Grace Abounding To The Chief Of Sinners/...

 "But where sin abounded, grace abounded much more." Rom. 5:20 

One may ask: How much grace do we need?  It is often said by cliche even that we're saved by grace, everybody has heard that but nobody understands what is meant by that fully or comprehensively.   For the grace of God is infinite.  And like God's mercy cannot be measured or limited,  God's grace abounds to the chief of sinners wrote John Bunyan and Paul would say God save me the chief of centers. Often it is the worst kind of sinner that God shows the greatest grace to And the greater the sin the greater the grace or abounded grace abounded all the more. (Romans 5:20).  But it says we're saved by grace and this means grace all the way from first to last, beginning to end, we do not participate in our salvation we're only recipients of it. 

This is called synergistic salvation.   God does everything from beginning to end. He makes believers out of us he kindles faith in us he makes us believers by grace or an act of grace and in fact, faith and itself is a work of grace a gift of God, and the work of God (John 6:29).   Now Paul went through great effort to teach that we receive the grace we received faith like all brethren we don't achieve it we receive it does not work if faith were a work then salvation would be by works this is what the Catholics believe that faith is a work and not a gift they deny it's a gift.

 For by grace are you saved through faith and that not of yourself it is the gift of God, not works and so forth in this verse we see that that is the antecedent of faith so it's referring to faith as not the is the gift and faith is not of ourselves Jesus himself said you can do nothing of yourself nothing apart from me (John 15:5).   Peter said that we receive a like faith  (2 Peter 1:1).  We are not saved by works of righteous which we have done. (Titus 3:5).  In a faith world, work that would be a reason or crown for boasting in God's presence would say while I was smart enough or wise enough or good enough to have faith no one will get with this for this faith is a gift it's what we do with our faith that matters not our faith itself. 

Faith is not salvation it's the object that saves Christ. We do not put faith in faith we put faith in Christ it's the object of the faith that matters not the amount of faith we can have faith as a grain of mustard seed and it will be sufficient to move mountains.  Now Romanists will tell you that faith is merely acquiescence or an assent or consent to the doctrine of the dogma of the church. Not true, faith is active faith is living faith is growing and faith is commitment and dedication and renewal.   We must first have the correct body of knowledge to have faith but must believe the right things secondly we must have trust in that knowledge that it is correct, thirdly, we must commit our dedicated ourselves to that knowledge and live it out and this is not just a one-time event but it continue all ongoing resolution day by day. 

So living faith means you are growing in it is alive is going somewhere is not stagnant or static. The whole gist of Reformed theology is that we are saved by the Lord not by ourselves (monergism) as Jonah said "Salvation is of the Lord."   What this means is that it is not a joint effort between us and God or synergism. Is not our efforts alone that bring salvation either no one can do much for salvation even though mankind is addicted to doing something for his salvation. But Salvation is wholly a work of God and his grace and we contribute nothing we receive it by grace as a gift to do anything for it would be to insult God in a mustache to the Mona Lisa it's an insult to add something to a perfect masterpiece such as salvation our salvation work of God. 

You know if God required some work for salvation a lot of people would celebrate because they think they could do it but you know the work would be impossible if it were possible and no one could achieve it in fact only Christ did and he lived the perfect life he's the only one that did it he obeyed the law completely. But if people are just like an argument had to do something then feel secure because they wanna put their confidence in their own works. 

But to put our confidence in our faith in God requires a belief of faith and trust and dedication to God not ourselves not our self-esteem but our God-esteem. We have to give God the credit, not ourselves credit in other words if God did make some work available to due for our salvation you know we would blow it because we are only human we would mess up our own salvation it's a good thing we receive it by faith we do not achieve it. 

It is not something we conjure up or imagine or conceive, it is something that is kindled in our hearts as they become alive by the spirit of God and open the eyes of faith within us? You see what matters in the final analysis is what we think of God not what we think of ourselves our estimation or appraisal of our self matters that we are worthless and can do nothing for our salvation this is nothing but music to God's ears when we realize that we are helpless I need God to have mercy on us. We must file for spiritual bankruptcy in other words and realize that we are at God's hands in our salvation our destiny is in his hands not ours he controls our future.

Church Friends

 A vital link or component to our spiritual life is how many friends we have or what kind of friends we have, if you're a friend of too many people, you're really no friend at all.  The Bible says that one must choose friends wisely because evil company crops good morals. We don't earn friendship by putting in the time like saying if I spend 200 hours, you must be my friend.  It's a matter of quality time that matters with God and you when a person bonds with another person of equal status in life they come together for the same purposes because they are friends.  In that sense, like men who watch football together learn to bond and tell her to go fishing they're hunting together they bond as men together (male bonding!) this is good with some people called themselves bros.  We don't achieve friendship despite making friends God gives us and opens the door.  I believe that friendship is given and it's by grace.  God gives everyone no matter how bad they are friend, in my opinion, this is the least of God's graces upon all that is good to all people even to the wicked.   God is good to all!   

When you're a friend of Jesus we have more opportunities still. Then a whole new family of God opens up in the church body do you have a whole new selection to choose from your friends, good friends, that is, ones that would do you good, not harm, and be good for your mental wellness. I realize and I believe that any friend of Jesus is a friend of mine! Sometimes we can find friends immediately if we have the right plan of attack, to be honest with somebody and to reveal ourselves to them and to be frank, to the point, not secretive, and friendly! There is something about the fellowship that means we are two fellows on the same ship when you are a friend of Jesus it means that you obey Jesus you are a disciple of Jesus there's no such thing as a Christian who does not obey Jesus--that's a whole purpose;  Lordship means obedience.

The famous Lutheran preacher in Germany that was persecuted and martyred by the Nazis known as Dietrich Bonhoeffer said, "Only those who believe are obedient; only those who are obedient believe."  They go together hand in hand!   Jesus said if you want to be my friend you must obey him.  That is the plain truth bottom line there also friends are who will meet our needs sometimes we need someone we can come to an emergency so we have a friend who sticks closer than a brother. There are benefits of friends: they come with fringe benefits, and there is an advantage to having a friend. 

A very good way to make friends is to find something in common known as a commonality and to come together possibly for a meal because most people enjoy eating together in fellowship breaking bread together as the disciples would call it. I recently met with one person in the church and we had a meal and immediately we realized we were friends with no doubt about it we shook hands on it friends can be that fast yet I have known people all my life who I still don't consider my friend, in fact, I know that I can't trust them.  I admire, like, appreciate, or love them despite their flaws and know they are not perfect. We accept people as they are who they are the way they are because we are what we are by the mercy and grace of God.  We must never think that some people are beneath us or not worthy to be our friends if they know Christ they have everything that is important to be a friend because friends of Jesus should be friends of ours.

Now the church body has a function and marching orders to bring us together for education, enlightenment, edification, fellowship, worship, discipleship, and mission and such things. We must all find our place in the body and work together and therefore we will be working together.  We can make friends doing that I'm focused on the church mission we are coming together for the same purpose and that is the commonality. We don't want to have too much competition or opportunity to outshine other people in our church body but we should aim to make our church outshine other churches and be a light to the community. There's a matter of commitment in the body and also we have the opportunity to share that commitment there should be a ministry that anyone and everyone can partake of that is not willing to. We all have a place in the church and in the church, there's a place for everyone. 

Too many churches focus on the wrong mission like culture wars social gospels or political politics itself. But we must not lose sight of our mission and keep the main thing the main thing and realize we are here for a purpose to ultimately save souls who are lost and need Christ. We don't just put in our time cards in church and think well I made my trip to church this week so I'm fine with God. This is a so-called "nod to God crowd."   They think it's their duty and when it is complete they go to church and that's where I wrap it up I think God is worth one hour of their time every week.   The church prepares us for the battle and equips us for the injuries of the angelic conflict that's taken place in our lives, so they can be refreshed and renewed in the spirit to have a spiritual checkup. Then we will know where we are and where we stand spiritually which cannot be done when we are spiritual Lone Rangers or hermits,. 

