What Is The Main Point Of Christianity?

 The answer to this question is not so obvious and may seen contraindicative. The average Joe would think that the purpose of Christianity is to live by the Golden Rule or to love one's neighbor or be a good Samaritan or in some way just be a good person. Yes, God is love and he who loves another fulfills the Law of Christ who told us to love each other as He loved us.

But the point is that people of all faiths think they are "good," and that the purpose of all religions is to be good. Yes, if that is all you choose or want or aspire to be is good (in whose eyes though?) then ANY religion will do. There are good Jews, Mormons, JWs, Muslims, Hindus, and Buddhists, and you could even argue for good Secular Humanists or even in some cases, good atheists, which only proves you don't need religion to be good. This sense of good and evil comes from God who gave everyone a moral compass or conscience to judge right and wrong and holds us accountable.

Don't people realize that our righteousness and good deeds are as filthy rags in God's sight and count for nothing by way of salvation? When we say we are good, we contradict the Lord who said only God is good--we are then evil in comparison because God doesn't grade on a curve; however, people play, "Let's compare," and don't realize God is the standard, not our neighbor; in comparison to Adolf Hitler, I am a saint! People all commend themselves!

But God has leveled the playing field and labeled, reckoned, and judged us all sinners who fall short of God's glorious ideal and measure of perfection. Paul called himself the "chief of sinners" yet he is numbered among the saints!

Jesus made an important point to Peter when He asked the disciples: "Who do men say that I AM?" This is what Christ was trying to point out! Jesus also said, "Unless you believe that I AM, you shall die in your sins..." John 8:24 Jesus is God in the flesh! This means that we must correctly understand who Jesus is.

We must realize Christ as our Lord and Savior not just some moral guide, Exemplar, martyr for a noble or good cause, victim of an evil society, but as one who voluntarily laid down His divine life and even chose the moment to expire for us.

The whole point of Christianity is to know God and Jesus His Son. This is eternal life in essence and consists of a vital, growing, living, saving faith and relationship with the triune Godhead. John's Prologue says that the Word became flesh and dwelt among us! John 1:14 Yes, this is the point we must grasp to be saved. The point then is as the question goes, Do you know God? Not are you a good person. Jesus didn't come to make bad people good but to make dead people live!

All religions teach us to be good and people even know that much by their own conscience. Don’t forget true faith expresses itself and has fruit for we are to be a redeemed people zealous of good works, thus validating our faith in the eyes of men. Soli Deo Gloria!

We All Have A "Dark Side"

 Mark Twain is quoted by Charles R. Swindoll as saying that we are all like a moon that has a dark side no one sees. This is true. We all have "feet of clay" and are vulnerable to sin because of our very nature. We cannot clean up our act before we can come to Jesus; we must come as we are, but we cannot stay that way.

We must see how bad we are before we can become good. It's not how bad we are, but how bad off we are. It is like the distance of a deaf man to a symphony or a blind man to the Mona Lisa. We cannot bridge the gap. Jesus sees through the veneer and we cannot fool him.

Humanists think mankind is basically good, but we an inherently bad. You must realize that we are not sinners because we sin, rather we sin because we are sinners. It is our constituted nature to sin. We can deal with sins in the plural, but our problem is sin in the singular--our old sin nature inherited from Adam. This is God's estimation of man, not man's estimation of man.

The totality of our nature is permeated with sin and our image of God is marred and defaced morally. "No one knows how bad he is until he has tried to be good," says C. S. Lewis as in a catch-22. The paradox is that we must see our bankruptcy--the truly bad person thinks he is all right! And Lewis adds, "We must realize how bad we are before we can be good." The way up, by paradox, is down.

We are sinful in toto and in solidarity with Adam completely. Someone has said, "We cannot escape our birthright." We cannot ingratiate ourselves with God, because we "have feet of clay." That means we have hidden vulnerabilities. We are permeated with sin through and through--there is no vestige of righteousness.

R. C. Sproul writes of a man who never lost his faith in the basic goodness of man despite being held captive in Iraq--this is sheer ignorance! Compared to Saddam Hussein the run-of-the-mill sinner looks like a saint; however, he is just as bad off from God's viewpoint and they both must come to Jesus the same way in childlike repentance and faith.

HOW DEPRAVED ARE WE THEN?

Man is depraved through and through, as bad off as he can be, but not as bad as he can be. N.B. that this is God's estimation of man, not man's estimation of man. It is like being pregnant; you can't be a little pregnant. Sin affects every aspect of our being which means we have radical corruption or total depravity. "For I know that nothing good dwells in me, that is in my flesh" (Rom. 7:18a). I don't mean utter depravity (that we are as bad as we can be) but total depravity (that every aspect of our being is spoiled with sin). We all have "feet of clay" (having flaws not readily apparent) and can't "clean up our act" nor ingratiate ourselves to God.

We show our solidarity in Adam when we sin--we sin because we are sinners, we are not sinners because we sin. It is not okay to fudge a little because we a diabolically alive--we all are like a moon that has a "dark side" no one can see. We may be a run-of-the-mill sinner compared to Hitler and see ourselves as saints in comparison; but Christ is the standard and exemplar, not Hitler.

We are inherently bad, biased to evil, having lost our inclination to good at the fall. Evil permeates our nature and we are defiant volitionally. This is all God's estimation of man, not man's estimation of himself. This is called original sin by some. Augustine of Hippo said we can only do evil (non-posse non-peccare). But Jesus sees through the veneer and facade. We are "by nature children of wrath" and "enemies" of God before we are saved. We must see how bad we are to be good and we don't know how bad we are till we've tried to be good.

There are many verses that support depravity including Jer. 17:9 ("The heart is deceitful above all things and desperately wicked, who can know it?"); Isa. 1:5-6, 64:6; Jer. 13:23; Rom. 8:8; Gen. 6:4-5. The law shows our present state: "Indeed, it is the straightedge of the law that shows us how crooked we are" ( Rom. 3:23, J. B. Phillips).

CAVEAT: EVEN OUR WILLS ARE STUBBORN AND DEPRAVED AND MUST BE WOOED AND TRANSFORMED BY GRACE AND THE HOLY SPIRIT! Soli Deo Gloria!

The Bondage Of The Will

Did you get set freed by Christ or not, that is the question.

According to Martin Luther (cf., The Bondage of the Will), the will is enslaved or in bondage to the old sin nature and not free. Augustine of Hippo said that the will is "free but not freed." He wasn't playing mind games but saying that we are responsible agents to God for our choices, but don't have liberty. He doesn't force us to do evil, because we do it on our own initiative. The freedom of the will is a curse because we can only do evil according to Luther. Where did free will help Esau?

There are many Bible verses that show that man doesn't have free will as far as the ability to choose and come to Christ apart from grace and the wooing of the Spirit. "For who can resist His will?" (Rom. 9:19). "It is not of him that willeth ..." (Rom. 9:16). "Who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God" (John 1:13). "For the way of man is not in himself, it is not in man that walketh to direct his steps" (Jer. 10:23; cf. Psalm 37:37).

