finisher of our faith" and this will keep us focused on spiritual priorities.

We must "consider Jesus"  (cf. Heb. 3:1) and look at Him (cf. Isaiah 45:22), and also to realize that we "see Jesus" (cf. Heb. 2:9) spiritually and in Scripture that it's all about Him and if we keep focused on Him, all else pales in comparison.  We must not resort to the quest of the Greek disciples who said, "But we would see Jesus," for it's with our spiritual eyes we must see and be illuminated. It is a fact that believing is seeing, not seeing is believing!  

To find God, we must be open to who He is and who He claimed to be. We are to always seek His face!   Sincerity matters, but it's not everything. Our praise is recognizing Him for who He is as the eternal Son of God.  He's not just some babe in a manger who's cute and comfortable with our sensibilities and sentimentalism, but the Almighty God in the flesh--Lord at His birth.  Yuletide brings the revelation that He was born into our space-time continuum to identify with us but He did it in the fullness of time (cf. Gal. 4:4), when all was according to plan.

He entered history--the time-space continuum! And this is history that can be vouched for!  But whether He's born in us is a matter of salvation!  In our never-ending quest, we should not put God in a box, making Him too small, or we'll never find Him.  He can be real to us and our quest can be complete in Him as the "Captain of our soul and Master of our fate."   Only knowing and acknowledging the real Jesus satisfies and the danger is to accept "another Spirit, another gospel, another Jesus."  (cf. 2 Cor. 11:4).    The divine diagnosis:  Man needs God!    In summation, NB:  Wise men still seek Him!   

CAVEATS:  DON'T LET YOUR CONCEPT OF GOD BECOME TOO SMALL OR YOUR THOUGHTS OF HIM TOO HUMAN!   I MATTERS HOW BIG YOUR GOD IS, NOT HOW BIG IS YOUR FAITH?   ITS OBJECT IS VITAL.      Soli Deo Gloria!

Tuesday, August 20, 2019

The Place Of The Everlasting God

"God is our refuge and strength, always ready to help in time of trouble" (Psalm 46:1, NIV).
"GOD IS our refuge and strength, a very help in times of trouble" (cf. Psalm 46:1, KJV).
"You are my hiding place..." (Psalm 32:7, NKJV).  

"You are my hiding place and my shield..." (Psalm 119:114, NKJV).
"Am I a God near at hand, says the LORD, 'And not a God afar off?  Can anyone hide himself in secret places, So I shall not see him?' says the LORD; 'Do I not fill heaven and earth? says the LORD."  (cf. Jer. 23:23-24).  
"The eternal God is your dwelling place [refuge], and underneath are the everlasting arms" (Deut. 33:27, ESV). 
"He is there, and He is not silent."  --Francis A. Schaeffer

Abraham sure found out that God is never AWOL, or even MIA, but always the "God who is there," to borrow from one of Francis Schaeffer's books.   He is the God "who was, who is, and who is to be": the everlasting God--El Olam.   We can be assured that God is not some state of being (Is-ness), but a living Being (Is-ing) that is alive forevermore.  Jesus was dead and is alive and is the eternal Son of the Father---He didn't become the Son upon birth.  

God's nature is permanent--we can sure count on God--and God is always in character--never capricious, arbitrary, or whimsical like we are; He is predictable in the sense that He is the Great Promise Keeper and can be counted on to live up to His Word, which He exalts above all His name (cf. Psalm 138:2).  "Jesus Christ is the same yesterday, today, and forever" (Heb. 13:8, NIV); this should give us comfort that He will never change His mind concerning us and our status in Him, though our state of fellowship may vary--we're still family to Him. 

Abraham found out that God was still God no matter where He went and that He wasn't just some local deity that ruled Canaan.  We cannot escape His sovereignty or power!  God transcends time because He created it!   The time-space continuum is relative to us and doesn't relate to God at all, for He is neither defined, confined, controlled, limited, nor improved by time itself.   What is time but a corollary of space and matter, and if neither of these existed, neither would time!  In our conception, things only go in succession--forward as they progress.

Therefore, we conclude that everything in the time-space continuum had a beginning or origin, even the universe--God is not in that continuum and therefore had no beginning.  Scientists even speculate that time began at the big bang; Scripture references the inauguration of time in 2 Tim. 1:9 and in Titus 1:2.  So theologians knew this before scientists "discovered time."  Now, the concept to be understood, is that if God created or invented time, He cannot be subject to it nor controlled by it as its slave--God is totally free and self-existent, slave to nothing.  God is outside time as it were and is able to manipulate it to His will--one year is as a thousand!

We can be assured of God's providence and guidance because He controls the future and also is able to know it by virtue of His sovereignty over time.  Everything seems like NOW to God!  He dwells in eternity and we live as the slaves of time.   But what happened at the incarnation of Jesus, but that God the Son entered our dimension of time and lived in subordination to the Father, emptying Himself, known as the kenosis, of the independent usage of His divine nature. 

This fact of the eternity of God may have been novel.  Had it dawned on him that God is still God everywhere and isn't territorial or local?  It was also in vogue to think that the more gods, the better! But having knowledge of the one true God was enough for him to feel secure and safe from his enemies.  Abimelech told Abraham that God was "obviously" with him "in everything [he does]." The testimony of the eternal God is apparent even to the outsider as we witness to them.