Therefore, we ought not to neglect to come together ourselves which has been gathered for seeing ourselves as 1 body.   We are one cohesive unit working for Christ as one entity and mission. Therefore, we all have to realize our marching orders so we're all marching to the beat to the same drum and get with the program and we must encourage ourselves to do this.  Church friends may be different from other friends in that we have a spiritual connection not just secular or mundane. We have Jesus in common this is a reason for fellowship in the birthplace it's all about him.

It is the job of the church to make opportunities and policies so that people can become friends.  What we need in addition to being friendly but to have a personality! Some people have brains but no wisdom or personality and are socially handicapped or challenged or have special needs.  That is why church programs and activities are so important: we all need to discover our spiritual persona and what makes us tick with Jesus in our lives. We need to find our true new inner man!  In sum, I know I have church friends and family even if not acknowledged, recognized, or realized.  My church would not let me down if I needed them or it.  Soli Deo Gloria! 

One Healthy Body...

 

"How is it then, brethren? whenever you come together each of you has a psalm, a teaching a tongue, a revelation, or an interpretation. Let all thee be done for edification." 1 Cor. 14:26

The Olive Garden restaurant has a slogan saying: "When you're here your family!"  I look upon the church body as the body of Christ and my family unit as my church family, as you might say, even in a family, there is diversity and people are not all clones of their parents the children do not necessarily take after their parents as chips off the old block, but are individuals and we celebrate that individuality. There is once a song that goes, "He ain't heavy. He's my brother!"   We all stand up for our brother no matter what and do not let someone bully or pick on our brother because he's a brother.  It's alright if we do but not somebody else as they say. Christians are one unit because they're one in the Spirit, not one politically agreed or socially agreed some concept of that word is not a club or a sorority fraternity type of thing but a unity of organism, not that organization and that's a very important point. 

They say that in America "We celebrate our differences," and our diversity is our strength too. We are a pluralistic society multicultural coexisting in harmony.  This also goes through the church the more diverse the members the stronger it must be. If only certain people and certain doctrines were there and no one could just dare disagree then the church would be weakened and might even lead to a cult. 

The concept of being a protestant is that you can say this I dissent I disagree I protest. We are not slaves to church dogma but have individual responsibility as well as the privilege to read our own Bibles to interpret them as we see God open them up to us. We need to search out the scriptures and see what these things are so that the pastor says as the noble Thessalonians did.  We must learn to create community and we do this by loving one another.  We love people into the kingdom we don't scare them into the kingdom with scare tactics or threats or shove the Bible down their throats.  We simply do good deeds and see that our testimony speaks for itself but we must not jeopardize our testimony by sin so we must be careful of how we act and live out our faith.   The faith we have is the faith we show, in other words.   A real church has the active presence of Christ you can sense Christ moving through the spirit because there is love in the body. 

There is a spiritual wellness when people practice their own gifting because they realize they are there for a purpose.   Each one has something from the Lord to share to give to others we all have a place in the body. A healthy body of Christ is when all members participate we are not jealous of one another and we realize our need for one another We are friends in the church in the sense that we probably would not be friends otherwise it's because Christ is the one who unites us and this will be in place in heaven there's neither Jew nor Gentile slave nor free male nor female we're all one in Christ.

As the Holy Spirit works in the body, it says we are all baptized into the body by one Spirit. It doesn't matter what gift we have as long as we have the Spirit that operates through us.  The spirit of the matter in which we practice it is that that is important.   It is too bad that some people hold things against Christ because Christians do not live up to specs or par and do not meet their expectations. Atheists like to poke fun at Christians and think we are hypocrites there's something wrong with you and people don't necessarily judge Jesus but they judge us Christians.  We ought to take note of that and realize that we do fall short. 

When I realize that it's all about Christ as Jesus said the scriptures bear witness of him that he is the Spirit of prophecy, we realize that we are here for the sake of God, not for not to promote ourselves or to make a name for ourselves or to celebrate ourselves but to celebrate Jesus he is the reason we are here in body. I bemoan the fact that Gandhi said that I would be a Christian had I ever met one or it wasn't for Christians I'd become one!  This is really a cynical viewpoint but that's the one that he thought that he was holy when he wasn't he was just a religious man in his own way. He had many virtues but that did make him a godly man. 

We must realize that people see Christ when they see us and they judge Christ by the way we act in our daily lives we are the only gospel that some people see.  When we can see the differences in our bodies our local family in Christ the church and realize we are one Spirit then we can say viva la difference.  We celebrate this diversity and realize it is a sign of strength the more alike we are, the less strong we become.  That means we cannot tolerate those who differ from us or it could be we're in a cult where people think they are right and everybody else is wrong or someone has a monopoly on the truth and has cornered the market of biblical truth claims.  Soli Deo Gloria!

Are You God's Friend?

 We have heard it said in the Bible that Abraham was the friend of God. He obeyed God and it was counted as righteousness.  Jesus also said that He would call us friends if we do as He commanded us. We are exhorted to love one another even as He loved us. Love is the greatest of laws and can never be satisfied.  It's an eternal debt of gratitude to God for His ultimate and supreme sacrifice on the cross. He gave His all and wants us to be willing to take up our crosses and follow Him. Now, my point is that God may be our friend but we may not live or love as His friend, but as enemies and even practical atheists who can live like there is no God and let one's faith have little effect on one's ethic and way of life.  

In reality, we can be servants at the same time as friends because we must not put God in a box and say something like, "I like to just see Jesus as my friend," when He is Lord and Judge! God would never treat us as His enemies no matter what we do, but if we go astray, He will discipline and chastise His wayward children but only in love,  Note that only he who believes is obedient; only he who is obedient believes. These two go hand in hand and cannot be divorced.  In other words, there can be no disobedient believers by definition.  

Now when two instruments are tuned to the same pitch they are in tune with each other and can make music in perfect harmony. It' the same with friendship: If two believers are obedient and walking in the Spirit, they should be in harmony or fellowship with each other. or as they say on the same page. This is why no one can claim to love God and not his neighbor and anyone can love his friend, family, or lover, but we to love our enemies. Note that Jeus defined the greatest possible love as laying down your life for them. And this is what Jesus did for us while we were yet His enemies.  The important thing is that we abide in Christ's love and manifest it to the world as ambassadors of it. Soli Deo Gloria! 

You've Come To The Right Man!...

In our time of need we need to know the source of all blessing and comfort, the only One able to heal us of our infirmity or disability and we all have some deficiency that makes us imperfect--we all need improvement and have flaws and can get worse off.  Jesus gave a few commands that illustrate the abundant life in Him:  come to Him, follow Him, obey Him, serve Him, abide in Him, know Him, and even love Him.  These are interconnected or linked to the successful walk with Christ by faith in fellowship, obedience, and good works.  

To Christ there is no barrier to His love and outreach, we are within the boundaries of His grace and never at a distance or removed from grace.  We have all the resources we need if we know the Lord, but we must never get a big head that we are favored in some special way or that God is respecting us or showing partiality.  We all come to God under the same conditions: He has leveled the playing field.

What we need is a great God who can meet all our needs and this knowledge will give us great faith.  If your faith is small, get a bigger God! If you think of just the humanity of Jesus, your thoughts of Him are too human.   Jesus desires to get down and dirty with us to get intimate, sharing our sorrows and weaknesses.  Jesus knew how to get up close and personal with men and to see where they were coming from, identifying with them in their infirmities.  Jesus does care and we can know this by His infinite compassion towards us.  God's mercy towards us has no bounds!  We all come to Him on the same conditions of being sin-sick and beyond cure without His grace. 

God doesn't have to heal us or to have mercy, then it would be justice!  God is bound to save no one!  But no one is ever the same after encountering Christ, He has some impact, good or bad either to soften their heart or to harden it, but change will inevitably happen.  When we are transformed by grace, we cannot but talk of it: we get the "can't-help-its," like the apostles did in Acts 4:20, NIV, saying, "... we cannot help speaking of what we have seen and heard."  This was the effect on the multitudes after Christ would heal someone--though He admonished them not to spread the news, they couldn't help themselves to this wonderful event that they couldn't help but praise.

