For The Love Of Truth

"Truth forever on the scaffold, wrong forever on the throne."  (James Russell Lowell, 1844, The Present Crisis).  
"Into Your hand I entrust my spirit; You redeem me, LORD, God of truth" (Psalm 31:5, HCSB).

NB:  TRUTH IS WHAT GOD DECREES OR WHAT HE SAYS TO BE TRUTH AS THE FINAL ARBITER AND DELIMTER OF ITS DEFINITION.   

We all know that philosophy is the love of wisdom or knowledge and in antiquity, there was no distinction between science and philosophy, but someone must love the truth to be saved (cf. 2 Thess. 2:10).  But today people twist the truth to fit their narrative theories!  The problem with the infidel is that he won't accept the truth and refuses to submit to it; it's offensive to his lifestyle.  The divine order:  understand it, accept it, put faith in it, obey and submit to it, and then love it!  Paul warns against those who refuse to love the truth and so be saved!  Loving the truth is indeed a sign of salvation or a byproduct of it.  The fact is that God must open our eyes to the truth and the truth will set us free, for all truth meets at the top and is God's truth! God makes sense of everything as our eyes are opened and we see the light!

People avoid the truth with their own relativism; this is indicative of the so-called Truth War or battle of the isms and worldviews.  They deny absolute truth as a consequence, and, therefore, God as the logical outcome.  Unless you assume God in the metric, you have no foundation for truth.   If there is no God, there simply is no truth and vice versa (cf. Prov. 1:7)--this is logical.  No truth implies no ethics either, and no ethics implies no good life to strive for nor ideals to live by (virtues).  We don't say that your truth has no effect on us or that it's of no consequence!  One must own up to the truth revealed, for we are held accountable to what God has given and the amount of light shed.  Willful ignorance is no excuse with God; therefore, ignorance is not bliss!  Modern academics are quick to point out that all truth is relative, which is nonsensical and of no truth value (is that statement also relative?). Because if truth exists, then its corollary, absolute, universal truth must also exist and they refuse to even go there.

The trouble with the infidel is that he has hardened his heart against truth and sets himself up as the arbiter of truth and authority of right and wrong.  But God is the only arbiter of truth and delimits or defines it, not man.  God decrees the truth and no lie is of the truth.  Truth has to do with reality according to the Correspondence Theory of Truth, and not admitting it is a form of escape from reality.  Truth corresponds with reality as portrayed and agrees with God who determines it. In sum, only Christians are properly oriented to reality and know the truth as personified in the person of  Christ personally.

We see the big picture and don't take God out of the equation which can lead to blindness and ignorance.  Where we start determines where we end up and that's why the Bible doesn't start out like a fairy tale, "Once upon a time," but says "In the beginning God."  This is the only logical way to begin reality.  There are only two alternatives:  "In the beginning nothing" (an absurdity since "out of nothing, nothing comes!"; and "In the beginning matter/energy." We know that matter isn't eternal and energy isn't useful in its natural state--the factor of intelligence or organization must be added!  (The theory of an eternal universe has been totally discredited.)  Either matter or God is eternal!  One must have preceded the other. Are you willing to believe that matter arose to contemplate itself and create intelligent life?

The Bible is clear to state propositionally that the Logos was in the beginning, the self-expression of God, or the Word of God.  Logic is necessary to begin any knowledge!  No Logos means no cosmos and only chaos, which would make learning and science impossible!  This is all-important because the very foundation of all truth and knowledge begins with God in the calculus and without Him, all we have is nonsense and confusion. If you don't begin with God in the picture you have no basis of knowing anything!  You must always begin somewhere to learn anything and everyone begins with something they cannot prove, an assumption.  "In the beginning God" is necessary for all learning, logic, knowledge, and values, it's not just the way the Bible begins.      Soli Deo Gloria! 

