Jesus, Who Is Called The Christ

"What's in a name?  Would Jesus by any other name, still be Jesus?" "His name shall be called Jesus, for He shall save His people from their sins,"  (cf. Matt. 1:21). "A rose by any other name is still a rose"

Today we refer to a common man as the average Joe, even in WWII they referred to GI's as GI Joe's. We might  even compliment someone and say, "He's no ordinary Joe!"  Jesus wasn't a distinguished name back in the day and someone needed special epithets to go by.  In comparison, Jesus was a common name in NT times and they would call Jesus:  Jesus of Nazareth; Jesus, the Son of David; Jesus, who is called the Christ; Jesus called the Prophet (cf. Deut. 18:18); or even the Jesus, the Teacher of Israel.  They had found out that this Jesus is different and stands out from the crowd.  His disciples called Him Lord and Rabbi. 

Today, if we know someone is a genuine article and true blue, we call them the real McCoy.  This may be a warning not to mess with Him or to insult Him because He stands out from the crowd.  People might even say, "Which Jesus are you talking about?" Today, we distinguish Jesus as the Son of God and most cultures don't even call their children by that name out of respect or reverence.  Pontius Pilate offered the crowd:  "Whom do you prefer?  Jesus, who is called Barabbas (son of a father--your everyday, common man) or Jesus who is called the Christ (and believed Himself the Son of the Father)? It was clear to Pilate that the people rejected the summation of Jesus revealed as the one and only Son of God. The true Jesus isn't one of our fancy or agenda, but the one in truth.

Jesus is different things to different people and. even in context to their cultures, they may interpret Jesus to identify with their nation or people group.  They may enlist Him for their political cause and agenda, thus putting Him in a box or make Him one-dimensional.  Every religion has some concept of Jesus, and they are all good, though not accurate.  You can use the same vocabulary and a different dictionary like cults do to gain recognition and acceptance. You must get your Christology or doctrine of Christ correct to be a believer (cf. 2 John 9).  It's not as easy as in the game show, To Tell the Truth, when the host would say, "Will the real so and so [Jesus] stand up?"  We must do our homework, especially to read the Bible and to a Bible-teaching church to hear the truth and receive faith: "Faith comes by hearing and by hearing of the Word of God," (cf. Romans 10:17).

Among five religious faiths:  Mormons and Jehovah Witnesses deny the deity of Christ but think He's just "a god," not God Almighty Himself. Muslims believe that He was a great prophet but the records concerning Him have become corrupted (but they have no evidence to support this claim!). In Unitarianism, they believe Jesus is no more divine than we can be or attain to become.  Hindus see Him as some enlightened guru!  There is not one faith in the world that portrays Jesus as a bad guy, by the way, and many, even Islam, that He is sinless or faultless; they all have something good to say concerning Him. Most just see Him as a misunderstood man by His followers like the Jews, who believe He was mistakenly deified.  . 

Secularists see a great moral teacher and example or even some ground-breaking philosopher, radical reformer, or leader,  They may even believe that the disciples wrongly interpreted Jesus' intentions and deified Him unintentionally.  Secularists may see Jesus, not as a way to heaven, but as a path of ethics through earth and this life.  They may see Him as a historical figure and not doubt His impact on civilization and history, but always fail to acknowledge Him for who He is and claimed to be, even denying He claimed to be God..

In pop culture, He may seem to be enlisted for a political cause such as when some Christians even hijack the faith and claim He's one of us and even a Republican, the anointed one from God come to save our society and reclaim it for God.  Just like people say, "My party, right or wrong!" now they are saying, "My Jesus, right or wrong!" Truth must be paramount.  We must acknowledge Jesus for who He is and not who we want Him to be to suit our fancy.

Finally, there's the Jesus of the atheists who deny any deity or deification but even see Him as a charlatan and legend, some even deny His historicity without any evidence to support such a claim; they go so far as to be on the warpath against Him and to hate Him and His followers. What's wrong with all these false concepts of Jesus  They all put Jesus into their box for their convenience and suitability so that He can come to the aid of their agenda. They want to eradicate Christ from the open marketplace of ideas and public square of debate, even to the point of becoming anti-theists out to destroy Christians with a vengeance, eradicating His influence.

On the TV show, To Tell The Truth, they scrutinize a contestant to see who is lying and who is the genuine real McCoy telling the truth and who are the consummate liars and counterfeits.  Likewise, the only evidence and way to scrutinize the real Jesus is to search the Scriptures and to believe the testimony of the Evangelists who witnessed the glory of the Lord; that's because "Faith comes by the hearing and the hearing of the Word of God," (cf. Romans 10:17).

We can solve all these issues by knowing the real Jesus, and we shall be able to detect the counterfeit by knowing the real Jesus, the real McCoy, so to speak.  We must recognize imposters, frauds, and charlatans, but Jesus is for real and knowing Him protects us from error.   We must beware of another Jesus, another gospel, and another spirit, and test all things according to the Word of truth.  In the final analysis, we must come to grips with what kind of Jesus we are presenting to the world: what is the gospel according to you?

In sum, it doesn't really matter what your name is because that can be misleading in our culture but what kind of reputation and legacy you have and leave behind.   Amen!  (Someday, we will bow before the name which is above every name: the name of Jesus)  Soli Deo Gloria! 

The Doctrine Of Christ

"Know ye that the LORD, he is God..." (cf. Psalm 100:3).