We are biased or prone to evil, not good. Martin Luther said we have not ceased to be man, but have ceased to be good. The whole matter can be summed up in the phrase: "We don't need free will--we need wills made free!" We are inclined to evil, not good--the ability lost at the fall. We are biased. We are still human but not good-natured. The doctrine of total depravity ensures that we are not inherently good, but spoiled throughout with evil.

This is one of the oldest debates in Christendom. Heretic British monk Pelagius and Augustine debated it and so did Luther and Erasmus of Rotterdam. The prevalence of the doctrine of freedom of the will in today's church is due to the influence of the Wesleyan Arminians (founded by patron saint Jacob Hermann, better known as Jacobus Arminius). Don't let anyone make you think that the enslavement of the will is a new doctrine or that it is not orthodox, because it is the original doctrine defended by the church fathers and the reformers.

In the final analysis, we don't need free will to be saved, but wills made free!    Soli Deo Gloria!

How Depraved Are We?

Are Some Reprobate Then?

Jonathan Edwards preached in the 1740s to bring on the Great Awakening: "...Their foot shall slide in due time; the day of their calamity is at hand" (Deut. 32:35). When he preached "Sinners in the Hands of an Angry God" this was his text.

Reprobate means condemned beforehand. Paul calls them vessels of wrath as opposed to vessels of mercy. It's God's call who we are. Even our niceness is God's gift to us, not our gift to God. God doesn't actively force a person to reject Him or disobey Him--He does it on his own accord. Jean Calvin called this doctrine the "horrible decree." The opposite of reprobation is the doctrine of election which is clearly mentioned in Titus and 1 Peter 2:7-9. I don't believe in double-predestination or that God makes some reject Him--that is called hyper-Calvinism and Calvin didn't believe that. God merely passes over the reprobate to go their own way (preterition).  "To the elect...." If you can prove reprobation which is a doctrine with much consternation like predestination (nobody likes to talk about it), you can by default prove election.

In my view, (doctrine of preterition) God passes over the non-elect and lets them go their own way, but all of us would reject God if He hadn't had worked in our hearts and wills to make us willing to do His will (cf. Phil. 2:13). Compare John 6:44 and 6:65 which says that one cannot come to Jesus unless it has been granted him and the Father draws him (woos him).

Three verses stand out to be brought to our attention.[All verses in NKJV.] Jude 4 says, "For certain men have crept in unnoticed who long ago were marked out for this condemnation...." 1 Peter 2:8 says, "They stumble, being disobedient to the word, to which also they were appointed." And finally 1 Thessalonians 5:9 says, "For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ." These verses are pretty straightforward and don't need commentary

Is not God the potter and we the clay; cannot God do with us as He sees fit, whether for common or for honorable use. How then can God blame us if He chooses? This is the question that Paul anticipates in Romans 9:19, "You will say to me then, 'Why does He still find fault? For who has resisted His will?'" If you can answer this you deserve a doctorate in theology. Nota bene that Paul knew ahead of time that people would wonder about election and try to reconcile it with free will. The fact is, is that we cannot resist God's will--He always gets His way.  Soli Deo Gloria!

We Have A Dark Side

Mark Twain is quoted by Charles R. Swindoll as saying that we are all like a moon that has a dark side no one sees. This is true. We all have "feet of clay" and are vulnerable to sin because of our very nature. We cannot clean up our act before we can come to Jesus; we must come as we are, but we cannot stay that way.

We must see how bad we are before we can become good. It's not how bad we are, but how bad off we are. It is like the distance of a deaf man to a symphony or a blind man to the Mona Lisa. We cannot bridge the gap. Jesus sees through the veneer and we cannot fool him.

Humanists think mankind is basically good, but we an inherently bad. You must realize that we are not sinners because we sin, rather we sin because we are sinners. It is our constituted nature to sin. We can deal with sins in the plural, but our problem is sin in the singular--our old sin nature inherited from Adam. This is God's estimation of man, not man's estimation of man.

The totality of our nature is permeated with sin and our image of God is marred and defaced morally. "No one knows how bad he is until he has tried to be good," says C. S. Lewis as in a catch-22. The paradox is that we must see our bankruptcy--the truly bad person thinks he is all right! And Lewis adds, "We must realize how bad we are before we can be good." The way up, by paradox, is down.

We are sinful in toto and in solidarity with Adam completely. Someone has said, "We cannot escape our birthright." We cannot ingratiate ourselves with God, because we "have feet of clay." That means we have hidden vulnerabilities. We are permeated with sin through and through--there is no vestige of righteousness.

R. C. Sproul writes of a man who never lost his faith in the basic goodness of man despite being held captive in Iraq--this is sheer ignorance! Compared to Saddam Hussein the run-of-the-mill sinner looks like a saint; however, he is just as bad off from God's viewpoint and they both must come to Jesus the same way in childlike repentance and faith. Soli Deo Gloria!

Are We Too Bad For Salvation?

"The heart is deceitful above all things and beyond cure. Who can understand it?" (Jer. 17:9, NIV).
"All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away" (Isa. 64:6, NIV).
"'Come now, let us settle the matter,' says the LORD. 'Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool'" (Isaiah 1:18, NIV).
"The heart is deceitful above all things, and desperately wicked: who can know it?" (Jeremiah 17:9, KJV).
"I see better things and I approve them but I follow the worst."--Ovid

We are prone to play the "let's compare" (cf. 2 Cor. 10:12) game and suit ourselves by looking down on our fellow man as our inferior who doesn't measure up. As long as we can find someone worse than us we feel secure in our "holiness" or inherent goodness. After all, many of us believe God grades on a curve! Compared to the likes of Adolf Hitler, the paradigm of evil incarnate, we appear to be saints and godly enough to feel smug and self-satisfied in our goodness. But our goodness is from God and not our gift to Him, but His gift to us. Our goodness doesn't benefit God, but we are mere vessels being used for His greater good and glory, whether of honor or dishonor, we are manipulated and used by God's providence. This is a never-ending comparison and relativity since there's always someone we can thumb our nose at, no matter how wicked we are--even in the prisons there are self-righteous bullies who think they are the moral center of the place. We are all in jail, in a sense, but do not realize our depravity and need of a way out and salvation through a Savior. We cannot set ourselves free, and we weren't born free, but in bondage and slavery and can only be unbound by the power of the cross. "... Where sin abounded, grace abounded much more" (Rom. 5:21, NKJV). John Bunyan wrote Grace Abounding to the Chief of Sinners to expound on this motif.

How bad are we? Metaphorically, we are as far from God as a blind person comprehending the beauty of nature and hearing a symphony, if one is deaf. God is in another dimension and we are God-conscious and feel a tug to know He's there by instinct. No one has an excuse not to believe in Him and God's knowledge is plain to all. We must realize how bad we are to be good, according to C. S. Lewis, and we don't realize how bad we are till aim to be good. It's like thinking you can quit tobacco anytime, but when you try to quit you can't because it's got more power over you than you realized. We don't have the freedom of will to cease sin on our own, but are slaves to our sin nature and need to be set free by the Son (cf. John 8:36).