To See The Truth

This view is not sleazy nor misery,
But you may see no austerity.
And needlessly is missing to me,
The parity that so many see
Elude, because thinkingly, they see
Them unevenly as contumely, or thinkingly
They see amorously--they can't willingly
Give up their debauchery!
Now as I felicitously live lovingly,
As some may never benevolently be;

Only if they could see the blissful tree:

The superseding people have "conqueredly"
Gotten out of the sinewy grasp of the enemy.
To live, you see, is Christ to me;
He isn't pedantic nor astringent, as some see,
Nor "importunely" vigilant as some exaggeratedly
Irk me.  The way we live is not adversity,
Nor calamity but delectably working for unity
Among our Christianity.  I, believingly,
Say it could be foolishly depriving, and dumbly
Stupid not to give the Lord at least a taciturnity.        Soli Deo Gloria!

Are You Sure You're Saved?

We are commanded to make our election and calling sure (cf. 2 Pet. 1:10) and this is done by searching our own hearts, examining our fruit, claiming Scripture promises to lean on, and sensing the ministry of the Spirit "bearing witness to our spirit" (cf. Rom. 8:16). Christianity is about walking in the Spirit, and increasing in faith--genuine faith is penitent and not inert or static (it grows!). We walk by faith (cf. 2 Cor. 5:7), and progress from faith to faith (cf. Rom. 1:17). Being sure of one's position in Christ is only the door, not the journey or destination.

Knowing we are saved is not an automatic fruit, and it's not presumption nor arrogance to know for sure (as is promised that we can know in 1 John 5:13). Believing and assurance don't mean we know all the answers and have no doubts--we just believed in spite of them. It's not the preacher's job description to certify our salvation, but he can offer reassurance. Even though some call assurance a "sin of presumption," it's obedience and a boon to our walk to know for sure without a doubt. 

Some people have this assurance because they claim Bible verses, and are not ignorant of the Word, but take it at face value: one such Scriptural "birth certificate" might be the verse in John 1:12, which says that anyone who receives Christ has the right to become a child of God. This assurance goes hand in hand with security--they can be distinguished, but not separated--the flip side of assurance is security that you cannot forfeit your salvation, even if you fall into sin, for we have an "Advocate with the Father" when we do sin (cf. 1 John 2:1). He always intercedes on our behalf (cf. Heb. 7:25).

Knowing we are saved is only the beginning and first step of our walk with Jesus, the "Author and Finisher of our faith" (cf. Heb. 12:2). A Christian is no spiritual giant just because he is 100 percent sure of his salvation, if his life isn't consistent with the Spirit, and he isn't producing good fruit. You can have many unanswered questions and still grow in Christ! Only in glory will all our questions be answered (cf. John 16:23). Faith isn't believing in spite of the evidence; it's obeying despite the consequences. "By faith Abraham obeyed," (cf. Heb. 11:8) despite the fact that he doubted God's promise, he went ahead and obeyed anyway! 

Notice that in the hall of faith chapter 11 of Hebrews it portrays all the saints as obeying in faith! Faith is abstract and you see it in action, you don't describe it. You don't need all the answers to believe, but can go right ahead and choose to believe anyway! God can increase our faith, but that means more responsibility!

We are not to take advantage of grace, to insult the Spirit of grace and misuse it. Knowing we are saved should be all the more motivation to live for Christ--for the more, we are given, the more God expects from us in return. God is only pleased with faithfulness and faith, and we must not divorce or separate the two, though they can be distinguished. Faith is only measured in obedience ("Only he who believes is obedient; only he who is obedient believes," --Dietrich Bonhoeffer), and not experiences, mystical or real life, nor by emotions or feelings, which may be sentiment and signs we have never grown up in the faith so as not to depend on feelings. Faith, not feelings, please God (cf. Heb. 11:6). Our ecstasies, visions, dreams, and mystic or surreal experiences are not the measure faith; God is looking for obedience, not success or achievements. Blessed are those who have not seen! (Cf. John 20:29).

The best way to be sure is to have the witness of a fruitful life that supports your faith--showing that it's genuine, saving faith--not bogus. God isn't going to ask us at our final audit at the Bema, or Judgment Seat of Christ, how sure we were of our salvation, or how big our faith was, but what we did with it and whether we grew to know, love, and obey Jesus. It's not how big your faith is, but how big your God is, and it's not the amount of faith, but the object that matters. We must learn to trust and obey Christ in the mundane activities of life and to grow in our fellowship and relationship with Him.