JESUS IS LORD! "That rock was Christ..." (cf. 1 Cor. 10:4).

"In him dwells all the fullness of the Godhead bodily" (cf. Col. 2:9).

"It is right for me to feel this way about all of you since I have you in my heart and, whether I am in chains or defending and confirming the gospel..." (Phil. 1:7, NIV).

"He must hold firmly to the trustworthy message as it has been taught so that he can encourage others by sound doctrine and refute those who oppose it." (Tit. 1:9, NIV).

"You, however, must teach what is appropriate to sound doctrine" (Tit. 2:1, NIV).

"Christianity is Christ; all else is circumference." --John Stott, theologian


Christianity is all about Jesus--all else is peripheral or circumference, as John Stott says. If you remove Christ, the faith is disemboweled--unlike Islam or Buddhism, in which the founders can be removed and the religion remains intact. Without Christ, there's nothing left but ethics and pie-in-the-sky dreams. 2 John v. 9 says that if we "do not continue [abide] in the doctrine of Christ" we "do not have the Father"; this is to say that we must get the doctrine of the deity of Christ correct to be named by His name of Christian--Jesus said that Him being the Son of God is the Rock of the church to Peter. Paul knew of early heresy when he wrote Corinthians in 2 Cor. 11:4 that they had fallen for "another gospel, another Spirit, another Jesus!" They're not worthy of the Name!

The cults (and they all have something nice to say of Jesus) masquerade their faith as false teachers or wolves in sheep's clothing to sound innocuous to the innocent and naive, but they are dangerous--it's just the bit of truth mixed with an error that makes them dangerous. People get enough of Christ to become immune to the real thing! Jesus never made it easy to become a believer or disciple, but discouraged the halfhearted and insincere, not seeking shallow conversions or pseudo-conversions without any substance. We all must count the cost and be willing to carry our crosses for His sake.

This is why cults (or fringe movements which are really sects, not denominations) are so dangerous to Christianity--they parade themselves as genuine Christians and have a knowledge falsely so-called to fool the naive and unsuspecting students of the Word. They are simply very aggressive and the believer may be fooled because he doesn't have the answers to their challenges. Just because they name the name of Jesus, don't be fooled, because inwardly they are ravenous wolves ready to devour the sheep. The Bible warns us not to flirt with the enemy nor to welcome the false teacher who creeps in unawares or we share in his evil deeds--they are to be shunned or avoided, not fellowshipped with!

We must fight fire with fire and know how to meet them with the ammo of the Word or not try to convert them at all--they are already convinced of their heresy and may not welcome truth nor recognize it. The Bible clearly teaches Jesus as the very incarnation and personification of God in the flesh--not sent from God, a prophet of God, a mere king, the messenger of God, spokesman or surrogate of God, part of God, only a God, inspired or anointed by God, but God Himself, co-equal, co-eternal, and co-existent in essence and glory with the eternal Father--anything less is simply heresy!

CAVEAT: THE PERSONAGE PORTRAYED BY THE CULTS FALLS SHORT OF THE REAL JESUS, GOD THE SON, SECOND PERSON OF THE TRIUNE GODHEAD.

To assign Jesus to a label of some well-intended, but failed and misunderstood religious reformer or martyr, do-gooder, healer, miracle worker, good teacher, or anything less than the Son of God in all its glory and essence is blasphemous and belittles Him--even to call Him the greatest of all men or our best example of morals is an insult to His person in all its dignity glory, and majesty. For to claim He was a good man or teacher would belie the claims He made and make Him out to be more a devil and deceiver than a good man--any like claim doesn't do Him justice and is merely condescending nonsense.

Finally, we must realize they are seldom convinced by argument and we must rely on the power of the Spirit's witness and the testimony and conviction of the Word of God (cf. 1 Thess. 1:5; 2:13; Romans 10:17) as we abide in the doctrine of Christ (cf. 2 John 9). Soli Deo Gloria!

He Saved Others....

 "His name shall be called Jesus, for He shall save His people from their sins"  (cf. Matt. 1:21).


When Jesus was crucified the crowds taunted and mocked Him, admitting He saved others and wondered why He didn't save Himself!  If Jesus had saved Himself, He couldn't have saved us!  He loved us more than Himself and His life and paid the penalty we deserved.  The crowds were convinced that He performed miracles and healed people, and even that He saved others; so why couldn't He save Himself?  He deliberately chose to be Savior first, then King and His saviorhood was on His mind not His own well-being. 

The crowds actually condemned themselves by admitting they knew He was the Savior and could save, because they never were saved themselves and applied what He taught--on His triumphal entry into Jerusalem on a donkey, they hailed Him as the King, and shouted "Hosanna!' or Lord, "save us now!" Perchance they had become disillusioned and thought He was not going to deliver them from the Roman rule after all.

We all can be guilty of the sin of vicarious faith.  We can hear someone's testimony and see a miracle at work in their life and actually believe they are saved and have been transformed by the blood of Jesus, but not apply it to oneself.  Believing Jesus saves isn't enough; we must believe He saved us!  We must personalize our faith and not let it be second-hand knowledge.  We must individually experience Christ and then authenticate it by sharing it and spreading the word by faith.  The only way to keep our faith is to give it away!  We may have family and friends with whom we are familiar and have personally witnessed them morph into new creatures in God's eyes, but that isn't enough to save us--we must personally receive Christ into our heart as its Lord and surrender ownership of our life to Him to even get to first base in the game of following Christ.