According to the doctrine of total depravity, we are as bad off as we can possibly be: every part of our nature is corrupt and affected adversely by evil and sin, including our emotions, mind, will, and body--all that we are. As far as our will goes, we are stubborn and hard as a stone, and God must turn our hearts into ones of flesh (cf. Ezek. 36:26). We don't think clearly because of sin and are blinded by Satan to the truth of the gospel. Our emotions are attuned to the lower nature and have lost their purity. Our bodies are dying and do not bring glory to God either apart from grace, no matter how well we treat them. In sum, we are bad, according to D. L. Moody, but not too bad to be saved! We all have feet of clay; we all are a Dr. Jekyll and Mr. Hyde--we all have a dark side no one sees.

The qualification for receiving eternal life is to realize you can't qualify! "Therefore I abhor myself And repent in dust and ashes" (Job 42:6, NKJV). We can't earn our salvation, we cannot pay it back, and we don't deserve it either. We cannot rationalize our way back to God by philosophizing or thinking; we cannot moralize our way back by good deeds, and cannot emotionalize our way back by our feelings. We must be sincere, but sincerity is not the whole equation, we must be willing to do God's will and repent of our sin, renouncing and denouncing it, in order to follow Christ in obedience and trust. God has reckoned all to be dead in sin so that He can have mercy by grace on us all. We don't get saved because of our intelligence, morality, emotions, wisdom, or even philosophy--or any accompanying affiliation or party membership. We must not deify a person, group, or even party, for this is idolatry.

We must echo the wise words of William Jay of Bath, who said that he is a great sinner, but he has a great Savior. It is only in realizing that we are sinners and are spiritually bankrupt before God that we can value Jesus as our Savior. The closer we get to God, the more we become aware of our shortcomings and sins. Samuel Rutherford said to pray for a lively sense of sin because, the more sense of sin the less sin. Remember the words of George Whitefield: "There but for the grace of God, go I"; which he uttered upon seeing a man going to the gallows. Paul said in 1 Cor. 15:10 likewise: "I am what I am by the grace of God."

This is the point, just because someone seems like a worse sinner than you are, doesn't necessitate him being further from finding God; sometimes the prostitutes and tax collectors are closer to God than the Pharisees of the world. Just because your sins may be more civilized, polite, concealed, or refined doesn't make them less serious: better off the ignorant cannibal in the South Seas than the informed bully on Wall Street! The Greek admonition to know thyself goes hand in hand with knowing God. Why do you think the Law was given? To convince you that you cannot keep it and need a Savior! The Bible tells it like it is; how we are and how God is and how to restore the relationship. Once you've seen your nature for what it is, you'll realize it's not a pretty picture. The closer we get to the Spirit's illumination, the clearer becomes our blemishes.

Note that depravity is not what the world espouses: Secular Humanism postulates the inherent goodness of man and that he can be good without God! All goodness comes from the Source of all Goodness, God, and the definition of evil and temptation of Eve is how to be good without God in the equation, noting that evil is a parasite on good and distorts or perverts it; to find our own values, virtues, wisdom, and enjoyment without God in the picture. Humanism originates from the Greek philosopher Protagoras who said that "man is the measure of all things" ("Homo mensura"); thus exalting and deifying man, and dethroning God as irrelevant and even nonexistent--up with man; down with God, the credo. Their aim is to make a name for themselves and live for this world and life only, thus taking away the motive for reconciling with God. Their conclusion is that no deity will save them and so they must save themselves (cf. Humanist Manifesto II, 1973). Thus, the issue is whether one chooses to believe in himself, or in God for salvation.

Psychiatrists are starting to refer to "sin" again, according to Karl Menninger, MD (who penned Whatever Became of Sin?), and this means he knows right and wrong and is culpable unto Judgment Day. It only takes one sin to make a man a sinner, as violating one part of the Law is an infringement on the whole of it. We are not sinners because we sin; we sin because we are sinners (as theologians say). Martin Luther said that man doesn't see his sin, and it's our job to inform him. When Paul said that "all have sinned," he was putting us all in the same boat, with no grading on the curve--we all have been put under the scrutiny of God and found wanting. Caveat: "... Your sins have been your downfall" (Hosea 14:1, NIV); "...[S]in lies at the door. And its desire is for you, but you should rule over it" (Gen. 4:7, NKJV).

The worst sinners are those who are confident in their personal righteousness and see no sin; the self-righteous, goody-two-shoes sinners of the world. It is vital to realize our sinfulness because it implies our responsibility and helplessness before God and smashes our sense of self-righteousness and shows our rebellion. Many must first realize they're lost and need salvation as a requisite for getting saved from sin. Trusting in your own intrinsic goodness leads to death, for God is the moral center of the universe and the final Judge will meet one-on-one with everyone to give an account of themselves. In sum, let me emphasize that it's not that we are good enough to get saved, but bad enough to need salvation. There's hope for everyone. DON'T WRITE ANYONE OFF AS TOO FAR GONE! Soli Deo Gloria!

By Nature Children Of Wrath

VERSES FOR PONDERING AND MEDIATION REGARDING DEPRAVITY: 


"The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually"  (Gen. 6:5, ESV, emphasis mine). 

"They have gone deep in depravity ...  He will remember their iniquity, He will punish their sins"  (Hosea 9:9, NASB). 

"The heart is deceitful above all things, and desperately sick; who can understand it?"  (Jerimiah 17:9, ESV, emphasis mine).

"Every way of a man is right in his own eyes, but the LORD weighs the heart"  (Prov. 21:2, ESV, emphasis mine).  

"No man can justify himself before God by a perfect performance of the Law's demands--indeed it is the straight-edge of the Law that shows us how crooked we are" (Rom. 3:20, J. B. Phillips, emphasis mine).

"The LORD searches every heart and understands every motive behind the thoughts"  (cf. 1 Chronicles 28:9). 

"... God withdrew from Hezekiah to see what was really in his heart"  (cf. 2 Chronicles 32:21).

"... God left him [Hezekiah] to himself, in order to test him and to know all that was in his heart"  (2 Chron. 32:31, ESV).  

"Being made then free from [the power of] sin, ye became the servants of righteousness [Christ]"  (Rom. 6:18, KJV).

NOTE THAT WE ARE SINNERS BY NATURE, BY BIRTH, AND BY CHOICE! Augustine said we are, in Latin, non posse non peccare, or we're unable not to sin--all we can do is sin!

WE ARE SINNERS NOT BECAUSE WE SIN.  RATHER, WE SIN BECAUSE WE ARE SINNERS, ACCORDING TO A FAMOUS THEOLOGICAL AXIOM.

Paul said in 1 Cor. 15:10, ESV,   "But by the grace of God I am what I am...."  We are what we are by nature, just like a pig is only acting according to its nature when it wallows in the mud after cleaned, we act consistently with the nature God gave us:  whether we are sanguine, choleric, melancholy, temperamental, even easy-going, or happy-go-lucky!  The good news is that our God always acts according to His nature and that means He acts perfectly according to a perfect nature, and He cannot act contrary to it.

