What Makes Us Human? ...

"Where is God my Maker? ... Who teaches us more than the beasts of the earth?  (cf. Job 35:10-11). 

"Do you think we are mere animals? Do you think we are stupid?" (Job 18:3, NLT).

If you were the ultimate biologist, you could figure out how to make a robot come to life and find the secret to life itself that is common to all life forms.  But one trait of life is information storage in DNA and that is quite astounding with 23,000 genes and 3.1 billion rings in a helix ladder.  Every cell in your body has more information stored in it than all 30 volumes of an encyclopedia.  The possibility of making a human being a la Frankenstein is purely prima facie implausible.   What's more, mankind has not even been able to define life or duplicate it. All such attempts have failed to come off even if rigged in favor of it, in any life creation experiment; they have tried in vain even cheating by interfering or changing the so-called primordial soup.   

Note that if we did manipulate a primordial soup to form basic life forms, it would only prove that it takes the magic ingredient of intelligence. This begs the question, where did this soup come from?   We need an Ultimate Mind for that and to create the manifold lifeforms.  The divine order is Thinker, thought, thing.  Intelligence comes from a mind, not random, pure energy.  Signs of intelligence are signs of intellect. 

It is said that there is something about the way God is that we are!  We are in the image of God or imago Dei for a reason.  Yes, what is human nature and some worldviews deny there is one!  But why do we seem to act like there is one and there needs to be more proof?  We are not robots, automatons, puppets, or playthings of God but are free agents with a will of our own.  We are not animals who act by instinct, instead, we are rational, intuitive, artistic, poetic, musical, humorous, creative, moral, spiritual, and communicative. God gave only us the gift of language to facilitate a relationship with Him. Yes, all of the above traits show we are in the image of God and not apes.  Would you trust the convictions of a monkey?  We are capable of a complete worldview: convictions, beliefs, and ideas all about reality.  These things answer the deep and big questions of life that we uniquely wonder about: where did we come from, why are we here, where are we headed, is there a God? 

Plato said that if he wanted to live in reality, he would need to know what God is like.  We can know God and have a relationship with Him because He also is a person and wants to get personal with us.  A force or principle cannot love you.  You use things but relate to people!   God wants to relate to us personally and let us get to know Him because He loves us.  Note that Obi-Wan Kenobi didn't tell Luke Skywalker that the force loved him!  We all as humans need companionship, fulfillment, dignity, purpose, meaning, and respect and this we get in knowing God and we deserve it just because we are human.  It is because we are in the image of God that we have human rights; they are conferred by God but secured by the state.  

Christians are more human than infidels because they know God and are doing His will and finding purpose and meaning in serving Him.  Infidels generally live for themselves and not for some higher cause or power.  Religion is just trying to please God or earn salvation by good deeds, hoping they will outweigh the bad ones.  Christians can worship God because they are alive spiritually and the infidel is dead spiritually.  This is a whole new perspective and outlook on life from God's view.  We are made to worship and if we don't worship God, we will worship someone or something else.  It is not human as meant to be to worship power, fame, success, money, education, achievement, or celebrities.  These all are idol worship and are sinful and contrary to what we are designed for. Other things we are designed for are work and fellowship or friendship.  We are made for each other. It is said that those who have learned to serve others are the happiest people.  

Jesus was human as well as God and is the perfect Exemplar of what we ought to be and He led the sinless life that we all fall short of achieving.  To be human also means to sin because we are born in Adam but we have the chance to be redeemed from this state and be transformed into new creatures who can overcome sin and not be controlled by it. We can become dead to sin!  But this redemption and renewal is predicated on committing one's life to Christ as Lord and Savior.  We must first repent as the prerequisite and believe that Jesus is the living God who died for our sins and rose again to prove His deity.  We must then give Him the ownership of our lives and the helm of our soul to obey and follow Him wherever He leads us.  We must do all this by translating our creeds into deeds and proving, authenticating, and validating our faith and repentance by fruit or good deeds that we will be known and judged by. 