Jesus never encouraged the curious or the half-hearted trifler who wasn't ready for full commitment.  He was honest enough to warn us of the trials and tribulations and adversities we'd face, to test our faith.  Salvation is free but not cheap; it costs something to be saved (our ownership of our life), but it costs infinitely more not to be saved.  Some people will never apply the equation to themselves and live their whole life vicariously admiring how God worked in other people's lives, but not witness personal transformation.

The Jews weren't interested in being saved from their sins! But that is precisely why Christ was born!  The Jews wanted deliverance from Roman rule!  When the geopolitical dreams vanished, so did the enthusiasm and false disciples. Jesus had no trouble gathering crowds, for His reputation preceded Him, and He even had to keep a low profile later on and stay out of the limelight, for the leaders often tried to kill Him.  He wasn't going to die before His time and before completing His work and purpose to glorify the Father.   In the final analysis, it's not whether He can save Himself, or whether you believe He saved others, but whether He saved you and you believe this! 

In sum, Jesus wasn't the Messiah of conventional wisdom, but He was born to be a man on a mission extraordinaire to save His people from their sins ( cf. Matt. 1:21).        Soli Deo Gloria!

"We're Looking For A Few Good Men"

"Be alert, stand firm in the faith, act like a man, be strong.  Your every action must be done with love" (1 Cor. 16:13-14, HCSB). 
"But the LORD said to Samuel, "Do not look at his appearance or his stature, because I have rejected him. Man does not see what the LORD sees, for man sees what is visible [i.e., the "outward appearance" per KJV], but the LORD sees the heart"  (1 Sam. 16:7, HCSB).
"God doesn't call us to success, but to faithfulness." --Mother Teresa of Calcutta, canonized by Rome and recipient of 1979 Nobel Peace Prize

THE POST TITLE IS FROM THE USMC RECRUITING REGISTERED TRADEMARK SLOGAN, AND THE NAME OF A TOM CRUISE, JACK NICHOLSON MOVIE ENTITLED, "A FEW GOOD MEN."  

We shall see men in the light of Jesus' standard, which is the true measure of a man.  

That used to be the rallying cry or catchphrase of the US Marine Corps until women were allowed (How macho can it be if women can do it (LOL!), assuming they don't lower their standards?), then they changed it to "the few, the proud, the Marines."  It's quite ironic that you can become a cook in the Marines and or a medic and think that requires some special manly or exclusive, especially masculine skill set or mindset--the image is all psychological and social.  One tends to think of grunts, jar heads, or warriors--a lean, mean, fighting machine!  But just being in the Marines is an attitude and they always say, "Once a Marine, always a Marine!"  They take special pride in their catchphrase "Semper Fi," Latin for always faithful.   Marines also pride themselves in believing pain is weakness leaving the body!   My dad was one and he never once talked about it, but it seemed he raised us like he thought we should be ones.

We must commence by defining terms so as not to cause any undue misunderstanding by connotation.  Voltaire said, "If you want to converse with me, define your terms!"  So many disagreements could be settled this way because many quarrels are mere problems of semantics or a failure to communicate.  Don't they know that to be "good," any religion will do; Christ didn't come to make bad men good, but dead men alive!

Now to the title of a few good men.  Don't they tolerate "bad" men?  Depends upon connotations and denotations.  Does this imply that the Marines have a monopoly on good men or that if you are a Marine you are a good man?  Aren't the men of the other services also good in a sense?  Are there only a few of them?  You would think that the more good men, the better!  By good, they probably mean disciplined, intelligent, teachable, moral, patriotic, and very physically able.  Obviously, their boot camp is known to be more rigorous than Army basic training and is longer in duration though.

Jesus said that only God is good and that we are evil!  God doesn't grade on a curve!  Only by human standards can man be considered good and goodness is only relative (as if God were to grade on a curve and compared to Saddam Hussein, we are saints!).  By our standards, we sometimes call men good but this kind of goodness can be found in any religion--do-goodery or becoming goody-goodies.  God is good and the gold standard of goodness we measure us all by--the bar is pretty high and let's not lower it to make us look good.  The word is commonly becoming misused nowadays and people refer to themselves in the first person as being good--"I'm good!" That remark has no predicate and no one knows what is good: his accent?  Misuse only confuses issues and muddles the truth.  But we must become aware of the real meaning of the term too and not be part of the problem, but of the solution! 

I've heard of people referring to someone as a good Christian or a bad Christian in comparison, but these terms are unbiblical and there aren't even so-called carnal Christians as some subset of the category of believer--all believers can be spiritual or carnal at any given time and in or out of fellowship due to unconfessed sin--this isn't a problem for the few, but all.  The problem is that some believers haven't learned to walk with God and stay in touch with the Spirit or are just immature or infants in Christ.  We all need to grow up and be patient with less mature believers because we have been there and should relate not condemn.  In discernment, remember your humanness and their spirituality or position in Christ.  We are all works in progress so to speak and must realize God isn't finished with any of us yet!  Note that the Bible delineates all 52 known virtues that one should cultivate and these are applicable to both genders--courage, integrity, fairness, justice, temperance, self-control, etc.