"See,  this alone, I found, that God made man upright, but they have sought out many schemes"  (Eccl. 7:29, ESV).  For all have sinned and fallen short of God's glory (cf. Rom. 3:23)!  If sin were a color like red, we'd be all red--you cannot be only a little depraved, no more than a little pregnant. We are radically corrupt, with no peripheral goodness to boast of in God's presence--our righteousness is as filthy rags and His gift to us, not our gift to Him. We are as bad off as we can be with our hearts totally evil and corrupt, that includes our will, mind, and affections.  They say we are totally depraved, but not utterly depraved--we're not as bad as we can possibly be, but as bad off.

We soon find out in life that we all have feet of clay and the adage that to err is human and that no body's perfect.  But we tend to compare ourselves with others and the run-of-the-mill sinner seems to estimate himself a saint compared to the likes of Hitler, the paradigm of evil in our times.  We have solidarity in Adam, sharing original sin and the effect of that sin in the perfect environment of the Garden of Eden.

Depravity is God's estimation of man, not our own self-estimation!  Some people indeed think they're okay in their estimation and don't even think they've sinned.  However, man is not basically good, but inherently evil and our sin permeates our very core of being.  The complete heart is depraved: the emotions in Psalm 37:4; the will in Exodus 7:20; and the intellect in Matt. 15:19.  In other words: Sin permeates our very being and our reasoning power is dead (cf. Rom. 8:7); our conscience is corrupt (cf. Tit. 1:5); our will is stubborn (cf. Rom.1:32); our desires are selfish and base (cf. Col. 3:5); and our thoughts are evil (cf. Gen 6:5).  Our minds, wills, bodies, and spirits are corrupt--our total soul and being.  We must expose the dark side to see ourselves for what we are--fallen creatures!   We have no intrinsic goodness nor intrinsic merit nor value nor dignity, but only extrinsic worth and dignity because we are in the image of God and are clay in the Potter's hands.

The trouble, someone has said, is that most people don't see how bad they are, and the catch-22 is that we must see how bad we are to be good and qualify for goodness, and we don't know that till we've tried to be good and seen the futility of the attempt without God.  Man never ceased to be man with the power of choice, but ceased to be good!   Indeed we are bad, but the good news is that we are not too bad to be saved, if we will only confess it and confession or homologeo in Greek means to say the same thing as we need to agree with God and come clean with Him.  Man's basic problem in thinking he's good is that he thinks he does good deeds (Isa. 64:6 says they are filthy rags!), and God says no one does good, no not one!  He is delusional in his self-estimation and is only being self-righteous.

"Can the Ethiopian change his skin or the leopard his spots?  Then also you can do good who are accustomed to do evil"  (Jer. 13:23, ESV).   None of us even lives up to our own standards and perfectly obeys his own conscience:  Ovid said, "I see the better things and approve them, but I follow the worst."  All you have to do is read Romans 7:24, ESV, which emphatically says: Wretched man that I am!  Who will deliver me from this body of death?") to see Paul's struggle with evil within.  We are great sinners, but there is a Great Savior!

The point in salvation is that we cannot clean up our act and that Jesus sees through and penetrates our veneer or masquerade.  We must realize that we are never good enough to be saved, but bad enough to need salvation by grace with nothing we can do to contribute to God's accomplishment on our behalf.  We assume God grades on a curve, but we are all in the same boat known as the universality of sin and all have fallen short of the ideal standard set by God through His Son.  We can't play games with God or fool Him!  God judges our motives, and even good deeds can be done for selfish reasons or evil motive, even to gain the approbation of God.  "And he [Amaziah] did that which was right in the sight of the LORD, but not with a perfect heart"  (cf. 2 Chronicles 25:2).  Our solidarity in Adam always gives us away!

God sometimes lets man go his own way:  "But they say, 'That is in vain!  We will follow our own plans, and everyone act according to the stubbornness of his evil heart'"  (Jer. 18:12, ESV);  "'But my people did not listen to my voice; Israel would not submit to me.  So I gave them over to their stubborn hearts, to follow their own counsels"  (Psalm 81:12, ESV).

The reality, which is a paradox, is that man is not born free, but born a slave and in bondage to sin and the old sin nature; "... People are slaves to whatever has mastered them" ["... For whatever overcomes a person, to that he is enslaved"  (2 Pet. 2:10, ESV)]  (cf. 2 Pet. 2:19);  "... You belong to the power you choose to obey" [... "you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness" (Rom. 6:16, ESV)] (cf. Rom. 6:16). We "by nature children of wrath," according to Ephesians 2:3.

We need to be set free from our own wickedness and nature, and this can only be done by the power of Christ transforming our souls upon salvation.  "So if the Son sets you free, you will be free indeed" (John 8:36, ESV).   Paul says, "For sin will have no dominion over you, since you are not under law but under grace"  (Romans 6:14, ESV).

However, the problem of man is that he doesn't see his own sin and must be convicted (only the Holy Spirit can do this too), because man instinctively justifies his own sin and fails to see his shortcomings, but tends to think too highly of himself, in the best possible light, and that he is basically good, and not inherently evil through and through with no inherent goodness intact.

As Christians, we have been set free from bondage to Satan and our sin nature and don't have to obey sin or be its slave.  "... [A]nd let no iniquity get dominion over me"  (Psalm 119:133, ESV).  "Keep back your servant also from presumptuous sins; let them not have dominion over me!"  (Psalm 19:13, ESV).    Soli Deo Gloria!

Evil's Facade...

"... [Y]ou hate all evildoers"  (Psalm 5:5, ESV).  "... I will fear no evil..." (Psa. 23:4, ESV).
"The fear of the LORD is the hatred of evil..." (Proverbs 8:13, ESV).
"What sorrow for those who say that evil is good and good is evil..." (Isaiah 5:20, ESV).
"Don't let evil conquer you, but conquer evil by doing good"  (Romans 12:21, ESV).
"Against you, and you alone, have I sinned; I have done what is evil in your sight"  (Psalm 51:4, NLT).  "Will those who do evil never learn?" (Psalm 14:4, NLT).
"There will be trouble and calamity for everyone who keeps on doing evil..." (Rom. 2:9, NLT).
"... 'All who belong to the LORD must turn away from evil'"  (2 Tim. 2:19, NLT).
"The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually"  (Gen. 6:5, ESV). (According to St. Augustine:  Man has the inability not to sin or non posse non peccare in Latin.)

Man is not basically good, but inherently evil to his core and is radically corrupt through and through and must be redeemed by God to be able to do anything good; in his fallen state, he cannot do anything but sin and evil.  "The heart is deceitful above all things, and desperately sick; who can understand it?"   (Jer. 17:9, ESV).  Isaiah 1 says:  We are to cease to do evil, and learn to do good! ("Depart from evil, and do good..." (Psa. 37:27, ESV).

Evil doesn't advertise or promote itself by that moniker but tries to convince one of its good intentions to bring about the greater good as the end result.  If something is not done God's way, it's the devil's way.  God is able to work with evil and tolerates its existence because He can turn it into good (like curses into blessings), and there is a lot more evil to work with!  What evil is, is not what people would suppose:  It's goodness without God in the picture or the equation (like humanism that deifies man and makes him the measure of all things, the starting point of the equation, and dethrones God as dead and no longer relevant.  God turns evil into good:  "You meant it for evil, but God meant it for good"  (cf. Gen. 50:20).  There is no yin/yang or an equal balance of good and evil; however, Satan masquerades as an angel of light (cf. 2 Cor. 11:4).