Jesus praised and recognized great faith when He saw it and would tell them that it wasn't superstition but their faith in Him that healed them.  But Christ didn't want to be known just as a miracle worker--that would not be a reputation that would change the world or save mankind.  He first came to be our Savior and His miracles were only signs of His deity and emphasized His attributes in particular, like being the resurrection and the life, so He raised Lazarus from the dead.

Jesus was the kind who believed in doing it right or not doing it at all and everything He did, He did well and it was of good report.  Anything well worth doing is worth doing well!  He was known for going about doing good.  "Can an Ethiopian change his skin or a leopard its spots?  Neither can you do good who are accustomed to doing evil"  (Jer. 13:23, NIV).   But it is impossible for man to do good apart from God (cf. John 15:5; cf. Psalm 14:3; Isaiah 64:6) but we are only vessels of honor being used by God for His glory to do His works.  We are to be a godly people zealous of good works and we are saved unto good works (cf. Titus 2;14; Eph. 2:10)!  

We can only venture to speak of what Christ has accomplished through us (cf. Romans 15:18; Amos 6:13; Hosea 14:8 Isaiah 26:12).  God is not impressed with our self-righteous do-goodery.  As much as we tend to believe we can be good without God, it's impossible   The good news is that we can be ambassadors of Christ's goodness and mercy to spread the good word to the lost.  As Christ promised:  "Come unto Me all ye who are weary and heavy-laden, and I will give you rest" (cf. Matt. 11:28).   "Peace I leave with you.  My peace I give to you, I do not give as the world gives.  Your heart must no be troubled or fearful" (cf. John 14:27, HCSB).  

In sum, we must acknowledge Christ as having sole authority to make us whole, complete, and free from any spiritual malady or defect: i.e., we must defer to His power and lordship for this to be effectual, whom alone to know is eternal life!       Soli Deo Gloria! 

What Is Significant Prayer?

The most perfect and ideal prayer we can make is to commend ourselves unto God's care, let His will be done in a prayer of relinquishment, and have the faith to mean it when we say, "Amen!"  We must dismiss the notion that we can change God, but let successful prayer change us.

Jesus rebuked the vain repetitions of the Pharisees and the meaningless long-winded prayers they were wont to do, then He formulated the Lord's Prayer because the disciples asked Him "Lord, teach us to pray," of all things to want to learn.   This prayer was never meant to be a recital or vain repetition, but the answer to the question, "How shall we pray?" (not "What shall we pray?).  It is never wrong to go through the petitions and pray them as long as one comprehends it and meditates on it while doing it.  Therefore, everything we need to know about prayer is in this paradigm or framework Jesus gave us if we understand and apply it rightly.  The vital link is, "How big is our God?" because this affects our prayer life and our faith in the answers--that is why it is said, "Be it done unto you according to your faith."

God's name or reputation is holy and worthy of praise; for He exalts above all things His name and His Word (Psalm 138:2).   Prayer, by definition, is communion or communication with the Almighty and that means it is two-way--not just us doing all the talking.  We have to learn to listen like Samuel who prayed, "Speak LORD, for your servant hears." The more we listen, the more we hear; we must practice this fervently because hearing God, as well as prayer to Him are like muscles one must exercise to be fit--we don't want to become unfit or turn a deaf ear to God by negligence or because we are remiss or derelict doing our part.   The book of Job (33:14) says that God speaks to man, but he doesn't hear.  God always speaks to me when I read the Scriptures because I have trained myself in this discipline.   Sometimes God has much to say and we do all the talking.  One way God speaks to us is by verses we have committed to memory, something a believer told us in edification, or some circumstance.  Being cognizant of His control or providence shows our faith and how we will interpret the answers.

Psalm 100:4 says to "Enter His gates with thanksgiving, enter His courts with praise."  For the LORD "inhabits the praises of His people" according to Psalm 22:3.  The essence of prayer is communication and to change us, not change the unchangeable one!  The purpose of prayer is prayer--we should love to touch base with God and stay in fellowship with Him by keeping short accounts of our sins and confessing them ("If I had cherished iniquity in my heart, the LORD would not have listened," says Psalm 66:18)  and we should "pray without ceasing," which means that we keep the conversation going (our attitude and fellowship) as Brother Lawrence, the humble cook and Carmelite monk in a monastery, did in the seventeenth century when he wrote The Practice of the Presence of God, which is a classic on the continuity of daily fellowship  in our labors.

When we do corporate or public prayer one goal is to be a witness to others and teach them how to pray and be an example; and, if possible, to convert any unbeliever by our witness.  All prayer should be in the power of the Spirit, as it says in Jude 21:  "Pray in the Spirit."  We should strive to put our heart into our prayers, but sincerity is not everything if we ask amiss or are wrong.  Just because we can put a lot of emotion into it is no guarantee that God will answer affirmatively.  Prayer is, in summation, acknowledging God for who He is and what He has done; thanking Him for what He has done, and praising Him for who He is.  The better we know God, the better our prayers.

 When we pray we should think of putting on Christ and assuming our role and position as a son of God and having the authorization to use Christ's name and permission to call the Most High our Father--the angels don't have this authority and power to influence God--remember prayer is the ordained means that God uses to accomplish His will and we are acting as vessels of honor, being used for His glory.   This implies intimacy and the more we pray, the closer we get to God--if we don't pray much, it is because we probably don't believe God is listening or answering our prayers.  Finally, our prayers are in the power enabling the ministry of the Holy Spirit, who puts our feeble words and baby talk or lisping into groans too deep for words to the Father. "For we know not how to pray as we ought, but the Holy Spirit makes intercession for us."   We go to the top in our prayer, the Most High, who is the God and Father of the Lord Jesus Christ, and He has an open-door policy, which means we are always welcome and God is never inconvenienced.

We should think of the attributes of God when we pray:  His greatness or awesomeness (nothing is too great, nor too small for God--they are all small); His sovereignty (we can be assured that He is in control and we are on the winning side); God is omnipotent or almighty (nothing too big for God--"Is anything too hard for Me?" says the LORD in Jeremiah 32:17);  God is eternal and everlasting (He has all the time in the world to answer our prayer and time is no object, because He is not bound, defined, limited, nor in the time/space continuum that we are slaves to--this means God knows the future from the past and can forgive our sins past, present, and future as an example.   God is worthy of praise, worship is essentially "worth-ship" because only God is worthy to be worshiped--we can't praise God too much, in fact, there is power in praise!

Prayer is where the action is and is the acid test or the so-called litmus test of our spiritual relationship. Many people have weak prayer life because they take themselves too seriously; we should pray as we can and not as we can't.  It is a trick in prayer to learn to pray the Word and claim its promises.   It is not to be seen as a duty but as a glorious calling and honor. Learn to be sensitive to the inner voice of the Holy Spirit and the promptings He will give.  God does speak; it's just that man doesn't listen.  "Indeed God speaks once, Or twice, yet no one notices it"  (Job 33:14).   In sum, the greatest prayer is one of relinquishment, uttering in the manner of Jesus, "Thy will be done!  Soli Deo Gloria!

He That Is Spiritual

It has been said that a Christian has a mind through which Christ thinks, a heart through which He loves, a voice through which He speaks, and hands through which He helps--this is the epitome of spirituality--to know Christ and make Him known.
"O that they were wise, that they would understand this, that they would consider their latter end!" (Deut. 32:29, KJV).

That was the title of the 1918 book by Lewis Sperry Chafer, the founder of Dallas Theological Seminary, that made him a renowned and celebrated theologian.  Who is?  This is a vital and bona fide question:  Like G. K. Chesterton has said, "We have found all the questions, now let's find the answers!"  When we are spiritual we are exhibiting the fruit of the Spirit in a manifold manner.  There is no certain manifestation, such as talking about Jesus or the Bible.  Sometimes just touching base with someone in love and charity and meeting their needs is genuine fellowship and expression of being spiritual. There are telltale signs of spirituality:  A famous saying goes thus:  Where there is love there is joy; where there is joy there is hope; where there is hope there is peace; where there is peace there is Jesus!  I have learned this and have observed it:  God meets us where we are and knows where we are!  We don't always need someone to preach at us, but sometimes we need a listening and sympathetic ear.