It is the preaching of the Word that can brings conviction, not our brilliance or arguments (cf. 1 Thess. 1:5); 2:13)--Abraham kept his faith in God and it showed.  Thanks be to God that we can count on Him always being in character and never out of harmony and sync with His plan (we can be on the same page of His will)--for He's not subject to moods, maudlin sentimentality, nor any human vulnerability.      Soli Deo Gloria!

Tuesday, August 13, 2019

Wherefore Art Thou, My God?

"There is no one who understands; no one who seeks God" (Romans 3:11, HCSB).
"'Surely the LORD is in this place, and I did not know it'" (Gen. 28:16, HCSB).
"... [W]hile my enemies continually taunt me, saying, 'Where is this God of yours?'" (Psalm 42:3, NIV).  
"Why let the nations say, 'Where is their God?'" (Psalm 115:2, NIV).  

NB:  WHEN ASKED, "WHERE IS GOD?"  WE OUGHT TO REPLY, "WHERE ISN'T HE?"  

Job wondered of the whereabouts of God and sought Him wholeheartedly, only to be finally rewarded by His visitation.  Remember: God didn't move, we did!   "If only I knew how to find Him so that I could go to His throne" (Job 23:3, HCSB).  If Job can wonder, so can we; not that He's deserted or left us alone, but that we sense His presence and feel in His will and at peace with Him. The Lord promises to be found by all sincere searchers, but His pet peeve or main complaint against man is that he doesn't seek God (cf. Rom. 3:11).

"... But from there, you will search for the LORD your God, and you will find Him when you seek Him with all your heart and all your soul."  (Deut. 4:29, HCSB).  Jesus reiterated that if we seek, we shall find; God is no man's debtor and will authenticate Himself.  But Isaiah even recognized that God is is making Himself known to triflers and the merely curious or disobedient, in that he said, "Yes, You are a God who hides Himself..." (Isa. 45:15, HCSB).  Jeremiah also noticed that if we seek we will surely find God, "You will seek Me and find Me when you search for Me with all your heart.  I will be found by you..." (Jer. 29:13-14, HCSB).

Our God is the God who is there (Jehovah Shammah) and He is here even when we don't know it, for He's always as close as the mention of His name.  Some people think they have found God, but He found them first: Pascal said, "I wouldn't have found God, had He not first found me."  Jesus is the great Hound of Heaven in search of lost sheep and He will find them.  This is verified in Scripture, Isaiah 65:1, HCSB, as follows:  "'I was sought by those who did not ask; I was found by those who did not seek Me...."  There used to be a bumper sticker that proclaimed, "I found it!" but they obviously didn't realize what Amazing Grace says, "I was lost, but now am found."  (Then they changed their rallying cry to "He found me!"  He found them!  God wasn't lost!  And God is not called it!

Francis Schaeffer wrote a book about God's presence saying "He is there, and He is not silent."  He said that Christianity is about the God who is there! Many who search for Jesus have just missed the boat on fellowship and have unconfessed sin or spiritual skeletons in their closets, and forget that He's as close as confessing all known sin, (call it as it is without cover up) for God indwells each believer and sometimes we quench the Spirit's fire and even insult the Spirit of grace, which grieves Him.   Let us always live up to the calling we have received in a worthy manner (cf. Eph. 4:1).

Now God has no galactic address or physical place of residence, for His everywhere-ness is apparent in His Providence and dealings with man.  For God is spirit!  If we approach Him in prayer and get entree to the throne room of grace and mercy, it's like entering another dimension and the presence of God.  For it has been postulated that God is invisible because He's in another dimension!  But we are not capable of seeing the invisible and the spirit world.

So where is God?  "'Am I a God who is only near'--this is the LORD's declaration--'and not a God who is far away?  Can a man hide himself in secret places and where I cannot see him?'--the LORD's declaration..  'Do I not fill the heavens and all the earth?' --the LORD's declaration"  (Jer. 23:23-24, HCSB).  Thus we are not capable of comprehending His presence:  "The finite cannot penetrate (grasp, or contain) the infinite" (old axiom).

In sum, after Adam had rebelled and fell in the Garden he hid out of shame and guilt and possibly wondered where God was or even wasn't, only to find out that God didn't hide, he did--and to discover you cannot hide from God!     Soli Deo Gloria! 

Monday, April 15, 2019

Wherefore Art Thou, My God?

"God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us" (Acts 17:27, NIV).
 "Truly you are a God who has been hiding himself..." (Isa. 45:15, NIV).
"Oh, that I knew where I might find him..." (Job 23:3, NIV).
"I am sought of them that asked not for me, I am found of them that sought me not..." (cf. Isaiah 65:1). 

Paul reminded the Athenians that God isn't far from any one of us (cf. Acts 17:27)!  The whole message of Christianity is that we can actually find God!  Job thought he lost God and despaired where he was: "O, that I knew where I might find Him."  God is not hiding, He just wants us to search earnestly and sincerely.  God is no man's debtor and will authenticate Himself to us for seeking Him. Pascal wondered this very point:  What we see is not the manifest presence nor total absence of God, but the presence of a hidden God.