We must become familiar with our common foe, or we will become like him, a do-gooder, who is trying to save humanity his way.  There is only one person who is good, God.  We do not have the power to harness the power of evil for good, like in Star Wars where they use the powers of the dark side.  Christ annihilated evil and defeated it in toto at the cross and we are only here to proclaim His victory and to claim His authority.  There is no such thing as pure evil, for evil, depends on good for its very existence; it's the privation of good; the deviation from good; the negation of goodness; and the perversion of goodness.

Satan was once good with no evil, but then pride was found in his heart and he fell and was booted out of heaven and his place of authority.  Satan is not coequal with God, such as a yin/yang type working arrangement, but only a servant of God who must obey.  There is now a cosmic battle or angelic conflict going on between Satan and his minions, and Christ, the church, and the elect angels on the other side.

We all have eaten of the tree of the knowledge of good and evil in a sense, and are not innocent in God's eyes and are responsible for the light we have to be faithful and fruitful.  It is good to be innocent of evil as much as possible and to be wise to what is good.  Don't practice the occult nor magic arts and don't experiment with evil in any way, shape, or form.

It all started when Satan challenged authority and asked Eve, "Hath God said..?"  By her own volition Eve took of the forbidden fruit and the result of the so-called proverbial apple saga still goes on as it epitomized all sin in that one act of obedience--they only had one rule to obey and couldn't do it!

Today's youth are concerned more about what works than what's true, and they believe the test of an idea is not its truth value, but its results.  The sorry result is that something can work and not be true or good, e.g., Yoga, or TM.  These are not forbidden activities in Scripture, but nevertheless evil in that they circumvent the goodness and wisdom of God.  Christianity is not true because it works, it works because it's true!   Youth are concerned if something works for them and is practical or pragmatic, while God demands obedience and loyal faithfulness not to experiment with other religions or philosophies.

For example, to the innocent bystander or outside observer Yoga may seem innocent enough, but Yoga is a Hindu art that means union with God, and you learn to get in touch with one of their gods.  People are lured and enticed into Eastern philosophy and religion, by such innocent-like practices that have mass appeal to man as being "good."

Heed the following caveats of 1 Thess. 5:22 (ESV), Job 28:28 (ESV), 1 Pet. 3:12 (HCSB); and Rom. 12:9 (ESV) respectively:  "Abstain from every form of evil";  "...'Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding'";  "... BUT THE FACE OF THE LORD IS AGAINST THOSE WHO DO EVIL"; "... Abhor what is evil; hold fast what is good."  Soli Deo Gloria!

In Adam's Fall, We Sinned All

The title is from The New England Primer and shows how Adam represented us all in his willful sin. He was posse non peccare and posse peccare or able not to sin and able to sin according to Augustine. God gave him the free will to choose to love Him; however, it is not that Adam chose evil as some suggest, but that he chose self over God.  He was the head of his wife and is the head of our race and we would've done the same thing.  His sin was a prototype of all sin in rejecting God's divine nature.  Especially His wisdom, love, justice, and omniscience.  

They rejected God's authority, doubted His goodness, disputed His wisdom, repudiated His justice, contradicted His truth, and spurned His grace (someone has said). Eve was deceived and may have been confused, but Adam knew what he was doing and chose to be on Eve's side rather than God, probably because of his love for her and not wanting to lose her to death.

God had every reason to place a test in the garden (note that the first sin was committed in a perfect environment) and there was only one command to obey--anyone could've kept it.  God, for sure, didn't want obedience without love and wanted man to love of a free will or voluntarily  (I use the term free will sparingly because of Martin Luther's book The Bondage of the Will (De Servo Arbritrio) in which he says it is too grandiose of a term.  (By the way, Calvin was in agreement.) There is a natural will and a spiritual will.  Free will has been debated since St. Augustine of Hippo, who said we are "free but not freed." He meant we do have free will in a sense, but no liberty.  

Our nature is enslaved to sin and even the will is depraved and unable to please God. God gave Adam free will that we don't have anymore and he sinned.  It is reckoned that he represented us and we have been deemed sinners because of him.  Yes, we had free will in Adam and blew it when we chose self and became sinners by nature, by choice, and by birth.  Sin is our birthright and there is no escape!  There is no position of neutrality for our will--it is tainted with sin (cf. Rom. 1:32; 7:15).

God was not inviting trouble or taking a chance on the so-called "risky gift of free will" because He is sovereign and omniscient and had planned for this to happen and took it into consideration--there was no plan B.  If we are reckoned sinners in Adam we have become enslaved to this sin in our whole being (total depravity) and Adam lost his free will and got an enslaved will. Only God has the ultimate free will (a term not mentioned in Scripture except for free will or voluntary offerings) and yet God is unable or not free to sin or be the agent of evil.  We, on the other hand, are incapable of doing good or anything that pleases God (cf. Is. 64:6). The Arminian believes some do desire to repent and be believe the gospel, while the Reformed tradition holds that God quickens that lost desire within us.

We don't need free wills to be saved, we need wills made free.  God's salvation went according to plan and we love Him because He first loved us!  God chose us, we didn't choose Him (cf. John 15:16).  God's dilemma:  No one chose Him, and so He was obliged to elect some according to His purpose and grace and the good pleasure of His will (cf. 2 Tim. 1:9;  Eph. 1:5).  You may say:  "I came to Christ of my own free will and by myself [without any wooing or divine intervention]!" That person probably left Christ all by himself too.  What God is able to do is make the unwilling willing ("[For] it is God who works in you, both to will and to work for his good pleasure," says Phil. 2:13, ESV) and God can turn that heart of stone into a heart of flesh. "I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them" ("Ezek. 36:27, NKJV). Remember:  We are called and chosen unto salvation as Mathew 22:14 says, "Many are called, but few are chosen." Our destiny is ultimately in God's hands; God reserves the right to have mercy on whom He will--He isn't obligated to save anyone or it would be justice and not mercy (cf. Rom. 9:15).  Romans 9:16 says:  "So then it is not of him who wills, nor of him who runs, but of God who shows mercy."

Now, after the fall, man is non posse non peccare (unable not to sin or only able to sin!) according to Augustine.  [Note that we are not talking in reference to the natural faculty of choice but spiritual will.]  God doesn't coerce us or force us to do anything we don't want to do by any outside force (called determinism), but His grace is irresistible or efficacious and does God's will.  Adam had the inclination to do good but lost that at the fall--man is still human, not an automaton, but has lost this inclination to do good. We are free to act according to our nature, but God made us the way we are like clay in the hands of a potter, and determined our nature.  

Adam chose against God, but He saved him anyway.  We are free in our state of sin in that we are voluntary sinners and our real freedom is to choose our own poison.  Romans 9:19 says that no one can resist God's will--His omnipotence overpowers us.  There is "not one maverick molecule in the universe" that is left to chance--God doesn't play dice with the universe, according to Einstein, and leaves nothing to chance.

