Ushering In The Kingdom

Jesus told Pontius Pilate that His kingdom is not of this world.  Pilate then perceived Him to be a philosopher or harmless dreamer, but no threat to Caesar.  If His kingdom were of this world His followers would fight, but we have no such marching orders.  Many misled, though sincere believers throughout history have tried to usher in the kingdom of God, and thought that the church's job was to aid in doing it.  William Bradford, Pilgrim governor in Colonial America, said that his mission was to "advance the kingdom of Christ."  The Puritans also tried legislating Christianity in early America, but it failed and turned out to have evil fruit, such as hanging innocent women accused of witchcraft. John Calvin even tried to enforce biblical mandates on Geneva, like mandatory Sabbath observance and even forbidding anyone from naming children anything but biblical names.

Only Christ will usher in the kingdom of God and our marching orders are to fulfill the Great Commission, not to make a Christian nation. Yes, we are light and salt, but we must not lose focus and keep the main thing the main thing.  Christians are not to dedicate their lives to the betterment of society unless God calls them specifically to this.  The "social gospel is not only a misnomer but has no place in the church.  We are interested in saving souls and winning people, not becoming political activists. The Bible is meant to be a light for salvation, not government reform or social activism. Everyone has the obligation to be involved in his society that behooves a responsible citizen.

Entering the kingdom is synonymous with getting saved.  The whole purpose of announcing the kingdom of God to be at hand is to make people realize the urgency to repent and get ready for the second coming of Christ in glory.  The first words out of John the Baptist and Jesus in their ministries was to repent.  The kingdom is both present in the here and now, and future to be fulfilled at the Second Advent.  Presently Christ reigns in the hearts of His followers and we shall all reign with Him in His millennial kingdom after the tribulation period.  Jesus said that if He cast out demons by the finger of God, "the kingdom of God has come upon you."  Salvation (the fulfillment of our redemption) is nearer now than when we first believed according to Romans 13:11.

We are to do kingdom living while sojourning on this earth as pilgrims, this is not our home and we should realize that our true citizenship is in heaven (cf. Philippians 3:20).  We are just passing through and have spiritual green cards and this life is but a staging area or tryout for eternity, where each note we play has eternal vibes.  We are rehearsing for kingdom living and our faith must be tested and God wants to prove our faithfulness and reward it according to our deeds done through faith by the power of the Holy Spirit (cf. Isa. 26:12; Hos. 14:8).   Like Paul said (cf. Rom. 15:18), he would not venture to boast of anything, but of what Christ has accomplished through him.

We are not to seek nor store up treasure in this life nor to seek earthly fame, fortune, nor power, but to seek spiritual riches and to learn to live in the power of the Holy Spirit in God's kingdom.  God's kingdom is invisible and only God knows who is in it for sure or who the elect are  (cf. Mark 13:27 "... and shall gather his elect from the four winds ...").   Jesus said to "seek ye first the kingdom of heaven" and this means that our number one priority is kingdom living in God's economy, and when we put God first in our lives all else falls into place.  As it says, "all these things shall be added unto you."

The richest people are not those with worldly wealth, but those most content in what God has blessed them with and faithful stewards of our resources, time, talents, gifts, money, and opportunities. Someone has said that riches are not in the abundance of our possessions but in the fewness of our wants.  When we seek first God's kingdom all our priorities become focused on Christ and our life is oriented in the right direction and given divine purpose and meaning.  In sum, we ought to live one day at a time in light of eternity--not regretting the past, nor worrying about the future.   Soli Deo Gloria!

Limiting God

When you emphasize just one attribute of God or try to define Him to fit your agenda or project, you are limiting God or putting Him in a box. Martin Luther told Erasmus of Rotterdam that his "thoughts of God were too human."  In J. B. Phillips' book, Your God Is Too Small, the author expounds upon this theme. We will never fully apprehend God nor understand Him enough to peg Him, say we can second-guess Him, or have Him all figured out--He is beyond our analysis and cannot be defined by any human power of reason--God cannot be rationalized either. Throughout all eternity we will ever be learning more of Him and only be scratching the surface.  Fathom this:  God is perfect!

Common ways people limit God are saying things like God cannot forgive someone taking their life; God cannot meet my needs; my problems are too big or too little; God doesn't care.  God is so big that everything is small to Him and He cares enough to meet every need. We are wrong to call God just a mean Judge,  kind Father, celestial killjoy, sentimental Grandpa, or Great Spirit. Some people have a wholly inadequate concept of God and this in itself is limiting God--we are to be aware of all His attributes and not just our favorite one (some people even think of the Trinity as comprising the Father, who is the stern one, the Son, who is the nice one, and the Holy Spirit, who is the mysterious one).

