How Do I Believe I'm A Sinner? ...

 You are a sinner because you fall short of God’s standard and ideal for a man or woman set by Jesus’ perfect life; i.e, you fall short of His glory: You are born in sin, sin by nature, and sin by your own choice. Sin is anything you do against the nature of God that offends God: autonomy, unbelief, rebellion, irresponsibility. Going your own way and doing your own thing! (cf. Isaiah 53:6). You have not only done that which ought not to be done but have not done things you should’ve done. Any thought, word, deed, desire, or omission contrary to God is sin. It’s any want of or transgression of God’s perfect Law. Sin is literally “missing the mark,” or the goal.

But also, it’s in the heart where the seat of your thoughts arises and can have sins of omission as well as of commission (“For as a man thinks in his heart so is he.” “For out of the abundance of the heart flow evil thoughts….”)This means we sin by what we think and not just what we do. We look on women or men with lust and commit adultery in our hearts.

God doesn't justify the sin but the sinner: Even believers sin but they are justified (cf, Gal. 2:17) and God doesn’t count sins against them (cf 2 Cor 5:19). Jesus intercedes for us when we sin (cf. Heb 7:25; 1 John 2:1–2) and sympathizes about our weaknesses. We are still sinners, but justified ones and called saints, not sinners by God.

Sin is a virus that we inherited from Adam and we are in solidarity with him and have declared our independence from God in so doing. We are born the slaves of sin and cannot do anything but sin unless we are saved. But we are not made righteous but declared righteous or just. that’s why Christians still sin.

God has not already forgiven you unless you repent and believe in His Son. He is under no obligation to forgive you or it would be justice. But He forgives by mercy because of Jesus’ sacrifice on the cross. That is how much He loves you because His Son died for you. You believe by grace, you don’t conjure it up or do it on your own power, it’s the gift of God and He opens your heart and changes your heart from the inside out. It is by the power of God that you believe and repent, through grace as a work of God in your heart. He can turn your heart of stone into one of flesh.

It is God's job to convict you of sin (cf. John 16:8–13) and He says all have sinned and there is one righteous. That you are a sinner is an open and shut case. No one is perfect or good but God alone. the closer you bet to God, the more you realize and are convicted of your sins; you become more sensitive to the Holy Spirit. If you deny sin, read the Bible and realize the high bar that God sets and you will be enlightened to your sins. Satan accuses you, but God convicts you. There should be no doubt about it and you will feel guilt and shame and realize you are addicted to the power of sin and its slave.

You have forfeited your freedom by sin and can't quit by your own power. You are not a sinner because of some sin or that you happened to sin, but sin because you are a born sinner and it’s your nature. Just like you dont’ realize how much you're addicted to cigarettes until you try to quit, you must try to be good to realize how bad you are and that you cannot be good. But you must realize how bad you are to be good or to be saved. You will still sin but you will not want to and will have a penitent faith or believing repentance.

As far as believing it, you must read the Bible, hear the preaching of the Word, and confess your sins to God to have a lively sense of sin and forgiveness. The more awareness, the less sin. God convicts you by the Holy Spirit and that’s why He’s called that. I cannot convince you but God can by the ministry of the Spirit in your heart.  Soli Deo Gloria! 

Consciousness (Cognizance) Of Guilt

".. For I didn't come to call the righteous, but sinners" (Matt. 9:13, HCSB). 
"Go away from me Lord, for I am a sinful man!" (Luke 5:8, NASB).
"... God, turn Your wrath from me--a sinner! (Luke 18:13, HCSB).  

That (the title) is a legal term, or lawyers' parlance, for behavior such as some suspect hiding info, engaging in a cover-up, lying, etc., and is an explanation and description of their dubious demeanor.  It is evidence and can contribute to the conviction of the crime in question.  Likewise, in our faith, we don't come to repentance without cognizance of guilt! Before the good news of salvation, we must hear the bad news of sin--that we personally are guilty, not just mankind.   People are claiming they have faith without ever coming to an awareness of their own sin and how they fall short of God's ideal and standard, realizing they are lost ("I was lost but now am found!").  Repentance and conviction go together--you must not only fall short of your own standards but realize you fall short and miss the mark with God.  How can you claim to be found without realizing you were lost!  Jesus came to seek and to save the lost and the sinner--we must be cognizant of this.  We must realize the verdict:  guilty as sin (and that isn't even a strong enough word for it)!

To maintain we are righteous and need no repentance is an insult to God, for our righteousness is as filthy rags (cf. Isa. 64:6). If we are righteous in man's eyes, it is a gift of God.  Our righteousness is God's gift to us, not our gift to God (cf. Isa. 45:24).  We don't ever have the freedom to sin or to live on in sin, but must come to a change of behavior and attitude toward our sin.  Repentance is that:  changing one's mind!  Repentance involves a matter of the volition, the emotions, and the intellect--all parts of us are affected by grace, for it's all a matter of the gift of God has penetrated our hearts and changed our minds toward our sin--He changed us from the inside out!

The only qualification for salvation is to realize one's lack of credentials!  Salvation is to the lowest bidders!  We must acknowledge our unworthiness and humble ourselves.  If we insist on our righteousness we will never be declared righteous!  Note that God doesn't make us righteous, but just declares or considers us righteous due to vicarious justification, redemption, reconciliation, and redemption.  God accepts vicarious obedience and Christ obeyed the requirements of the law of Moses perfectly on our behalf.  The yoke of the Law had become overbearing and Jesus came to bring an easy yoke of following God's will: for instance, the Pharisees had added thirty-nine forbidden activities considered as work for the Sabbath which made it a burden and not a celebration of the Lord.  What a relief to accept Christ's vicarious obedience on our behalf!

As believers, we don't have the right to live in the flesh, but the power to live in the Spirit.  Our persistent sinning doesn't show our freedom but demonstrates our slavery.  We must learn to overcome the sin that easily besets us (cf. Heb. 12:1) and not to be slaves of sin, but slaves of righteousness, in fact, we are more than overcomers!  (Cf. Rom. 8:37).  We don't want any sin to dominate us and to be our master (cf. Psalm 119:133; 1 Cor. 6:12; 10:23).  We don't want any certain sin to have dominion over us (cf. Psa. 119:133; 19:13; 18:23).  The psalmist says in Psa. 119:133, HCSB, "... Do not let any sin dominate me."  We must let go of the sin that so easily besets us or trips us up! (Cf. Heb. 12:1).  For we are slaves to whatever overcomes us (cf. Rom. 6:16).

We can never be too aware of our sins, for Samuel Rutherford said that the more aware of our sins we are, the less sin.  William Jay of Bath said, "I am a great sinner, and I have a great Savior!'  Also, as we grow in Christ we become more conscious of sin and of God's displeasure!  And who can forget Peter's humility in saying, "Depart from me O Lord, for I am a sinful man" (cf. Luke 5:8).  Then there's the sinners' prayer in Luke 18:13, emphasis mine, saying:  "God be merciful to me, THE sinner!"  Point in fact:  if you don't realize your need for forgiveness and realize your depravity and sinfulness before the Godhead, Jesus has nothing to say to you and the good news isn't relative to you but only condemnation for disobeying the gospel and not fearing God.   Soli Deo Gloria!