Now, what does this image mean to us? Man is like God and God formed us in His image, we didn't form God in ours! There is a bona fide similarity because God is a person, we are too, and able to communicate with each other; we have a mind to know God, a heart to love Him, and a will to obey Him--animals don't but are driven by instinct. Man is capable of rebelling against God and going his own way, and he does! The obvious truth is that if we are persons, God has to be greater than a person or a person Himself to a greater degree to create us! Except for our sin and limited nature, whatever we are as persons, you can say about God.

How are we like God then? We are rational, emotional, communicative, moral beings, that have dignity, purpose, and meaning in life. We can relate to God as a person because of this--God is just perfect, infinite, immutable, almighty, invisible, omniscient, holy, etc., and God is Spirit, while we have bodies! Originally Adam and Eve had no sin and were innocent, not knowing good and evil, nor what that means, but now they are guilty before God as sinners in need of redemption, and this image is marred and will be restored someday in glory. Being like God, we are creative and have an imagination that can be communicated and enjoyed.

How do we know we are not animals, that we're unique? Have you ever observed an animal of any species building a chapel, or communicating with God in prayer? Do animals have a conscience, and feel guilty when they've disobeyed or sinned? Animals have a will of their own, for sure, but not to disobey or obey God--animals are oblivious to God's presence and dimension. Only man can reflect on the past, present, and future, making plans, etc., and to criticize himself or see himself through other people's eyes objectively. Man alone is rational (you can reason with him, and he can reason and learn from it), and can communicate all thoughts and feelings, in written, verbal, and body language.

Man alone judges and criticizes and this is because he has a conscience that knows right and wrong by nature; you don't call something crooked if you don't have some idea of what straight is. Man has discernment, the ability to distinguish spirits, and insight; however, animals have instinct--they're basically creatures in heat, seeking food and shelter, only to perpetuate their kind. Do animals appreciate art and design, though they may be beautiful, none appreciate it, except in the opposite sex for the mating ritual?

Furthermore, do you realize that man alone can enjoy something vicariously? Man can accumulate and increase a body of knowledge and pass it on to succeeding generations and build civilizations and cultures. Animals stay at the same level of learning (by instinct) their full lives and never increase in knowledge generation after generation. Animals can mate for life, but they do not fall in and out of love, it's a basic instinct, hormones, and testosterone in action, not the soul or spirit. Animals, such as dogs and cats can show similar qualities of love and affection but have no desire on the abstract level with God (or ideas, learning, wisdom, causes, etc.), and that dimension of relationship.

Now, God says in Genesis 1 that He breathed into Adam the breath of life and he became a living being! This is the distinction: God has only given man the concept of eternity and the hope of eternal life in his heart, he alone ponders the afterlife and looks for answers to life's spiritual dilemmas. Aren't you glad that you aren't some grand fluke of nature or cosmic accident, but have a reason for being and purpose in life? And so it's not as simple as the proverb: To err is human, to forgive divine! In sum, some people have a psychological need to conceive of themselves as animals--they desire to act like them! Soli Deo Gloria!

 Soli Deo Gloria! 

Our Beatific Vision

The pagan Emperor Trajan once asked a Christian why his God was invisible and you couldn't see him (it sounded atheistic to him--just worshiping a spirit), and he was informed and given the scoop: "Look at the sun!" Trajan said he couldn't because it's too bright. "Then don't you now realize that, if you cannot behold God's creation, how much less the splendor and glory of God?" Jesus said that God is Spirit and those who worship Him must worship in spirit and in truth (cf. John 4:24).

The Greek believers asked the disciples if they could see Jesus. "We would see Jesus!" We don't need to see Him in order to know Him, because Jesus said blessed is he who believes and hasn't seen (cf. John 20:29). We can see with the eyes of our hearts which are opened by the Holy Spirit's illuminating ministry. We are seeing the glory of God when our eyes are opened to see how He is manifest in believers, and we see Jesus in them and they see Him in us--this is only a taste of the glory which shall be revealed to us. As Hebrews 2:9 (ESV) says: "But we see him [i.e., Jesus, with our spiritual eyes] ...."