Just think of all the possibilities of expressing the nine winsome graces given by the filling of the Holy Spirit.  Wherever two or three are gathered together in Jesus' name, there He is.  The one who is spiritual simply walks in the Spirit and has continual fellowship with the Lord (keeping short accounts of his sins and confessing them per 1 John 1:9:  "If we confess our sins, He is faithful to forgive us our sins, and to cleanse us from all unrighteousness."  The spiritual one simply is in touch with God and meets people's needs and is not self-centered, but Christ-centered.  He lives for Christ and not for himself.  This does not necessarily refer to a level of maturity or of being mature per se, because sometimes a baby believer can be more spiritual than the seasoned.

No one can claim to be always spiritual or that they have "arrived" at such a point of perfection, of not being conscious of sin or shortcomings.  Sometimes the wisest remarks can proceed out of the mouths of infants (cf. Matt. 21:16), as Jesus noticed:  Psalm 8:2 says, "Through the praise of children and infants..."  I believe children can even be used by God: a child's voice convicted St. Augustine said:  "Take and read, take and read."  Proverbs 20:9, HCSB, says, "'Who can say ,"I have kept my heart pure; I am cleansed form my sin?'"

He that is spiritual simply walks with the Lord as Enoch and Noah ("Noah was a just man and perfect in his generations, and Noah walked with God," Gen. 6:9)--and we have this privilege too!  It is a "faith-walk" because "we walk by faith, and not by sight" (2 Cor. 5:7).  There is no veneer to see through or guise of spirituality, such as hypocrisy (he has nothing to hide and is straightforward in speech), but a genuineness and authenticity in action. He is the real thing, an original!  He's not out to outshine someone or be a rival.  "The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments'  (1 Cor. 2:15).  There is a certain natural ability to discern the Spirit, in other words.  Whatever he does, he does to the glory of God (cf. 1 Cor. 10:31)!

There is no inherent dichotomy or division of believers into classes of spiritual and non-spiritual, first-class and second-class, or what Chafer mistakenly believed to be carnal and spiritual Christians. Just like it is wrong to have a "holier than thou" attitude (cf. Isa. 65:5), it is wrong to deceive yourself into thinking you are more spiritual than your brethren--you either are spiritual or you're not--there are no degrees to graduate to.   Any believer can be carnal or spiritual at any given period of time, it is not a given (each day one must start all over in their walk:  "As thy days, so shall thy strength be" (Deut. 33:25).  "This is the day that the LORD has made, let us rejoice and be glad in it," says Psalm 118:24), and he must "abide in Christ" or stay in fellowship with God in order to walk in step with Him.  The most spiritually mature can indeed fall into sin like David did but he will ultimately recover and his carnality will not be a permanent or continuous state. The continuity of our status in Christ never changes; only our state of fellowship and relationship and/or sanctification.

This doctrine need not be problematic or an issue at all:  "So I say, walk by the Spirit and you shall not gratify the desires of the flesh"  (Gal. 5:16). We are indeed free in Christ:  not free to live according to the flesh and our old nature, but power to live in the new nature or spirit.  The old nature knows no law, the new nature needs no law!  In other words:  Freedom to do what we ought, not what we want! We've never had the right to do what is right in our own eyes or to do what is scripturally wrong.  In sum,  "So we live by the Spirit, let us keep in step [pace] with the Spirit" (Gal. 5:25).   Soli Deo Gloria!

The Purpose Of Prayer...

In short, the purpose of prayer is prayer!  We don't pray to achieve our will, but God's will; not to incline God to our way of thinking or to get His approbation of our plans, but to seek to align our wills with His and to straighten out our thinking by seeing His side and coming around to His way of thinking.  It has been said that it's better to have a heart for prayer and to be compassionate than to be articulate in doing so without proper feeling.  We don't come to God with our plans, but seek His plan--and He has no Plan B!  God needs no backup plan.  God will achieve His will, with or without our cooperation and input.  A successful prayer doesn't change God, for He cannot change, but changes us!  Your prayer is answered when you feel transformed and make "contact" so to speak!

We are thus transformed by a personal encounter with the Almighty in the throne room of grace.  We have this awesome privilege, yet rarely fully realize the potential, though the Holy Spirit will put our feeble prayers and words into articulate ones fit for God.  Hence, we can be ourselves in prayer and shouldn't try to be what we aren't--we should pray as we feel wont to do and let the Holy Spirit aid in our weakness.  We all have flaws and need to realize our unworthiness in coming to God and how grace makes it all possible.  And so, the successful prayer reaches out to God's will and seeks it to apply to our needs as well as those of others in the neglected ministry of intercession.

We pray to engage in an ongoing fellowship with God the Father in the name of Jesus the Son, in the power of the Holy Spirit, but it isn't necessary to be impeccably correct in our doctrine of prayer to be effectual or heard, but if we seek the truth this is what the Bible teaches--it doesn't really matter what we think, but what is taught; however, some prayer warriors do not have a doctrine on prayer at all, but just pray!  The assumption of fellowship is no unconfessed sin:  "If I had cherished iniquity in my heart the Lord would not have listened," (Psa. 66:18, ESV).

The best way to accomplish this is by keeping short accounts with God and not let the sin list accumulate--confess instantly upon conviction and you'll find the closer you get to God, the more conscious of sin!   Not knowing etiquette or procedure doesn't render the prayer ineffectual; however, at the most, it's ignorant but God does still hear it.  God would have us not unaware!  The whole purpose of praying constantly in the Spirit is to stay in touch with God in fellowship and open dialogue.

We ought to be so comfortable and natural in prayer that this is the first place we go, not the last resort!  As they say, when we can't stand life, we kneel!  Our trials are meant to keep us on our knees!  A noble goal is to stay in fellowship with God the Father continually no matter our activity, which is called the practice of the presence of God (per Brother Lawrence, a seventeenth-century Carmelite monk in a monastery). When we realize the potential of the purpose of prayer we can always know we have a friend in Jesus to talk to and someone to sympathize with our weaknesses.  All because He knows that our spirit is willing but our flesh is weak!

Note that the person who doesn't pray has no advantage over the person who can't pray.  We must never feel out of our league or that our anemic prayers aren't getting through!  We all start somewhere and must grow in prayer like a muscle that needs exercise that atrophies without usage but strong as one communes with the Almighty in more and more intimacy.

We must not feel that we have to get our way all the time or our will done and that it's only a matter of faith.  God is only doing the right thing by rejecting some of our prayers because He is wise and is doing what's best for us.  If we only got our way all the time we would foul up our life! We will all thank God for Providence that knows what's best for us!  We must not lose faith that both the efficacy of prayer and the providence of God are both biblical and God has ordained the means to His will as to be accomplished through prayer.  The Greeks sages used to say that when the gods were angry they answered their prayers!

NB:  There are conditions to prayer, such as being in Christ's name, believing, and done according to God's will: God doesn't give us a blank check or carte blanche!  We can celebrate that God condescends to our level and knows our needs and cares enough to promise to meet them. What needs?   God has promised that He will give us everything we need to accomplish His will, and this is the bottom line.

Finally, prayer isn't complete and finished until we have come to the point of relinquishment or full surrender to His will. The greatest prayer is "Thy will be done!"   Even Jesus had to decide whether He was going to go according to His will or the Father's in the agony of Gethsemane.  We all must come to that point of decision, which is not a one-time venture but an ongoing commitment to live for Christ.  We are constantly renewing our relationship, fellowship, and commitment to Christ.   Soli Deo Gloria!

Be Prepared!

"... Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have..." (1 Pet. 3:15, NIV).

