About Me

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I am a born-again Christian, who is Reformed, but also charismatic, spiritually speaking. (I do not speak in tongues, but I believe glossalalia is a bona fide gift not given to all, and not as great as prophecy, for example.) I have several years of college education but only completed a two-year degree. I was raised Lutheran and confirmed, but I didn't "find Christ" until I was in the Army and responded to a Billy Graham crusade in 1973. I was mentored or discipled by the Navigators in the army and upon discharge joined several evangelical, Bible-teaching churches. I was baptized as an infant, but believe in believer baptism, of which I was a partaker after my conversion experience. I believe in the "5 Onlys" of the reformation: sola fide (faith alone); sola Scriptura (Scripture alone); soli Christo (Christ alone), sola gratia (grace alone), and soli Deo gloria (to God alone be the glory). I affirm TULIP as defended in the Reformation.. I affirm most of The Westminster Confession of Faith, especially pertaining to Providence.
Showing posts with label crosses. Show all posts
Showing posts with label crosses. Show all posts

Sunday, March 20, 2016

At The Crossroads

"... We must go through many hardships to enter the kingdom of God.." (Acts 14:22, NIV).

We all have to go through the refining fires of God's trials and tribulations or confront our hour of trial and decision in God's crucible to prove our faith is genuine, and to find out what manner of people we are.   Don't break faith in crises, because we all have to pay our dues.  To be rewarded you must endure to the end and follow Jesus through thick and thin, regardless the cost--we have committed ourselves to taking up our cross. Jesus faced His great confrontation between Himself and the cross at Gethsemane, knowing what He was getting into, He had second thoughts and besought the Father for another way, if at all possible. It was like having a moment of truth spiritually and He found out who He really was (and may have suffered an identity crisis)--the only way for our salvation.   His prayer of relinquishment, committing Himself to the Father's will and ratifying it (i.e., not using His divine powers independently), settled matters for Him and assured that His sacrifice would be totally voluntary and not coerced.  It was the Father's plan and purpose to be fulfilled in Christ and the Lord's accomplishment and work, and there was no Plan B!

The three members of the Trinity all collaborated in this and each had a necessary role to play.  If Jesus had to pray for the Father's will to be done, how much more do we?  We can be assured that Jesus identifies fully with the weaknesses of our flesh and can adequately intercede on our behalf--for he recognized that the flesh was weak, even though the spirit can be willing, meaning we're only human.  Jesus didn't rely upon his supernatural powers to make it through the Garden of Gethsemane experience and was immediately strengthened by an angel after he had sweat like drops of blood to show what angst He was experiencing.  We can be assured that Jesus was tempted in all manners as we are, yet without sin (cf. Heb. 4:15), and no one has surpassed the way He defeated Satan's temptations.

A silversmith refines his metal until he can see himself in it, getting out all the dross.  God does so with us, and when He can see the reflection of Himself in us He is pleased with our sanctification process.  Once a famous sculptor was asked how he could make a horse out of an odd piece of stone; he replied that all he had to do is take away everything that didn't look like a horse!  God does likewise with us, taking away our human shortcomings and perfecting virtue and godliness in our character and takes away everything that doesn't resemble Jesus.

Jesus was honest enough to warn us of the trials we would face, possibly even the test of martyrdom and our crosses pale in comparison to His.  He didn't ask us to do anything He didn't do Himself, for He always practiced what He preached and preached what He practiced. It is the trials, adversities, temptations, divine discipline,  and suffering from calamity et al. that God brings into our lives that is for our own good (Rom. 8:28 says:  "... [Al]l things work together for good...").  We do not build character by an easy life without these difficulties and this is God's way of building our character.

Experience is not what happens to you, but in you, it is well said.  What do you do with your experiences?  The reason bad things happen to good people (and bad people!--and there are no good people!) is that the same sun melts the butter, hardens the clay or people either become bitter or better by the same experience!  There is such a thing as negative stress that works for our benefit and keeps us from becoming weak people. It was discovered by Viktor Frankl during WWII that, if a prisoner in a concentration camp knew the "why," he could endure any "how." Modern psychology denies that suffering can have meaning and be beneficial to our character.

And so we must expect a difficult life, not a bed of roses!  It's is the sign of God's love letters sent in mysterious envelopes.  Oftentimes they come so we can find out what kind of person we are because God already knows.  Job courageously and patiently said, "But he knows the way that I take; when he has tested me, I will come forth as gold"  (Job 23:10).   We can endure any trial if we realize this and that there is a reason for it.  No cross, no crown!   Jesus didn't exempt Himself from the rough roads and will be with us in ours.  "My presence will go with you, and I will give you rest" (cf. Ex. 33:19).  Isaiah says, "Behold, I have refined you, but not as silver, I have tried you in the furnace of affliction" (Is. 48:10, ESV).

