An Incentive To Live The Good Life

"The heart has reasons the mind knows not of."  --Blaise Pascal
[No nation has been able to maintain] "a moral life without the aid of religion."   --Will Durant, humanist and historian.  
"God must exist for ethics to be possible."  --Immanuel Kant
"If God does not exist, all things are permissible."  --Fydor Dostoevsky
"For the entire law is fulfilled in keeping this one command:  'Love your neighbor as yourself'"  (Gal. 5:14, NIV).  
"...The only thing that counts is faith expressing itself through love"  (Gal. 5:6, NIV, emphasis mine).  
DEFINITIONS:  RELIGION IS KNOWLEDGE OF A CREED; CHRISTIANITY KNOWLEDGE OF A PERSON

Some philosophers reduce moral living to living the good life (however they define it!), but this is impossible without getting one's thinking straightened out and beginning to think clearly to do it.  The path to enlightenment is not an easy one (Jesus said the truth would set us free) and once we've found it we want to share as contagious believers--you'll want to pass it on!  Our goal in life must not be our own happiness, but to unselfishly seek the happiness of others and to glorify God. The goal is spiritual and moral goodness which will have fruit, not to be on a blind pursuit of happiness which can have no anchor or moral compass but have the problem of excess or abuse.   Man always seems to do what is right in his own eyes,  but the Lord sees the heart and considers motive. (Cf. Prov. 16:2; cf. 21:2)  Happiness can be seen as the fruit of moral and right living as the byproduct not aim.   We all ought to live beyond reproach in order to have maximum influence and impact with our lives--to make a difference!

Ethics, then, is about the good life.  But goodness without God is evil because it's a sham.  Many have pondered, "How shall we then live?"  I'm not just talking about being a goody-goody or do-gooder but living a fulfilling life that counts.  If you just want to be a good person, any religion will do! Everyone has a religion or faith, and to some, they reduce Christianity to a code of conduct or ethics or make it simplistic like "My religion is the Golden Rule." We must not reduce Christianity to the universal fatherhood of God and the universal brotherhood of man--it's simply knowing God and then making Him known, which brings Him glory and will be rewarded.  According to John Stott, Christianity is Christ, all else is peripheral or circumference.   But the valued spiritual life is about a relationship, salvation being the restoration of it, not just studying Him academically.   We don't study or read the Bible to increase our knowledge but to change our lives.

We soon discover that there's a moral center to the universe--God!   And that without Him life makes no sense!  Without God in the picture there's no basis of absolute right and wrong and character doesn't count--it's all relative.  But we all are convicted of the moral and divine order of the universe; that's why we see justice, love, fair play, courage, integrity, etc.).  But we all have the same weakness as far as morals go:  we tend to justify ourselves and hope we don't get caught or no one will know our flaws or faults.  We are a moon with a dark side no one sees!  Dr. Jekyll and Mr. Hyde!  Being a Christian isn't about rules or a list of dos and don'ts but dedication and commitment to Christ, who said, "Follow Me!"  Even Plato realized that to know how to live in reality, we must know what God is really like.   We experience God and grow in the knowledge of Him as we put it to use and apply what we know:  "Now that you know these things, blessed are you if you do them."  (Cf. John 13:17).

Now a good person learns to live according to faith, not feeling, which can be as variable as a weather vane in a storm.  There's no walking around on cloud nine or on some spiritual, perpetual high either.  He doesn't necessarily feel on top of things all the times, or even in control, but keeps the faith--he does 't go by feelings.  He doesn't know all the answers or what's going sometimes but knows the Answerer and the One in control.   He learns to know right leads to thinking right, which leads to doing right and finally feeling right.   The good life is the byproduct of being focused and living on purpose to glorify God and never for oneself.  The only truly happy people, according to Albert Schweitzer, are those who've learned to serve.  We never know how bad we are until we've tried to be good, and we cannot be good without realizing how bad we are!            Soli Deo Gloria!

Domesticating The Biblical Evangel

Many preachers today are into watering down or contextualizing the gospel message, even glossing over sin, while they preach to make it seem less strident and more palatable to the seeker.  Jesus made it appear well-nigh impossible and even discouraged the faint in heart and those who wouldn't count the cost of laying down their lives for Him. When the evangelist preaches that all we need to do is simply believe, or agreeing without obedience or lordship, he is guilty of disseminating a false gospel or what are termed by Dietrich Bonhoeffer as "cheap grace."  (NB:  Salvation is free but not cheap! This is also known as "easy-believism" because it denies the necessity of making a lordship commitment to enter into a permanent relationship with God in salvation and reconciliation.  Its logical conclusion is that there can be "carnal Christians" who haven't fully surrendered to Christ's lordship and ownership of their lives as a new type or class of Christian.