If we are honest, all of us have been at the point of the man who cried, "I believe, help thou mine unbelief!"(cf. Mark 9:24).   Don't confuse works and grace, or fact and feeling (the divine order is fact-faith-feeling). Doubt is not the opposite of faith, but one of its elements and is healthy. Faith is not to be perfect or it wouldn't be faith, but knowledge, and what God wants is sincere, unfeigned, faith without any hypocrisy. (cf. 1 Tim. 1:5; 2 Tim. 1:5).   We are not to be pretenders who have a veneer to hide behind. We all have feet of clay and must progress in our walk as we get to know the Lord, the ultimate goal.

I propose two illustrations to exhibit faith: a boy flying a kite on a cloudy day was asked how he knew the kite was still up there, when unseen, he said he felt a tug every now and then to reassure him; another one is why you believe in the sun being up there when you don't see it: "Because I see everything else!" God opens the eyes or our hearts to see spiritually so we can say with the blind man: "... But I know this: I was blind, but now I see" (John 9:25, NLT). Who can refute such personal reality?

Not knowing for sure makes you a handicapped Christian in your walk, who cannot grow and mature in the faith as a seasoned believer! A word to the wise is sufficient: False assurance, overconfidence, spurious faith, and reckless living are more of a problem than the weaker brother who stumbles and has doubts--lacking full assurance. In sum, you must morph beyond mere assurance and fulfill your destiny and calling. Soli Deo Gloria!

Can Man Live Without God?...

"Men have forgotten God." (Alexander Solzhenitsyn)
"A person cannot live without worshiping something." (Fyodor Dostoevsky)

The whole concept of modern Secular Humanism is to exalt man (glory to man in the highest!) and to dethrone God and put Him in His place, as they see it. In other words, they proclaim: Up with man, down with God! Man has attempted to make a name for himself ever since the tower of Babel (cf. Gen. 11:4) and believes he can get along without God's intervention, grace, or providence. Man is deluded into thinking he can rule God out of the universe and doesn't need Him or He is irrelevant or unnecessary to explain reality.

Pertinent remarks by great thinkers: "Religion is indispensable to private morals and public order" (Cicero); "No society has ever been able to maintain a moral life without the aid of its religion" (William Durant). Humanism has been defined as "religion without God." And you don't have to be an atheist to have no place for God in your life, practical atheists believe in God, but live as though there is no God. Psalm 10:4 (HCSB) sums it up: "There is no accountability since God does not exist."

Humanist historian/philosopher (and author of The Story of Civilization) Will Durant posed the dilemma we face today as the postmodern philosophy (that "God is dead") that permeates society, and humanists try to be good without God in the equation: "The greatest question of our time is not communism vs. individualism, not Europe vs. America, nor even the East vs. the West; it is whether men can bear to live without God." People have no excuse not to believe in God (cf. Rom. 1:20), but they foolishly suppress the fact and are in a state of denial. They seem to think that God is no longer relevant, that we can solve our issues and problems without His input or intervention, and that we are basically good, not evil, or are perfectible. 

We live in an age when sinners decide that they are their own judges of morality and can make their own value judgments: "Everyone did what was right in their own eyes," much like Israel did, as recorded in Judges 21:25. Men find themselves judging God, rather than realizing He's their judge. Now the biggest problem nations face is that of keeping the peace, and there shall be wars and rumors of wars till the end, and when we reach peace we will no longer feel we need God. America is a so-called good nation by human standards as recorded by secular Alexis de Tocqueville, in his work Democracy in America, which he wrote after visiting the U.S, posited that our strength lies in our "goodness," and when we "ceased to be good we will cease to be great." This is not based on biblical nor historical precedent, but only personal deduction and observation.