We shall all be satisfied in heaven by beholding the face of God (in Jesus), but only because we will not be in the flesh, but without any sin to corrupt our spiritual bodies and souls. God has revealed Himself throughout the Bible in many theophanies (revelation of God, such as in the burning bush) and Christophanies (revelation of Jesus, such as the Angel of the LORD). From the burning bush to appearances as the Angel of the LORD, to Gideon and as the Son of Man, to Daniel's friends in the furnace, and to Daniel in a vision. John saw Jesus in His glory at the transfiguration and then finally at Patmos in a vision of heaven.

Jesus is how God manifests Himself as the embodiment, personification, or icon of God. When Philip (cf. John 14:8-9) asked Jesus during the Last Supper in the Upper Room to show them the Father, Christ said, that he who has seen Him has seen the Father--they are one! All that God wants to reveal of Himself is presented in the Son--all that God has to say to us and all that we can know. God is Spirit, according to Jesus, and became a man for our sake so we would have something to relate to and what to think of when we meditate on God. Jesus is analogous to the sun because He gives light to all He shines on, and makes life possible too.

Jesus has the Shekinah (glory of God), not reflected the glory of God, as Moses had after being in His presence. Jesus does not reflect light--He is light: John 8:12 says, "... I am the light of the world...." Jesus willingly veiled His glory because they couldn't behold it in full. Jesus has all the glory of the Father, there is no diminishing of it, but He voluntarily laid it aside (known as the kenosis in Philippians 2) while incarnated on earth before His ascension. Actually, Jesus shines brighter than the sun, which is only an analogy or symbol of Him.

In glory, we shall behold Him: "... [B]ut we know that when he appears we shall be like him because we shall see him as he [Jesus]" (1 John 3:2, ESV). Moses wanted to see God's face but God said that no man shall see His face and live [in the flesh], as Jesus told Moses in Exodus 33:23. Jesus said in His Beatitudes that the pure in heart are blessed, for they shall see God [in the NT God usually refers to God the Father].

Don't forget the Aaronic benediction in Numbers 6:24-26 as a promise to claim: "The LORD bless you and keep you; the LORD make his face to shine upon you and be gracious to you, the LORD lift up his countenance upon you and give you peace." What man has always yearned for is a God they can see; one that has skin on and we can relate to. Jesus is just that incarnation: God with skin on!  

Jesus said that "God is glorified in Him" (cf. John 10:34) and this is when He is glorified. At His priestly prayer in John 17 Jesus besought the return of His glory after He had glorified the Father by doing all His will and being obedient in His subordination and humility. He did it by accomplishing all God's work for Him on earth that was given Him to do (cf. John 17:4). By analogy we give up our glory to share His glory and to glorify God: "The chief end of man is to glorify God, and enjoy Him forever" (The Westminster Shorter Catechism, ca. 1646).

Everyone will bow to the glory of God, either at Judgment Day, or to become a believer and surrender the control over himself, and even others, to the lordship of Christ. We must give up the ownership of our lives and realize we owe all to Him because He purchased us at the cross with His blood. But Jesus wants more than our bodies dedicated to Him as reasonable service (cf. Rom. 12:1), He wants us (to surrender everything we have and are to His lordship)! This entails and involves giving up your personal throne and kingdom and surrender it to God's sovereignty and guidance or plan for your life--we don't ask God to bless our plans, but Him to reveal His plan.

We leave our throne to bow to His and ultimately get a crown to reign with Him, just like Jesus left His throne in Heaven to humble Himself in obedience all the way to the cross. This surrender and acknowledgment of His lordship are not only done at salvation but renewed daily, as we learn to walk in the Spirit and in fellowship with God and our brethren (cf. 1 John 1:7). We actually have more authority in Christ after surrendering our authority and this is a paradox indeed (i.e., if we are lords, we are to become servants for Christ's sake and humble and meek enough that no service is beneath our dignity). We have nothing in comparison to lose and everything in eternity to gain, including the right to rule in glory with Christ, as we go from glory to glory to an ultimate glorified state in the New Jerusalem.

He doesn't want sacrifice or offering, or even going through the motions of the rituals of worship--Jesus internalized religion to make it a matter of the heart (He said evil comes out from the heart of man) because the Pharisees had externalized it to outward obedience to the letter of the Law, and neglect of the spirit of the Law. He wants all there is of us--all of our minds, hearts, souls, spirits, strength, and wills. John was stunned at the sight of the Lord, so just imagine how we would react!