The Boy Scout motto "Be prepared!" is pertinent to our faith too. If we are prepared, God will see fit to use us for His glory to do His will and will give us opportunities to exercise faithfulness.  Jesus told us to teach all disciples to obey all He commanded in the discipleship of others.  But no matter how prepared we are, we must learn to lean on God's grace and power to complete the mission given to us.  We must humbly realize that we can do nothing apart from grace and Christ's power (cf. John 15:5). We all must prepare for our mission; Christ spent thirty years in preparation for three years of ministry and they all wondered how he had such learning, having never studied!

We don't do preparatory work to become saved or any pre-salvation exercise either.  We are totally transformed by grace as we are wooed into the kingdom.  If we came to the throne alone, we are likely to leave alone.  We can contribute nothing to our salvation either; if we had to, we would fail!  Remember Christ's words:  "No man can come to me unless the Father who sent me draws him..." (John 6:44, ESV).  As Martin Luther's hymn goes:  "Did we in our own strength confide, our striving would be losing."  We are subject to the enabling ministry of the Spirit.  The ironic fact is that the closer we get to Christ, the more we realize we need Him and realize our own unworthiness.  We must never forget that we have nothing we didn't receive!  (Cf. 1 Cor. 4:7).  We must always identify with Paul, who said he could do all things through Him who strengthened him (cf. Phil. 4:13; John 15:5).

We must prepare ourselves for the mission we are called to, whether by academic, experience, the school of hard knocks, or by direct discipleship.  Not everyone is fortunate enough to have a mentor and must learn to rely on books, online info, and church activities, fellowship, and Bible studies.  That's why it's so important to be in a Bible-based and Bible-teaching church.  We must never lose focus that Christ aims to make us in His image by knocking away at everything that doesn't look like Him.  We must learn from Providence and experience as well as directly from the Word.  Experience is the best teacher if one is applying what one learns.  We become good witnesses by experience--we don't just wake up one day and resolve to be a good witness!  We must never forget that "Iron sharpens iron" (cf. Prov. 27:17)! This is why a cloistered virtue is no virtue at all and we must not aim to live a monastic life escaping the real world where we are needed to be God's witnesses as salt and light.

Our aim is not to become scholars ("the world by wisdom knew not God"--1 Cor. 1:21) but to apply the knowledge we know and to use it to God's glory.  Knowledge is not an end in itself but a byproduct of seeking the Lord!  Wisdom is the right use of knowledge and the aim is to get wisdom even if it takes all we have!  Wisdom can come from experience, especially if we aren't in tune with the Word, but knowing the Word can be a great blessing too, and seeing God fulfill and honor it.  We reinforce it with doing it.  We don't study the Bible to know all the answers, nor to be content at being doctrinally correct, nor to be a cut above other Christians, but to but the purpose of Scripture is Scripture--we must learn to let God speak to us and enjoy the Word in communion and fellowship.  We will learn to love the Word as we apply it and it becomes real to us.

It's been said that the Bible is our Owner's Manual (meant to be user-friendly), but it's our line of communication with God whereby He has promised to speak to us, if we faithfully read the Word, an important "if" or conditional.  We must never think that our situation is special and God will make an exception in our case and see things our way!  We must be willing to pray the prayer of relinquishment as Christ did in the Garden of Gethsemane:  "Thy will be done!"   Instilling a basic love of the Word in people at an early age is of vital importance and they must realize that the faith can be defended in the open marketplace of ideas and we don't have to privatize nor apologize for our faith!  But unfortunately, most youths don't even know what they believe, much less know how to defend it, and this is a kind of unbelief.

Finally, it's been said that if you won't die for your honor, then you don't have any!  When we take up our cross for Christ, that's what it may entail someday and we must be ready to lay down our life if need be, and be willing to die for God's honor, our honor, and His will.  If we won't die for anyone or anything, we probably don't know how to live either!   All of us must ultimately ask ourselves the question:  Would you die for your allegiance to Jesus?  Only then can you know you are prepared to live for Him!     Soli Deo Gloria! 

The Soul Of A Church...

There is an ambiance to every church body that reveals the health and well-being of the body.  The culture is the sum total of the individual attitudes and parts--the sum of the whole being greater than the sum of the individual parts separately--church bodies are organisms working together as a team and must be cooperative, not competitive.  (It's a team effort and not a one-man band!)  We are not to engage in the "let's compare" game. The church has five distinct purposes or reasons for existence: corporate and public worship as a unified body in Christ in the Spirit and in truth, fellowship in the sphere and orbits of family and friends in the body including attendees, discipleship of all believers, ministry to the church body and members or congregants, evangelism, outreach and mission to the lost.

Note that we all are to be engaged in each function and not to assume the clergy has sole responsibility.  A mission is our work in the world to the lost--our outreach to the world at large, making Christ known.   Our ministry is to each other as we exercise our spiritual gifts in the body, everybody part being essential to healthy growth. They separate gifts in the church work for a common mission and ministry in unity and being one in the Spirit.

We don't just attend church to be social or to get a spiritual high or lift.  We go to share how the Lord is working in our lives and to get a regular spiritual workout or checkup.  We need to periodically examine ourselves as can be done more appropriately in the company of fellow believers.  We should enjoy our church family and even feel part of it as much as our biological one.  We must realize our responsibilities to the body and be faithful in attending for the sake of those that may need our ministry and we are connected with.  We ought to realize that if we really belong, we will be missed when absent.

The mature believer and congregant has realized his role in the body and finds fulfillment in reaching out of his comfort zone to bring life to the church.  The meeting of the church is not a social function, but it is a family and one ought to feel like when what they say, "When you're here, you're family!"  We should all feel at home and free to express ourselves just like the expression WYSIWYG or what you see is what you get!  We ought to feel free to be our real spiritual selves in the church and to see God at work in the sanctuary.  It is everyone's job description as it were to disciple newborn believers and to make them feel at home and welcome in the body.  

Fellowship is vital to the growth and there is a difference between fellowship and small talk or exchanging pleasantries and niceties.  We don't go to church to talk sports or the weather--you can do this anywhere.  We must realize our duty to minister and be interested in how our friends and church family are doing spiritually in life.  When we minister, we may share how God is working in our lives and may have may find commonalities and opportunities to meet needs.  We are all accountable to each other and must accept each other despite our personal flaws--making allowance for our faults.

Many Lone Ranger believers who are really going rogue believe they can worship God on their own and don't need to do it corporately!   However, the Spirit is present in the body in a special way and we ought to contribute to the needs of the saints and do our part in the body.  They may say they can worship in the cornfield, but do they?  We must realize that we really do need each other and no one is an island or rock or has all the gifts so as to be able to shine his light apart from being connected.

We know we are becoming mature when we enjoy our fivefold purpose:  worship, fellowship, discipleship, ministry, and mission.  We rejoice in that God considers us worthy vessels of honor and uses us for His glory. The more dependent we are on the body the more are contributing to it in a sense because we are humbled and realize the importance of each body part and we cannot stand alone spiritually no matter how gifted we are--we need each other!  Who are we that God should use us for His glory; but He created us for this very purpose: to bring Himself glory through our salvation from sin and evil.  It is only in the contrast and in light of evil that we behold and contemplate or apprehend the good; man has become like God in the sense that he is capable of knowing good and evil, but this is only realized in a mature believer who can discern (cf. Heb. 5:13-14).

The committed Christian has a great commitment to the Great Commandment and the Great Commission!  The ultimate purpose of the body is to fulfill this and bring it to the message and Word to the world.  A successful church isn't measured by its body count or membership roles, but by the spiritual health of its congregants--we don't need to worship in a crowd, but in a family that can interact and knows each other!  And in conclusion, the parachurch cannot fulfill the mission statement of the church and in the final analysis, the raison d'etre (the reason for existence) of the church is to know the Lord and to make Him known to a lost world.  Anything less must be seen as falling short and not measuring up to keeping the main thing the main thing.  In the final analysis, the church is not a crowd, nor an organization--both of which we see many churches becoming today--but it's an interactive and growing body or organism that grows spiritually together and is interdependent and reaching out with a mission bigger than itself--without vision the people will perish says Proverbs 29:18!

