Can You Show The Bible Is Credible Without Citing It?...

1. It’s self-attesting, appealing to itself for authority. If it appealed to science, then science would be the final arbiter of truth, and science has been wrong, like when the sun revolved around the earth. We’d expect God’s word to begin with God and explain the world and truth, not anything as a footnote. The Bible rightly begins with God (“In the beginning God….”_). That’s not the beginning of a story but of all rational thinking. Either matter is eternal, created, or evolved—we know it’s not an illusion or Maya. Where we begin virtually determines where we end up. It actually claims to be the very Word of God and other scriptures don’t—over 2000 times it says, “Thus saith the LORD.,” or its equivalent.”
2. It’s the only one of the twenty-six known scriptures in the world that contains fulfilled prophecy, you’ll find no prophecy in the Koran, Brahman Vedas, or Bhagavad Gita, and over 2000 of them are in the Bible, not just a few lucky guesses, and these are in great detail and not vague like Nostradamus. Jesus fulfilled 333 prophecies explicitly.
3. The Bible is credible because it has miracles that are not helter-skelter or for show but to demonstrate a lesson from God, like demonstrating Christ’s deity. Other religions believe miracles because the religion is already believed, but Christianity is verified and confirmed by miracles, especially the resurrection as the biggie one. Jesus said to believe in Him for the miracles’ sake.
4. The Bible is based on history and fact—the resurrection is objective, historical fact “with many infallible proofs.” (Cf. Acts 1:3), if I can indulge a quote to say what I’m saying. There is circumstantial, historical, and empirical evidence for it. The historical, scientific, and geographic truths have been verified by archaeology. There are no scientific absurdities or anomalies, though it makes many scientific statements ahead of the writer’s time. Its history has been checked thoroughly. There is much corroborating evidence about Jesus, for instance, from secular sources. If you dehistoricize the Bible, it’s totally discredited, but no one can do that. There’s no evidence of it being a legend or myth like Greek mythology.
5. The writing of the Bible is a miracle in itself: over forty authors in three languages over 1500 years and yet having one theme.
6. It has a unique power. Most people that disbelieve it haven’t read it. We don’t have to defend it—it defends itself—just read it and prove it yourself! It doesn't contradict itself but contradicts people. The Bible has a unique ability to convict of sin and shed light: it reads you as you read it, it makes you hungry as you feed on it. You never have read it enough and don’t just read it once and set it back on the shelf!

Is Confessing The Same As Repenting?

 

This is also an issue for the believer because, of the Ninety-Five Theses that Martin Luther posted, the first one was the repentance was a “progressive” activity of the believer, not a one-time act.  Note that repentance is a prerequisite to salvation and it was preached by Jesus:  "Repent and believe in the gospel."  It is required for salvation in Acts 2:38 and 3:19..  Acts 17:30 commands all men everywhere to repent. 

They go hand in hand and you can distinguish them but not separate them. For instance, if, you try to repent without confession, it’s like not really admitting any wrongdoing and coming clean without owning up to your sins and confess (which is homologeo or to say the same thing as) Now we all do sins we are not aware of and that’s why when we confess God forgives us of them too (cf. 1 John 1:9).

The Greek word metanoia for repentance is to change one’s mind, have afterthoughts, or to turn directions. Remember that Judas tried to confess without repentance and it only amounted to simple remorse and guilt. Confession is a matter of fellowship and repentance is more closely associated with salvation in the grand scheme of things though.

How can you repent of a sin without having it in mind? Like this? “I repent of my sins, but not admitting any of them!” But if you also confess without repentance you are setting yourself up for repetition and an impenitent heart that is insincere and toying with God and making light of the act. The sacrifices of God are a contrite heart (cf. Psalm 51:17). Like saying I’m sorry I was caught with my hand in the cookie jar but not sorry enough to refrain from it again.    Even Judas admitted or "confesses" his sin:  "I have betrayed innocent blood." 

Even if one realizes or thinks he might do the sin again, is no reason to not repent of it because repentance is the gift of God and He must grant it (cf 2 Tim. 2:25; Acts 5:31;11;18). No one completely ends sinning by confessing or repenting but it’s still commanded and the ways to grow in faith and closer to God. There’s no guarantee you’ll not commit a sin again but God looks at your attitude.

Proverbs 28:13 says that he who confesses and forsakes his sin shall find mercy. Both repentance and confession are acts of faith and cannot be done without it. That’s why theologians refer to penitent faith or believing repentance The definition of confession is to say the same thing as God says about and admit it, and repentance is to make a complete turnaround, do a 180, or make an about-face and turn from your sins toward God—a radical change of heart, mind, and will (cf. Acts 20:21).