You cannot say, "From now on, I will be good."  All things being equal, that doesn't last any longer than a diet with good intentions.  Apart from the Holy Spirit ("No one can come to me unless the Father who sent me draws him," says John 6:44, ESV) without His wooing, no one can choose Christ, and God must intervene and work grace in our hearts.  We are slaves to act the way we want to and are in rebellion against God in our old sin nature.  We are indeed free to choose whatever we desire, but we do not desire Christ without grace.  "If anyone wills to do His will, he shall know..." (John 7:17). That work is called redemption and causes us to repent and believe the gospel in the process known as conversion.  A spiritually dead man cannot believe or choose anything spiritual.  God must open our spiritual eyes to the truth ("I was blind, but now I see").

The essence of freedom is self-determination and we do make a decision ourselves and in this sense, we are still free. We never act by compulsion or as a programmed robot, but willingly.  We sin according to our own volition.  But whenever you look at a sinner you should say, "There but for the grace of God, go I" as George Whitefield said.   We can thank God for changing us and softening our hearts by grace ("... [Gr]ace might reign through righteousness," says Rom. 5:20).

Let me cite an everyday example of wooing:  In the process of courtship you fall in love and entice your lover to marry you (by an act of free will, of course), and you never interfered with her free will but got her to marry you and get your will done--she couldn't resist your proposition and was converted!

We all can act naturally according to enlightened self-interest in our old sin nature.  A sure sign of genuine saving faith is a heartfelt love for God and this is impossible without a relationship with Him--no one loved God before salvation.  We are not elected because we want to believe or we do believe (that would be merit-based and is called the prescient view, which Rom. 8:29-30 militates against), but we believe because we are the elect (cf. 2 Thess. 2:13, 1 John 5:1, Rom. 8:29-30). 

In the Reformed tradition of the order of salvation or ordo salutis, regeneration precedes faith!  Scripture clearly says, "We love Him because He first loved us." The unsaved, lost, and unregenerate man has no desire to repent, believe in the gospel, and choose Christ or he would have something to boast in his salvation before God.  No one will say, "I wanted to believe, but couldn't!"  This is because Reformed theology teaches that if left to ourselves, none would choose Christ.

Salvation is totally of God and He gets all the glory.  Soli Deo Gloria! According to C. H. Spurgeon the essence of Reformed theology is:  "Salvation is of the Lord, [it is not a cooperative venture, as theologians say, "monergistic, not synergistic"]" says Jonah 2:9.  God must change us and do a work of grace and regeneration, quickening our spirits to believe and repent because we have no inclination to obey God before salvation--we must be born again.  When we are saved we are set free: "If the Son shall set you free, you shall be free indeed (cf. John 8:36)." We are not born free, we are set free--we are born slaves!   Soli Deo Gloria!

The Judas Factor

We have a lot to learn from the arch villain, and nemesis of Jesus, Judas Iscariot, who even fooled his fellow disciples.  There are people in the Bible that are the paradigm of evil, as well as an exemplar of virtue, not to mention the paragon of character Himself, Jesus-- otherwise, we wouldn't know what to think about when we contemplate ourselves in light of God.  The fact is:  Some people are bad examples and some good, but all our examples, just like some are vessels of honor and others of dishonor.  The Bible pulls no punches, it tells it like it is and doesn't gloss over the evil when it happens or paint a pretty picture--that is evidence it is a true portrait without spin or bias like historians of the time were wont to be.

The Bible's main message of salvation in Christ is that we are all sinners and in need of salvation, and that no one is too far out there to be saved if they repent  (cf. Is. 1:18).  For example, consider the king Manasseh, who was probably Judah's most wicked, and yet he finally repented and knew that the LORD was God.  Judas' sin was not so bad that it was not redeemable, even though Jesus did divinely prophesy that it would be better had he never been born. Remember:  Jesus knew he was not going to repent and never did believe in the first place (he was a devil from the get-go).

We need to see the Judas in all of us, just like Robert Louis Stevenson saw Dr. Jekyll and Mr. Hyde in himself.  We are all totally depraved and every part of us is infected with evil--if evil were blue we would be all blue.  Our hearts are evil--i.e., our emotions, our wills, our intellects.  We can't think straight, we have wrong or bad feelings (that we shouldn't go by), and we have a disloyal, unwilling, and rebellious spirit or will.  We are not all as bad as we can be, but as bad off as we can be--this is God's perspective, not ours (humanists still believe man is basically good and even deify him).

Can any Christian honestly say that he has never betrayed someone or been interested in ulterior motives that may be financially rewarding--everyone wants a friend with benefits nowadays.  If we were one of the 12 would we have loved Judas? He is in the Bible for a reason, and not just to despise or look down on.  This is why there is a Judas plot or conspiracy in all of us--even Peter said, "It is I?" in conviction.  There is a latent Judas in all of us.

Judas was in it to cash in and had no real spiritual ambition or interests. The Word doesn't fully divulge his motives, the disciples, in fact, never saw it coming; but I would judge him as the opportunist in the motley crew or band of 12.  I believe that when he appraised the situation as only a spiritual empire or kingdom, and that they might have to go to their deaths following him, he wanted out, but out in an honorable way (to himself)--to save face, you might say.  We all have to pick sides and cannot forever remain neutral when it comes to Christ's beckon call on our soul's allegiance. 

Judas was surely a likable and trustworthy fellow that gain the approbation of his peers and this shows that personality should be discounted when it comes to spiritual competence and faithfulness and how much God can use a person.  He was the one in charge of finances and this showed a high level of trust from the others not to mention Jesus whom he likely ingratiated and kissed up to.   Remember that Satan was tempting Judas and we are probably have never been so tempted and are not in a position to judge (only Jesus knows all the criteria of judgment).

Judas ultimately chose his own way over God's way. We are all guilty of doing our own thing! "I did it my way" is a familiar philosophy today and everyone wants to be their own lord and run their own life, not giving up its ownership to God. Choosing our way is choosing death.   And the choice is between life and death that God gives us ("...Behold I set before you the way of life and the way of death," says Jer. 21:8).  Jesus had claimed to be "The Life" just as Thomas a Kempis famously said, "Without the way, there is not going, without the truth, there is no knowing, and without the life, there is no living."  One of the biggest lessons in life and one of the facts of life is that we have to realize we don't know everything and do a lousy job of running our lives, with no input or counsel from people wiser than us.  There is a principle:  Education is going from an unconscious to a conscious awareness of our ignorance.

Judas failed in his scheme and realized it too late.  He was filled with remorse (which isn't good enough and this means he was sorry about the consequences of his actions, but probably still justified himself (2 Cor. 7:10 says the sorrow of the world produces death).  We need to be more than sorry or have regrets; we need to come clean and do a 180, a U-turn, or about-face--facing up to our wrongdoing.  In contrast, Peter's sin of denying the Lord was equally bad, but he truly repented and owned up to it and believed Jesus could forgive him.  Judas had absolutely no faith in the Lord and didn't think Jesus could ever forgive him of his dastardly deed.

