About Me

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I am a born-again Christian, who is Reformed, but also charismatic, spiritually speaking. (I do not speak in tongues, but I believe glossalalia is a bona fide gift not given to all, and not as great as prophecy, for example.) I have several years of college education but only completed a two-year degree. I was raised Lutheran and confirmed, but I didn't "find Christ" until I was in the Army and responded to a Billy Graham crusade in 1973. I was mentored or discipled by the Navigators in the army and upon discharge joined several evangelical, Bible-teaching churches. I was baptized as an infant, but believe in believer baptism, of which I was a partaker after my conversion experience. I believe in the "5 Onlys" of the reformation: sola fide (faith alone); sola Scriptura (Scripture alone); soli Christo (Christ alone), sola gratia (grace alone), and soli Deo gloria (to God alone be the glory). I affirm TULIP as defended in the Reformation.. I affirm most of The Westminster Confession of Faith, especially pertaining to Providence.

Friday, July 22, 2016

WORLDVIEW DISCIPLINES

THE TEN MAJOR ACADEMIC DISCIPLINES:

THEOLOGY AND PHILOSOPHY:  "IN THE BEGINNING GOD CREATED THE HEAVENS AND THE EARTH"  GEN 1:1
ETHICS:  "KNOWLEDGE OF GOOD AND EVIL"  GEN 2:9
BIOLOGY:  "ACCORDING TO ITS KIND"  GEN 1:21
PSYCHOLOGY: "A LIVING BEING"  GEN  2:7
SOCIOLOGY AND ECOLOGY:  "BE FRUITFUL AND MULTIPLY; FILL THE EARTH"  GEN  1:28
LAW:  "I COMMANDED YOU" GEN  3:11
POLITICS AND LAW:  "WHOEVER SHEDS MAN'S BLOOD"  GEN  9:6
ECONOMICS: "IT SHALL BE FOR FOOD"  GEN  1:29
HISTORY:  "ENMITY BETWEEN YOU AND THE WOMAN" GEN 3:15

CHRIST IS FULFILLMENT:

THEOLOGY:  "THE FULLNESS OF THE GODHEAD" COL 2:9
PHILOSOPHY:  "THE LOGOS"   JOHN 1:1
ETHICS:  "THE TRUE LIGHT"  JOHN 1:9; 3:19-20
BIOLOGY:  "THE LIFE"  JOHN 1:4; COL 1:16
PSYCHOLOGY:  "SAVIOR"  LUKE 1:46-47; TITUS 2:13
SOCIOLOGY: "SON"  LUKE 1:39-31; ISA. 9:6
LAW:  "LAWGIVER"  GEN. 49:10; ISA 9:7
POLITICS:  "KING OF KINGS AND LORD OF LORDS"  REV 19:16; 1 TIM 6:15
ECONOMICS:  OWNER OF ALL THINGS   PSALM 24:1; 50:10-12
HISTORY:  "THE ALPHA AND THE OMEGA"  REV. 1:8


WESTERN CIVILIZATION IS BUILT AND BASED ON THESE TEN ACADEMIC DISCIPLINES WITH THEIR FOUNDATION IN SCRIPTURE!  


ADAPTED FROM:  UNDERSTANDING THE TIMES, BY DR DAVID A. NOEBEL

SOLI DEO GLORIA!

Sunday, July 17, 2016

Never Too Busy!

The disciples interrupted the people from taking Jesus' time when He was blessing the children because they assumed He was too busy for them (cf. Matt. 19:14, KJV: "... [Suffer] the little children to come unto me...").  Jesus doesn't see interruptions--but only opportunities. Everything is Father-filtered!  How you handle these are a test of your patience!  God's timing is always perfect and He is the Author of time and "[our] times are in [His] hands," according to Psalm 31:15. Our future, then it is in His hands and He has no Plan B, as it were. We can frustrate our plans and they may never come to fruition, but God cannot be thwarted and will not fail; however, we are on the winning side and are in solidarity with Christ or in Christ.