Yes, America is different (we are probably the most religious nation on earth), yet we are failing on the world stage due to poor leadership and the good citizens (believers) cease to be salt and light and evil is winning by default, not because Christianity has failed, nor because its worldview is faulty, but because Christians fail to stand up and be counted, to take their stand for the right and to fly their Christian colors. It has been said by philosophers and historians that morality in a nation cannot be upheld without the aid of religion: George Bernard Shaw said that "no nation can survive the loss of its gods." George Washington said, "It is impossible to rightly govern the world without God and the Bible." Christians ought to protest the secularization of a society that seeks to eradicate God from the public square and discourse. 

But we cannot silence God, though! If we try to go to war with Him we will lose and our nation will lose its blessing and providential hand. We fight this by speaking up against the evils of society, even if it entails becoming activists and doing whatever you can to mobilize the church and equip them for the battle. We are not to passively allow Satan to seize control!

When you take God out of the picture, there remains a vacuum that is filled with satanic activity. When we cease to worship God, we will ultimately find something else to worship, because man is meant and designed for worship!  No one actually worships, reveres, adores, or esteems nothing. God is the motive people have for good behavior because you see very few hospitals, orphanages, relief organizations, leprosariums founded by infidels. In India, they think that the suffering of man is caused by bad karma and you shouldn't interfere with another's karma!

We are at the point in our society where we don't know right from wrong and have lost our moral fiber because there's no moral compass and God condemns those who call good evil and evil good (cf. Isa. 5:20). There is an absolute standard to judge by and people do instinctively know right from wrong due to having a conscience and everyone is culpable to be blamed because of transcendent or natural law, which is above national law and even nations are subject to. You could say that the new battle is against God and the new war of independence is from God! People, in general, think that the Ten Commandments are obsolete or are the Ten Suggestions, and don't apply to a modern society and don't feel bound by them,  and they are free to make up their own rules as they go along to suit themselves. As long as they can think of some reason to justify themselves and have good motives, the reason that they are doing the right thing.

But goodness isn't defined by man, but by God and is in conformity with His nature. The basic diagnosis of man is that he does things his way and not God's way (as Isa. 53:6 says, "... we have turned everyone to his own way..."). We cannot know good without knowing God, for He is the final arbiter of it and will judge us and our standards of good versus His. Without God, Shakespeare summed up the essence of life as Macbeth mused in Hamlet: "... 'tis a tale told by an idiot, full of sound and fury signifying nothing." If we are not in God's image, we are mere animals and glorified apes: "Do you think we are mere animals? Do you think we are stupid?" (Job 18:3, NLT)--teach man he is an animal and he will act like one.

"Without God, life makes no sense," according to Rick Warren!"  If there is no God all things are permissible," according to Fyodor Dostoevsky, and there can be no absolutes or standards to measure perfection by. The world has nothing against religion as long as it remains privatized, but we are to spread the word and be obedient to the gospel without suppressing it--it's a command to obey not an option to consider. The implications of atheism are profound: No judge to make us feel guilty; no Lord ot guide us, no lawgiver to obey; no ruler or sovereign to submit to, no creator to emulate, know, and love; no hell to shun; and no heaven to look forward to--how dismal and bleak an outlook!

Romans 1:18ff shows what transpires once a man leaves God out of the reckoning. In the final analysis, God will bless America by association again when the church repents and gets back on track fulfilling the Great Commission (not the Great Suggestion), and not when it tries to implement sharia law or usher in the Millennial Kingdom, in order to "advance the cause of Christ" through legislation or government, though this may be the trend towards righteousness and a worthy cause. Soli Deo Gloria!

Once Saved, Always Saved

"All that the Father gives me will come to me, and whoever comes to me I will never cast out"  (John 6:37, ESV, italics added).  

I am aware that the doctrine of the perseverance of the saints, as it is known in Reformed theology (eternal security) is not universally agreed upon by Christians, and that many sincere, well-meaning believers beg to differ (Roman Catholics, Arminians or semi-Pelagians, Pentecostals, Wesleyans, Pentecostals, Salvation Army) but the majority of evangelicals, including mainline denominations such as Baptists and Presbyterians, adhere to this as dogma.  This is my position and I know that I must be careful when presenting what is called one of the doctrines of grace ( the doctrines that divide by some).