Seeing Our Own Sinfulness

"The mind governed by the flesh is hostile to God; it does not submit to God's law, nor can it do so.  Those who are in the realm of the flesh cannot please God"  (Rom. 8:7-8, NIV).
"The heart is deceitful above all things and beyond cure.  Who can understand it?" (Jer. 17:9, NIV). 
"... But if you do not do what is right, sin is crouching at the door.  Its desire is for you, but you must rule over it" (Gen. 4:7, HCSB)
"It is no use giving us rules of conduct; we cannot keep them." --John Stott
"In Adam's fall/ We sinned all" (The New England Primer, 1727). 

We all are born "in Adam" (as opposed to becoming "in Christ" upon salvation) or with "original sin" (the result of the first sin) inherited from Adam, by virtue of his being the representative head of our race and acting on our behalf when he disobeyed God. When Adam ate of the so-called "proverbial apple" it was the prototype or model sin:  "He spurned God's grace; contradicted His truth; rejected His authority; disputed His wisdom; repudiated His justice, and resisted His grace" (Author unknown). 

Sin is our birthright and a virus we all have inherited.   It has been defined by the Westminster divines as "any want of conformity to or transgression of the law of God."  By the way, it's "any thought, word, action, omission, or desire contrary to the Law of God" (Charlie Riggs of the BGEA) i.e., anything contrary to the nature of God--our Declaration of Independence from God--it's such a killjoy word for preachers but cannot be ignored without peril. It's our birthright and a virus we inherit.  We must be against it!

We must see our sinfulness to be saved and come to repentance.  The law was given to make us see our sin ("for by the law is the knowledge of sin," cf. Rom. 3:20).   It was never given to save us but to show us we need salvation. We don't know how bad we are, till we attempt to become good, and we cannot become good without knowing how bad we are--the solution to this catch-22 is knowing Jesus as our Savior.  This so-called doctrine of total depravity or more realistically, radical corruption. means our whole being--heart or emotions, mind or intellect, and will or volition--are corrupt and unable to please God--we're not utterly depraved or as bad as we can be. 

Even our reasoning powers and conscience are corrupt--spoiled by sin (cf. Titus 1:15).  We are stubborn, rebellious people whom God has to conform to do His will like a Potter working on clay.  G. K. Chesterton said tongue-in-cheek that this is the only doctrine "that can be proved."  "... [B]ut men loved darkness rather than light" (cf. John 3:19).

Our sinfulness becomes even more apparent to us as we get closer to God--the closer our walk, the more consciousness of sin. Peter exclaimed, "Depart from me O Lord, for I am a sinful man" (cf. Luke 5:8).  Samuel Rutherford said to pray for a hearty sense of sin, because "the greater sense of sin, the less sin."  The point of being bad is not that we are too bad to be saved, but never good enough to be saved--Isaiah 64:6 says "our righteousness is as filthy rags."  

In fact, where sin abounds, grace abounds all the more (cf. Rom. 5:20).  Let's not play the "let's compare game!"   It doesn't matter that we may be better than our neighbor--we all look like saints compared to Saddam Hussein, because God doesn't grade on a curve--we're all in the same boat of falling short of God's glorious ideal per Rom. 3:23.

This solidarity in Adam means we have a legacy of sin as our inheritance and we cannot escape our birthright.  We were born in sin, not born free!   Our wills were in bondage too, not free till we were freed in Christ upon salvation (cf. John 8:36)!  We cannot even save ourselves and don't even meet our own standards of good, as Ovid said, "I see better things and I approve them, but I follow the worst." But the whole point is that the greater we are forgiven, the greater our love, as William Jay of Bath said, "I am a great sinner, but I have a great Savior."

In Adam's fall, we all ceased to be good, though not ceasing to be human.  We all have a dark side or are like Dr. Jekyll and Mr. Hyde--we all have feet of clay or a vulnerable side no one sees.  The world thinks a man is basically good, but he is inherently evil and cannot please God--all he can do is sin.  People think this means we are as bad as we can be, but we are as bad off as we can be.  We are not as corrupt as possible, for God restrains sin, but our whole nature is corrupt.--total depravity, not utter depravity.  Why?  God can turn the wrath of man to praise Him (cf. Psalm 76:10).  We see goodness in light of evil and evil brings opportunity for good.  The good news is that no one is too bad to be saved, but grace abounds to the chief of sinners, as John Bunyan wrote (cf. Rom. 5:20).

Sin has been our downfall and we must be reminded of our old sin nature or it will dominate.  "Sin wants to destroy you, but we must not let it" (cf. Gen. 4:7, CEV).  We need to renounce sin in ourselves and turn from it first to have discernment. "The absurd," according to Albert Camus, "is sin without God"--we must become aware of sin to repent of it; that's why knowledge and admission of sin is the missing ingredient (Whatever Became of Sin? by Karl Menninger, MD).

We are all guilty of rebellion, independent attitudes, lawlessness, godlessness, injustice, unbelief, iniquity, and all manner of transgression and unrighteousness--these are all evil violations of God's person and nature.  D. James Kennedy says the law was given to show us we don't keep it, the "law of the LORD is perfect, converting the soul" (cf. Psalm 19:7). The Law doesn't convert us or save us, it measures and convicts us! 

In the final analysis, we all must exclaim to God as Paul did, "What a wretched man I am!  Who will rescue me from this body of death?" (Cf. Rom. 7:24).  He answers his own question:  "Thanks be to God--through Jesus Christ our Lord!" (Cf. Rom. 7:25).   The higher law Christians adhere to is the law of love, which is done willingly and gratefully.   Soli Deo Gloria!   

The Lukewarm Churchgoer...

"All that is necessary for evil to triumph is for good men to do nothing." --Edmund Burke
"Do not be overcome with evil, but overcome evil with good" (Rom. 12:21, NIV).  
"The Lord says:  'These people come near to me with their mouth and honor me with their lips, but their hearts are far from me.  Their worship of me is based on merely human rules they have been taught'" (Isa. 29:13, NIV).
"He defended the cause of the poor and needy, and so all went well.  Is that not what it means to know me?' declares the LORD" (Jer. 22:16, NIV).
"For the lips of a priest ought to preserve knowledge, because he is the messenger of the LORD Almighty and people seek instruction from his mouth" (Mal. 2:7, NIV).  