Why did Jesus even give the invite to the Passover Meal?  Then again why did He even choose him?  Because Jesus loves the worst of us (cf. Eph. 3:19) and gives us all the opportunity we need to repent and it is us who gives up, not Him. The invite shows us that we should extend invitations to those who are searching and are even enemies whom we are commanded to love, in the hope that we will be able to reach out to them somehow--bless those who cannot pay back!  Jesus knew he was a devil from the beginning by divine knowledge from the Father, but He knew the Scriptures had to be fulfilled too. 

This was a wake-up call to the disciples to show that they can be fooled and to make them all the more aware of charlatans, quacks, bogus friends, sham believers, and false prophets under the guise of good (for even Satan can disguise himself as an angel of light).  Doesn't it show Jesus' patience and love when he even honored him to the end by serving him the bread first--even saving him face as he left in case he changed his mind?  (Jesus knew all things were possible with God.)

Jesus is looking for disciples who love Him and are after His own heart like David.  Judas had no love, except for his own ambitions and plans, being a materialistic person who wanted to sell Jesus out to get "something" out of the deal and take sides.  We all have let Jesus down and his example is in Scripture to warn us that our old Adam has the tendency to "sell out" or "cash in" and take advantage of people or even manipulate them as we love things and use people, rather than use things and love people.  When you are this way, it only means that you are short-sighted and don't have a grasp on eternity or see life in light of eternity.  Things won't last, but people and relationships will!  Judas died with no relationship intact.

All in all, when push comes to shove, we must ultimately and willfully love the ones least worthy of it--they may even be more "un-lovable" than our enemies (cf. Jude 22,23)!  In conclusion, let's concur that Judas had no one to blame but himself and that is the way it will be at the Great White Throne Judgment.   Soli Deo Gloria!

How Depraved Are We?

Man is depraved through and through, as bad off as he can be, but not as bad as he can be. It is like being pregnant; you can't be a little pregnant. Note that this is God's estimation of man, not man's estimation of man. Sin affects every aspect of our being which means we have a radical corruption or total depravity. Rom. 7:18a says, "For I know that nothing good dwells in me, that is in my flesh."

I don't mean utter depravity (that we are as bad as we can be), but total depravity (every aspect of our being is spoiled by sin). We all have feet of clay (we all have weaknesses not readily apparent) and can't "clean up our act;" nor ingratiate ourselves to God. We show our solidarity in Adam when we sin--we sin because we are sinners, we are not sinners because we sin. It is not okay to "fudge a little" because we a diabolically alive--we all are like a moon that has a "dark side" no one can see. We may be a run-of-the-mill sinner compared to Hitler and see ourselves as saints in comparison; but Christ is the standard and exemplar, not Hitler.

We are inherently bad, biased to evil, having lost our inclination to good at the fall. Evil permeates our nature and we are defiant volitionally. This is all God's estimation of man, not man's estimation of himself. This is called original sin by some. Augustine of Hippo said we can only do evil (non posse non peccare). But Jesus sees through the veneer and our facade. We are "by nature children of wrath" and enemies of God before we are saved.

We must see how bad we are to be good and we don't know how bad we are till we've tried to be good. There are many verses that support depravity including Jer. 17:9 ("The heart is deceitful above all things and desperately wicked, who can know it?"); Isa. 1:5-6, 64:6; Jer. 13:23; Rom. 8:8; Gen. 6:4-5. The law shows us how we are: "Indeed, it is the straightedge of the law that shows us how crooked we are" (J. B. Phillips trans. of Rom. 3:23).  Soli Deo Gloria!

Are Some Reprobate?

When Jonathan Edwards preached "Sinners in the Hands of an Angry God" to bring on the Great Awakening in 1741, his text was Deut. 32:35 as follows: "Their step shall slip in due time; the day of their calamity is at hand."

Reprobate means condemned beforehand. (Those that believe not are condemned already.)  Paul calls them vessels of wrath as opposed to vessels of mercy. It's God's call who we are. Even our niceness is God's gift to us, not our gift to God. God doesn't actively force a person to reject Him or disobey Him--He does it on his own accord. Jean Calvin called this doctrine the "horrible decree." The opposite of reprobation is an election which is clearly mentioned in Titus and 1 Peter. I don't believe in double-predestination or that God makes some reject Him--that is called hyper-Calvinism and Calvin didn't believe that. "To the elect...." If you can prove reprobation which is a doctrine with much consternation like predestination (nobody likes to talk about it), you can by default prove election.

In my view, God passes over the non-elect (known as preterition) and lets them go their own way, but all of us would reject God if He hadn't had worked in our hearts and wills to make us willing to do His will (cf. Phil. 2:13). Compare John 6:44 and 6:65 which say that one cannot come to Jesus unless it has been granted him and the Father draws him (woos him--elko, the Greek word actually means to drag).

Three verses stand out to be brought to our attention.  [All verses in NKJV.] Jude 4 says, "For certain men have crept in unnoticed who long ago were marked out for this condemnation...." 1 Peter 2:8 says, "They stumble, being disobedient to the word, to which also they were appointed." And finally 1 Thessalonians 5:9 says, "For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ." These verses are pretty straightforward and don't need commentary. [All italics are mine.]

Is not God the potter and we the clay; cannot God do with us as He sees fit, whether for common or for honorable use. How then can God blame us if He chooses? This is the question that Paul anticipates in Romans 9:19, "You will say to me then, 'Why does He still find fault? For who has resisted His will?'" If you can answer this you deserve a doctorate in theology. Nota bene:  Paul knew ahead of time that people would wonder about the election and try to reconcile it with free will. The fact is, is that we cannot resist God's will--He always gets His way. NB: REBROBATE IS A BIBLICAL TERM FOUND IN 2 COR. 13:5FF.    Soli Deo Gloria!

Can Man Be Born Again?

Jesus told Nicodemus that he must be born again to see the kingdom of God. He rejoined, "How can an old man reenter his mother's womb and be born again?" The question is not whether one has the permission to be born again but the ability. It is from the word for "power" in the Latin Vulgate whereas in English "can" often implies permission. Martin Luther also translated it "Wie kann ein Mensch geboren werden,..." German is similar to English but kann means ability while darf means permission and the two are not to be confused. This refers to total depravity, the T of TULIP.

God isn't out to reform your life but to give you a full life. "No man can come to Me unless the Father who sent Me draws him" (John 6:44). We are helpless and totally dependent on God's grace to save us--we are at His mercy, He is the Master of our fate and Captain of our soul. Jesus said, "Apart from Me you can do nothing" (John 15:5).

We had no say in our first birth and we were born again by God's miracle also. Did you cooperate in your birth or were you just a victim so to speak?  (It was the counter-reformation Council of Trent in 1546 that declared that if you don't believe you cooperated with God of your own free will you are anathema.)   We have no indigenous power or inherent ability to reform ourselves or transform our nature or to make ourselves suitable for salvation--God is the potter and we are the clay. Notice that Jesus used the passive voice meaning that we are acted upon and we don't do anything ourselves--we become born again through the power of the Holy Spirit. We are regenerated by the power of the Holy Spirit and adopted into God's family as brethren of Christ.   Soli Deo Gloria!

