About Me

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I am a born-again Christian, who is Reformed, but also charismatic, spiritually speaking. (I do not speak in tongues, but I believe glossalalia is a bona fide gift not given to all, and not as great as prophecy, for example.) I have several years of college education but only completed a two-year degree. I was raised Lutheran and confirmed, but I didn't "find Christ" until I was in the Army and responded to a Billy Graham crusade in 1973. I was mentored or discipled by the Navigators in the army and upon discharge joined several evangelical, Bible-teaching churches. I was baptized as an infant, but believe in believer baptism, of which I was a partaker after my conversion experience. I believe in the "5 Onlys" of the reformation: sola fide (faith alone); sola Scriptura (Scripture alone); soli Christo (Christ alone), sola gratia (grace alone), and soli Deo gloria (to God alone be the glory). I affirm TULIP as defended in the Reformation.. I affirm most of The Westminster Confession of Faith, especially pertaining to Providence.

Friday, February 9, 2018

We Are Lights In The Midst Of Darkness

"In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven" (Matt. 5:16, NIV).
"Arise, shine, for your light has come, and the glory of the LORD rises upon you" (Isaiah 60:1, NIV).

Christians are an open book and they seem to live in a glass house once the word is out they claim ownership of Christ publicly. We are not to be ashamed to represent our Lord and to be willing to even suffer for righteousness and the gospel's sake. We are not all called to be martyrs but we are all "living sacrifices" and that means God wants us to live for Him, know Him, and make Him known. A living sacrifice can crawl off the altar, and we must constantly renew our commitment. 

Lordship entails daily dying and renewal in the Spirit as we make constant spiritual checkups, especially as we gather together in the Lord's name. We are not to commend ourselves with ourselves, nor to compare ourselves with some standard or some ideal person, not even a so-called idol of ours (cf. 2 Cor. 10:12). Our job description is to walk in the Spirit and by faith and let God lead us in our calling. We don't all have the same special calling but we are all elected to be ambassadors or representatives of Christ on earth.

When the world sees our good works and witnessing is not the only fruit manifest, but the testimony of our life in general and showing that we make a difference in the world. They should see that we are different from the world and wonder what makes us tick. They may even taunt us but God promises that if we are not ashamed of our Lord, they will nonetheless praise our Heavenly Father. Some Christians in name only profane the name of Christ and bring it into disrepute by denying Him in their works (cf. Titus 1:16). Hypocrites are not those who fall short of their personal standards but those who make a parade of pseudo-religion and are pretenders, claiming to know God but denying Him by their life: it's like putting on a mask or play-acting. God sees through the veneer though and they will be judged, just like Jesus condemned the Pharisees.

Satan would love to see us silenced and to jeopardize our testimony by compromising with the world and there is grave danger in loving the world or in being attracted to what it has to offer--it takes away our desire for holy things which are of the kingdom of God. We ultimately have to decide where our loyalty lies and to whom we owe allegiance and who owns us.

Let everything we do be in the name of the Lord (cf. Col. 3:17, 23), bringing glory to His name and thus being lights in a dark world; we should never hide our light but be bold to see the open doors of opportunity that we have to share our testimony and do good works in His name. We are meant to be "zealous of good works" (cf. Titus 2:14) and "increasing in the knowledge of God" in so doing (cf. Col. 1:10). Some have made the fallacious conclusion that the only fruit is witnessing and that is the measure of our spirituality. This is a given and God makes us all witnesses and vessels of honor no matter what, a good tree automatically brings forth good fruit. We must make sure of our calling and know our gift to be fruitful with it and grow in grace to bear the fruit of the Spirit. The world should wonder where we get our strength! Bear in mind: opportunity knocks--seize the day!

The world is looking for the real thing, the real McCoy and we must realize the mission that God has commissioned us with and fulfill our ministry, being a witness to all our neighbors and those in our inner circles and influence. Jesus didn't say, "Please be lights," but that we are lights and we shall witness or let it shine on--as vessels God works through us and glorifies Himself by our testimony and works. All in all, never pretend to be what you are not, and be true to yourself and God, which entails knowing yourself as well as knowing God--twin goals from ancient Greek philosophy which are still valid.

We give the gospel credibility by our consistent testimony and our labor of love in showing compassion has demonstrated the nature of Christ to the world. It has always been Christian relief agencies and believers who come to the aid of those in distant lands where Christ is not named, like during the "killing fields" where Pol Pot and the Khmer Rouge killed thousands and devastated the land, but Christians, who didn't believe they deserved it because of their karma, stepped in and showed the love of God and the infinite compassion of Christ in action via relief organizations.

As Mother Teresa said, "It's not what you do, but how much love you put into it that matters." She would say, "Get with the program!" Paul says also in Gal. 4:6, NIV, that "the only thing that counts is faith expressing itself through love." The message of James is "the faith you have is the faith you show." He said he'd show us his faith by his works, and Paul would show us his works by his faith; indeed, they are correlated and can be distinguished but not separated.

What does light do but expose darkness because they cannot coexist? The world hates the light because their deeds are evil (cf. John 3:19) and we cannot love the world and God, but must choose whom we will choose (cf. 1 John 2:15; Josh. 24:15). We are not to be mere do-gooders nor goody-two-shoes, but doing the work of the Lord willingly with a smile. Christ refused to turn stones into bread and we are to be representatives of Him first and meeting their needs second. Our do-goodery or do-goodism contrasts with the world's best efforts as goody-goodies; believers aren't against good works, just those done in the flesh.

Remember, the Christian life, it's been said, is not hard--it's impossible (you must be filled with the Spirit!). Caveat: we are in the world, but not of it, so illuminate it! (cf. John 15:19). Even our lives are an open letter of the gospel, and even may speak in our death, as Abel's blood cried out to God. On the flipside cloistered virtue is no virtue--we're not hermits in seclusion nor spiritual Lone Rangers. Soli Deo Gloria!