I can’t cover all the bases but here’s some more reflection: We are all personally offended by some sins more than others for sure but these may not line up with God’s Word. We must also bear in mind that the devil accuses (the accuser of the brethren) and creates a guilt complex, but the Holy Spirit convicts and brings us to repentance by the Spirit of grace.

Believers shall never “come into judgment,” (cf. John 5:24). And we can not come into condemnation (cf. Rom. 8:1). But we commit sins of omission too that we may not be aware of besides the sins of commission that we do know of. Remember that confession and repentance are progressive and don’t end at salvation We must keep short accounts with God to stay in fellowship and walk with Him by faith.

“He that covers his sins shall not prosper: but whosoever confesses and forsakes them shall find mercy.” (cf. Prov. 28:13).

Note: Genuine repentance brings forth fruit! (cf. Acts 26:20), “…that they should repent and turn to God, and do works meet for repentance.” (cf. Luke 3:8), “Bring forth, therefore, fruits worthy of repentance.”   Soli Deo Gloria!

Coming Of Age

 All of us have a right to leave our mark (leave a legacy) and make a difference in the spiritual world.  Also, we all have a right to be treated as adults and not children once we've come of age and though we may still be innocent in regards to the evil we can still be mature in godly matters.  The focus of Jesus' life was the relinquishment of "They will be done!" There are many seasons of life that we all pass through and they all have their right of passage. In Jewish culture, the bar mitzvah was the age of maturity for a young man.  

We notice that especially in Mary, the mother of Jesus, that she had to adjust to the Lord growing up and realizing His mission in life to please the Father and to accomplish His will, not His own.  A mother's role is complex and she has to realize when she is mothering too much when it is not welcome and not respecting a son's independence or manhood and even robbing it and smothering him in affection or caretaking. There comes a time when all men ought to leave their mothers and cling to their wives as to another form of care and affection. But we still "honor" them according to the commandment despite being emancipated.  

She started out in her path with the Lord just being her handmaiden but then became blessed among women by being selected to bear the Savior in her womb, so she became a mother and had to realize many responsibilities, that were above what the average would be. At the marriage of Cana, she realized she had no more authority over the Lord.  There comes a time when a mother must recognize her child is all grown up and has a right to make his own decisions and to be responsible for them.

When Mary and Joseph lost track of Jesus as the temple in Jerusalem (where was her faith?), it wasn't negligence even though she thought she had let God down, but it was Jesus purposely assuming His mission "to be about His Father's business." Jesus doubtless had done this on purpose.  She might have doubted her ability as a mother and was probably thinking she had failed God or erred from His will feeling guilty. We too can doubt our mission in life or not even realize it, and then conclude we have failed God. However, Jesus never doubted His divine mission first as Savior.  But it's never too late to get on track with God and back with the program.   Mary would learn the lesson and might have needed to apply it to herself, that one must seek first the kingdom of God and His righteousness and follow God as Job One.  

Yes, there would come a time when she would "treasure these things in her heart," and she did ponder them meaning she didn't fully comprehend them but they would be food for thought and reason to meditate. She would have to acknowledge His authority and to listen to His teachings. Mary had been thankful and praised God for being chosen but there came a time when she was just addressed as "woman" by Jesus and she had to realize that she couldn't order Him around anymore that there comes a time when a child is no longer under the parents' tutelage, aegis, or authority. At the marriage feast at Cana Jesus told His mother: "What has this concern of ours to do with Me, woman..." (cf. John 2:4).  Jesus had to mention that His mother would be anyone who did God's will--a spiritual family.  Mary would be subject to Jesus now! 

There would come a time when she would become His disciple and follow and contribute to His ministry, even carrying for His personal needs as He sojourned and preached.  She stuck by Him all the way to the cross and probably mourned like any mother and thought it all had been for naught and that her mission had failed too. She didn't understand again but must have known by faith that God would work it all out and that there comes a time to trust and obey God even beyond our understanding--you don't have to understand to obey.  We too may have to realize a mission we don't comprehend and go by faith and not by our understanding. We all must learn to walk by faith and not by sight. She became a mourner for the Lord.

We all have a unique place in God's scheme of things and it all starts with a decision to follow Christ.  Even Mary had to do this and to become a follower.  Just like her, we are all called to a unique opportunity and place in God's kingdom. It all goes to show also that you don't have to understand God's will and probably won't but you can still accomplish it by faith.  Soli Deo Gloria!