God doesn't want to be so obvious that it takes no faith to see Him, but there is enough light if one chooses to see, and enough darkness to keep the stubborn and rebellious blinded.  There is always enough evidence for the willing, or never enough evidence for the unwilling. No one can claim ignorance due to lack of evidence, for the heavens declare the glory of God; no one has an excuse in God's view. 

The doctrine of the immensity of God and the omnipresence shows that God is wholly present everywhere!  He says, "...' I live in a high and holy place, but also with the one who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite'"(Isa. 57:15, NIV).  When God seems distant or MIA it is not His fault, but ours:  He didn't move; we did!  Recall how God asked Adam as an analogy: "Where are you, Adam?"  This is where walking with Christ matters, to keep in touch with the Almighty on an intimate basis.

It is a fact that God tests us by removing some of the sense of His presence as He did to Hezekiah to see what was really on his heart (2 Chron. 32:31).  Our faith must be tested by fire!  (Cf. 1 Pet. 1:7). The measure of our faith is not our ecstasies or experiences, but our obedience!  Abraham by faith obeyed!  Dietrich Bonhoeffer's famous dictum is pertinent:  "Only he who believes is obedient; only he who is obedient believes."

Christianity, in essence, isn't just about believing in God, but God in us and about the God who is there!  As Francis Schaeffer wrote:  "He is there and He is not silent."  That's why we must maintain our dialog and communication link open to become intimate and near to God as our Father.  We are never alone if God is with us!  We have not lost all if God is in us!  We must examine ourselves to see if Jesus is indeed in us (cf. 2 Cor. 13:5)!

And so God is transcendent, ubiquitous, and immanent:  He is both above and beyond as well as near to every one of us.  It's not about a galactic address but a spiritual realm or domain we cannot see.  The reason is that He is not defined, bound, or confined by space, for He cannot be limited by the time-space continuum that He created.   In a sense, God is extra-dimensional!  However, we can enter His presence in the privilege of prayer!    Soli Deo Gloria! 

Saturday, November 24, 2018

What's The Answer?

"If a man is not made for God, why is he happy only in God?  If man is made for God, why is he opposed to God?" --Blaise Pascal 
"People live lives of quiet desperation." --Henry David Thoreau
"We have found all the questions, now let's find the answers." --G. K. Chesterton
"Reproach hath broken my heart, and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none" (Psalm 69:20, KJV, italics added).
"Without the way, there is no going; without the truth, there is no knowing; and without the life, there is no living." --Thomas a Kempis

According to the Rev. Billy Graham, man is pursuing a "Great Quest" that has him searching for answers and meaning in life. Man is empty with a vacuum only God can fill according to Blaise Pascal.  Billy Graham says also that "we grasp at every passing straw and even as we clutch, it disappears." The world has little to offer by way of the reason for living, or what makes life worthwhile.  All religions and worldviews do attempt to answer man's dilemma, but they all fall short except Christianity.  Christ is not the best way, nor one of many ways, but the only way according to A. W. Tozer.  

So how does man seek fulfillment? He may think the answer is in higher education, a better standard of living, or in political power and freedom.  But note that the Germans, during the Nazi era, had this and still developed into a depraved society bent on evil such as has never been seen by any nation in modern history.  The devil will sow evil wherever his seed can take root in empty souls.

It is commonplace today for many to find crutches to lean on: humanism or self-help such as pop psychology; cynicism or an attitude of negativism; supernaturalism or into the occult; and even escapism or using drugs and artificial means to evade reality altogether.  We all have a crutch, but the Christian has a reliable and trustworthy one in the Word of God, which has stood the test of time and is relative to everyone. In the final analysis, it's good to feel so bad, empty and needy, even hurt, for then we might realize our bankruptcy before God and seek His face in salvation, who is our only Answer and Peace.

But there is hope to this lost world where the blind lead the blind:  Jesus is the Answer and the Answerer and those who follow Him see the light!  We don't need to know everything or all the answers to believe and to be content!  We know to whom to go for consolation and comfort in our time of need.  Jesus solves every dilemma of man and has a balm for every sore, a balsam for every wound.  In Christ, we can be content in any circumstance and rejoice in the Lord regardless!  The joy of the Lord is our strength in times of crisis and trial.  

If you just want to go somewhere and don't much care where, it matters not who you follow or what direction you go, eventually you'll get somewhere!  But with Christ, our past is forgiven, our present given meaning and our future and destiny assured and certain, and we have an eternal home to anticipate while we live in light of eternity.  We must attempt great things for God and expect great things from God, according to William Carey, father of modern missions.  They say, "If you aim at nothing, you'll get nowhere!"

The devil and the world have a lot to offer to get us off track from the spiritual dimension and take away from our thirst for the Word and God.  We must realize our enemy is threefold: the world, the flesh, and the devil; however, we are our own worst enemy.  We live in an enemy-occupied territory or Satan's turf and must engage in angelic warfare with God's armor.  But be of good cheer:  the battle is the Lord's!  Note that when we become believers that the battle has just begun and we get on Satan's hit list.  And so there is not a yin/yang struggle of good and evil, for evil is only a parasite and deprivation of good and cannot exist in itself apart from it.   We must grow in the grace and knowledge of Christ and learn to discern good and evil in order to fight the good fight and keep the faith.