When we suffer for Christ, consider it an honor to suffer for His name's sake and there is a great reward.  Let's thank God for the manifold opportunities trials bring to witness and share in the sufferings of Christ.  "... [E]ven Christ learned obedience from what he suffered"  (Heb. 5:8).  Lay out the welcome mat and rejoice in sufferings like Paul and Silas in jail singing unto the Lord--they are friends and opportunities to find new ways to trust God's providence in all circumstances.  The trials are inevitable and no one is promised an easy path to heaven as in the book I Never Promised You a Rose Garden.  We could not grow without this negative stress and it is God's pruning process--not punishing process!  "Shall we accept good from God, and not trouble?" (Job 2:10). "... [F]or he does not willingly afflict, or grieve the children of men" (Lam. 3:33, ESV).  Our faith is more precious than gold or silver and must be tested to see if it is the genuine article.

Jesus didn't have to go to the cross because He knew all things are possible with God; He asked for a way out, but in the end, He exercised faith in the Father in His commitment to His will.  His prayer was not answered in the affirmative, but God assured Him that He would be with Him throughout it.  So don't be surprised if God doesn't answer all your prayers as "yes!"  "When you pass through the waters, I will be with you..." (Isa. 43:2a, ESV).  But His hour of trial guaranteed it would be voluntary and He ratified the agreement He made in heaven to secure our salvation.  Jesus was a man on a mission and was born to die and He knew that only He could accomplish our salvation--He could then proclaim, "Mission accomplished!"  He did this at Calvary after His cry of dereliction ("tetelestai," "Paid in Full," or "It is finished.").  The reason He asked for a way out, is because He knew what He was getting into--a taste of hell itself on our behalf, or a separation from the Father. Jesus suffered this punishment of hell so we wouldn't have to--this is called penal substitution.  He is our substitute and now represents us to the Father interceding at His right hand.  Soli Deo Gloria!

Sunday, April 26, 2015

Jesus Bore Our Suffering...

Isaiah 53:4 mentions Christ taking up our pain and bearing our suffering ("He took up our infirmities and carried our diseases," according to another version).  Does this mean we are exempt from suffering and illness?  Are we to agree with the full-gospel-fellowship who believe healing is just as easy as claiming it and naming it in Christ and is part of our salvation?  Christ was made to suffer in our stead to taste of our weaknesses in order to sympathize on our behalf and to be able to intercede for us at the right hand of the Most High.

Scripture surely verifies Jesus reaching out to people in need and it seems no trouble is too small for His love, nor too big for His power.  Paul prayed 3 times that his infirmity or messenger from Satan would be removed, and God said "No."  Someone was once asked why they don't have as many healers working in America as in Africa:  "They don't have HMO's."  God is so big that everything is small to Him, and loves so much, nothing is too small for Him.

Charlatan healers claim that the miracle is part of our redemption and if you don't get healed, your faith is suspect.  It is true that Jesus said to the woman with the issue:  "Your faith has healed you," but when the apostles healed they had the gift to heal and it was not dependent upon faith.  It is deduced that it is a cooperative venture and it is done "unto you according to your faith" also.

If God doesn't immediately heal you by the anointing by the elders and prayers, for example, it has to be in God's timetable and He will work everything out according to His glory and plan.  In fact, we may have to wait until glory to experience our complete healing.  I know of examples where God has refused to heal and it has brought Him glory as to the building of a testimony.  Joni Eareckson Tada is a famous one that comes to mind and, believe you me, she sought out the faith healers at first as much as the next guy.

Sometimes the sickness or illness is a wake-up call and the person serves as an example or warning to others:  "Woe to me because of my injury!  My wound is incurable!  Yet I said to myself, 'This is my sickness, and I must endure it.'" (Jer. 10:19);  "There is no healing for thy bruise; thy wound is grievous..." (Nah. 3:19).   Hezekiah complained that God wouldn't heal him and that he was being taken in the prime of life!  God granted him 15 more years.

The primary reason Jesus healed the sick was to be an example to us:  How many hospitals have been founded by infidels?  God always has some disaster happen in order to give the opportunity for His children to do good:  Why does evil happen?  To give the opportunity for good!   There are certain things only God can do and what seemed impossible a generation ago is now within our grasp medically--who knows what man is capable of:  I only hope we don't forget that this knowledge comes from God.

Philosophers have said, "All truth is God's truth."  The church is the mother of science and science owes its very existence to it!  Now they seem to be at war and there is no conflict between true science and the Bible.  Let's hope God intervenes before man plays God and does immoral medicine just because he can.   Soli Deo Gloria!