This is where we must distinguish but not separate law and gospel in our preaching and evangelizing.  Law is what we must do: gospel is what God has done (the done deal!).  We must get them lost first!  We must preach sin to get them convicted of sin--for they may not see any need for salvation or believe they're righteous already.  We must not dumb down the gospel to those would-be disciples who admire or respect Jesus but don't worship Him. Why?  Because false assurance that one is saved is more of a problem than lack of assurance among sincere believers with weak faith.  Those who see no need of Christ are worse off than those seeking Him and realize their sinfulness.   What does lordship entail but obedience to the gospel and following on to know the Lord and walk with Him in fellowship producing fruit? And so the bad news of condemnation due to sin is the first word.  Sin is not a killjoy word to be avoided, even though it seems like a thankless and unwelcome task to preach it.

Then we welcome the grace of God to set the sinner free and restore his relationship with God (reconciliation). The bad news is our condition as totally depraved and that we are not good enough to need to be saved, but bad enough to be saved (knowing that no one is too bad to be saved though).  However, there's a catch-22:  we must realize how bad we are to be saved, and to realize how bad we are, we must try to be good! It's like not realizing how addicted one is to cigarettes until one tries to stop.  The good news is what God has done for us: solving the sin question with the death, burial, and resurrection of Christ.  We must become grace-oriented to have any assurance because merit is the antithesis of grace and there is no place for merit in God's economy.

Faith is not seen as a work of man for then he'd be worthy but as a miracle work of kindling it as wrought in God ("This is the work of God, that you believe in Him whom He has sent," cf. John 6:29).  When we are grace-oriented in our salvation it affects our whole outlook on our relationship or walk with God.

Does It Seem Like A Lost Cause?

"You start by standing up for what you believe, then you go out there and fight for it!" --Sen. Elizabeth Warren
"... Our God will fight for us" (Neh. 4:20, ESV).
"'Do not be afraid of them.  Remember the Lord, who is great and awesome, and fight for your brothers, your sons, your daughters, your wives, and your homes" (Neh. 4:14, ESV). 

St. Monica, the mother of St. Augustine, is the supposed patron saint, or champion, of lost causes in the Roman Catholic Church.  Everyone must have a go-to person for aid in time of need when the chips are down and one needs to grin and bear it. Not that we face life like fate with a stiff upper lip, but with faith in Providence.  We are to keep on praying and not to give up despite the circumstances because discouragement is actually a sin.   This is where the church body comes in:  We comfort those with the comfort we have received (cf. 2 Cor. 4:4) and be there for them just like the Holy Spirit is with us (i.e., He is called the Paraclete or "One called alongside").

When we get focused on the here and now instead of the heavenly vision it can seem hopeless at times; however, we're never in a no-win situation with God as our Pilot!  That's how we get depressed:  not correctly interpreting time by worrying about the future and regretting the past--two great time wasters.    But we are to live in light of eternity though and each day one at a time, not being remiss or slack in our duty, but trusting in Providence to meet all our needs and to guide us in God's will.  When we live for something bigger than ourselves, our whole perspective on life changes and is an inspiration to others.

God wants us to engage in spiritual warfare against spiritual wickedness using the armor of Christ.  We fight Satan's territory in protesting injustice, standing up for righteousness, and being appalled by sin in any form.  We are literally marching as to war, singing "Onward, Christian Soldiers!" on Sunday and must not go AWOL the next day!   Our victory is sure because the battle is the Lord's and we are fighting from victory, not for a victory--Christ already won and our battles are but a win-win in the name of Christ.  All victory comes from God and He must get the glory or credit not us.

We will be rewarded for our battles in the kingdom of God or what may be a hardship tour of duty with the Lord at the helm.  It is always our duty to fight with all we have, i.e., our whole being, but to pray also with all our being.  You could say we work as if it depends on us, but pray as if it depends on God.  We must be honored to be God's standard bearers or the ones carrying the Lord's flag into battle for Him. The flag we bear is the one for the kingdom of heaven and we must be reassured God will fight for us as we maintain our allegiance to Him. We march to victory in Christ's name and claim the beachhead in His name, taking Satan's turf away from him.  Yes, we engage in the enemy-occupied territory and must be prepared to meet the enemy in his domain on his terms.  We only can have the right attitude in fighting if we are oriented towards serving, obeying, and trusting the Lord.  We are not here to usher in the Millennial Kingdom in a visible sense like establishing a utopia, and don't see the government as a means to advance the agenda of God, but in being a light in a dark place, a city on a hill.

What this is to us in the application is that we are proud to serve in God's kingdom and to represent Jesus to the world in their need.  We must always be ready to stand up for Jesus, to fly our Christian colors, and to be God's ambassadors in the world at large.  We should never be afraid to stand alone or to suffer for the Name, which is an honor!   Jesus is our standard bearer, who will never be a casualty, carrying the flag on ahead of us into battle with pride and we must believe that He will always be there in Spirit representing our assured victory. What is our flag but our symbol of bravery and courage in the name of Christ and it represents all we fight for:  our ideals and dreams in Christ.  It should be our inspiration to bravery and victory as it will forever wave and never cease to fly to the glory of God. Never cease to fly our Christian colors! 

In sum, the positive thinker sees opportunity in any difficulty and believes there are no hopeless situations, only those who've given up hope.     Soli Deo Gloria!