To define terms spiritually we speak of obedience as the measure of faith and we are all committed to it as a condition of discipleship.  Obviously we can know them by their fruits!  Obedience is the more easily recognized, not one's internal spiritual state.  However, when people often speak of bad Christians they are usually talking of hypocrites or nominal believers (in name only) and don't think they are walking the walk, though they talk the talk.  One condition of salvation is sincerity--without which there is none; it's necessary but not sufficient.  There are those sincerely wrong!  What matters also is that the heart is in the right place, even more than one's doctrine be impeccable.

We are all good Christians in the sense of following Christ in obedience, for no Christian is truly a hypocrite---God has no dealing with them and Christ hated duplicity. In another vein, we are all bad Christians in the sense of falling short and not measuring up to Christ's perfect standards and being sin-free--William Jay of Bath said that he was a great sinner, but Christ is a great Savior!  Everyone that is biblically savvy knows Paul referred to himself as the "chief of sinners!"   John Bunyan wrote his famed autobiographical book, Grace Abounding to the Chief of Sinners, alluding to Romans 5:21 and 1 Tim. 1:15 to show his falling short, not emphasizing his spirituality, nor to glorify his past or sinfulness--it was a work in humility.  Sinless perfection this side glory is unattainable (cf. Psa. 119:96; Prov 20:9).  Some Christians will be the first to tell you they are hypocrites!   We must get away from the "let's compare" mindset and start realizing that compared to Christ we all fall short.  Jesus said to be perfect like the Father is perfect, meaning that perfection is the never attainable standard, but direction is the test.

There are godly standards of a so-called "good man" should strive to have.  It doesn't mean marriageable or husband material--but he is faithful and reliable with a proven track record that speaks for itself!  Women are looking for them and wonder what to look for or where to find them!   A good man isn't one who is necessarily impressed with his machismo or how "tough" he is.  He certainly isn't a bully!  He is like Jesus in many ways or in the process.  In Christ's humiliation and subordination, he emptied Himself of the independent usage of His Deity or divine nature and submitted to the Father's will, known as the kenosis in Koine (Greek).

Jesus was manly (even a man's man), for example, was gentle and He and Moses were called this in Scripture (gentlemen is a word of compliment!), which implies He had his strength under control and in restraint or never lost control of Himself.   But one thing for sure:  Jesus was no people-pleaser.   NB:  We must never equate good men as men of the world or successes in the eyes of the world; e.g., achieving the American dream or having a degree of education or scholastic merit or achievement.  God doesn't want our achievements--He wants us and our obedience in God's will! What is honorable in the eyes of the world is often despised in God's eyes! 

All Christians are called to be submissive to authority and respectful but not doormats--they know how to stand up for what they believe and fly their Christian colors!  We must all stand up and be counted for Jesus or we are not with Him--as Christ said, "If you are not with Me, you are against Me."  Jesus was a magnet to other men and therefore the fisher of men and also good with children and that's why they were drawn to Him.  There are many godly or Christian qualities to admire in men and no man has all of them.  It's the role of the Holy Spirit to make a believer holy or mature in Christ after His image and likeness and He does it by doing away with everything that's un-Christlike, not resembling Jesus.  Jesus was a leader of men extraordinaire, but to be a good leader one must first be a follower and that's why He asked us to follow Him.

You ask me what the measure of a man is:  how a man lives for Christ's glory and knows his purpose in life; a man with vision or one with a plan!  No one should be a nowhere man not knowing where he's going or what he wants to do with his life!  He is purpose-oriented and makes goals that are achievable, realistic, measurable, time-specific, and spiritually focused.  In other words, he's not concentrating his efforts and desires on selfish ambition but in serving God.  He doesn't necessarily have big plans or goals for himself but for God's glory.  As Baptist preacher William Carey preached:  "Expect Great Things from God; Attempt Great Things for God."  With God, we can do anything, even move mountains.

The measure of a man in God's view is not his stature, looks, clothing, talents, aptitudes, possessions, sex appeal or prowess, athleticism, physical appearance, build or physique; however, according to Proverbs, the glory of a young man is his strength, but of an old man, his wisdom!  We all should be known for our faith being expressed by our love in action.  That means all that matters is that God is on His side and with Him in what he's doing and that way he cannot lose--he's in a win-win situation and never a no-win one.  Job was told to brace himself like a man and men are not to assume the feminine role in society but identify with their own gender, neither must he be effeminate, wimpy, or a pushover--able to assert himself.  NB: Scripture frowns upon "girlie" men, so God expects men to act like men!  Is it any wonder men bond so easily--they should have much in common and I'm sure there was plenty of bonding that Jesus did with His disciples too. 

Never discount or count a man of God out who is in God's will!  No one for whom Christ died is a loser in God's eyes or worth nothing--a good-for-nothing!  Christ is the only One who has something to say to so-called losers and the down and out--there's hope!  There are no hopeless cases, only those who've given up hope.  The answer to how to become a good man is to become a godly one, doing good and avoiding evil, who is mature in Christ and focused on His will--never underestimate the power of what God can do with someone dedicated and sensitive to His will!  It takes fortitude and grit to dare to stand alone, gallantry, even guts or mettle!  It is a noble undertaking that shows faith in action and creeds translated into deeds.  Dare to follow Christ and do His will!  He challenges us all to follow in His steps to our individual crosses, dying to self or saying "no" to Satan and self before saying "yes" to Him.  The world needs more of these men who are taking their cues from God, not the culture!  And who are willing to step up to assume their spiritual roles as models and mentors in the church, family, one's circle of influence, and even society at large.