The greatest obstacle to God's will is our will, it has been said. When we walk in step with the Spirit things go according to the glory of God and He is glorified through us; we must learn to walk with God like Enoch and Noah did. There is ample and adequate reason for everything that happens during our day and God has a time and purpose for every occasion in God's creation and under the sun, or so it says in Ecclesiastes. NB:  It's only because man has the precious gift of time consciousness and can anticipate the future and remember the past that he has the side effects of worrying about the future and regretting the past--two notorious time thieves!

We can do many things with our time:  We can invest it to bring dividends from God-like in spiritual ventures; we can spend it on profitable enterprises and things of extrinsic value; we can gain an intrinsic reward from the saving of time (what a joy!) by prioritizing what is important to God, not us; we can also spend our time on things of intrinsic worth like those that are edifying, educational, and inspiring; we can even waste time by killing it and doing nothing notable with it worth remembering and we may even regret doing; we can do nothing with our time because of boredom or sloth, but there is always something to do if we are willing to do it;  we enjoy time the most when we learn to spend it serving others as Jesus said in Mark 10:45 (ESV):  "For even the Son of Man came not to be served but to serve, and give his life a ransom for many." 

The happiest people are too busy thinking about others that they never wonder about their own happiness (it makes them happy to see others happy!). I believe there will always be downtime as a test of our ingenuity with redeeming the time (biblically commanded), and finding out what we're made of, and this will always be a challenge of our character. Chuck Colson relates a story of a convict who refused to have a TV in his cell because he felt you could waste a lot of time watching it.


But we will be held accountable for the time allotted us at the Judgment Seat of Christ (bema), and we should be"redeeming the time," according to Paul, because "the days are evil."  Time is precious, we will never get back lost opportunities or time wasted. "An idle hand is the devil's workshop!"  As they say, carpe diem, or seize the day! The best overall use of time is to make it into something that will outlast you, or that is bigger than you! The only way to do this is to realize your potential in God's kingdom and learn to do "kingdom living." We are not wealth builders, but kingdom builders. Day by day we learn to discipline ourselves into time management and the precious use of the opportunities God grants us by grace. The worse use of time:  Regret and worry (looking back or ahead!).  They say that worry is the interest you pay on a debt you don't owe.  God can free us from regret and guilt by giving us a clean conscience and reason to go on living.  He wipes the slate clean and gives us a fresh lease on life with a new start with Christ in control as our autopilot.


How much time you think you have depends on how big your God is, or if your world is too big for your God? and how much time you believe He gives you.  God will never overwhelm you, but only gives you a yoke and burden you can manage.  Jesus said:  "My yoke is easy, My burden is light" (cf. Matt. 11:30).  "When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you," according to Isaiah 43:2 (ESV). We can handle whatever God can throw at us if we are willing and obedient through the power of the Holy Spirit ( Philippians 4:13; 2:13; Heb. 13:21; Col. 1:29; Isa. 26:12; Romans 15:18).  We can also handle whatever the world can dish out with the aid of God being with us through the rivers of life.

Busyness in itself is not a virtue! (This is no excuse!)   It is good to be busy, but this is not synonymous!  If you have priorities you always have time for God and the Lord's work--this is what we're living for.  When you have a purpose you have the motivation to work hard ("Whatever your hand finds to do, do with all your might," says Eccl. 10:11, ESV).  Work is meant to be a blessing and we demonstrate the image of God when we work; even God is at work!  Adam worked and it is not a curse; we can all find inner meaning in it:  Bro. Lawrence, a monk, wrote a book, The Practice of the Presence of God, in which he prayed all day as he washed dishes for the Lord in a 16th-century monastery.

There is a difference between being too busy and keeping busy:  Jesus was never too busy, though he kept busy and productive with His time, except when He needed R & R because He was human and got tired and exhausted, too:  He never wasted time, though!  There's a difference between being lazy and tired and needing a break from the routine with some downtime.