In conclusion, the answer to life's dilemmas of sin, sorrow, and death is an on-going relationship with Jesus, not a code of conduct to follow, a creed to adhere to, or catalog of religious ideas or meditations to escape reality; for Plato was right to the point:  to know how to live in reality we must know what God is really like; and we can take comfort in the fact that God is like Jesus, whom to know is eternal life (cf. John 17:3).   In the final analysis, you'll never know all the answers and shouldn't just study to try to learn them all, but learn to grow dependent on the Great Answerer Himself in faith!         Soli Deo Gloria!

Saturday, September 15, 2018

Knowing The Answers

'The discerning heart seeks knowledge, but the mouth of a fool feeds on folly" (Prov. 15:14, NIV).  
"...'From the lips of children and infants you, Lord, have called forth your praise?'" (Matt. 21:16, NIV).

It has been said that the prerequisite for learning is admitting ignorance and it is often the outcome.  Some people have an irrational, inordinate desire to be right all the time as a preoccupation or obsession.  You learn by finding out things you don't know!  Christians who desire to know all the answers and to know things for their own sake miss the boat. We do not learn for knowledge's sake or for its own sake, but for a purpose, especially to apply it and share it.   Knowledge is no end in itself and isn't meant to be for show or having an advantage over others or even to brag about. 

Knowledge can puff up if not matched with love and action--it must be put into context and applied.  We must always wonder what our motive for studying something is and whether we have more than selfish gain in mind.  We must live out our knowledge because faith is knowledge in action.  Knowledge can lead to pride and it takes a special kind of person to be a scholar and humble at the same time--because some people misuse knowledge as an advantage over people, like intimidating them or belittling them.

As believers, we don't have to know all the answers, because we know the Answerer!  Sometimes we just have to admit we don't know the answer and that it's a good question--we will try to find out the answer and get back to them!  Paul probably needed a thorn in his flesh to keep him from getting a big head, and we all may have our own "crosses to bear."  It is erroneous to play the "let's compare" game and wonder why God doesn't seem to treat everyone equally--don't equate equity with fairness because God is not obliged to show equal grace to all (He blesses all in some ways, but some in all ways who are doubly blessed; however, God is good to all! according to Psalm 145:9).

Kids are born with a natural inclination to ask why and that everything has a purpose in life (known as teleological thinking, a dirty word to secularists)--this curiosity must not be squelched by a crabby parent who sounds discouraging to the child and inhibits his queries.   Sometimes it seems the only way to answer a difficult challenge is to bring God into the equation!  That's right!  God is the answer to our problems.  And the Bible may be the Answer Book. God knows everything and can answer our questions.   A person is escaping reality by denying His existence or relevance to all of life and the big picture.

A scientist is a person with an insatiable thirst for knowledge applied or theoretical, just like the philosopher is a person with a love of knowledge itself, and these two disciplines were not distinguished in antiquity but the same endeavor of higher learning.  We must encourage curiosity and the thirst for the truth, for believers are given a natural desire to know God and the truth, as all truth is God's truth and meets at the top, according to philosophers. Oh, to have the thirst for learning of a child and to seek the truth so as to be humble in admitting we don't' know it all or could even be wrong, for Socrates said that we must admit we could be wrong before we can learn anything--admitting our ignorance!

We have so much to learn from kids and their questions can be so profound that we wonder how they thought of them.  They do indeed keep us on our toes and make us all realize we don't have all the answers and that we may have to admit this to them too.   The innocence of a child's question is often humbling and we may even wonder how they thought of that, as it seems so "grown-up."  Normally, when we say, "That's a good question," it can mean that it's the gist of what you're saying or that there's no good answer, but we all need to foster natural curiosity and knowing how to ask all the right questions.

In my day, people used to seek the aid of a librarian when stumped for answers and doing research; nowadays, most folks just resort to their favorite search engine and, voila, the answers are ready to be had!  Thus, there's no excuse for being an internet cripple or handicapped and challenged with technology.  The scholar isn't always the person with the most knowledge, but the person who knows how to do research and to whom to go for answers, for no one has a monopoly on knowledge and knows all the answers, though kids often seem like "know-it-all's."  We must never lose our childlike thirst for learning and remember, as Art Linkletter did, that "kids say the darndest things!"   Soli Deo Gloria!

Thursday, September 6, 2018

God In A Box

They say you put God in a box (making Him one-dimensional) whenever you limit Him or define Him in any way--He defies description!  We cannot describe Him, only know Him  The Bible never attempts to give a full description of Him, only enough truth to help us get to know Him.  Enough light to but see, there's enough darkness to keep us in suspense of the mystery of knowing God.  However, to know Him is to love Him, the ultimate goal of relationships.  Someone may ask, "How big is your God?" and not realize that to limit Him in any way is to commit idolatry--thinking less of Him than warranted.  In the final analysis, it's not how big your faith is, but how big your God is. (NB:  J. B. Phillips also wrote, Your God Is Too Small.)