In the final analysis, Christ is beyond our analysis; we cannot put Him in a box, and can only know Him but not fully comprehend Him, figure Him out; He cannot be adequately described but only known.  (For the finite cannot contain the infinite, the ancient axiom goes.)  In short, we cannot put Christ in a box or peg Him psychologically or personally and must not define a so-called good man in any certain terms without some reservations--we're all at different stages of development and cannot compare ourselves with each other.    Soli Deo Gloria!

 

The Man On A Mission

"I have brought you glory on earth by finishing the work you gave me to do" (John 17:4, NIV).
"However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me..." (Acts 20:24, NIV).  

One thing for sure, Jesus was par excellence the man on a mission from God.  From the very beginning, He sensed His higher calling that the Father had work for Him to do and He must lay down His life--He came to die!  His motto from the outset, when twelve years old, was, "I must be about My Father's business."  This was the theme of His life--to do God's will. You could say He had fulfilled the role of a lifetime:  "Thy will be done!"  And this is the yoke He has given us--to do His will, not to obey the law of Moses, which He fulfilled for us.  His yoke is easy and His burden is light!  One notable thing about Christ on His mission extraordinaire:  He never had "tunnel vision" and could always see the trees and the forest!  His secret was that He never forgot who He was or His mission: to be our Savior first, and then our King in that order.  He never forgot who He was and we ought to do likewise.

It is easy for us to get side-tracked and lose focus of what our mission is and to feel like failures--but keeping our eyes on Christ is a way to stay in touch with His will.  That is one unique thing about our faith:  it has a message for everyone, even failures and people who have messed up their lives, even sinners who have lost it all.  But if we haven't lost God, we haven't lost it all!  With Jesus as our Exemplar, we must not lose focus on the Great Commission and why we are here and that we must live our lives for Christ, not ourselves.

Jesus was on the Green Mile or His road to his (execution) cross and stopped to heal a blind man, never losing His compassion for people in need.  His mission was always front and center, but people mattered and they were never an interruption or inconvenience.  On His Via Dolorosa, Jesus stopped to tell a woman not to weep for Him: Christ was willingly going to the cross and knew what it entailed.  Even on the cross Jesus commended His mother to John and took care of her in her time of need, and the first thing He uttered was a prayer of intercession for those who knew not what they were doing and needed forgiveness--again thinking of others first!  Oh that we should never be too busy to welcome doing God a service or to lend a helping hand, for He has no hands but ours to help with.

As a guiding principle or rule of thumb, the more focused we are, the greater we can accomplish, and the more impact we have.  The problem with some people is that they are trying to do too much at a time, like walking and chewing gum as it were. We shouldn't try to multi-task so much and concentrate on doing God's will first and foremost.  David was known for doing all of God's will and was called a man after God's own heart for it.   It is not always good to have too many burners in the fire.  They are like spinning tops going around and around but getting nowhere!  If you're not going anywhere, it doesn't pay to be in a hurry.  It doesn't pay to be busy if you're going nowhere or have no purpose!

We need patience that our time is in God's hands and He controls the timing of everything.  To everything there is a season and purpose and a procedure, we must strive to do things God's way and in His timing.  In His time, He will make everything beautiful, so it is said in Ecclesiastes.  David prayed:   "My times are in your hands" (cf. Psalm 31:15, NIV).  In the final analysis, we must pray the prayer of relinquishment as Christ did at the Garden and commit everything to His will, not ours, lest He does let us have our way and mess things up--God does have our best in mind and we should know that!     Soli Deo Gloria!

Christ Is Risen--That's History!

"To them he presented himself alive after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God" (Acts 1:3, ESV).
"But when the fullness of time had come..." (Gal. 4:4, ESV).

To celebrate Resurrection Sunday, known as Easter:  
The typical greeting:  "Christ is risen!" followed by:  "He is risen, indeed!"
But is He risen in you?

"Philosophers have only interpreted the world differently; the point is, however, to change it."--Karl Marx  

It's a fact of history that Christ rose from the dead, and rose Himself at that.  To dispute, this is to be in a state of denial!  Any unbiased jury would render this verdict, given the compelling, circumstantial, historical evidence.  In fact, it is arguably the best-attested fact in antiquity.  Some may feel that secular historians are not as biased as theologians and Bible scholars (everyone is biased for there is no such thing as perfect objectivity), but there were more than 500 eyewitnesses to this event and every type of evidence that would be required in a court of law to be valid--the jury is still out all right, but on the skeptics as to their foolishness, not the wisdom of the believers who have nothing to fear from new revelation or the facts.

They say that to believe in the resurrection is mere history and even the demons believe and tremble (cf. James 2:19), but to take it to heart is salvation!  One must have more than story-book belief or head knowledge to get saved but must believe with all one's heart.  In other words, one must not only be a seeker of the truth but a lover of it or have the right attitude.  Romans 10:10 says that one believes with one's heart and is saved, as the GOOD NEWS TO PREACH!  Christians don't just know the truth, they live it and love it (cf. 2 Thess. 2:10); the unbeliever rejects it (cf. Rom. 2:8) and is ignorant.

