"[A]nd you will know the truth, and the truth will set you free" (John 8:32, ESV, emphasis mine).
"... For this purpose I was born and for this purpose, I have come into the world--to bear witness to the truth. Everyone who is of the truth listens to my voice" (John 18:37, ESV, emphasis mine).
"Pilate said to him, 'What is truth?'" (John 18:38, ESV).
"The fear of the LORD is the beginning of knowledge..." (Proverbs 1:7, ESV).
"Without the way, there is no going; without the truth there is no knowing; without the life, there is no living." (Thomas a Kempis (Thomas von Kempen in German) medieval author of the classic Imitation of Christ, emphasis mine)
This is the famous question of the notorious, weak-willed, wishy-washy Pontius Pilate addressed to Jesus during one of his so-called trials. Of course, he wasn't interested in waiting around for an answer, but only in being cynical. To him Rome was truth, there was no universal truth that applied everywhere except Rome's truth, because "might made right." To him, there were just too many religions for one to have the gall or audacity to claim exclusivity. He is the example that the Bible defines non-Christians as those "who reject the truth" (cf. Romans 2:8).
But truth is knowable because Jesus claimed to be truth incarnate ("I am the truth"). It isn't all propositional, but something we can have a relationship with and get to know personally. There are statements that are true or false, and there are relationships between them that are either valid or invalid, according to Aristotelian logic. When you make conclusions, you've assumed something beforehand! Conclusions are only as valid as their premise or presuppositions. Logic just defines the relationships between statements or propositions assumed as true.
The point is that no matter what conclusion you reach or what you claim to know, you have started somewhere with some proposition that you cannot prove. "Faith precedes reason" is the formula. This means all knowledge begins with faith and assuming something you cannot prove, according to Augustine and all truth is God's truth. And Aquinas added that all truth meets at the top. What this also means is that God is the God of truth and "no lie is of the truth"--Satan is the author of deceit and father of lies, and there is no truth in him.
The problem with evil is that it isn't the opposite of good, but infection and distortion of it. There is an element of truth (this is what makes it so enticing and alluring) and this element is in every false religion and cult--that's why they are so dangerous and appealing to people in need or with a vacuum to fill in their desperate lives. New Age people would say that if it feels good it is truth for you. And Postmodernists (and the only truths that are really relative are those relating to Christianity) and Postmodernism would say that it might be true for you, though not for someone else and that all truth is relative (relative to what?). For them the "truth is a "short-term contract." "
The problem with evil is that it isn't the opposite of good, but infection and distortion of it. There is an element of truth (this is what makes it so enticing and alluring) and this element is in every false religion and cult--that's why they are so dangerous and appealing to people in need or with a vacuum to fill in their desperate lives. New Age people would say that if it feels good it is truth for you. And Postmodernists (and the only truths that are really relative are those relating to Christianity) and Postmodernism would say that it might be true for you, though not for someone else and that all truth is relative (relative to what?). For them the "truth is a "short-term contract." "
You can know nothing for certain," they say. And they are certain! Pragmatists, on the other hand, may posit: "It may work for you, but not for me (confusing something that works as something that's true)." They sincerely believe you cannot know whether something is true, but only whether it works and this is the true test of an idea. New Age thinkers go beyond that in urging you to listen to the "God within." We do have a right to our own opinions, but not our own truths. We must not fabricate our own truth! Being opinionated is no compliment if not based on truth.
When we stray from "absolute truth" and God as its source, all things are permissible according to Dostoevsky. Would anyone argue that rape or incest isn't wrong under all circumstances, at all times, and for all people [unless you are forced to do it]? They're never right! That's because it is an example of absolute truth that exists and we don't argue about it, but accept it as a universal standard, just as much as a mathematical table. We all have a sense of right and wrong, or sense of "ought" and things like fair play, good faith, truthfulness, sportsmanship, integrity, altruism, courage, honor, duty, and unselfishness. This is a sense and a sense implies a person or personality, not a thing; which implies a "Higher Mind and/or Sense" or God behind the cosmos that keeps things going so orderly.
We all appeal to an ultimate standard of behavior all the time, even when someone buds in line, steals a parking spot, or cheats at golf. Life would be chaos without some standard of decency to expose lewdness and without principles to live by. We don't just make up our own rules as we go along and we don't live and do according to what is right in our own eyes. Even in prison, convicts have a "code" and a conscience that if you steal their cigarettes you will pay dearly. Man is a "moral" creature in that he has an inner sense of right and wrong, even if he ignores it at his peril.
"Absolute truth" is true everywhere and all the time and applies to everyone. Objective truth is true regardless of whether we believe it or not. There is absolute, universal truth, but there is no absolute, universal belief. There is no belief that is regarded as true by everyone, and just because we don't believe something doesn't make it untrue. What people erroneously do is think that belief and truth are identical. And they are right in saying there is nothing that everyone universally believes in the way of religion, for instance, but principles of right and wrong apply to everyone. There is an invisible moral code we all appeal to and it is just as real as the laws of logic or a musical scale or math table.