But where there's a clear-cut command in Scripture we must fly our Christian colors and take our stand--only the coward stands aside according to James Russell Lowell:  "Once to every man and nation, Comes the moment to decide, In the strife of Truth with Falsehood, For the good or evil side, Then it is the brave man chooses, While the coward stands aside." 
"We must show our Christian colours, if we are to be true to Jesus Christ.  We cannot remain silent and concede everything away." --C. S. Lewis
"The bottom line is that at a certain point there is not only the right, but the duty, to disobey the State." --Francis A. Schaeffer, A Christian Manifesto

By definition, you can hold opinions, but convictions hold you, according to Rick Warren: you may discuss an opinion, but you would be willing to suffer, even die for a conviction--Christ ought to be OUR conviction.  We ought never to be caught on both sides of the equation, straddling the fence as it were, unwilling to declare and our stand for or make known our convictions. Silence isn't always golden!  

CAVEAT:  DO NOT USE YOUR INFORMED CONVICTIONS AS TOOLS TO JUDGE OR CONDEMN A WEAKER BROTHER'S CONSCIENCE--WE ALL HAVE A RIGHT TO OUR OWN CONVICTIONS AND WILL BE JUDGED ACCORDINGLY.  AS AUGUSTINE OF HIPPO SAID CONCERNING THE CHURCH, "IN NONNEGOTIABLES, UNITY; IN NEGOTIABLES, LIBERTY; IN ALL THINGS CHARITY."  DON'T ARGUE OR CAUSE DIVISION ABOUT MERE DIFFERENCES OF OPINION!  AND NEVER BE CONTENTIONS, DIVISIVE, ARGUMENTATIVE, OR JUDGMENTAL IN SPIRIT!  NOTHING SO DESTROYS A CHURCH LIKE PARTY SPIRIT, WHEREAS SHEEP ARE TAKING SIDES BETWEEN LEADERS.  ALSO, WHEN SINCERE BELIEVERS ON BOTH SIDES OF THE ISSUE CONFESS CONTRADICTIONS, ONE OUGHT NOT TO BE JUDGEMENTAL OR AN ACTIVIST--CUT SOME SLACK AND GIVE THE UNINFORMED AND UNEDUCATED A BREAK!   THE WORLD LIES IN THE POWER OF THE EVIL ONE.  


Christ will spew the lukewarm or tepid believer or churchgoer (ones having a bogus profession), out of His mouth in disgust and judgment, writes John in Revelation 3:16.  But the debate goes on about just what this means.  I contend that it doesn't necessarily just mean low-energy believers, or lackadaisical ones, or even ones with little sentimentality or feeling--OR NO FEELINGS.  Because God is pleased with faith, not feeling anyway.  What kind of believer is repulsive and ignominious or odious to God?  The believer who won't apply what he knows and stand up for Jesus when a time to give testimony is at hand and someone is needed to stand for the truth.  You cannot remain neutral on everything to please everyone, that's the path to failure.

People pleasers are losers!  It has been said that there may not be a formula for success but the sure road to failure is to try to please everyone.  If we are following Christ we will have people who despise us, hate us, and misuse us and even harass and persecute us, to the point of mocking on occasion--we will have enemies!  We must be willing to lay down our life and be ready to give Christ our life in the ultimate sacrifice.  We are not saved by martyrdom, but we must hate our very own life and love Christ will all our being, as number one priority. We are not to get a martyr complex, though, thinking that the more we are persecuted, the better believer we are, either--persecution comes with the territory.

There comes a time and opportunity when we not only have the right to disobey the state and even all authority but the duty.  Martin Luther said, "I dissent, I disagree, I protest" and the Reformation was born.   We must obey God rather than man!  Taking stands is progressive and God tests us:  some believers have never stood for anything!  They have never been against anything, nor even for anything.  We should not just see the evil and say "Why?" but see the good and say, "Why not?"

On a personal level, a real friend will not desert you in time of trouble and will come to your aid, sticking up for you.  If someone bad-mouths or disses your friend, do you defend his honor or integrity or do you just let it slide and let someone cast a slur on your ally?  Lincoln pitied that man who couldn't feel the pain when the whip was on another man's back.

And so the lukewarm believer (I use this term loosely because unsaved people can have head belief) is a persona non grata and in limbo or no-man's-land (out of fellowship), and no one knows where he stands so they exclude him from fellowship by virtue of God's judgment.  He may have worldly friends, but he's no friend of God. Christ calls us to make informed stands for Him and to show or declare our Christian colors to the world at large as its salt and light.  Christians can be wrong politically and still be good Christians!  We are not to render Christ irrelevant to the marketplace of ideas and rule Him out of the equation and public dialogue though.  Being silent when we ought to speak up is a grave sin of omission!

In a sense, God does respect those who take stands more than those who refuse to take a stand and remain neutral, even if they are wrong because He knows where they are spiritually and God respects moral courage more than a timid spirit.  He has not given us a spirit of fear.  That doesn't mean they are saved, but God can work with them and they have hope.  Jesus said He'd rather have us hot or cold, but not lukewarm.  To say we ought not to take stands because we could be wrong is a cop-out and fails to understand the condition of the unsaved.

Newsflash:  we all could be wrong!  "Whatever is not of faith is sin," (cf. Rom. 14:23) period.  God doesn't expect righteous deeds from the unbeliever, period.  It's the same in war, God hates cowardice and there's a special place in hell for cowards, regardless of which side they were on God expects bravery to the bitter end.

Remember, God starts small and works the way up to greater responsibilities of moral courage, but one must have moral authority as the prerequisite.  We must pick our battles or quarrels, and realize that some are not worth the adrenalin and cause more heat than light, but not to get into the habit of being neutral--we must stand for something, or we stand for nothing.  Stronger believers need to grow in love and weaker ones in knowledge.

The adage that sincerity is what matters doesn't hold water, for our God is the God of truth and all truth meets at the top as God's truth.  In the final analysis, all of us will give account of ourselves to Christ at His Bema (tribunal or Judgement Seat) and we have no right to do evil in God's name, nor to hijack our faith and declare that our cause celebre is God-given or that we speak for Christ as some kind of vicar as the Pope does when he pontificates.

In sum, we shouldn't just memorize the Dance of the Pious, go simply through the motions, nor follow the crowd of least resistance (for narrow is the way to eternal life and few there be that find it); this means not just going with the flow (for something dead can go with the flow!) but this entails knowing Christ with first-hand experience and knowledge and desiring to live it out the faith in love. But don't be a believer who wants the benefits without the Benefactor or the perks and privileges without the responsibilities.

CAVEAT:  HE WHO KNOWS THE RIGHT THING TO DO AND FAILS TO REALIZE IT OR CAPITALIZE ON IT SINS: WE OUGHT NOT TO PRIVATIZE NOR FLAUNT OUR FAITH!   (cf. Js. 4:17).    Soli Deo Gloria!