God is by definition infinite or without limit, not finite!  Some like to think of Him as the Great Spirit, the Doting Grandpa, the Man Upstairs, or the Celestial Killjoy or Policeman, or even as the Great Mathematician behind all the wonders of heaven's equation.  Even if we think of Him as just our Father, that would be limiting Him; for He is also Judge, Lord, and Creator, et alia.  We need the full revelation.  We can know a lot about God without any real appreciation of it or knowledge of God verified through life's experiences.  We must turn our knowledge about God into knowledge of God.  The more we know, the more we will want to know, for God satisfies our thirst and hunger and then gives us more of it--we can never get too much!

To live in reality, according to Plato, one must know what God is really like! And likewise, A. W. Tozer said that what we think of God is the most important thing about us! Martin Luther told Erasmus of Rotterdam that his thoughts of God were too human--we need the Spirit's illumination!  We must access our knowledge of God gleaned from the Word and not speculation or conjecture.  We have truth and we are blessed if we reckon upon it and put it to use.

When we say that God is limitless, or unlimited, it means God never runs out of His attributes, His mercies are new every morning, and His love is eternal! God is good all the time and all the time God is good--find out for yourself, I challenge the reader--don't just take my word for it!   However, one caveat is that someday His patience with man will cease and the Day of Judgment will commence. The Bible is not some teaser to just give us an appetite for Him, but to enlighten us and open our spiritual eyes to be wise and walk with Him in fellowship.  It doesn't satisfy just to hear about God or to hear a description--we want to know Him intimately and be known by Him.

One must reckon that God is perfect and what this entails according to Arthur W. Pink:  "He cannot improve for the better for He is already perfect; He cannot change for the worse [or need improvement] since He's perfect."  God's icon is Jesus Christ, who is the same yesterday, today, and forever!  God cannot change nor relent for He is not a mere mortal!  God is wholly trustworthy and is Mr. Dependable--always Himself and in character!  He never acts arbitrarily, whimsically, nor capriciously!  In short, He's a law unto Himself and is without the contradiction of change and vicissitude or the ebb and flow of human emotion, passions, or feelings.  He cannot be frustrated or challenged, with no learning curve, never being surprised, but always on top of things!

The words "I cannot" are not in His vocabulary, except to contradict Himself or His work!  With God, nothing shall be impossible (cf. Gen. 18:14; Job 42:2).   He can make the biggest possible rock and move the biggest possible rock.  As Einstein said, "God doesn't play dice with the universe."  So we do not limit Him or His presence, for He's fully present everywhere and even extra-dimensional.  He is here and He is not silent!  And Christianity is about this God who is here.  God is fully sovereign and powerful over everything in creation and leaves nothing to chance!  In fact, "He is not far from every one of us" (Acts 17:27).

One final lesson Job learned is that we do not frustrate God nor His purposes and will.  He acts with or without our cooperation and involvement.  It is said that there are no maverick molecules in creation.  However, God just chooses not to do certain things, though He could--for instance, He didn't have to save us!   It is said that His power is necessary for His wisdom or it would be pathetic, and His wisdom is needed for His power or it would be scary!

God knows us and all possibilities about us--what we want and don't want, need and don't need, even if we don't!  He sees through our veneer and we don't fool Him for who we are.  In fact, He knows us better than we do!  All this is comforting to know since God knew everything about us before our salvation and accepted us anyway!  His perfect knowledge extends to knowing all that possibly could be!  We're people of the Book, but we know the Author!  "The world by wisdom knew not God," (cf. 1 Cor. 1:21).   In sum, we all must learn to "think outside the box" so to speak!  (NB: Your faith can be no bigger than your God and you can never find a God in a box!)   Soli Deo Gloria!

Monday, July 2, 2018

The Void In Man's Heart

Blaise Pascal posited there was a "vacuum in man's heart that only God can fill"; Augustine of Hippo wrote in Confessions, "Thou madest us for Thyself, and our heart is restless until it rests in Thee."  Man is on a great quest for shalom or peace of mind in manifold ways (with God, others, himself, etc.).  We all need fulfillment to feel we are important and are making a difference in the world, a mark, impression, or impact on others.  He has sought to find relief in religion, education, culture, entertainment, philosophy, a higher standard of living, political freedom, and materialism or success such as the American dream, but he is still empty, just as Dr. Carl Jung said that the "central neurosis of man is emptiness."  Man seeks to find fulfillment in many things to occupy his boredom, for "The mass of men live lives of quiet desperation," according to Henry David Thoreau.  There's the rub!

Pascal said quite paradoxically:  "If a man is not made for God, why is he happy only in God?  If a man is made for God, why is he opposed to God?"  What a dilemma we're in!  We have been called Homo religious, or the religious being, our nature.  Just as we are hard-wired for work, we also are meant to worship God, and if we fail to, we will worship something even anything, but never nothing! The leading school of thought is nihilism growthwise among the intelligentsia, and they teach man has no ultimate meaning or purpose to exist--essentially faith in nothing supposedly.  But men are not capable of worshiping nothing; they will resort to worshiping something, even themselves in narcissism. 

But no man is religion or worship free, but finds substitutes for God in his life.  That is the essence of idolatry--worship of something or someone in God's place, as well as having a faulty understanding of God--either putting Him in a box or limiting Him in some other manner, all because God is a jealous God and demands worship in spirit and in truth.  We must beware lest our thoughts of God become too human!