A common error is to make God in our image (Voltaire said that man created God in his image) and like presumptuously thinking He is a member of our political party or even a citizen of our country.  Some even think Jesus would drive a Harley! This is all limiting God and trying to make a definition to fit our philosophy or way of life.  God is no respecter of persons or even teams, shows no partiality, and won't even take sides on sports events--don't believe that praying for victory is going to help; both sides are doing it and the prayers cancel out!  May I say, may the best team win?

The reason we cannot define God and understand Him is made clear by an old Greek maxim:  "The finite cannot grasp the infinite."  You cannot fit something that's infinite into a limited space.  We cannot imagine an infinite amount of potatoes, for instance, but we can imagine a God who is infinitely holy, wise, powerful, and righteous.  Just like love just is and beauty just is, and beauty remains after the rose fades, and love needs an expression like faith to make it known, but God is love and beauty proves there must be someone to enjoy it, namely God its Creator.  We can be grateful that God's love for us in infinite and cannot be measured and that eternity is longer than we can imagine, though God has set eternity into our hearts (cf. Eccl. 3:11).

You must ask yourself, "How big is your God?" And stop wondering if He can meet your needs because He is up to the challenge.  The bigger God you have the more awe and fear of God you have. It energizes and expands the intellect, boggles your understanding, it humbles the minds and spirit, and quite simply put, "It blows you away," to meditate on who God is.  Einstein thought of God as a "pure mathematical mind" in his early days, and this shows that even great minds cannot fathom God, but need to be enlightened by the Holy Spirit to come to faith in the true God as He is.  Someday we will behold the beatific vision and be satisfied with seeing Him as He is and when we see Christ we shall become like Him.  The highest calling of man and deepest meditation and contemplation is to dwell on who God is and His nature--we should never grow weary of this but always be up to the challenge and rise to the occasion.

For instance, God is perfect: That means He cannot change for the worse, nor improve for the better. He just is and describes Himself as I Am without a predicate, which means He is our everything and meets our every need and is everything He desires to be.  Our existence depends on Him, but He is self-existent and needs no one or nothing to exist or to live and owes no one or no thing.  Why do we want to know God as He is?  To know Him is to love Him and gives us a great desire to be like Him.

People who know their God, says Daniel 11:32, shall be strong and do great exploits.  God's pet peeve is that people don't know Him in Hosea 4:1 and Jesus said in His intercessory prayer of John 17 that knowing God and Jesus is having eternal life.  The whole point of believing in God is to know Him.  What is God like then?  All He has to tell us is expressed in the icon of God--Jesus Himself! God is like Jesus!   Soli Deo Gloria!

Suffer The Little Children

Jesus welcomed the little ones, wanted them to come to Him, and blessed them, while the disciples had no time for them and thought Jesus was too busy to be bothered.  He said, "Suffer the little children to come unto me, [in NIV:  "do not hinder them"] for such is the kingdom of heaven" (Matt. 19:14).  Jesus rebuked them and told them that to such belong the kingdom of God.  He also said that he who humbles himself like a little child shall be greatest in the kingdom of heaven.

Are children the enemies of God?  Yes and No.  James 4:4 says that he who is a friend of the world is the enemy of God.  Children are born in sin, of course. "In sin did my mother conceive me," says Psalm 51:5.  The Minnesota Crime Commission issued a report saying that little children are born to be criminals and if they are not civilized by the parents will grow up delinquent. The grace of God covers all children till the age of accountability (I don't want to get into an extensive proof of this doctrine here because most believers accept this) and children are to be welcomed into the church body and its fellowship, and not to be treated as outsiders.  There will be no children in hell, and God loves all children and wants to bless them.  If you make one of them stumble you will be better off with a millstone around your neck and cast into the sea.  They have angels that always behold the face of God and take care of them.

Yes, children sin but they have not learned to discern good and evil and are innocent to a certain extent.  Technically all unbelievers are children of Satan but children can be converted to Christ--the way of salvation is so simple even they can comprehend it. God can and sometimes does speak to us through the children, just like St. Augustine claimed happened to him.  We were all enemies of God before salvation and the miracle is that God loved us in that while we were His enemies He sent Son to die for us.  It is true that infants are completely self-centered and their world revolves around them, and it is the job of the parent to civilize them and bring them up in the training and nurture of the Lord ("Train up a child in the way he should go; even when he is old he will not depart from it," says Proverbs 22:6, ESV). Responsible parents stand in loco Dei or in the place of God to teach concepts of authority, respect, and obedience.