We are true historians when we can interpret history and have a reference viewpoint and can put things in perspective, as to how they fit into the big picture or grand scheme of things.  History had a beginning point, a direction because it's going somewhere, and a climax, culmination, ending point, or conclusion.  History is not cyclical, i.e., not repetitive nor repeating.  The resurrection is either the biggest hoax and cruelest April Fool's Day joke ever perpetrated on mankind, or it's the most wonderful news that must be propagated at all costs.  Indeed, if Christ has not risen, our faith is in vain according to Paul and we are most to be pitied most among peoples (cf. 1 Cor. 15:14, 17).

We must believe the resurrection enough for it to make a difference in our lives and to desire to live it out and to share the good news about Jesus. WE MUST OWN IT AND PERSONALIZE IT SO THAT IT REGISTERS IN OUR HEARTS!  Thus, we say the pursuit of historical knowledge ought to be teleological or aimed at some purpose!  It is sheer history that Christ is risen for sure and even an unbeliever can do this, but to take the step of faith and allow this risen Lord to rule over you and to have ownership of your life is quite another ballgame.  We don't want to just be historians but witnesses to the truth--yes, we can be living witnesses with a personal testimony about the wonderful things Jesus has done for us accomplished via His resurrection, which secured eternal life in us as a Done Deal.

As true historians, we see purpose and meaning in the Resurrection and what was accomplished.  Were you there?  We have the living Spirit of God abiding in us, bearing witness with our spirit to give us the experience as if we had been one of the privileged few who saw the risen Lord that first Easter.  In fact, we are better off because we have the full revelation of God in His Word and the resident Holy Spirit to illumine us so that we know all things because of the anointing we received.

We all need to venture out of our comfort zones and make this fact real and live it out, not allowing it to be just another fact of history, but a transforming truth. The truth is what sets us free according to Jesus (cf. John 8:32).  There are many implications of believing this with our heart and stepping out in faith to witness about it:  people will stereotype us and persecute us; they will misunderstand and judge us; they will avoid and shun us; they will betray us and will even doubt our sanity and whether we are in our right mind (cf. 2 Cor. 5:13).  Be prepared to be ostracized, labeled, branded, and even stigmatized for the sake of the Name!  We will be tested to find out just how much we really do believe and if we are willing to bet our life on this fact, or is it just some convenient truth that seems to suit the time and situation, having no risk involved.

Our witness hits home and has weight and cannot be discounted, for our testimony cannot be argued anymore than a blind man saying, "I was blind, but now I see!"  What's to argue?  The difference between our witness and that of a Muslim is that ours is based on historical fact and verifiable experience, coupled with the Word of God itself--this implies both subjective and objective evidence--it's not mystical.  We also have the witness of the Holy Spirit which bears witness with our spirit per Rom. 8:16!  Yes, We can experience God and have a genuine, authentic encounter with Him to substantiate our faith--the proofs ring true, can be verified, and hold water in a court of law according to the laws of evidence.

The whole point of believing this, though, is to do something about it and to disseminate this truth in order to change lives and transform the world by consequence one person at a time.  It is historical, Scriptural fact that the resurrection of Christ changed the world, starting with the Jews in Jerusalem and ultimately the Roman empire, and Christianity had become legalized by the Edict of Milan in AD 313 by the Roman emperor Constantine.  The world was never the same and Jesus is still in the resurrection business!  There's no challenge He's not up to!

History is a bona fide Christian academic discipline with biblical roots and Jesus is the key to history; therefore, it's not demeaning to be given the moniker of the historian as long as it's one with a Christian worldview and sees history, not as bunk with no meaning having no purpose or application, but as God's unfolding narrative of redemption in real-time with the resurrection as its climax or turning point.  The true believer is potentially a bona fide economist, historian, ethicist, counselor, legal advocate or lawyer, politico, scientist, psychologist, biologist, philosopher, theologian, and even sociologist by virtue of his worldview.

Note that our faith is a historical faith, based on fact, or it's nothing but balderdash and poppycock! We not only posit history as having meaning in general but that the resurrection has real-time applications and is about how Christ can resurrect our spirit through salvation. The man of faith has naught to fear from the facts.   History has rightly been called HIS STORY! George Santayana said rightly that those who cannot remember history are condemned to repeat it!

Let's hope that the maxim, just like Georg W. F. Hegel said, "What history and experience teach is this--that people and governments never have learned anything from history, or acted on principles deduced from it."  We don't learn from history!  Hopefully, this doesn't become self-fulfilling and the story of our own lives, but we can see the real meaning of God's intervention into history, stepping into time in the person of Christ via His incarnation and resurrection.

It is the secular historians who are the revisionists, rewriting the past, ex-post-facto, not Christians who postulate the true fact of the resurrection of Christ as His triumph over death and our hope of resurrection.   As believers, we say that God orchestrates history and the fact it has a direction is evidence of His existence and therefore is denied by secularists.  Christian history and worldview are based on, and revolving around, the reliability, fidelity, veracity, and competence of Scripture as its foundation stone.   Soli Deo Gloria!