Just like Christians are content and "happy customers" of Jesus, so the infidel seeks a life without God and will grasp at straws, though even as he clutches they disappear--to be happy apart from God in escapism.  The consequences of unbelief are a life lived in vain and a frantic search for happiness in things, or other relationships without God as the center.  We must believe in God to be happy and content, and if we don't believe in God, we will believe in anything and maybe even everything that comes our way, for God will send great delusion to believe the lie and we will become captive to the devil to do his will (cf. 2 Tim. 2:26), if perhaps God may not grant the grace of freedom.

That is why gullible and credulous people believe in anything out there like astrology, magic, UFOs, etc., because they don't believe in God and their faith is misdirected!  I mean really believe in Him with the heart in a personal relationship, not just acknowledging His existence or having a head belief.   The saying that GIGO is validated:  garbage in equals garbage out!   We need the anchor of Christ in our soul to shield us from Satan's lies and false doctrines of strange teachings (cf. Heb. 13:9).

You can't talk to some people about spiritual things because they have no interest.  Actually, if you can switch the topic to heavenly matters for only a few minutes you may save a soul!  Most have their mind on earthly matters, including believers, and are distracted or have their interests divided.  They seem to think that God is dead in the sense of not being relevant or necessary to explain reality.

But without God life makes no sense (you cannot answer life's ultimate questions and issues) and there is no purpose in living, no meaning in life and nothing to live for but to be an animal in heat, seeking pleasure and avoiding pain!  All because they are taught they are animals it isn't any wonder they want to live like them or the other way around--they believe their animals and end up acting like them as a consequence--we shouldn't be surprised.

It's been said by Dostoevsky that "if there is no God, all things are permissible."  Kant said that God must exist for ethics to be possible!  Does man just want to find out that all he can do is "eat, drink, and be merry for tomorrow he may die?" (cf. Isa. 22:13; 1 Cor. 15:32).  To state his contentment, on the other hand, Paul had learned to be content in all things (cf. Phil. 4:11) and  said quite glibly, "I am what I am by the grace of God." (cf. 1 Cor. 15:10.)     Soli Deo Gloria!

Friday, June 16, 2017

The Great Quest Of Man

"... But if you search for him with all your heart and soul, you will find him"  (Deut. 4:29, NLT).

You cannot deny the fact that you have been looking for something all your life to find some sort of satisfaction or fulfillment.  People are looking for love in all the wrong places!  Even Solomon tried money, pleasure, knowledge, wisdom, peace of mind or with others, work and ambition, and whatever the world had to offer, including women, but all to no avail!  The wiser and educated we become, the more emptiness we are capable of, and the vacuum inside grows.  Nature abhors vacuums and this is the worst state we can be in, to have no meaning and purpose in life.  Today people cannot even entertain themselves, they're so empty (famed Christian psychiatrist and student of Freud, Carl Gustav Jung, said that the "central neurosis of our time is emptiness"), and this void makes them feel blase even about modern-day achievements like the space shuttle or HST (Hubble space telescope).

The point is that, though people sometimes won't admit it, they're on some kind of frantic search for happiness, fulfillment, or meaning, or even find the answers to life's problems.  Augustine rightly pegged man as having an inward desire only God can satisfy ("we are restless till find our rest in God"), and Pascal agreed that man has a "God-shaped vacuum" in his soul.

We promote the American Way, as it were, and this is highly imperialistic and is known as American exceptionalism, in that we think we've got the market cornered on the good life.  Actually, Americans are no more happy than other developed nations.  Americans seek to impose their way of life on the world as superlative and exemplary:  better education, political freedom, and high standards of living.  Yet we still suffer high crime and citizens with no reason to go on living, with rising suicide rates even higher than homicide rates.  People are looking for something, indeed, but not for God, though they think they are:  they're really searching for meaning in life, the answer, or relief from anxiety or depression.  In other words, man does not seek God, the Benefactor, but the benefits (cf. Rom. 3:11).

There are fringe benefits to knowing God, and He does bless His children, but we must seek Him and find Him: this endeavor begins at the point of salvation, and the Christian life's business is pursuing God and His face.  Philip asked Jesus to show them the Father, and it would suffice; however, Jesus said that we see Him and that is the equivalent.  The writer of Hebrews (2:9) explains this Beautific Vision as:  "But we do see Jesus..."  The eyes of our hearts have been opened and anyone born of the Spirit can see the kingdom of God at work.

In man's desperation, he grasps at every passing straw, and as he reaches for it, it slips away.  Many are filled with boredom because of their emptiness and lonely despair, which can only be cured by knowing Christ and following Him.

In the final analysis, man has an intrinsic and natural duty to obey God, rewarded or not, simply because He's our Creator.  Our purpose for living is to glorify God and enjoy Him forever (cf. Isa. 43:7).  Without God life is nonsensical.  Whatever we do, ought to be to God's glory (1 Cor. 10:31), and find enjoyment, for this is the gift of God--our labor to show the image of God.  Never be discouraged doing the work of the Lord (slackness in it is cursed in Jer. 48:10), "knowing that your labor in the Lord is not in vain" (1 Cor. 15:58, HCSB).  Rick Warren says that the consequences or your job won't last forever [but for your purposes, mission, and ministry will].  William James says we ought to spend our life on something that will outlast it--indeed every day we strike a chord that will vibrate for eternity in the symphony of heaven.
Soli Deo Gloria! 