Jesus is the Great Inspector General of the church and we all need to pass muster and be ready for daily inspection of our daily walk--take regular spiritual check-ups so as not to jeopardize your testimony to the world. Paul said to "test yourselves whether you are in the faith." We are to examine ourselves (cf. 2 Cor. 13:5)--not others--regularly and especially before the Lord's Supper. We are fruit inspectors--not detectives. We must examine ourselves first because judgment begins at the house of God, and when we have cast the beam out of our own eye we can help someone else with the speck in theirs.

In other words, don't throw bricks if you live in a glasshouse, because we all have feet of clay or have vulnerabilities not readily apparent--we may see the sins of others as obvious; however, we just sin differently and have no right to look down on our brother or criticize him, and we are all vulnerable to Satan's attack, which Martin Luther called the Anfectung, and we should never succumb to this nor even his accusations. If we take care of our witness and testimony, God will take care of our reputation and open doors for us--we must just be ready! 

Men have always imagined what God must be like and Christians have longed to see visions and revelations of God, known as theophanies. But no one knows what God looks like because God is Spirit (cf. John 4:24)! Moses saw the backside of the glory of Christ, who does reveal Himself, but the Father doesn't and no man has ever seen the Father. Our faith concerns the God who is there!

A child was asked what he was drawing in class: "I'm drawing a picture of God!" The teacher told him no one knows that:   the child said, "They will now."   The child had to learn that no one can draw God, but the child answered that people will see now what He looks like. Children have an innocent faith and we are to mimic it (cf. Matt. 18:3). Hebrews says that we do see Jesus (cf. Heb. 2:9), and we sense His presence when two or three are gathered in His name as a promise (cf. Matt. 18:20).

He indwells each of us and we can have an existential encounter with Him as we read Scripture, fellowship, worship, or pray. Christians see the glory of God in His work on earth and will see God's glory in heaven, to our delight. The prophets who claimed they "saw God" were seeing theophanies, and not God in His fullness. We cannot bear to look at the sun in its brightness, much less look at the glory of God directly. That's one reason God reveals Himself propositionally and in the Word.

Christians want Christ to be seen in them and also to seek Christ being glorified. As Paul said in Col. 1:27, "Christ in you, the hope of glory." He also boasted that Christ was glorified in him. We wait till Christ be formed in us and in our brethren as a sign of maturity. God will never give up making us in His image and we are works in progress (cf. Phil. 1:6).

The Greek disciples who came to the apostles and said they "[wanted] to see Jesus"; we have a much greater thing in that we have the Word of God and full revelation of the wisdom and knowledge of God in it--we're better off than being with Christ in person also because we have the inner blessing of the Spirit. The apostles said that it would suffice to see the Father, but Jesus said that to see Him was to see the Father! All that we can know and see God is revealed in Christ! In eternity we'll see the big picture!

The infidel doesn't see God anywhere at work, but the believer sees His fingerprint everywhere, from the smallest atom to the largest galaxy, at work. No amount of proof will convince someone who doesn't want to do God's will or sincerely have a relationship with him; to the believer and honest seeker, there is ample evidence--no one can disbelieve due to lack of evidence!

In glory, we shall behold Christ as He is and we shall be like Him too, able to take it in. It is said that some angels always do behold the face of God and that Gabriel "[stands] in the presence of God"; we'll have more privilege than an angel! People generally say that seeing is believing; however, believing is seeing! Don't envy those who have seen a vision or revelation, as Jesus told Thomas: "Blessed are those who have not seen, and yet believed" (cf. John 20:29). Jesus rebuked the Pharisees who maintained they could see but were "blind guides," in fact, the "blind leading the blind"; think how much worse it is to think you see and be blind, or not knowing you're blind! Christ came to open our eyes and to make the blind see, and Satan has blinded the eyes of all who don't believe in Christ (cf. 2 Cor. 4:4).