By definition, this doctrine assures the continuity in the state of grace for the redeemed believer and the permanency of his salvation, not based upon works but grace from beginning to end, as we are kept by the power of God through faith for salvation (cf. 1 Pet. 1:5).   God finishes what He starts and He has begun a good work in us in order to complete it in Christ (cf. Phil. 1:6).  

This aphorism is well known and quoted by skeptics who think it sums up evangelical teaching about salvation.  It is not meant as a security blanket so that one has the license to sin without impunity, and this is the fear, that people will lose their fear of God and become remiss in their walk.  Catholics firmly believe and teach the fear of God and are quite successful at this, because they deny security and even assurance unless one is given a special divine revelation to that effect.  They would call a believer who is sure of his salvation as guilty of the sin presumption!  The Bible doesn't call it that but calls it a command to be sure in 2 Pet. 1:10 ("make your calling and election sure").

The interesting factor about losing your salvation is that no one can say what sin or work one does to lose it.  We are supposed to be in the Father's hands, not our own!  It is clear from Scripture that believers have the resident Holy Spirit permanently and, therefore cannot be guilty of blasphemy of the Holy Spirit or the so-called unforgivable sin (cf. Matt. 12:32).  The Bible makes it clear that if you could lose your salvation, you could not regain it again, yet Catholics have instituted the sacrament of penance for those who have made shipwreck of their faith.  The Bible does not have any examples of anyone who lost his salvation either (Judas was a devil from the beginning, and King Saul isn't named as lost after losing favor).

What is paramount to realize is that assurance and security go hand in hand, and they can be distinguished, but not separated.  If you don't have security, you cannot be sure either, because you are saying that your salvation depends upon your works or performance, and not the preservation of God.  The truth is that we persevere as God preserves.  One would never be sure because he cannot predict the future and know that he might lose it by some sin.

This doctrine, once saved, always saved, is basic to understanding grace and that our salvation is not by our works nor our performance, lest we are able to boast (cf. Eph. 2:9) and totally is an act of God (i.e., monergistic).  As Reformed theologians say, the doctrine of salvation can be summed up:  Salvation is of the Lord.  It is not of man and God, nor of man alone, but totally of God, and to realize this is to be oriented to grace and not works or to be legalistic in mindset.

There are several Bible verses that point to eternal security, and that phrase is not a biblical one, but the terminology "eternal redemption" is mentioned in Hebrews 9:12 and "eternal salvation" in Heb. 5:9.  Salvation, by definition, is eternal because it's the gift of eternal, not temporary or provisional life.  Eternal life begins at salvation and not in heaven, as some mistakenly believe.  We are not saved on a provisional basis but can be sure.  God wants us to be sure of our salvation according to 1 John 5:13 and makes this point that we can know.  How could you know, if your salvation is temporary and probationary?  Again, in losing salvation, what sin are they so sure will cast them into hell, when Christ died for all their sins?  We can lose "full reward" (cf. 2 John 8), and be saved by the skin of our teeth (or "as if by fire" in 1 Cor. 3:15), but nowhere are believers cast into hell in Scripture as precedent.

Some object that they have the right to leave God because of free will.  The Bible has something to say about apostates:  "They went out from us, but they were not of us; for if they had been of us, they would have continued with us.  But they went out, that it might become plain that they all are not of us"  (1 John 2:19, ESV).  Actually, your destiny is in God's hands, not your own, He's the master of your fate and Captain of your soul, and He loves you with a love that won't let go.  You didn't come to Christ on the basis of your free will without divine wooing and you cannot persevere unless God preserves you.   All your sins, past, present, and future are forgiven upon salvation, so why worry about some unforgivable sin? We cannot lose a faith God gave us as a gift, because it's not something we conjured up in the first place--We are "preserved in Jesus Christ" according to Jude v. 1 (NKJV).

In the final analysis, do you want to be works-oriented and legalistic and fearful, or grace-oriented and sure?  Soli Deo Gloria!