Friday, June 9, 2017

My God, Wherefore Art Thou?

Pascal mused:  "What can be seen on earth indicates neither the total absence of God nor his manifest presence, but rather the presence of a hidden God;" and "I would not have searched for Thee if Thou hadst not found me."  The spiritual have dry periods when they had to search for God and wonder about His presence too:  "... How long will You hide Your face from me?"  (Psalm 13:1, NASB).  It's all about seeking God--being found--"I was lost, but now am found!"  We don't find Him: Isaiah 65:1 (NASB):  "I permitted Myself to be sought by those who did not ask for Me; I permitted Myself to be found by those who did not seek Me...."  He was abandoned on the cross and knows what separation from God feels like.  There is no temptation we can face that He hasn't been victorious over and can deliver us from.  Feeling alone?  God sometimes removes Himself to see what's on our heart, as He did to Hezekiah (cf. 2 Chronicles 32:21).

Francis Schaeffer wrote a book about God and declared: He is there and He is not silent.  God doesn't cater to triflers (cf. Heb. 11:6), but only those who sincerely and diligently seek Him with their whole heart and are willing to do His will.  We need to listen with the ears of our spirit and see with our hearts, as God opens up our deaf ears to hear Him.  "What we do see is Jesus" (cf. Heb. 2:9, NLT):  "The eyes of [our] understanding being enlightened" (Ephesians 1:18, KJV).  We need God to open the eyes of our hearts and see with our spirits (cf. Psalm 119:18).  When Jesus came He couldn't convince the skeptics and cynics no matter what sign He performed, they didn't want to believe (cf. John 12:37)!

You must want to believe or you won't, God doesn't make you do something you don't want to do, though He can change your mind and make you willing--this is a divine paradox of His sovereignty and providence.  People who know God see Him manifest everywhere, while the natural man or unbeliever doesn't see God even if He were right in front of his face.  The fact is that God's fingerprints and impact are everywhere and all we have to do is look.

Job felt abandoned by God and rightly so, he was undergoing a test of faith from God being administered through the hand of Satan.  Elihu wondered why no one asks, "Where is God, my Maker, who gives songs in the night?"  (cf. Job 35:10).  There does come a time when it is fitting and proper to wonder whether we are walking in the Spirit and or with the Lord.  We are to walk by faith, not by sight (cf. 2 Cor. 5:7), but we are to examine ourselves on a regular basis (especially during the Lord's Supper) and see whether Christ is living through us.  When we see Christ living in us and we have an exchanged life, not just a changed life, we have the ultimate proof of God's presence. Romans 8:16 says, "The Spirit bears witness with our spirit that we are the children of God."

When we are saved, it doesn't mean we have found God--the spiritual journey has just begun.  Seeing God's face is the main business of the Christian pilgrimage.  We initiate our search as believers, for the Bible clearly says that no one seeks God (no unbeliever, cf. Rom. 3:11).  When people "seek" God, they're looking for the benefits, not the Benefactor: peace of mind, the answer, prosperity, deliverance, fulfillment, or purpose--they don't want God!  Christians don't see with their physical eyes, but with their souls.  When we are saved, we don't just gain the Benefactor, but blessings as fringe benefits.  They want what they can get, or what He can do for them.   God has a blessing in mind for us, which we cannot pay back, don't deserve, and can't earn or ingratiate ourselves for.  It's a blessing to serve Him (cf. Psalm 103:2; 116:12; Rom. 11:35). Elihu declares the despair of Job:  "For he has said, 'It profits a man nothing that he should take delight in God" (Job 34:9, ESV).

Some may ask the believer, "Where is this God of yours?"  We are His hands, feet, voice, heart, and mind on earth and are to do His bidding and work for the lost--He lives in our hearts!   When God seems far, we may doubt Him, but it's only so that we can learn to seek Him.  David asked in Psalm 10:1 (NASB):  "Why do You stand afar off, O LORD?  Why do You hide Yourself in times of trouble?"  The psalmist goes on to say the wicked are too proud to seek God, they seem to think He's dead and there is no God.  What's is appalling today, is that many professing believers say they believe in God, but live like there is no God--they are so-called practical atheists!  Our job as believers who know the Lord is to make Him known and seen through us!  The world will not deny God is with us when they see God in us!

Isaiah proclaims in Isaiah 45:15 (NASB):  "Truly, You are a God who hides Himself...."  God doesn't force Himself on anyone and will only reveal Himself to those who seek Him:  "But from there you will seek the LORD our God, and You will find Him if you search for Him with all your heart and all your soul"  (Deut. 4:19, NASB; cf. Jer. 29:13; Isa. 55:6;). There is a window of opportunity when God opens the door, so to speak, and we must "seek Him while He may be found" (cf. Isa. 55:6).  "Call upon Him while He is near: (cf. Isa. 55:6).  Job was in despair and came to doubt God's presence, though he was a godly man:  "Oh that I knew where I might find Him, That I might come to His seat!"  (Job 23:3, NASB).  We're in good company if we have searched for God because even Job did!