Caveat: Don't reduce God to one dimension or put Him in a box, emphasizing one aspect, like seeing Him just as: the Old, Doting Grandpa who says, "Boys will be boys;" the Kind Father; the Man Upstairs; Cosmic Killjoy; the Great Spirit; the Strict, Mean Judge; the Higher Power; or even as the Great Mathematical Mind. Whenever we have an inadequate perception of God it's idolatry and our God is too small, thinking of Him in human terms. How big is your God, is just as important as seeing Him. God cannot be limited, defined, or confined, and we must know that He is beyond comprehension, known as His profundity, and we will never fully apprehend His glory, nature, or essence throughout eternity ("the finite cannot contain the infinite," says the maxim).

The eyes of our hearts are opened upon salvation and we can literally say we see and were blind, just like the blind man Jesus healed said, "I was blind, but now I see!" No one can argue the fact that we have spiritual eyes enlightened and illuminated by the Holy Spirit living in our hearts. Theologians have attempted definitions of God in vain, for He cannot be described, only known, loved, and worshiped!

It is the childish faith that seeks to know God through pictures, visions, or experiences, but the mature obedient believer clings to the Word and hears God speaking His message through it; just like Francis Schaeffer wrote: "He is there, and He is not silent!" The problem with man is not only is he blind to spiritual truth, but spiritually hard-of-hearing and turns a deaf ear to the gospel message that he does hear. Man isn't faithful to the God he does see and is without excuse. Soli Deo Gloria!

Paul's Confession Of Sin...

 From Romans 7:15ff, Paul confesses his struggle with sin in the old man or sin nature that is still alive though he is saved and has a new inner man.  He prays for deliverance from this "body of death." It sounds like he may be confessing his sin before being saved, but this is a present condition that he is admitting he has not defeated sin in his life yet; this is good and an encouragement to us who struggle.  He is confused, discouraged, frustrated, and even disgusted with himself.  He concurs that the Law is good and the right thing to do and has the impulse to accomplish all the do's and avoid all the don'ts but he finds no power to do this in his own strength.  But Paul doesn't despair because he doesn't trust in himself but the finished work of Christ on the cross and knows that there is no condemnation for those in Christ.  

It is a dilemma when you feel convicted and know the right thing to do and don't do it and feel condemned or guilty. He says that nothing good dwells in him--what a confession.  By the way, he later admits he is the chief of sinners and this is not just before salvation. What is it like when you don't meet your own expectations?  You feel like a failure!  But the fact is that we are all born this way: we are not sinners because we sin, but sin because we are sinners.  Christians are not called sinners, but they are called saints.  But that doesn't mean we are not sinners at heart and in action.  Luther said we are justified sinners or at the same time just and sinners referring to Gal. 2:17. 

The point is that our struggle with sin will last till glory and we are to grow in the battle, knowing the battle is the Lord's.  He fights for us and gives us the victory one step in faith at a time. The law of sin and death no longer applies!  All whom the Lord justifies, He sanctifies and we are all holy in His sight.  The point to see here is that when we are justified, we do not become just, especially in man's eyes, but are declared just in God's eyes.  As far as He is concerned, we are just.  We are freed from the power of sin so that we do not have to sin or be enslaved by it anymore. 

Shall we continue in sin? There were two views that were both wrongs at the time of Luther.  The Antinomians thought that since they were saved, it didn't matter if they sinned: "freed from the Law, O blessed condition; now I can sin all I want and still have remission."  They saw no obligation to live holy lives of obedience or that their lives must produce fruits worthy of repentance. The other enemy idea was that of the semi-Pelagians going back to the monk Pelagius who debated Augustine about the issue that because God expects perfection and that is the goal, we must have the inherent ability to achieve perfection.  This came to be known as entire sanctification or perfectionism in Catholic or some Arminian circles. 

We must keep our eyes on the goal of holiness and confess our known and convicted sins so as to keep short accounts.  Jeus said to be perfect even as our heavenly Father is perfect, meaning that perfection is the goal but direction is the test.  Which way are we going? Note that going nowhere is somewhere if you go that direction long enough you will get there.   For all have sinned and fallen short of God's glory.   We continue pursuing God, though realizing we are not perfect and will not be till heaven. But we must remain assured that we are forgiven and not trust in our own achievement or performance but in the persona and work of Christ.