A Profile Of Jesus

"If God were a man, we would expect His personality to be true humanity.  Only God could tell us what true man should be like. Certainly there are forerunners of piety in the Old Testament models.  Foremost must be a complete consciousness, coupled with complete dedication and consecration of life to God.  Then, ranked below this, are the other virtues, graces and attributes that characterize perfect humanity.  Intelligence must not stifle piety, and prayer must not be a substitute for work, and zeal must not be irrational fanaticism, and reserve must not become stolidity."--Bernard Ramm   


"In Christ we have the perfect blend of personality traits, because as God incarnate, he is perfect humanity." --Paul Little, Know Why You Believe, John Schaff describes Him as follows:


"Jesus' zeal never degenerated into passion, nor his constancy into obstinacy, or his benevolence into weakness, nor his tenderness into sentimentality.  His unworldliness was free from indifference and unsociability or undue familiarity; His self-denial from moroseness; His temperance form austerity.  Hie combined childlike innocence with manly strength, absorbing devotion to God with untiring interest in the welfare of man, tender love to the sinner with uncompromising severity against sin, commanding dignity with winning humility, fearless courage with wise caution, unyielding firmness with sweet gentleness!" 


He washed the disciples' feet, yet claimed to be the Judge of the world.  Though He claimed deity, He never showed aloofness or arrogance, but was humble and came to serve, not to be served (cf. Mark 10:45).    Scholar John Schaff again portrays Christ:


"This Jesus of Nazareth without money and arms, conquered more millions than Alexander, Caesar, Muhammad and Napoleon; without science and learning, he shed more light on matters human and divine than all philosophers and scholars combined; without the eloquence of schools, he spoke such words of life as were never spoken before or since and produced effects which lie beyond the reach of orator or poet; without writing a single line, he set more pens in motion and furnished themes for more sermons, orations, discussions, learned volumes, works of art and songs of praise than the whole army of great men of ancient and modern times."


His personality shows no sign of mental aberration, chemical imbalance, or illness, according to Dr. Gary R. Collins, a clinical psychologist and chair of the psychology division at Trinity Evangelical Divinity School, who says there are a "variety of proofs.  Among them are these: His teaching was impeccably moral and consistent with His claims; He demonstrated the gamut of human emotions;  He was "never paranoid"; "He understood human nature"; "He never demonstrated inappropriate emotions"; He had meaningful, "healthy," multiple, "close personal relationships"; No one could accuse Him or convince Him of sin! He was the Exemplar without a flaw;  "He spoke clearly, powerfully, and eloquently;" His fame and claims didn't go to His head and give Him a "bloated ego;" His sermons were not the rantings and ravings of a madman; He was a mystery--if He were a deceiver, liar, lunatic, or deceived Himself, the disciples would've figured it out by living with Him three years in close contact; and finally, He challenged His enemies to convince Him of sin (cf. John 8:46).


He was the most outstanding personality of all time:  not to be surpassed or improved upon by either predecessor nor disciple; the greatest leader in history; He did the most good for mankind; He was the greatest teacher; He lived the holiest life; He was the best example for mankind; He was the greatest moral teacher, guide, and incentive to morality; He had the biggest impact on history.  And His cruel death was not the end of Him.  Calling Him the greatest man who ever lived doesn't do Him justice or saying Jesus the Great!   You don't compare Him, you contrast Him!  He is simply God's last word to man and all we need to know of God!


C. S. Lewis, in Mere Christianity, writes:  "A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher.  He would either be a lunatic--on a level with the man who says he is a poached egg--or else he would be the Devil of Hell.  You must make your choice.  Either this man was, and is, the Son of God: or else a madman or something worse."  He goes on:  "The discrepancy between the depth and sanity of His moral teaching and a diagnosis of rampant megalomania" are patently incompatible.    


No one can peg Jesus, put Him in a box, nor adequately describe Him nor figure Him out (cf. 2 Cor. 9:15), but whatever is perfect is what He demonstrated, and what He lived out was perfection personified.  He cannot be improved upon!  He demands worship, not admiration, discipleship, not study!   Soli Deo Gloria! 

Following Christ

Just "as you have received Christ Jesus as Lord, so walk in Him [as Lord!]" (cf. Col. 2:6).  We are to walk in fellowship and in the truth, as "the truth is in Jesus" (cf. Eph. 4:21). The whole concept of our ethics in Christ is to follow Christ in discipleship, taking up our cross we bear, deny ourselves, and follow on to know Him as Lord and Savior.  We are to follow the example of pious believers and teachers and consider the outcome of their faith.  The faith is not so much imitation as inhabitation! We turn over a relinquished life at salvation, live an exchanged life, and enjoy a substituted life while we surrender constantly to His will, and walk in fellowship.  The Christian life is not knowing a creed, but a person.

We don't need to get educated or enlightened but transformed by the Word's power to change lives.  We shall know the truth that shall set us free, by growing in Christ and believing God, not just believing in God. Abraham believed God and it was counted unto righteousness!   Lots of believers think some saints have a surplus of the Spirit or a monopoly on His grace, but all Christians are anointed and have the fullness of the Spirit.  It's not how much of the Spirit we have, but how much of us the Spirit has.  No one has cornered the market on the gifts of the Spirit and doesn't need the body to complete the ministry and mission of the church.

Two believers can walk arm-in-arm without seeing eye-to-eye on every issue!  It is important to look for commonalities, instead of division and areas of dispute.  No one can follow Christ solo or as a spiritual Lone Ranger or lone wolf!  All Christians are under authority through the body of Christ and no one has the right to throw his weight around or lord it over the flock.  The body is in it together and must learn to interact and grow as a body corporately, as well as individually.