The Guilt Complex

"[B]y means of the hypocrisy of liars seared in their own conscience as with a branding iron" (1 Tim. 4:2, NASB).
"God whispers to us in our pleasures, speaks to us in our consciences, but shouts to us in our pains; it's His megaphone to rouse a deaf world."--C. S. Lewis

Dr. Sigmund Freud relegated all guilt to suffering some form of "guilt complex" to be healed when he came into vogue.  He denied its reality.  People do suffer for doing wrong and condemn themselves, even if society doesn't.  You cannot convince a person who feels guilty that it is okay and he just has a complex.  It is good to have feelings of guilt and to feel bad because we become cognizant of wrongdoing--it is even therapeutic. Yes, guilt can be good for you and the development of your conscience.    Guilt is not a psychological disorder, but a real phenomenon and there is only one cure for it:  confession and restitution or reconciliation.  Wrongs must be made right and one must believe he is forgiven justly

Jesus does this by having the authority to cleanse us from all unrighteousness and to forgive us of all our sins.  A man may forgive you for what you trespassed against him, but Jesus can forgive all sins against everyone.  Guilt is no disorder to be cured nor a psychological phenomenon to be explained away but must be dealt with for a person to live in the real world of right and wrong.  It is entirely possible to feel guilty because they are guilty!  Just like we act human because there's such a thing as human nature.  Animals are not conscious nor responsible for wrong and will not be judged, but man will face Judgment Day (cf. Heb. 9:27) and having guilt only shows him he's got something to deal with before eternity.

The only way to live guilt-free is to have a relationship with Jesus and to have all your sins forgiven past, present, and future.  Moral relativism denies any absolute standards of right and wrong or universal truth, and people should make up their own values as they go along, basically according to whim.  Everyone has a conscience, and it can become muffled or ignored, but it's still there.  Even in prison, there's a prison code and convicts have a warped sense of right and wrong.  When we violate our own standards or even those we aspire to, we feel guilty and sense something wrong, no matter what terminology we use.  There is psychological guilt that is mean and cruel, but also God-given guilt that we must deal with.  It is not maladjustment, and no matter how you try to convince someone it's unreal, he knows it is and suffers as a result.  You cannot just explain away guilt psychologically!

Some guilt is unnecessary, of course, but that doesn't preclude the existence of genuine guilt.  Christianity is the only faith that deals decisively with this issue and solves it; for nothing but the blood of Jesus can wash away our stain and flaw of guilt.  We must not only be forgiven but have some cognizance of why and how it's accomplished righteously.  Only God can ultimately forgive one's sins.  We instinctively know that justice must be done, and God didn't sacrifice or compromise his justice in justifying us by His mercy and grace through the blood of His own Son.

The reason people deny guilt as real and only a psychological problem, or even illness, is that they deny absolute standards of right and wrong and our responsibility to live up to the universal moral order, and more specifically they adhere to the belief that nothing is our fault, but the blame should be placed on the evils of society--for we are all innocent and even victims. Our salvation is threefold according to the offices of Christ:  as our Prophet, Christ frees us from the ignorance of sin; as our Priest, from the guilt of sin; as our King, from the dominion of sin.

In the final analysis, a man can say he has forgiven you for the trespasses against him, but only God can forgive all trespasses and can solve the guilt problem and issue definitively and set a person free from it, mainly because God is both just and the justifier in the cross of Christ.  Remember:  there's nothing wrong with our nature or personality if we feel guilty as if it's a complex or flaw, but it's God-given to awaken our conscience and has therapeutic value to warn us and keep us on track and in line with God's will.     Soli Deo Gloria!

A Shame Unto A Man

"A person may think their own ways are right, but the LORD weighs the heart"  (Prov. 21:2, NIV).
"... The LORD does not look at the things people look at.  People look at the outward appearance, but the LORD looks at the heart" (1 Sam. 16:7, NIV).

Paul seemed dogmatic that it is a shame for a man to have "long hair," (this begs the question as to why it's a shame for a woman not to have hair as a covering), but what does that mean to us in our enlightened age? Note that it's not a condemnation or sin!  Are ponytails evil per se because someone deems them to be long hair?  Does the converse hold true, that it's an honor to have short or no hair?  Hair should not be the issue! But still being bald for a man is also a shame or embarrassment, but it's not sinning.  Note that what's long hair is relative and subjective too!

Actually, standards of right and wrong don't evolve with time (but styles and conventions do!), but we must understand that what was wrong then is still wrong, and God never sanctions the right to do what is wrong--neither in our eyes nor the eyes of others, but awareness of right an wrong in society's standards and norms do change with the times as to what is accepted as "normal".  When I was young The Beatles transformed the image of where hairlines were appropriate, it was now okay to have hair over the ears, and bangs were "in."  This was considered to be "long hair" by some and the phrase and song went, "Long-haired, freaky people need not apply!'  Who claims the divine right to judge the actual length at which hair is too long for a believer?  And it should not be an issue at all for the infidel!  Actually, there was a time when having hair over your ears was too long for some critics.  They told The Beatles to get haircuts, and they said, they had just got one!

What we have is a difference of opinion and a disputable matter, and Christians are not to quarrel over questionable matters, per Romans 14:1, but leave room for a person's own conscience, to decide for himself what his convictions are, as his faith is between him and God--knowing he will be judged by God (this applies to areas where the Bible is silent and gray areas).  (Note that the Bible also says women should cover their heads in worship services, and no one enforces that convention today.)  So much of our dress code is according to custom and style of the age, which does change. It used to be shocking to see a woman in a pantsuit or wear jeans!  We have no right to look down on a brother who has what we consider to be long hair,  for he is God's servant and is accountable to Him, not us.  The Bible nowhere condemns boys or children from having long hair, and also bear in mind that men of the Nazarite vow never had a razor touch their head (e.g., Samson, Samuel, and John the Baptist).

When we judge a man by appearance we are being like men who look on the outward appearance and not the heart--what really matters is where his heart is, not his looks.  Unbelievers who have long hair need Christ, not a haircut!  God doesn't hold their hair against them, but that they need to repent of sin (singular or in general), not sins (a certain one in particular) and receive Christ as Lord and Savior.  Legalists see sins, not sin.  Men are in a state of rebellion against God and long hair is only a symptom of their alienation.  Remember, we are not in Moses' seat and able to judge a man by his outward dress or looks, but leave room for God's justice.

If the Word is faithfully taught, the person in question will someday see the light and his eyes will be opened, and he will not dress or wear his hair to please the girls or the culture, but God.  In other words, the cure or panacea is to preach the Word and let it do its transforming work in all of us as works-in-progress.  As an application, whenever men act or appear effeminate in anything they are an abomination unto God and as men grow in the Lord they do become more manly and conformed to the image of Christ.  We need not get caught up in machismo or thinking that Christianity is all about how much a man we are, a true man is a gentleman for number one, and all men are manly in some way or manifestation--we have no right to compare ourselves in this manner and should be the man or woman God made us be.  The heart of the matter is that it's a matter of the heart!  What the Bible does adumbrate is that when we lose our godliness, we also lose our manliness, and a true man is a gentleman, not a strongman or bully.