Rick Warren says:  The number one enemy of kindness is busyness.  How often we say, 'I am just too busy.  I don't have time to get involved.  It might mess up my schedule or agenda.  I have my priorities and pressures to think about.  I am too busy to fix a meal for my sick neighbor ... I am too busy...." Christ's opportunities may come when we are busy to see if we have time for Him and He knocks on our door.  That opportunity may never come again!  Interruptions are just reminders that we are not in control of the situation, but God is sovereign over our time and has the best intention in mind for us.

If you realize you are called to do something you want to do, you are motivated to do your best and not be slack.  A new mother soon realizes that her time is not her own!  We are all realizing our potential and no one has arrived yet, we are all "works in progress!"  But being a "work-a-holic" is not necessarily good because we are meant to enjoy our lives too and not be all work and no play. What you enjoy may be your calling in life and work can be a calling but there is more to life than work. You can work yourself sick or to a mental or emotional disorder, and even end up in a mental hospital or lose sanity--God has decreed us to get our rest as a principle in the Sabbath. We all need R & R on occasion and need to have our "fun" or whatever is fun to us. It is a blessing to know what you enjoy doing and to enjoy doing it, no matter how much time it consumes.

If the devil can't make you bad, he'll make you busy, I've read somewhere, and I affirm this adage. It's too easy to get into the habit of putting off spiritual things (even on Sunday, of all days--the Lord's day), and thinking only of our own advantage and pleasure or interests. We don't want to become sluggards or slothful but to be hardworking believers who demonstrate the Christian work ethic and become productive citizens who give back to society--not just receiving its benefits pro bono.  God gives us the power to be productive in His kingdom, not necessarily in the world, though--which may despise us.

It is not true that you be so heavenly minded you are no earthly good unless you mean being irresponsible and slothful, but this depends upon your definitions of the terminology. We can make things happen and do God's work, which is more important than our work and should always have preeminent importance. The more dedicated you are to putting God first and prioritizing Him, the more time you will be able to redeem for Him and His work and you don't find the time, you make time.

We will be accountable for all the opportunities, time, resources, money, skills, talents, and blessings God has bestowed on us because nothing belongs to us--we are just stewards of God.  In short, we should proclaim boldly:  "I'm never too busy for the Lord or the Lord's work!" Caveat:  There is a curse on him who does the Lord's work with slackness in Jeremiah 48:10.

These verses are relevant: Whatever we do, we find to do we should do with all our might and as unto the Lord and to His glory per Scripture admonition. "Whatever you do, work heartily, as for the Lord and not for men" (Col. 3:23, ESV). "And whatever you do, in word or deed, do everything in the name of the Lord Jesus...." (Col. 3:17, ESV). "..."Whatever you do, do all to the glory of God" (1 Cor. 10:31, ESV). "Making the best use [redeeming] of the time, because the days are evil" (Eph. 5:16, ESV).   Soli Deo Gloria!


It's A Miracle!

Jesus never did miracles on demand, as Herod had hoped to have a personal show of the supernatural. There was also never a biggie miracle or grandstanding that the Pharisees had demanded if they were to believe because of their cynicism.  Jesus would not accommodate the Pharisees' demand for a "sign." Case in point: The bystanders told Jesus to come down from the cross and they would then believe in Him.  The miracle was that He stayed on the cross--it was love them kept Him there and the temptation was to come down and use His powers independently of the Father's will.  But Jesus did thirty-five recorded miracles and numerous ones not mentioned, but if they were, "the world could not contain the books that would be written!"  The thing about miracles is that they only make the appetite for more miracles and don't make a skeptic become a believer--it takes a work of God in the heart to make a person a believer, which is also a miracle in its own right.