Do good deeds in the Spirit (we are a people "zealous of good deeds" per Titus 2:14), and not because you're a do-gooder or trying to gain the approbation of God by good behavior.  The whole summation and goal of discipleship is to follow Christ--to know Him and make Him known in a relationship of love.  The Christian walk is a matter of faith, but anyone can say he has faith, but faith isn't something you have as much as you see in action:  Paul would say I'll show you my works by faith, and James would say I'll show you faith by works.  Paul said to the Galatians that the only thing that counts is "faith expressing itself through love" (cf. Gal. 5:6, NIV).

The only test of faith is obedience per Heb. 3:18-19!  Oswald Chambers said that the value of spiritual life isn't measured by ecstasies, but by obedience; Dietrich Bonhoeffer said, "Only he who believes is obedient; only he who is obedient believes."  They are correlated and go hand in hand, not to be divorced.  Faith without works is a guise and not the real thing, but a dead faith that cannot save; the Reformers taught the formula:  "We are saved by faith alone, but not by a faith that is alone."

We must validate our faith by a Christian testimony and life of good works (we are saved unto good works, not because of them).  We are not saved by works, but not without them either--our faith is manifest only in obedience, for Christ said that, if you love Him, you will obey Him (cf. John 14:21).
Soli Deo Gloria!

Who Indwells The Christian?

Most Christians will testify that the body is the temple of the Holy Spirit, and hence the third person of the triune God does indeed indwell us. But do you realize that Christ himself has taken up residence if indeed you are born again? Rev. 3:20 which pictures Christ knocking at the door of our heart is a case in point where Jesus seeks to live in our heart and not just in our head as head-knowledge. Paul says in Gal. 2:20, "I have been crucified with Christ and I no longer live, but Christ lives in me...." We should come to the realization that not only is Christ God Almighty but that He takes up residence within us.

You may say that the word for "in" is to be used figuratively and not literally (Scripture warns against quarreling about words in 1 Tim. 6:4 and 2 Tim. 2:14), but Scripture after Scripture verifies this doctrine, and the clarity of Scripture forces us to take the obvious meaning, rather than argue over the meaning of words, "which only ruins the hearers." Col. 1:27 says that the mystery is "Christ in you, the hope of glory." Col. 3:11 says, "...but Christ is all and in all." Rom. 8:10 says, "But if Christ is in you...." Eph. 3:17 says, "So that Christ may dwell in your hearts through faith." Gal. 4:19 says, "My dear children, for whom I am again in the pains of childbirth until Christ is formed in you...." This concept is not taught from this vantage point, simply because most Christians never actualize the role of Christ in their lives. When others see Christ in you, you will know what I mean.

The union with Christ is called the mystical union, or the unio mystica in Latin. If you want to believe that this is only in theory or figurative, I won't call you a heretic; I'll just think that you don't quite get it--Jesus wants to be real to you! In a sense you are denying the Trinity unwittingly, because Jesus, being God, is omnipresent and by definition, there is no conflict with Him living in our hearts (Eph. 3:17 says, "that He may dwell in our hearts by faith")--or do you deny that possibility, thinking that Christ is limited to a physical body in Heaven?

Though Christ became a man He is still, and always was and will be God. (The finite cannot contain the infinite.) "Jesus Christ, the same, yesterday, today and forever." During his earthly humiliation He merely gave up the privileges of Deity and His independent usage of His attributes; He never gave up any of His divine attributes--He is no less God than the Father or the Holy Spirit. And so, Jesus is physically in Heaven seated at the right hand of the Majesty on High, but in spirit, He is omnipresent--just like the Father. Jesus is here in a special way when two or more gather in His name or when we share the Lord's Table as He promised--this is another proof of His omnipresence (N.B. though Christ is in a body, He is not limited by it in His Deity).

The Monophysite heresy said that Christ was either a humanized god or a deified man, but not perfect man--perfect God or the infinite God-Man, as is taught in Scripture. The Chalcedonian definition of Christ was that He had two natures in one person which was neither mixed, confused, separated, or divided. He is vere homo, vere Deus or truly man, truly God, joined together in a hypostatic union, beyond our comprehension (referred to as the unio mysticall).  'We are not to confuse the nature nor divide the person!  

Martin Luther was attacked for his belief of what became known as "ubiquity." His view was that Christ was physically present in the communion elements, which lead to the doctrines of transubstantiation and consubstantiation. These were wrong views of His omnipresence and I will not fault Luther for not being right on everything--he was human.

Let's not forget the Father, who also takes up residence spiritually. Eph. 4:6 says, "one God and Father of all, who is over all and through all and in all." Yes, the entire Godhead indwells the believer! (1 John 4:15 says, "Whosoever confesses that Jesus is the Son of God, God abides in him, and he in God.) A pertinent exhortation is John 15:5 as follows: "Abide in Me and I in you...."This doctrine is the test that Paul used in 2 Cor. 13:5 which says, "Examine yourselves, whether you are in the faith. Test yourselves.    Do you not realize that Christ Jesus is in you? Unless indeed you fail the test."  We are also exhorted to test ourselves at the Lord's Supper in 1 Cor. 11:28.

In summary, we should be as confident as Martin Luther that Christ lives in us. Billy Graham tells of how Martin Luther overcame the devil: "When the devil comes to the door, Jesus answers it, and when he asks for me, Jesus says, 'Martin doesn't live here anymore--I do!'"   Soli Deo Gloria!