In the final analysis, if a brother's only apparent or visible flaw lies in his hairline, I wouldn't press him on it, but give him the benefit of the doubt.  All in all, hair is not the measure of a man, though it's given as glory to a woman.  Caveat:  We have no business looking down on our brother; it's wrong to label our brethren, such as referring to one as being the long-haired one or in need of spiritual guidance by virtue of the fact.  In sum, let's not be like a Supreme Court jurist of Christianity over our brethren and merely utter superficially, when we get our eyes off Jesus:  "I may not be able to define long hair, but I sure know it when I see it!"     Soli Deo Gloria!

Are We Too Bad For Salvation?

"The heart is deceitful above all things and beyond cure. Who can understand it?" (Jer. 17:9, NIV).
"All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away" (Isa. 64:6, NIV).
"'Come now, let us settle the matter,' says the LORD. 'Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool'" (Isaiah 1:18, NIV).
"The heart is deceitful above all things, and desperately wicked: who can know it?" (Jeremiah 17:9, KJV).
"I see better things and I approve them but I follow the worst."--Ovid

We are prone to play the "let's compare" (cf. 2 Cor. 10:12) game and suit ourselves by looking down on our fellow man as our inferior who doesn't measure up. As long as we can find someone worse than us we feel secure in our "holiness" or inherent goodness. After all, many of us believe God grades on a curve! Compared to the likes of Adolf Hitler, the paradigm of evil incarnate, we appear to be saints and godly enough to feel smug and self-satisfied in our goodness. But our goodness is from God and not our gift to Him, but His gift to us. Our goodness doesn't benefit God, but we are mere vessels being used for His greater good and glory, whether of honor or dishonor, we are manipulated and used by God's providence. This is a never-ending comparison and relativity since there's always someone we can thumb our nose at, no matter how wicked we are--even in the prisons there are self-righteous bullies who think they are the moral center of the place. We are all in jail, in a sense, but do not realize our depravity and need of a way out and salvation through a Savior. We cannot set ourselves free, and we weren't born free, but in bondage and slavery and can only be unbound by the power of the cross. "... Where sin abounded, grace abounded much more" (Rom. 5:21, NKJV). John Bunyan wrote Grace Abounding to the Chief of Sinners to expound on this motif.

How bad are we? Metaphorically, we are as far from God as a blind person comprehending the beauty of nature and hearing a symphony, if one is deaf. God is in another dimension and we are God-conscious and feel a tug to know He's there by instinct. No one has an excuse not to believe in Him and God's knowledge is plain to all. We must realize how bad we are to be good, according to C. S. Lewis, and we don't realize how bad we are till aim to be good. It's like thinking you can quit tobacco anytime, but when you try to quit you can't because it's got more power over you than you realized. We don't have the freedom of will to cease sin on our own, but are slaves to our sin nature and need to be set free by the Son (cf. John 8:36).

According to the doctrine of total depravity, we are as bad off as we can possibly be: every part of our nature is corrupt and affected adversely by evil and sin, including our emotions, mind, will, and body--all that we are. As far as our will goes, we are stubborn and hard as a stone, and God must turn our hearts into ones of flesh (cf. Ezek. 36:26). We don't think clearly because of sin and are blinded by Satan to the truth of the gospel. Our emotions are attuned to the lower nature and have lost their purity. Our bodies are dying and do not bring glory to God either apart from grace, no matter how well we treat them. In sum, we are bad, according to D. L. Moody, but not too bad to be saved! We all have feet of clay; we all are a Dr. Jekyll and Mr. Hyde--we all have a dark side no one sees.

The qualification for receiving eternal life is to realize you can't qualify! "Therefore I abhor myself And repent in dust and ashes" (Job 42:6, NKJV). We can't earn our salvation, we cannot pay it back, and we don't deserve it either. We cannot rationalize our way back to God by philosophizing or thinking; we cannot moralize our way back by good deeds, and cannot emotionalize our way back by our feelings. We must be sincere, but sincerity is not the whole equation, we must be willing to do God's will and repent of our sin, renouncing and denouncing it, in order to follow Christ in obedience and trust. God has reckoned all to be dead in sin so that He can have mercy by grace on us all. We don't get saved because of our intelligence, morality, emotions, wisdom, or even philosophy--or any accompanying affiliation or party membership. We must not deify a person, group, or even party, for this is idolatry.

We must echo the wise words of William Jay of Bath, who said that he is a great sinner, but he has a great Savior. It is only in realizing that we are sinners and are spiritually bankrupt before God that we can value Jesus as our Savior. The closer we get to God, the more we become aware of our shortcomings and sins. Samuel Rutherford said to pray for a lively sense of sin because, the more sense of sin the less sin. Remember the words of George Whitefield: "There but for the grace of God, go I"; which he uttered upon seeing a man going to the gallows. Paul said in 1 Cor. 15:10 likewise: "I am what I am by the grace of God."

This is the point, just because someone seems like a worse sinner than you are, doesn't necessitate him being further from finding God; sometimes the prostitutes and tax collectors are closer to God than the Pharisees of the world. Just because your sins may be more civilized, polite, concealed, or refined doesn't make them less serious: better off the ignorant cannibal in the South Seas than the informed bully on Wall Street! The Greek admonition to know thyself goes hand in hand with knowing God. Why do you think the Law was given? To convince you that you cannot keep it and need a Savior! The Bible tells it like it is; how we are and how God is and how to restore the relationship. Once you've seen your nature for what it is, you'll realize it's not a pretty picture. The closer we get to the Spirit's illumination, the clearer becomes our blemishes.

Note that depravity is not what the world espouses: Secular Humanism postulates the inherent goodness of man and that he can be good without God! All goodness comes from the Source of all Goodness, God, and the definition of evil and temptation of Eve is how to be good without God in the equation, noting that evil is a parasite on good and distorts or perverts it; to find our own values, virtues, wisdom, and enjoyment without God in the picture. Humanism originates from the Greek philosopher Protagoras who said that "man is the measure of all things" ("Homo mensura"); thus exalting and deifying man, and dethroning God as irrelevant and even nonexistent--up with man; down with God, the credo. Their aim is to make a name for themselves and live for this world and life only, thus taking away the motive for reconciling with God. Their conclusion is that no deity will save them and so they must save themselves (cf. Humanist Manifesto II, 1973). Thus, the issue is whether one chooses to believe in himself, or in God for salvation.

Psychiatrists are starting to refer to "sin" again, according to Karl Menninger, MD (who penned Whatever Became of Sin?), and this means he knows right and wrong and is culpable unto Judgment Day. It only takes one sin to make a man a sinner, as violating one part of the Law is an infringement on the whole of it. We are not sinners because we sin; we sin because we are sinners (as theologians say). Martin Luther said that man doesn't see his sin, and it's our job to inform him. When Paul said that "all have sinned," he was putting us all in the same boat, with no grading on the curve--we all have been put under the scrutiny of God and found wanting. Caveat: "... Your sins have been your downfall" (Hosea 14:1, NIV); "...[S]in lies at the door. And its desire is for you, but you should rule over it" (Gen. 4:7, NKJV).