What Jesus did were called "signs" by John because they were not helter-skelter, to attract attention, or even for personal promotion, but to meet a need and teach something about Himself:  He is the Bread of Life; the Light of the World; the Resurrection and the Life, etc. Each of the seven recorded signs of John's gospel (actually there are seven miracles in John if you count the one after His resurrection), are for a reason to bear witness of the Deity of Christ in a different aspect and light. Jesus was tempted by Satan in the wilderness to turn stones into bread and use His powers for personal advantage--but He never did take advantage of His powers!  Christ didn't want to be known simply as a miracle worker or healer or even teacher or martyr, but He would've been a mere footnote in history had He performed none!  Miracles are essential to prove the Deity of Christ and the ultimate proof is His resurrection.  If you remove the miracles from other religion's Scriptures, the religion remains intact, but not so with Christianity--they are essential.

People believe that all they need to believe is a miracle. They say:  Miracles do not produce faith; faith produces miracles!   The Jews in John 12:37 "would not believe" despite Christ's miracles.  If you are cynical and have a hardened heart, no miracle will make a believer out of you.  The heart of the matter, then, is that it's a matter of the heart.  There is plenty of evidence of the miraculous to those who are seeking it and are willing--just look in the mirror and you will see a miracle!  Sunrise is a miracle, yet because it happens every day we don't give it a second thought; life itself is not some fluke of nature, but a miracle--if these things happened all the time we'd call them regulars.

Science cannot forbid miracles, it can only say that they don't normally or regularly occur.  When you say they are against the laws of science, nature, or what they term natural law, you are personifying science and nature as if they are persons making up rules, and are not subject to rules.  In our case we can make laws and break them; the penalty is inherent.  God is a Lawmaker, Judge, and Executor of his will and laws.  God is the Author of the laws of nature and its Lawgiver and can suspend, cancel, or revoke them at will, just like people commonly say rules are made to be broken.  Jesus did miracles out of need and not to promote Himself: likewise, we should meet people's needs with the miracles of modern-day science and technology.

What then are miracles?  All events are caused by God as He is the causa prima or First Cause; miracles are just unusual events caused by God. If you remember the "Miracle on Ice" back in 1980 you would attribute that to being a miracle, and the 1969 World Series when the New York Mets won, they may have been unusual, but they don't meet the definition of miracle: Which must defy the natural in such a way as to make a person come to a decision as to whether he believes in miracles (events unusually caused by God) or not.  The purpose of miracles in Scripture is to confirm faith and authenticate the messenger by demonstrating God's power.


Miracles in the Bible are different:  They are not performed for no rhyme or reason, for prestige, for money, or for power, but in sympathy for the suffering of man and to increase his faith.  No!  People were not gullible, ignorant, superstitious, or unsophisticated in His day and knew what was a miracle and what wasn't.  There are false miracles and ones that could have a natural explanation.  The presence of the counterfeit does not preclude the reality of the real thing and prove they are spurious.

But the timing is what makes them miraculous (like the drying up of the Red Sea).  Laws describe what happens, and don't control what happens, so whether miracles occur is ultimately a historical and philosophical question, not scientific (which only describes repeatable, observable, and measurable events producible under laboratory conditions with controlled variables and constants). The question and issue is this:  Are the documents accurate and the veracity of the sources reliable? If one believes in God, it follows by definition that God can do what He wants, and that would include miracles. However, modern-day Secular Humanism and Postmodernism deny the supernatural as a presupposition and won't even go there or admit a divine foot in the door.

Sometimes we trivialize them like when we find a parking space or hit a hole in one in golf we attribute the events to something miraculous, but we mustn't downplay them and realize that we live in the presence of miracles--we just don't see them because they are all around us and happen without our awareness.  Miracles are for the reason to elicit or evoke faith where a seed has been planted and a person is ready to believe with an open mind, needy heart, and willing spirit:  "Jesus answered them, "I told you, and you do not believe. The works that I do in My Father's name, they bear witness of Me"  (John 10:25, NKJV).  Jesus implored them to believe for His works' sake.  Soli Deo Gloria!