In a court of law, your opinions don't matter as evidence, except as expert testimony if you are one; however, people will believe what they choose to believe and will always have prejudicial and irrational opinions. By and large, it only matters what is truth, not what is an opinion. It's just like in the TV show Dragnet, when Sgt. Friday said, "Just gimme the facts, ma'am!"
Truth is defined by God (it's "true truth," according to Francis Schaeffer), and this truth is what God says it is because He is the God of truth--i.e., "the only true God" (cf. John 17:2). Things we believe may be true, but God's Word is truth and the difference is that truth doesn't just inform or reform, but transforms and sanctifies (cf. John 17:17). It is so true despite the fact that "they exchanged the truth of God for a lie" (cf. Romans 1:25, ESV). As Paul Little has said, "Believing something doesn't make it true; refusing to believe it doesn't make it false." Don't equate belief with truth! The Bible is objectively true; true regardless of who says what or who told us! It is self-attesting, appealing to no one or nothing for verification of its truth but itself as the highest authority. Only Scripture can objectively be called "truth," since total objectivity doesn't exist--except with God!
In the final analysis, truth is what God decrees as truth--you cannot dispute God! (it has been wisely said). And truth is what conforms to God's divine nature and is immutable, not subject to our criticism or scrutiny--it is often too profound for us to fathom ("Canst thou by searching find out God?" Job is asked). You cannot label it, put it in a box, confine it, nor define it because it is infinite and the "finite cannot grasp the infinite" according to the Greek maxim of antiquity. Soli Deo Gloria!
When we stray from "absolute truth" and God as its source, all things are permissible according to Dostoevsky. Would anyone argue that rape or incest isn't wrong under all circumstances, at all times, and for all people [unless you are forced to do it]? They're never right! That's because it is an example of absolute truth that exists and we don't argue about it, but accept it as a universal standard, just as much as a mathematical table. We all have a sense of right and wrong, or sense of "ought" and things like fair play, good faith, truthfulness, sportsmanship, integrity, altruism, courage, honor, duty, and unselfishness. This is a sense and a sense implies a person or personality, not a thing; which implies a "Higher Mind and/or Sense" or God behind the cosmos that keeps things going so orderly.
We all appeal to an ultimate standard of behavior all the time, even when someone buds in line, steals a parking spot, or cheats at golf. Life would be chaos without some standard of decency to expose lewdness and without principles to live by. We don't just make up our own rules as we go along and we don't live and do according to what is right in our own eyes. Even in prison, convicts have a "code" and a conscience that if you steal their cigarettes you will pay dearly. Man is a "moral" creature in that he has an inner sense of right and wrong, even if he ignores it at his peril.
"Absolute truth" is true everywhere and all the time and applies to everyone. Objective truth is true regardless of whether we believe it or not. There is absolute, universal truth, but there is no absolute, universal belief. There is no belief that is regarded as true by everyone, and just because we don't believe something doesn't make it untrue. What people erroneously do is think that belief and truth are identical. And they are right in saying there is nothing that everyone universally believes in the way of religion, for instance, but principles of right and wrong apply to everyone. There is an invisible moral code we all appeal to and it is just as real as the laws of logic or a musical scale or math table.
In a court of law, your opinions don't matter as evidence, except as expert testimony if you are one; however, people will believe what they choose to believe and will always have prejudicial and irrational opinions. By and large, it only matters what is truth, not what is an opinion. It's just like in the TV show Dragnet, when Sgt. Friday said, "Just gimme the facts, ma'am!"
Truth is defined by God (it's "true truth," according to Francis Schaeffer), and this truth is what God says it is because He is the God of truth--i.e., "the only true God" (cf. John 17:2). Things we believe may be true, but God's Word is truth and the difference is that truth doesn't just inform or reform, but transforms and sanctifies (cf. John 17:17). It is so true despite the fact that "they exchanged the truth of God for a lie" (cf. Romans 1:25, ESV). As Paul Little has said, "Believing something doesn't make it true; refusing to believe it doesn't make it false." Don't equate belief with truth! The Bible is objectively true; true regardless of who says what or who told us! It is self-attesting, appealing to no one or nothing for verification of its truth but itself as the highest authority. Only Scripture can objectively be called "truth," since total objectivity doesn't exist--except with God!
In the final analysis, truth is what God decrees as truth--you cannot dispute God! (it has been wisely said). And truth is what conforms to God's divine nature and is immutable, not subject to our criticism or scrutiny--it is often too profound for us to fathom ("Canst thou by searching find out God?" Job is asked). You cannot label it, put it in a box, confine it, nor define it because it is infinite and the "finite cannot grasp the infinite" according to the Greek maxim of antiquity. Soli Deo Gloria!