The worst sinners are those who are confident in their personal righteousness and see no sin; the self-righteous, goody-two-shoes sinners of the world. It is vital to realize our sinfulness because it implies our responsibility and helplessness before God and smashes our sense of self-righteousness and shows our rebellion. Many must first realize they're lost and need salvation as a requisite for getting saved from sin. Trusting in your own intrinsic goodness leads to death, for God is the moral center of the universe and the final Judge will meet one-on-one with everyone to give an account of themselves. In sum, let me emphasize that it's not that we are good enough to get saved, but bad enough to need salvation. There's hope for everyone. DON'T WRITE ANYONE OFF AS TOO FAR GONE! Soli Deo Gloria!

Touched By God

We may not realize it, but we've been touched by the grace of God, through the ministry of the Spirit: convicting, admonishing, and edifying our spirit.  No one can find the way by himself but must have the eyes of his spirit opened to acknowledge the truth and see the light.  We all are capable of experiencing God and finding out that the Lord is good on our own, as it is written:  "Taste and see that the LORD is good," in Psalm 34:8.  

No one remains the same after experiencing God and getting to know Him, some people are hardened due to their rejection, and some are healed because of their faith (which is a gift of God, but He expects us to use it!).  As they say, "The same sun melts the butter, hardens the clay."

No one has the same experience in Christ as you do, and you cannot expect others to share your personal relationship.  We are all individuals with Christ and we all matter; there is no elite or super-Christian that gets a better deal or privileged status. God levels the playing field!   For God is no respecter of persons, shows no favoritism, and God is not partial (cf. Rom. 2:11; Acts 10:34).  When we come to God in faith, we are free to come as we are, but we will not remain that way, for it is a transforming experience, to be touched by God.  

The point is that all must come to God on the same basis and from the same point--as unworthy, in need of grace.  We are all unclean and are made clean by the washing of the Spirit (cf. Tit. 3:5). We are all in the same boat as to our qualification for grace and God's grace reaches out to us and takes the initiative and calls us to Himself--He comes searching for us as the Good Shepherd.

However, God grants us the privilege of believing (cf. Phil. 1:29) and expects us to exercise this faith in reaching out to Him. The beauty of it all is that God gets personal with each one of us and doesn't treat us like a number, so to speak, but knows us by name and knows those who are his  (cf. 2 Tim. 2:19).  As Jesus said concerning His sheep:  "My sheep hear my voice, and I know them, and they follow me"  (John 10:27, ESV).  The sheep recognize their shepherd and will not follow a stranger, for they do not recognize his voice.  Sheep are comforted by the touch of their shepherd (as Psalm 23 says he anoints my head with oil), and Jesus looks after His sheep personally--even getting down and dirty with them, so to speak, because He fully relates to us and knows what we're going through.  Yes, it is comforting to know that we matter to God and that He knows us and is never too busy for our needs.

We don't get saved en masse, but one-by-one, as through a turnstile.  No one gets in automatically by birth, rank, position, authority, riches, power, inheritance, heritage, lineage, pedigree, etc., but must come to Christ all alone in a step of faith.  Jesus has priorities, and we are at the top of them--He's never too busy to meet our needs or hear us in prayer.  One noteworthy fact of having an encounter of being touched by God is that we are not to keep it a secret, we must publically acknowledge it and confess Christ before men (cf. Matt. 10:32).  When we profess Christ and make Him known we confirm Him in our hearts and become established in the faith.

In sum, God knows where we are spiritually and what our needs are, and can meet us individually just as if the encounter were tailored just for us, proof He knows us!  For this reason, it's so wonderful to hear people's personal testimonies as to how they got saved:  "Let the redeemed of the Lord say so [tell their story]..."  (Psalm 107:2, ESV).     Soli Deo Gloria!   

Being Soft On Sin

"I have kept myself from my sin"  (cf. Psalm 18:23). [Note "my sin" not "sin," since perfectionism is not possible this side of glory.]
"Who can say, 'I have cleansed my heart; I am pure and free form sin?"  (Prov. 20:9, NLT).  
[Note that repentance is progressive and we are never too good to repent of some sin since there is no perfectionism state in the believer.]
"I have seen the consummation of all perfection..."  (Psalm 119:96, NKJV). 
 "... There is forgiveness of sins for all who repent" (Luke 24:47, NLT). 
"... [T]hat they should repent and turn to God, and do works worthy of repentance"  (Acts 26:20, HCSB).  [The whole point is a changed and transformed new life in Christ.]

Repentance is a mandate and God demands that "everyone" repent (cf. Acts 17:30); it's a clear mandate, not fire insurance.  And no one can say he is good to go apart from obeying this recurring motif of Scripture.  God grants repentance as a gift of grace and a privilege (cf. Acts 5:31; 11:18) and is good to us and patient in order to lead us toward it (cf. Rom. 2:4).  Some mistakenly believe that repentance is merely changing your opinions about sin: au contraire, it's a change of heart, mind, and will--and a change of behavior is the proof (cf. Acts. 26:20).  

Yes, repentance is a prerequisite, but it is the imperative and result of God's special grace in the heart (grace doesn't just facilitate it, but is necessary and sufficient)--so that we change from the inside out.  We must all come clean and own up to our sin or wrongdoing and make our U-turn or about-face from sin toward Christ.

In short, we must repudiate sin, and renounce it to show our change of heart. The true sacrifices of God are a contrite heart and David illustrated this with his penitential Psalm 51 and in verse 17 (NKJV) he says, "The sacrifices of God are a broken spirit, a broken and a contrite heart--these, O God, You will not despise."

Prophets of old had the thankless job of preaching repentance (actually they called them to turn from their wicked ways and return to the Lord), and they did it as part of their job description to bring about true revival, which only results from total repentance, no matter the source (inspired preaching or prophetic utterance).  The mere mention of the word sin is taboo to some preachers because it's such a "killjoy" word!  God levels the playing ground and calls everyone a sinner, and it makes no difference to what degree, we all fall short, since it's not okay to fudge a little, one cannot say his sins aren't very serious, for example saying, "I only pilfered a few bucks from petty cash."  This is theft, period, no exceptions.

Prophets have a way of making you feel uncomfortable and ill at ease in your sin.  Sermons are meant to meet people where they are, and the good preacher knows his flock and is able to do this.  People get the message that sin repels God's nature like matter and antimatter cannot coexist.  Why doesn't God do something about all the sin and evil in the world?  He has, He made you!  Prophets also make the comfortable and complacent feel uncomfortable and convicted, while the troubled conscience is given hope.