The church with real soul is one obeying the marching orders of Christ expecting the Second Coming, keeping the main thing the main thing--preaching the Word, namely the gospel; which involves all five functions of the corporate body:  worship, fellowship, discipleship, ministry, and mission.  We ought never to lose sight of what our mission statement is; knowing that even to have a mission statement is to have a vision of completing the Great Commission which implies that we not only know the Lord but make Him known by our public testimony and reputation to the community at large that is our common orbit.  

It is only then that we can say we have a soul as a church--not just because the seeker likes us (stressing seeker-sensitivity or consumer-driven policy) or that we just have great preaching or music (which can be selling points but we don't want to get off track and lose focus of our vision), etc., the church must coordinate all the gifts and realize that everyone has something to contribute from a body of happy, growing, and healthy members.  We must not seek to be everything to everyone or please everyone and ending up being nothing of significance to everyone, going nowhere.   Soli Deo Gloria!

Down And Out In Church

Just being a churchgoer doesn't guarantee a happy-go-lucky life; there's no such thing as Pollyanna Christianity, where we have no problems and trials or even tribulations--Acts 14:22 says we must enter the kingdom of God through many tribulations. We are not given a bed of roses, but we are not to get a martyr's complex either, thinking that the more we suffer, the holier we are.

It is a good thing to feel bad sometimes:  how would you like it if you never felt shame, guilt, embarrassment, sadness, sorrow, or grief?  It is good that we feel so bad because it's the warning sign or wakeup call to arouse us from our spiritual slumber.  If we never felt guilt, we would never know right and wrong or good and evil--bad feelings are a telltale sign to address and can be therapeutic.

We are human and the good news is that Jesus was human too and was "touched with a feeling of our infirmities."  He was "tempted in all manner like we are, yet without sin!"  He feels our pain and relates to us in our dilemma.  The comfort is of the ministry of the Holy Spirit and its unction or anointing.  The comfort God gives us we can share with others in their grief (cf. 2 Cor. 1:7).  We may feel downcast or in the pits as believers, for even the psalmist did in Psalm 42-43, and in Psalm 147 he says his depression deepens.

We must experience the whole gamut of emotion to relate to others one-on-one in a personal manner.  We may be feeling down, but we are never out of it as far as being out of the state of grace, but we can be out of fellowship and need restoration by virtue of confession.  There will be times when we feel out of it, but this is only so we appreciate the ministry of the Spirit all the more, and learn how to help others in their dilemmas.  Job wondered where God was when it hurt (cf. Job 23:3).  That's what fellowship may be seen as two fellows in the same ship.

One can play church or be into Churchianity and not even be saved, just going through the motions and memorizing the dance of the pious.  God forbid that we become callous and blase to the Spirit and not listen to the voice of God speaking to us and our hearts, in that we become hard-of-hearing spiritually speaking.   It is important to note that no believer is an island that doesn't need the body to have fellowship with and to grow with--no one's a rock except Christ!

In our infirmity we must learn to not depend on feelings and learn to walk by faith:  the divine order is fact; faith; feeling--in that order!   We must grow up and stop going by feeling thinking that we must always feel like it to do it, like feel like praying to pray or to witness or read Scripture; our feelings will vary like a weather vane in a whirlwind!   Remember, that God withdrew from King Hezekiah to see what was on his heart and we are also subject to a test of our inner, true motives.  God is not impassable or without feeling, and is a person with emotion too.

We are in the image of God and are persons too like God (we act, we feel, we will).  We must never think that God has given up on us or that our salvation is by our own power or willpower even, but we are "kept by the power of God" (cf. 1 Pet. 1:5) unto salvation.  God holds us in His divine hands and won't let go no matter how we feel or what we think.  Our faith was a gift in the first place and it won't fail, for the gifts and calling of God are without repentance (cf. Rom. 11:29).

We must all endure trials, tests, temptations, and troubles, noting that our faith must be tested--and that Christ didn't even exempt Himself from trouble, and our so-called crosses pale in comparison to His burden on our behalf.  Our burdens are eclipsed by His who paid the penalty we deserved. Note that we are not punished for our sins--rather, it's been said, but we are punished by our sins!

We cannot escape the reality that "adversity, discipline, sufferings, and trials will inevitably come" to us all one way or another--no one's exempt; Christ didn't even exempt Himself!  Remember when God seems far away that He will never leave us nor forsake us and will be with us to the very end.  If God got you to it; He'll get you through it!  When we pass through the waters, He will be with us (cf. Isa. 43:2).  We will never be overwhelmed by trouble or burden with God on our side.

We are never alone, for the Spirit abides in us and comforts us in our affliction, and we cannot lose for God is on our side--if God is for us, who can be against us?  Note that we are to solace and comfort one another and to share burdens with one another.

And in conclusion, when we are out of it, we can bounce back into fellowship and get back into the race set before us, keeping our eyes on Jesus!  No matter what we've done, God won't give up on us, for we are His children whom He loves unconditionally.  We are never to lose heart, break faith, nor grow slack in the work of the Lord, but to be ever zealous.     Soli Deo Gloria!    

Disagreeing And Pressing On

"Then make me truly happy by agreeing wholeheartedly with each other, loving one another, and working together with one mind and purpose"  (Philippians 2:2, NLT).


Sometimes it behooves us to merely agree to disagree and realize the reality that we aren't always going to be in 100 percent agreement on everything, all the time.  If we find that we are never disagreeing, maybe we don't discuss enough topics or explore new areas--broaden your horizons!  Sometimes it's a shock to newlyweds when they have their first disagreement or spat and think it's all over.  This is only the beginning of a relationship, not the end of a honeymoon.  Relationships have their give and take and both sides have something to say and contribute; no one is all right all the time and can't ever be wrong, because no one has a monopoly on the truth, and we all need each other.

If you've never disagreed with your friend or made friends with someone you disagree with, you haven't lived.  If you find that you always agree, then you may just be a yes man and not doing any independent thinking.  You may find out that eventually you may disagree with even the greatest of Bible teachers or pastors and God can show you something new--for even no prophecy is of any private interpretation.  Something is not correct just because a great theologian, teacher, or preacher says so, we must be ever diligent to study the Word ourselves and take our own responsibility.

We must never have our minds so made up we don't want to be confused with the facts, knowing when God may be trying to speak to us through someone we least expect--even the voice of a child!  Historian Paul Johnson said, "A Christian with faith has nothing to fear from the facts!" Some have a tendency to make their facts fit their theories--just the opposite of what we should do!  Socrates himself said that "to gain knowledge one must admit ignorance."  Caveat:  Even you could be wrong!  It's also said that education is merely going from an unconscious to a conscious awareness of our ignorance!  When we become arrogant and think we know it all, or no one can teach us anything, we must be humbled by God, for "God opposes the proud, but gives grace to the humble" (cf. James 4:6).

Our friends aren't just the ones who concur with us all the time, for an honest criticism is more valuable than flattery or a kiss on the lips from an enemy.  Some people are merely casting nets for themselves, trying to be everyone's friend.  Life isn't a contest to see how many friends we can manage--but how close, intimate, trustworthy, honest, etc. they are!  It is rare to be 100 percent in sync or always on the same page!  And remember:  It is our pride that gets hurt when we don't want to admit we are wrong.  Show me someone who never apologizes and I'll show you one of great pride and no real friends.  Sometimes the disagreement is merely a failure to communicate, and resultant of using the same lingo, but different dictionaries: you must find out where they're coming from and what they mean by their terminology to instigate the understanding.

In building relationships you need a starting point to be the foundation; for instance, in marriage, you should be equally yoked, because romantic feelings may fluctuate and make for a rocky marriage.  In church we assume members are saved, and this makes for a beginning of a relationship without interrogating everyone.  In politics, no matter how alienated we may become, we should never demonize each other or become polarizing, because there's always some middle ground, even if it's hard to define, such as patriotism and humanity.  In the final analysis of a long-term relationship, we need common purpose, goals, interests, and plans to make it last.