On The Enslaved Will

Martin Luther said that the freedom of the will is a grandiose term and fit only for God. Our wills are enslaved to the old sin nature and inclined to evil. They are biased and prone to evil, not good. Luther said that man has not ceased to be man, but ceased to be good. We are only free in the sense that God doesn't force us to do evil--we do it on our own volition. St. Augustine, Bishop of Hippo, said that we are "free, but not freed." This is not a mind game, but only stressing that we don't have liberty, though we are responsible moral agents. We concur with our evil and no one forces us to do evil, which would be determinism or coercion. We are voluntary slaves to evil. God doesn't force anyone to do something he doesn't want to do. There is no outside force pulling strings.

There are many Bible verses that stress the lack of freedom to respond to Christ on our own without the wooing of the Spirit. "No one can come to Me unless the Father who sent Me draws him." "It is not of him that willeth, nor of him that runneth, but of God who showeth mercy." "Who are born not of blood, nor of the will of the flesh, nor of the will of man, but of God. " "The way of man is not in himself."

The freedom of the will so to speak is a curse, since we are free to do evil. Augustine said that we are non posse non peccare, which means we can only do evil. Luther said the will can only do evil, too.

According to Martin Luther, the will is enslaved to the old sin nature and not free. Augustine of Hippo said that the will is "free but not freed." He wasn't playing mind games but saying that we are responsible agents to God for our choices, but don't have liberty. He doesn't force us to do evil, because we do it on our own initiative. The freedom of the will is a curse because we can only do evil according to Luther. Where did free will help Esau? There are many Bible verses that show that man doesn't have free will as far as the ability to choose and come to Christ apart from grace(see John 6:44, 65), and the wooing of the Spirit. "For who can resist His will?" (Rom. 9:19).  "It is not of him that willeth ...." "Who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God." "For the way of man is not in himself, it is not in man that walketh to direct his steps" (Jer. 10:23).

We are biased or prone to evil, not good. Martin Luther said we have not ceased to be man, but have ceased to be good. The whole matter can be summed up in the phrase: "We don't need free will--we need wills made free!" We are inclined to evil, not good--the ability lost at the fall.

This is one of the oldest debates in Christendom. The British monk Pelagius and St. Augustine, Bishop of Hippo debated it and so did Luther and Desiderius Erasmus of Rotterdam. The prevalence of the doctrine of freedom of the will in today's church is due to the influence of the Wesleyan Arminians. Don't let anyone make you think that the bondage of the will is a new doctrine or that it is not orthodox, because it is the original doctrine defended by the church fathers and the reformers.   
Soli Deo Gloria!

Our Dark Side

Mark Twain is quoted by Swindoll as saying that we are all like a moon that has a dark side no one sees. This is true. We all have "feet of clay" (having weaknesses not readily apparent), and are vulnerable to sin because of our very nature. We cannot clean up our act before we can come to Jesus; we must come as we are, but we cannot stay that way. We must see how bad we are before we can become good. It's not how bad we are, but how bad off we are. It is like the distance of a deaf man to a symphony or a blind man to the Mona Lisa. We cannot bridge the gap. Jesus sees through the veneer and we cannot fool him.

Humanism means man is the measure of all things; basically, down with God and up with man and think man is basically good, but we an inherently bad. You must realize that we are not sinners because we sin, rather we sin because we are sinners. It is our constituted nature to sin. We can deal with sins in the plural, but our problem is sin in the singular--our old sin nature inherited from Adam. This is God's estimation of man, not man's estimation of man.

The totality of our nature is permeated with sin and our image of God is marred and defaced morally. "No one knows how bad he is until he has tried to be good," says C. S. Lewis. The paradox is that we must see our bankruptcy--the truly bad person thinks he is alright! We must realize how bad we are before we can be good!  The way up, by paradox, is down.

We are sinful in toto and in solidarity with Adam completely. Someone has said, "We cannot escape our birthright." We cannot ingratiate ourselves with God, because we "have feet of clay." That means we have hidden vulnerabilities. We are permeated with sin through and through--there is no vestige of righteousness.

R. C. Sproul writes of a man who never lost his faith in the basic goodness of man despite being held captive in Iraq--this is sheer ignorance! Compared to Saddam Hussein the run-of-the-mill sinner looks like a saint; however, he is just as bad off from God's viewpoint and they both must come to Jesus the same way in childlike repentance and faith.   Soli Deo Gloria!

Total Depravity

We are totally depraved, not utterly depraved--man is wicked but not as wicked as he possibly can be.. We are as bad off as we can be, but not as bad as we can be. God restrains has put limits on our iniquity and Ps. 76:10 says that God uses the wrath of man to praise Him. Man is non posse non peccare, which means he can only do evil. He has lost all ability to do good in God's sight because his motives are wrong and every part of his nature is infected with the sin virus.

Compared to Saddam Hussein the "run-of-the-mill sinner" looks like a saint, said one misguided soul according to R. C. Sproul. Man's will, emotions, and intellect are wrong. "All our righteousness is as filthy rags." "For those who are in the flesh cannot please God." (Cf. Rom. 8:7) We cannot reform ourselves or change by a free act of the will ("Henceforth, I will do only good"), as Jeremiah said, "Can the Ethiopian change his skin, or the leopard its spots? Then neither can you do good who are accustomed to evil." "The whole heard is sick, and the whole heart faint" (cf. Isaiah 1:5).

We are volitionally defiant (we are voluntary slaves to evil) and cannot  will to do good apart from the grace of God." Every intent of the heart of man is only evil continually," says Gen. 6:5. All of our faculties are pregnant with sin, and you cannot be just a little pregnant; you either are or you aren't. Sin has affected our whole being, and there is no "island of righteousness" left. We are permeated with the sin virus.   Soli Deo Gloria!

The Will To Change

The Bible never attributes to man the ability to change his heart. "Can the Ethiopian change his skin, or the leopard his spot, then neither can you do good who are accustomed to evil" (cf. Jer. 13:23). "You WILL not come to Me ..." (Cf. John 5:40, emphasis mine). Freedom of the will is contradictory to the sovereign grace of God; they both cannot exist. Either man is in control of his destiny, or God is. "Not by might, nor by power, but by My Spirit, says the Lord of Hosts." (Cf. Zech. 4:6)

The question is what makes man willing? God must work in the heart. We cannot do anything to merit grace or prepare ourselves for salvation. God is not man's debtor.

We cannot change of our own volition or will, we are volitionally defiant. But no one is so sinful or so hardened that God cannot save him. (He can take a heart of stone and make it a heart of flesh according to Ezek. 36:26.)  Arminians give themselves the credit for responding positively to the gospel as if they took advantage and made good on the grace of God while others don't. They actually pat themselves on the back for their salvation!

To believe in free will and the sovereign grace of God, is biblical, and you are confused to dichotomize them, and you are ignorant, and if you believe you were saved by both.   Face it, God made you willing and able to believe and wooed you to Himself. Had it not been for the Holy Spirit, you would not have believed.   Soli Deo Gloria!