The same message has dual effects, subject to the condition of the soul.  John the Baptist began his ministry with this prerequisite:  "Repent, for the kingdom of God is at hand!"  Jesus, likewise, began:  "Repent and believe the gospel!"   Repentance is not some additional work we must accomplish to make ourselves qualified to believe or be saved, but a work of grace in our hearts, bringing us to a knowledge of the truth (2 Tim. 2:25).  You cannot have true repentance without the accompanying saving or genuine and sincere faith--they go hand in hand and cannot be separated, but only distinguished--like two flip sides of a coin.  True repentance bears fruit to show its reality according to Acts 26:20 (quoted above), and if there's no change in one's life, his repentance is suspect.  Works are no substitute for repentance or faith, but only it's proof and evidence.

Calvin Coolidge, a church-going president, came home from church service and his wife asked him what the sermon was about:  "He preached on sin!"  What did he say about it, his wife inquired:  "He was against it!"  This is the gist of the gospel, God will not countenance sin, and we must not only measure the strength and sincerity of our faith but the thoroughness and completeness of our repentance. The fault of churches today is that they make and allow sinners to feel comfortable in their sin, with no urgent call to change their ways.  The church shouldn't be a place where sinners feel comfortable but become convicted of their sin, otherwise, they will get false assurance, not based on the truth of the gospel message.  They are welcome as seekers, but must realize that God is not soft of sin, but is holy--and without holiness, no one will see the Lord. (Cf. Heb. 12:14).

Now, all believers are still sinners in a technical sense (cf. Gal. 2:17), but believers are called saints and brethren and are justified sinners, members of God's family in Scripture, not sinners.   Jesus came to call sinners to repentance, and in reality, one never ceases to repent (it's not just a one-time event, but a progressive one with daily renewal), just like he never ceases to believe or grow in his faith, but believers are never to become callous or indifferent to sin and sinners but to have their conscience kept sensitive, not immune and insensitive to its presence and voice.  It's not always how big your faith is, but how complete your repentance--they go hand in hand!

What is appalling in some Christian churches or circles is that they pick on certain sins that offend them in particular; namely, homosexuality, divorce, alcoholism, drug abuse, etc.  Even ex-cons are treated with contempt of unwelcome arms as if they aren't as holy as the others (beware of a holier-than-thou attitude per Isa. 65:5).  The worst of sins is the one of pride in the heart (cf. Prov. 6:17), and this is only visible to God because He looks on the heart of man, his motives and spirit, not the outward appearance (1 Sam. 16:7; Prov. 16:2; 21:2). "The spirit of a man is the lamp of the LORD, Searching all the inner depths of his heart"  (Prov. 20:27, NKJV).  

Churches tend to be legalistic in the appraisal of man and only see "sins," and not "sin."  We need forgiveness from what we've done and deliverance from who we are.  It is true that we need to be saved from what we are (sin), as well as what we have done (sins), by justification and sanctification respectively, but then we are not to pick on certain pet sins that offend us, but to mention that the whole problem of man cannot be solved apart from the conviction of sin, accomplished only by the Holy Spirit (John 16:8), and man must repent of his inner rebellion against God manifested in manifold "sins."

When we focus on merely one sin, let's say smoking is one, all we do is produce reformed sinners and not born-again ones.  Just because some alcoholic has been dry or clean and sober, doesn't mean he's saved.  This problem is compounded by many alcoholics who go to AA meetings and take their pledge and substitute this for the benefits of the local church.  They reduce Christianity to an AA pledge or the buddy system, and just because this keeps them sober, they think they are walking with the Lord or living a victorious Christian life--they must have higher goals than just sobriety.

In the story of the so-called sinful woman who anointed Jesus' feet, the Pharisees were offended by her "sin" because they felt self-righteous.  We are all sinners saved by grace in Christ and God doesn't see our sin anymore, but only the imputed righteousness of Christ on our behalf.  And Jesus didn't see it this way, but that she only loved Him (love is the fulfillment of the law, cf. Gal. 5:14; Romans 13:8, 10) and all the more, because she had been forgiven more:  the point is that all of us have been forgiven "more," but we just don't realize it.  William Jay of Bath said that he is a great sinner, but Christ is a great Savior!  Only when we realize the seriousness, reality, and severity of our sin, do we acknowledge that we have a real, serious, complete Savior who can give us victory over sin.  Yes, Paul said that we are more than conquerors in Christ (cf. Rom. 8:37).

When we get saved we are set from the power of sin and are no longer under its dominion, and this means all sin, including our pet ones or the ones that easily beset us (cf. Heb. 12:1).  Romans 6:18 (NLT) says, Now you are free from your slavery to sin, and you have become slaves to righteous living."  Verse 14 says, "Sin is no longer your master...."  We are to let no sin have dominion over us  (cf. Psalm 119:133).  Even David prayed not to let any sin have power over him, as he says in Psalm 19:13 (NLT):  "... don't let them control me...."  David is speaking of presumptuous or great sin and we are to pray for victory as a matter of course.

Church is not a place for people to feel that their sins are overlooked or countenanced.  It's true that you can come to Christ as you are, but you cannot stay that way!   But they should become convicted and find solace only in repentance and the power of the gospel message to change them from the inside out.  We aren't looking for reform or conformity, but the transformation that only God can accomplish.  What He's done for others, He can do for anyone!   We welcome sinners but not with the approval of sin!  Just like they say that we love the sinner but reject the sin.  

Just like it says in Jude 22-23 (NLT):  And you must show mercy to those whose faith is wavering.  Rescue others by snatching them from the flames of judgment.  Show mercy to others, but do so with great caution, hating the sins that contaminate their lives."  We need to stop confirming sinners in their sin by accepting or overlooking sin.  The ideal place for bringing conviction is from the pulpit and the message is to be dependent upon the conviction of the Holy Spirit (cf. John 16:8);  it's not our job to convict of sin, but only God can do this.

A concrete example of a church being soft on sin is when they go out of their way not to condemn homosexuality, though we are not homophobic either, we are not to give the impression that it's not a sin!  Leviticus 18:22 clearly condemns this sin, but we are not to go on a witch hunt against this particular offense either, as being known as an anti-gay church; but churches are to be "anti-sin."  It's just as bad to boast that your church has no homosexuals attending.  Those churches that make it a mission to aim their guns at any particular sin, overlook sin in general, and that all sin offends God--why is, for instance, that you don't hear any anti-gluttony sermons?  It's probably because too many churchgoers are guilty of it!  When God demands repentance, it's of all our sins, not just the ones that offend others, ourselves, or the church!  It's no wonder we all tend to justify our personal sins and condemn those in others!  As it is written in Psalm 36:2 (NKJV):  "For he flatters himself in his own eyes, When he finds out his iniquity and when he hates [to hate his own sin]."