In relationships, its important to stimulate the other to think for himself and to learn something new, which implies they haven't thought it before.  Now, the Bible urges us to live harmoniously and to be one in the Spirit:  "Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace [keeping the unity of the Spirit in the bond of peace]"  (Eph. 4:3: NLT). The only thing that counts is the expression of love, which means we learn from and teach each other in our relationships.  Aurelius Augustine (often with the appellation "Saint"), Bishop of Hippo, had a famous dictum:  "In essentials, unity; in nonessentials, [negotiables] liberty; in all things, charity. Christians will find that they must never compromise with the devil or make concessions to the truths that unite us, believers.  We must never "give the devil an opportunity."

We must learn to pick our battles as Gen. George S. Patton said, that we should never engage in a fight where we have nothing to win or gain from.  We must fight the good fight and that entails sticking up for the truth as we know it.   Jude 3 admonishes us to "contend for the faith once and for all delivered unto the saints."  If we don't stand up for right and wrong and even take our stand, what makes us think we would stand up for Jesus?  Don't ever compromise your core values just to remain friends, but you can still be friends and you don't have to treat them like an enemy just because you disagree on vital issues.  The best testimony we have as a church body is our expression of love: "The only thing that counts is faith expressing itself through love..."  (cf. Gal. 5:6, NIV).

We need to learn to work out our conflicts and disagreements and come into harmony as a body, which gives us a testimony to the world, which will see what Christ's love can do.  When two disagree, they must both realize that they could be wrong (if you are unwilling to admit you could be wrong, you'll never arrive at the truth!), and this may humble a person, especially the type that likes to be right all the time and doesn't like to admit being wrong.  Both can be wrong in any given argument or quarrel, but both parties cannot be right!  They can both be partially right or partially wrong though--truth is seldom black and white in some issues with no middle, neutral or gray area.  But in any case, we must be willing to be tolerant of the other's opinions and leave room for disagreement without trying to be dogmatic on everything.  We will find out that we can learn something from everyone and that we don't know it all!

There's more to spirituality than being right all the time or having impeccably sound and correct doctrine; it's more important that our hearts be in the right place, and we learn to love those we don't always agree with too.  Remember this one lesson in engaging in disagreements: the devil's chief strategy is to divide and conquer!  People's pride will drive them to fight about minor issues simply because it is hard to admit being wrong, but if you've never admitted being wrong, you've never lived to know better either.  You begin to learn from others when you realize you don't know it or, or should I say, that you've arrived.  

The joy of fellowship is that we have come to agreement in the Spirit, not just intellectually. Some battles generate more heat than light and are not worth the adrenaline!  For instance, don't get into heated political discussions in church where we are gathered together to honor the Lord and be in agreement as a body spiritually; leave room for disagreement and give people their space and right to disagree.


One important concept is to learn that there is a difference between opinion and conviction and we should never confuse the two:  we hold opinions; convictions hold us.  People will die for their convictions, but seldom, if ever, for their opinions.  And so much disagreement is because people have the wrong worldview, which they probably learned in school in a secular setting, and is thus the secular worldview prevalent in academia.  If the foundations are strong and healthy, the branches will be too!  I must mention that many churches are negligent in this duty to teach the foundations of a worldview and parents are woefully prepared for the task, and pawn the problem off on the church, which assumed it was the family's domain.

We are never to engage in petty squabbles nor let them define who we are, but to grow in our learning experience, learning to set aside our personal agendas for the sake of the truth, which we are to speak in love for the sake of the Name. We should never become contentious, judgmental, argumentative, nor divisive!  Churches have been known to split over minor differences, but mainly churches part due to church politics and control problems over who is the leader of such and such group as its spiritual leader, and they just use the argument as an excuse or guise.  When push comes to shove, we must realize that some controversies are not productive nor fruitful, and are godless, but we should indeed engage in godly controversies--what if the Arian heresy had never been condemned at the Council of Nicea in AD 325?  What if the canon had never been closed at the Council of Carthage in AD 397?

In summation, what is fellowship, but harmonious relationship and agreement in Spirit? One definition is two fellows in the same ship!  We tend to only agree with friends but Jesus says to agree with our adversary (cf. Matt. 5:25)!  What's more, often there's more to agree with than disagree and we can always find commonalities or common ground to fellowship about something.  To walk together hand in hand, we don't always have to see eyeball-to-eyeball (our degree of intimacy will vary): you don't have to agree about everything, and then open yourself up to disappointment or set yourself up for failure

Finally, Amos tells us good advice about being in a harmonious relationship:  "Can two walk together, except they be agreed?"  (Cf. Amos 3:3).  The NLT puts it:  "Can two people walk together without agreeing on a direction?" Only engage in disputes where you have something significant and worthwhile to gain; some just generate more heat than light!   The point is to be friendly, you may discover you have more in common than you realized!   The point is that we will not always jibe with each other, but must learn to disagree without being disagreeable!   Soli Deo Gloria!   

Touched By God

We may not realize it, but we've been touched by the grace of God, through the ministry of the Spirit: convicting, admonishing, and edifying our spirit.  No one can find the way by himself but must have the eyes of his spirit opened to acknowledge the truth and see the light.  We all are capable of experiencing God and finding out that the Lord is good on our own, as it is written:  "Taste and see that the LORD is good," in Psalm 34:8.  

No one remains the same after experiencing God and getting to know Him, some people are hardened due to their rejection, and some are healed because of their faith (which is a gift of God, but He expects us to use it!).  As they say, "The same sun melts the butter, hardens the clay."

No one has the same experience in Christ as you do, and you cannot expect others to share your personal relationship.  We are all individuals with Christ and we all matter; there is no elite or super-Christian that gets a better deal or privileged status. God levels the playing field!   For God is no respecter of persons, shows no favoritism, and God is not partial (cf. Rom. 2:11; Acts 10:34).  When we come to God in faith, we are free to come as we are, but we will not remain that way, for it is a transforming experience, to be touched by God.  

The point is that all must come to God on the same basis and from the same point--as unworthy, in need of grace.  We are all unclean and are made clean by the washing of the Spirit (cf. Tit. 3:5). We are all in the same boat as to our qualification for grace and God's grace reaches out to us and takes the initiative and calls us to Himself--He comes searching for us as the Good Shepherd.

However, God grants us the privilege of believing (cf. Phil. 1:29) and expects us to exercise this faith in reaching out to Him. The beauty of it all is that God gets personal with each one of us and doesn't treat us like a number, so to speak, but knows us by name and knows those who are his  (cf. 2 Tim. 2:19).  As Jesus said concerning His sheep:  "My sheep hear my voice, and I know them, and they follow me"  (John 10:27, ESV).  The sheep recognize their shepherd and will not follow a stranger, for they do not recognize his voice.  Sheep are comforted by the touch of their shepherd (as Psalm 23 says he anoints my head with oil), and Jesus looks after His sheep personally--even getting down and dirty with them, so to speak, because He fully relates to us and knows what we're going through.  Yes, it is comforting to know that we matter to God and that He knows us and is never too busy for our needs.

We don't get saved en masse, but one-by-one, as through a turnstile.  No one gets in automatically by birth, rank, position, authority, riches, power, inheritance, heritage, lineage, pedigree, etc., but must come to Christ all alone in a step of faith.  Jesus has priorities, and we are at the top of them--He's never too busy to meet our needs or hear us in prayer.  One noteworthy fact of having an encounter of being touched by God is that we are not to keep it a secret, we must publically acknowledge it and confess Christ before men (cf. Matt. 10:32).  When we profess Christ and make Him known we confirm Him in our hearts and become established in the faith.

In sum, God knows where we are spiritually and what our needs are, and can meet us individually just as if the encounter were tailored just for us, proof He knows us!  For this reason, it's so wonderful to hear people's personal testimonies as to how they got saved:  "Let the redeemed of the Lord say so [tell their story]..."  (Psalm 107:2, ESV).     Soli Deo Gloria!   

Intimacy With The Almighty

"Worry about nothing; pray about anything; thank about everything!"  (paraphrase of Phil. 4:6-7).
"Before they call I will answer; while they are yet speaking I will hear" (Isa. 65:24, ESV).
"Call to me and I will answer you, and will tell you great and hidden things that you have not known"  (Jer. 33:3, ESV).