God is no man's debtor and no respecter of persons:  All who seek Him will find Him without any iffy reservations.  Psalm 9:10 (HCSB): "... You have not abandoned those who seek You, Yahweh."   But He demands sincerity, heart, and soul.  Where is God?  He is here, never yo forsake us; finding Him makes us realize:  He was there all the time!  God is never MIA (missing in action)--never doubt the whereabouts of God the LORD Shammah (cf. Ezek. 48:35),  "the One who is there."  When they say, "...Where is your God" (Psalm 42:3, NASB), we are to reply, "Where isn't He Christianity is about the God who is here and about the God who is in us.

Don't forget Jesus' name: "God is with us" (Immanuel).  The point of salvation is the restoration of our relationship with Him, and to put God in us (cf. 1 Cor. 3:16; Col. 1:27; Eph. 4:6)!  Cognizance is our responsibility and fault--grieving Him and not acknowledging His presence.  Point to ponder: Guess who moved?  God asked Adam where he was!  Hint to heed: Practicing/exercising of your spiritual gift will kindle the fire of the Spirit within!

A word to the wise is sufficient: Wise men still seek Him!  "Be still and know that I am God" (cf. Ps. 46:10).  Soli Deo Gloria!

Friday, January 20, 2017

Going Rogue


 "I was ready to be sought by those who did not ask for me; I was ready to be found by those who did not seek me..."  (Isaiah 65:1, ESV).  

There comes a time in our spiritual journey that we leave the bosom of the family and go on to maturity and search things out for ourselves, whether they are true and even work.  Our pilgrimage commences at this point of venturing out in faith as Abraham did to his call from God from Ur of the Chaldeans.  Children ultimately grow up and launch out into the world at large to fend for themselves voluntarily and gratefully, if not expectantly; likewise, we all need to test our wings and go on to find our ourselves spiritually speaking.  Just why are we here?  Where are we going?  What difference do I make?  What is my impact and do I matter?

These types of queries cannot be addressed when one is in a place of security without, but needs a bit of a challenge or push to find faith--if we never take this leap of faith, we will never find Christ as our personal Savior.  The church and family can do a lot to prepare us, but life is bigger than this, and to venture out on the day of independence; but woe is us if we are unprepared and find ourselves alone fighting the Anfectung or onslaught of Satan, who has targeted us in order to neutralize our faith--i.e., exposure to secular philosophy in academia.

There's nothing wrong with a bit of rebellion if one never loses track of who is ultimately in charge.  Keep your eyes on Jesus and wherever you go you will not be alone.  We are to question authority but recognize and respect it too. "When you pass through the rivers, I will be with you," says Isaiah 43:2.  We all need to fight our own battles or at least be prepared to and know that it comes with the territory.  When we are sure of our salvation, and this is a command, not just to satisfy idle curiosity, we can dare to be different, and most of all, dare to make a difference.  This implies we have a thick skin and know who we are, having strong faith that is not dependent on what others tell us, good or bad.  The strongest faith is in the Word of God and knowing our spiritual birth certificate, or favorite verse of assurance will keep us adrift or afloat during the flood.

The strong faith of the church father Athanasius was that, if the whole world was for Pelagius, he'd be contra mundum, or against the world!  We cannot base our assurance on what the people say and especially what our friends say, but must rely solely upon the Word as sola Scriptura or (the Scripture alone--one of the battle cries of the Reformation). Don't take anyone's word for it, but God's!  There comes a time when we are called to be a Daniel and stand alone, or take notice of the authorities and establishment and seek to reform it--there's always room for improvement, and even the church is meant to be semper reformanda or always in reformation.

No believer can survive alone without the aid of the church body--sheep need a shepherd, and some believers seem to forsake the assembly together of themselves (cf. Heb. 10:25) and go astray as a result.  We all need regular spiritual checkups and must get our spiritual batteries charged too by the body working and meeting together.  Our gifts are for the well being of the body, not just for our selfish or personal use.

Some believers are really out on a limb, so to speak, and know they are on dangerous or doubtful territory and need to be brought back into the fold--believers acting or living like goats jeopardize their testimony and this is not God's design.  They need to get connected and stay focused on Jesus, so as not to go their own way and do their own thing.  "All we like sheep have gone astray, we have turned every one to his own way,..." says Isaiah 53:6, ESV. Christians are not meant to just look out for number one, but to meet the needs of the body--each others' needs.  We don't want to be like the Israelites in Judges 21:25, who had no king, and everyone "did what right in his own eyes."

The lesson is to get connected, to find your niche or spiritual gift, to strike some chord that will last to eternity, to invest your life in some divine mission that will outlast it, to resonate with those in your circle of friends or sphere of influence.  Church, as Christ's institution, is the vehicle and M.O. to propel to maturity and to exercise your gift, and this is where we get the motivation, fellowship, an opportunity to serve and to do its mission:  The Great Commission.  No one going rogue can do this, for this is a group activity and effort, and one must be in tune with the body and accountable to those within.

In the final analysis, don't ever go it alone without a contact person or group to stay in tune with.  Keep in touch, as if with your own flesh and blood, and remember, your church family is meant to be as close as a real family and to give you spiritual as well as family ties! There's no place for spiritual Lone Rangers or lone wolves in God's plan--get with the program, as they say! In sum, the safest place to be is UNDER AUTHORITY!   Soli Deo Gloria!