We shouldn't need to doubt the gravity of sin (there's really no such thing as a small sin), for Israel was given a graphic reminder of their iniquities every Day of Atonement (Yom Kippur), and do we need to see the Via Dolorosa of Christ and His passion, from the flogging to the mockery, to the crucifixion, whereby He suffered on our behalf without complaint, completely voluntary for the joy that was set before Him?  If sin weren't such serious business, God would've found another way to solve the sin question apart from Christ's death on a cross. Isaiah realized that sin cannot survive in God's presence because of He is thrice holy and said, "Woe is me, I am undone" (cf. Isa. 6:5).  Job likewise repented in "dust and ashes" upon seeing the LORD (cf. Job 42:6).   At a certain point of time the day of grace is over, and God appraises man with a plumb line of scrutiny, and he is found wanting:  He proclaims,  "... I will no longer ignore all their sins"  (Amos 7:8, NLT).  In Gen. 6:3 God says, "... 'My Spirit shall not strive with man forever....'" Thank God we have a Savior:  "... [And] you are to name him Jesus, for he shall will his people from their sins"  (Matt. 1:21, NLT).

The conclusion of the matter is that it is no wonder that the closer you grow towards God and see His face in Christ, the more aware of your own sins you become and how repugnant they seem to you?  Familiarity normally breeds contempt, but not so with Christ, the apostles grew more aware of their own personal failures and shortcomings, and Peter himself declared bluntly:  "Depart from me O Lord, for I am a sinner!" (Cf. Luke 5:8).  While Christ alone could declare to the skeptics, "Which of you can truthfully accuse me of sin?..." (John 8:46, NLT).

Note that one must realize he is lost before being found, since the locus of the problem is our old sin nature, and one must become convicted of sin, before being set free of it in Christ:

"O LORD, though our iniquities testify against us, Do it for Your name's sake; For our backslidings are many, We have sinned against You"  (Jeremiah 14:7, NKJV).   

"... For you have stumbled because of your iniquity [sin has been your downfall!]"  (Hosea 14:1, NKJV).   

"For the kind of sorrow God wants us to experience leads us away from sin and results in salvation.  There's no regret for that kind of sorrow.  But worldly sorrow, which lacks repentance, results in spiritual death"  (2 Cor. 7:10, NLT).   Soli Deo Gloria!  

Exposition Of Operation Fig Leaf...

Satan hasn't changed his tactics since tempting Eve with the tree of the knowledge of good and evil. She ultimately didn't choose good vs. evil (she had no idea what they were!), but self vs. God.  This initial sin was only indicative of all that would follow in many ways.  Rejecting the wisdom of God, the trust in His providence and provision,  and the fellowship of Him vs. Satan, et cetera.  All sin was represented in some capacity in that prototype sin.  

We would've done the same thing and ditto Adam and Eve--they were our representatives and we are in effect in solidarity with them or in Adam as the official head of the race.  Satan didn't have anything against being good, it was only in an ungodly way apart from God's plan. What is evil, but deprivation or negation of good--it cannot exist without there being good in the first place. Being good without God, that's all. That's what religion tries to do: make you decent, respectable, honorable people without God--or ultimately knowing Him.

Christianity is simply Christ and taking Him out of the equation leaves nothing to live for--it is nothing.  You can have Buddhism without Buddha, but not Christianity without Christ you disembowel it as someone has said. The kind of people the world looks up to and admires are the ones who have made good for themselves and achieved the "American dream" et al.  Those living the good life or becoming a success in the eyes of man. 

People judge a splinter group by their character and say, "They are such fine people."  Newsflash:  Christ didn't come to make bad people good, but dead people alive!  "And you He made alive, who were dead in trespasses and sins..." (Eph. 2:1).  Christianity is not a system of dos and don'ts or a system of ethics, though orthopraxy (right behavior) is the application of orthodoxy (right beliefs).

He wants us to have an "abundant life" and "all these things shall be added unto us" as we seek His kingdom and righteousness.   He gives us "richly all things to enjoy" so God is not a killjoy trying to keep us from having fun.  Evil is just this:  leaving God out of the picture and trying to do it alone without Him.  It's a do-it-yourself proposition.  Sin can be seen as rejecting God's plan and declaring your independence to do it your way.

We're incurably addicted to doing something for our salvation according to Charles Swindoll and are naturally religious (we have been called Homo religiosus or a religious man).  What sin is that Adam and Eve chose was to put self into the center of our existence and live for self--there's no more sure way to personal disaster--the happiest people have learned to serve [live for others], says Albert Schweitzer. True humility is not thinking less of yourself, but thinking of yourself less according to Rick Warren.  

The aftermath of the fall was a cover-up and hiding from God and man is still up to this old escape mechanism.  We won't take responsibility and own up to our sins. We have to come clean and renounce all sin in our lives and be willing to let Christ transform our souls from the inside out--not turning over a new leaf or making a resolution, but surrendering the will to God's will.
Soli Deo Gloria!

My Doctrine Of Cognizance

Some evangelical pastors are overly zealous about how people become aware of their salvation and think there must be a dramatic "attestation" experience. This is called "initial evidence validation" and some Pentecostal churches say that only speaking in tongues is the evidence of being baptized in the Spirit. But Scripture says, "We were all baptized by one Spirit into the body..." (1 Cor. 12:13).

Tongues (cf. Isa. 28:11; 1 Cor. 12:10) are not the only evidence of the filling or baptism: One may prophesy, one may feel great peace and freedom or relief, one may get a thirst for the Word and even a great desire or burden to witness boldly. I was one of the only persons in the Bible study that couldn't nail down my conversion date--I guess I forgot how important it would be and by the time I was asked I had forgotten. For instance, if you cannot pinpoint your salvation to the day and even time you probably weren't saved. This is balderdash! You don't have to remember the precise moment that the Holy Spirit took up residence. Beth Moore says most of us don't remember the moment the Holy Spirit took up residence.

Charles Spurgeon has written that not all of us become aware of instantaneously, but some over a period of time. Billy Graham says, "We may not know the time the sun rose but we surely know it is up." 2 Peter 1:19 says that there is a time when "the day dawns and the morning star rises in your hearts." We may repent one day and commit our lives to Christ another (I can remember when I repented and when I committed myself). We may walk forward to no avail and dedicate our lives or renew them many a time before that real "assurance" sticks. Isa. 32:17 correlates assurance with righteousness ("The work of righteousness shall be peace and the effect of righteousness quietness and assurance forever"). In other words, being righteous leads to producing fruit which gives assurance. "Bearing fruit in every good work and increasing in the knowledge of God" (Col. 1:10). Nota bene assurance is not a subjective thing but from the objective Word of God that we rely upon.

Many people think they got saved when they said a sinners prayer. Actually going through the motions or memorizing the dance of the pious don't save--faith does. The devil can raise his hand, walk an aisle, say a prayer, etc. But can the devil produce the fruit of love for the Lord and good deeds the fruit of repentance (Acts 26:20)? That is like the Roman position that grace comes through the action. It is called ex opere operato. For instance, they believe that the actual baptizing of infants washes away original sin and he would go to hell if not baptized. True faith is tested by its fruit and we are all fruit inspectors--ourselves first! It is the Word of God coupled with the testimony of the Holy Spirit that gives assurance. "The Spirit bears witness with our spirit that we are children of God" (Rom. 8:16).   Soli Deo Gloria!