Have you ever yearned to have genuine communion with the Father--the real thing, because this is where the action is and is the acid test of your faith in action?  We must all personally enroll in the school of prayer and individually enter the throne room of God, get entree into His presence, and another surreal dimension: "For through Him [Chriist] we have access to the Father by one Spirit," (cf. Eph. 2:18).   There is proper protocol for doing this: we boldly approach the throne of grace (cf. Heb. 4:16) in the name of the Son (John 14:14), in the power of the Spirit (Jude 20, Eph. 6:18), and addressed to the Father (Matt. 5:9; this is the biblical paradigm).  It is good to "enter His gates with thanksgiving, and His courts with joy" (cf. Psalm 100:4).  We all have an innate potential to realize our work in Christ.  "God is with us":  "He is there, and He is not silent!"  (Francis Schaeffer).

God has ordained that prayer be the means to the ends, and both the efficacy of prayer and the sovereignty of God are equally taught in the Word.  Only when we are so vulnerable do we bear our soul to God are we ushered into His presence.  We must have no unconfessed sin that is an impediment (cf. Psalm 66:18).  The way to avoid this is to keep short accounts of our sins and confess them immediately (cf. 1 John 1:9).  We all should be honest with God in our own prayer closet and get personal because nothing is too trivial nor too big for Him to handle; everything's small to Him!

We should take the example of the disciples who "devoted themselves to prayer and the ministry of the Word (cf. Acts 6:4).   Keep oriented:  The purpose of prayer is prayer, we don't get our will done in heaven, but God's will done on earth.  We ask God for what He's already disposed to do!  And prayer doesn't change God, it changes us--a successful prayer is when you are in sync with God's will (cf. 1 John 5:14).

We don't need any necessitated or dictated posture, but our attitude is important.  We shouldn't get too comfortable, cozy, disrespectful, perfunctory, or automatic.  A good prayer is always reverent, humble, and sincere, not ever flippant or casual--but not too formal either--God wants us to speak in everyday talk, in plainspoken words from a needy heart, open mind, and willing spirit.  We are created in God's image with the unique ability to communicate with our Maker.

Sometimes we may be unwilling to pray or do God's will; we should then pray for God to make us willing, which He can (cf. Phil. 2:13; Psalm 51:12; Col. 129: Heb. 13:21).  All prayer should end in relinquishment: Thy will be done.  Amen!  This was the motto of Jesus' life!  This is no cop-out, nor excuse to cover our tracks if God doesn't answer the way we want, but Jesus said he would answer all prayer in His name and according to His will (cf. John 14:14; 1 John 5:14).

It is said, "It is better to have a heart without words than words without a heart."  The problem with us is that we cannot pray as we ought and the Holy Spirit must make intercession for us and pray on our behalf in words too deep for us to utter (cf. Rom. 8:26).  Caveat:  The greatest obstacle to God's will is our will!  We must progressively and constantly surrender to the lordship of Christ, and renew it constantly to stay close to the Lord and walk in the Spirit.  We should never get ahead of ourselves, but pray for our provisions daily, and walk with the Lord one day at a time (cf. Psalm 118:24; Prov. 27:1), as we are revealed the will of God one day at a time.   Soli Deo Gloria!   

Let's Make Friends

"Therefore, 'Come out from them, and be separate, says the Lord, Touch no unclean thing, and I will receive you'" (2 Cor. 6:17, NIV, italics mine). 
"The righteous choose their friends carefully, but the way of wicked leads them astray"  (Prov. 12: 26, NIV, italics mine).  "One who has unreliable friends soon comes to ruin, but there is a friend who sticks closer than a brother"  (Proverbs 18:24, NIV, italics mine).
"A friend loves at all times,.." (Prov. 17:17, NIV).
"Many curry favor with a ruler, and everyone is the friend of one who gives gifts"  (Prov. 19:6, NIV, italics mine).
"Whoever walks with the wise becomes wise, but the companion of fools will suffer harm"  (Prov. 13:20, ESV).

It is commonplace knowledge that we are known by the company we keep, and only a fool has no discretion in choosing friends.  Reading Proverbs gives one plenty of warnings to avoid the evildoer and not to befriend them.  "Do not envy the wicked, do not desire their company"  (Prov. 24:1, NIV).  We must be careful, lest we become like our friends, for our "buddies" influence us more than anyone else.

However, we must be friendly, and there is a difference, but keep our distance, make borders, and draw the line where we don't have the confidence to go with the Lord.  "Do not make friends with a hot-tempered person, do not associate with one easily angered, or you may learn their ways and get yourself ensnared"  (Prov. 22:24-25, NIV, italics mine).  The rich have many friends and everyone wants to be their friend (and it's hard for them to know their true friends), but even the friends of the poor despise them according to Proverbs.

Jesus was indeed the friend of sinners (as His enemies saw it) in reaching out to them but he did draw the line, the Pharisees had no desire to get to know Him or had any love in their hearts.  However, Jesus made it plain to the disciples that they were His friends; only those who obey Him are His friends.  Jesus had the Spirit without measure and was perfect and unspoiled by sinners, He wasn't able to be corrupted by them, as we are if we are not careful.

Now, I know this from experience and have come across sinners who've had no restraint, and the military, for example, is certainly not the place to send an innocent young person unless they are prepared to battle Satan on his turf.  In theory, you could say that a sinner cannot harm you and God protects you from being touched by the evil one (cf. John 17:5) but we are to know our limits and not tempt or test the Lord either.

The conclusion of the matter is:  If God is with me and God sends me somewhere I know that God will see me through and protect me--but that's the key--God with me in it.  A word to the wise is sufficient:  "Do not be deceived:  'Bad company corrupts good morals'"  (1 Cor. 15:33, ESV).  Take my sound advice:  Don't hang around the wrong crowd!  Becoming a Christian entails making new friends.   Soli Deo Gloria!

The Buddy System

AA utilizes the "buddy system" (called sponsors) to keep its members in line and on track.  This is vital to their philosophy:  NO ONE IS AN ISLAND OR A ROCK, WE ALL NEED SOMEONE.  I learned the same mindset in the Army also called the "buddy system" and wouldn't have made it through had I not found someone I could count on through thick and thin when the chips were down he was there.  Basically, I was "discipled" by Navigators and learned that one must be accountable to ever grow.  It isn't just "Jesus and you," as some approach the Christian life. This is an opportunity to go one-on-one with a mature believer and to get intense personal mentoring.

We all need someone to fall back on in time of need and that knows us, even our faults and weaknesses--accepting us nevertheless.  One of the greatest tragedies in war is that many soldiers lose their buddy and it's like losing a family member or worse because they have so much invested in him.  Buddies laugh and cry together and go through experiences together so they can share their lives:  It is an awful fate to face life alone without anyone to share it with.

The Christian life is like that, it's not so much whom we know, but also who knows us and how well--are we aboveboard and forthright?  Galatians 4:9 says that it's not that we know God, but that He knows us; this is echoed in Psalm 139, which declares how well He knows us.  We are indeed "fearfully and wonderfully made."  No one can face life's challenges and adversities alone, and most people find a mate to share life with, but those who are single they must keep on searching for someone significant to bond with.  It is a gift of God to be able to remain single (called celibacy) and still find fulfillment.

It is the hard times in life that teach us to lean on Jesus and to seek help in the body of Christ, so that we don't become self-sufficient and think too highly of ourselves, or even become independent.  In the "buddy system," nobody is superior nor inferior, but both are equals in the Lord and pull each other up by their bootstrap, depending on them in time of need.  They owe each other and see eye-to-eye, not necessarily on every issue, and they can walk hand-in-hand throughout life.

The important thing is unity, not uniformity and knowing what things are negotiable--they must keep bearing in mind that they're on the same side.  Even spouses have their disagreements, quarrels, and then eventually makeup and go on living in spite of it.  We are to prefer one another above ourselves and to fully accept one another despite their faults; for we are not perfect either and Christ has accepted us.   Soli Deo Gloria!