Though children may have not accepted Christ yet, God is working on them and it is the job of the parents to teach them the truth and way of salvation.  We should never treat them as if they are enemies of God--that is the logical outcome of believing they are.  Only God knows and sees who His elect are and we are not to judge people prematurely or before the time.  The wheat and chaff look similar when growing together and it is not the task of believers to separate them because they could be wrong.   Soli Deo Gloria!

Cheap Grace

Easy-believism or cheap grace (first popularized by Dietrich Bonhoeffer) has been a constant misconception of our faith.  Salvation is indeed free, but not cheap!  It will cost something and you will be tested.  The most obvious one that some won't be willing to pay is to turn from a life of sin, like living in sin and not being willing to change that lifestyle.  If we want to live godly in Christ, we will suffer persecution, according to Jesus.  We must be willing to seek first the kingdom of God (cf. Matt. 6:33) above all other priorities, dreams, ambitions, and whatever is ours--because all ultimately belongs to Him, because Jesus doesn't want these things--He wants us as living sacrifices (cf. Rom. 12:1)!

That's what He meant when He said we must deny ourselves and follow Him.  We don't know where He will lead us or know God's laid out a plan for our whole life at salvation but must be willing to do His will, whatever it is in the complete surrender of our wills to His.  Jesus also said that we must love Him preeminently above family, friends, children, spouse, and even self.  In the last days, men will be lovers of themselves (cf. 2 Tim. 3:2), or "looking out for number one!"

Jesus did everything He could to discourage insincere followers and make salvation "well-nigh impossible."   But it is worth the cost to follow Jesus through thick and thin and the reward is eternal. The more abundant life we experience begins in the here and now, as we live in light of eternity with God's blessing in all we do in His name.  True prosperity isn't necessarily higher income, not even fame, or power.  What being prosperous entails is God's blessings on our ventures and helping us to find what He will bless us in.  The disciples were inquisitive about what their reward would be since they gave up everything to follow Him, and Jesus said that it would multiply not add (like ten times, instead of ten more).

Jesus had no trouble attracting admirers or people who wanted to be buddies or sidekicks, but He was looking for disciples who would devote their lives to the learning of Him and be following Him--this is what He meant by those who worship God in Spirit and in truth.  Jesus said that if we abide in His Word we are disciples indeed (cf. John 8:31).  Don't be someone to whom Jesus might say, "You have sacrificed nothing!"  This is an awful rebuke of a disobedient life, and some believers may be saved as if by fire and by the skin of the teeth, so to speak.

The reward that we strive for is everlasting and we should be inspired by athletes who make great sacrifices and strive for a temporal prize that fades away.  One of the metaphors that Christ uses for the believer is one of an athlete--we are to exercise discipline in our life and set our eyes on Jesus and finish the race He has set before us.  If athletes can endure the discipline and think it will be worth a temporal prize, so much the more should we be inspired to make sacrifices for eternal prizes in Christ's kingdom, and even the ultimate sacrifice, because we are considered worthy to suffer for His kingdom (cf. Philippians 1:29).  

The prize we seek is worth more than anything on earth and we should be willing to sacrifice anything on earth to gain it--God doesn't ask everyone to make great sacrifices, but He does expect them to be willing to do so.  Nothing on earth (fame, fortune, power) is worth losing our soul for and Jesus said succinctly (cf. Mark 8:36), "What shall it gain a man if he gains the whole world and loses his own soul?"  One soul is worth more to God than the entire world! You cannot put a price on salvation nor on the joy that a believer has in Christ.

Jesus never made it seem easy to be a bed of roses to be a believer and admonished us to count the cost, but "all these things shall be added" unto us if we follow Christ. The problem with most seekers is that they want the benefits without the Benefactor.  We are not to get a martyr's complex either, thinking that the more we suffer, the more spiritual we are, or that we gain salvation through suffering or martyrdom--Jesus isn't calling us to die for him, but to take up our cross and follow Him regardless of the results and through thick and thin.  We are called to deny ourselves and this is the unique sacrifice of Christianity, and the one that makes it unattractive to some, because they are unwilling to heed Christ's "hard sayings." When we suffer for His sake, we shall in His glory--no cross--no glory!
Soli Deo Gloria!