About Me

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I am a born-again Christian, who is Reformed, but also charismatic, spiritually speaking. (I do not speak in tongues, but I believe glossalalia is a bona fide gift not given to all, and not as great as prophecy, for example.) I have several years of college education but only completed a two-year degree. I was raised Lutheran and confirmed, but I didn't "find Christ" until I was in the Army and responded to a Billy Graham crusade in 1973. I was mentored or discipled by the Navigators in the army and upon discharge joined several evangelical, Bible-teaching churches. I was baptized as an infant, but believe in believer baptism, of which I was a partaker after my conversion experience. I believe in the "5 Onlys" of the reformation: sola fide (faith alone); sola Scriptura (Scripture alone); soli Christo (Christ alone), sola gratia (grace alone), and soli Deo gloria (to God alone be the glory). I affirm TULIP as defended in the Reformation.. I affirm most of The Westminster Confession of Faith, especially pertaining to Providence.
Showing posts with label work in progress. Show all posts
Showing posts with label work in progress. Show all posts

Sunday, July 4, 2021

Do You Have Potential To Become A Rock?

"The LORD lives and blessed be my Rock, and exalted be the God of my salvation,"(cf. Psalm 18:46). For starters, there is one Rock who is Christ (cf. 1 Cor. 10:4) but we can become rock-like like Peter.  Jesus saw potential in Simon and after his declaration of faith, renamed him Peter to be like a rock.  You've heard it said that no man is a rock or "no man is an island," (John Donne) but some people do have the steadiness of faith to encourage others and to be especially independent and able to be a light to others, to be a leader of men, a mover, and shaker.  Also, we must strive to be strong.   But that's the point;:  We all have unrealized potential and the ability to be a Daniel to stand alone or to be a David to be a man after God's own heart or to fight like he did or to be bold a prophet like Elijah. What we are in actuality or achievement and what we can become or have the potential for are not the same. 

God does give us opportunities but many of us squander them and waste the grace of God,  even frustrating it.  Peter was an ordinary fisherman who probably had no special ambition but Jesus saw something He could work with--a brazen even impetuous personality that God could use for His purposes.  What we are in actuality and what we can become potentially are two different things.  Some people just require extra grace and God is able to make grace abound even to the chief of sinners, Paul. Paul said that he would speak of nothing but what Christ accomplished through him (cf. Romans 15:18).  Remember we have nothing but what we have received by grace and what we do with it is our gift back to God. Even our righteousness is God's gift to us, not our gift to God.  

Peter was brave but he overestimated himself and underestimated the wiles of the devil to tempt or test his grit and faith. At one moment Jesus commended him, the next it seemed he was being rebuked!  But when it was showtime, Peter's love for the Lord endured and Jesus knew that if He reinstated him and forgave him for his denials, he would be all the stronger: "When you have been restored go and strengthen the others.  

We all must reach the faith of Peter ot be saved; i.e, knowing who Jesus is in reality and not believing in another Jesus. But we must not judge him, for when it counted, he showed faith and was faithful after realizing the truth.  We too can be guilty of putting our foot in our mouth and speaking first and thinking later Peter made all the mistakes we probably would've made: bragging or boasting, trying to impress, correcting the Lord, speaking blasphemy, being confronted for our testimony, and being ashamed or embarrassed, even denying our Lord; there but for the grace of God go us!  None of us are above these except for the grace of God.

In fact, grace is what sums up his life because it shows what God can do to a willing believer.  Peter actually came to the point to realize that Jesus was using him and didn't need him but that he should consider it an honor. Jesus went through the trouble to reinstate Peter three times because he had denied Him three times.  We are all too familiar with the flaws of Peter, but they are ours too.  It wasn't Jesus but Peter who had to be reassured of his love for the Lord and to verbalize it and confirm it with words. Jesus tested his faith after the resurrection by asking him to fish on the other side of the boat, contrary to his reasoning, but he obeyed simply because it was the Lord who told him to. This even hurt his pride as a professional fisherman, but he still obeyed. There is a direct correlation between love and obedience,  Peter had proven his love but needed reassurance. 

Before we judge Peter, we must realize he walked on water and was the first to realize the identity of Jesus as God's own  Son. It was for this declaration of faith that Jesus made him a leader in the church despite the fact that Paul rebuked him for playing politics with the Jews and the party of the Circumcision.  We should all see a bit of ourselves in his flaws.  

Peter's faith went through many phases: he had his shining moment of confessing Christ, his macho moment of boasting of his faith and drawing the sword, his puzzling moment of wondering about Christ's fate and outcome, his humbling moment of finding out he's not such a great fisherman, and his Spirit-filled moment of being reinstated and reassured of Christ's love. Indeed, Peter had the raw material of the makings of a spiritual leader and Jesus saw this potential and made him realize it in real-time with Him. 

Do you yourself realize you are capable of doing a lot more for the Lord than you can imagine? Few of us reach our full potential and are underachievers for God. We have all missed opportunities and failed tests of God but we must never lose our faith that we can become what we are meant to be to fulfill all God's will for our lives and be obedient to the heavenly calling and fulfill the ministry God assigned us. But some of us don't even know our spiritual gift, much less to be engaged in God's will for us. 

We must refrain from measuring ourselves with ourselves and comparing ourselves to others; to whom much is given, much is required.  Who wrote the "Let's Compare!" book?  We are to be rocks in our personal orbit and circle of influence, and not worry about the ministry of the next guy! 

The conclusion of the matter is that we have the potential to be rocks in our own right and to fulfill God's will and calling for us because God doesn't call us to success but to faithfulness--the success is up to Him to bless or not. He makes the fruit grow and have the increase. We must not have gift envy and wish we had Peter's potential, for we do but we may have different gifts but the same Spirit. We can only find out our gift by serving God in the best way we know how to, and look to see how God uses and blesses us.  We all can possess the faith of a William Carey: "Expect great things from God; attempt great things for God!"  Soli Deo Gloria! 

Monday, June 7, 2021

Do You Struggle With God?...

 We must be honest in our relationship with God and admit everything isn't a perpetual spiritual high or some Cloud Nine!  Our walk of faith is not Polyanna!  We all struggle with our faith if it is genuine because it must be tested for its genuine grit.  It's okay to tell God like it is and be honest about your issues, problems, and trials.  The patriarch Job threw a fit with God and found out that it was his way of venting with God and his personal lament was finally recognized and God heard him. the struggle with faith is faith!  Doubt in faith is not just a Christian issue but a  human one. If faith were not difficult and it was easy, it wouldn't have much value (therefore it must be tested), and the only reality where faith isn't easy, can it really exist.   God has placed us all in the same boat where only faith pleases Him and we all have the ability to exercise some degree of faith.   We must take a leap of faith, not into the unknown, but into the light!  

We must learn to take our problems directly to the top and seek God's face in our deepest and lowest funks and when we are in the pits and have the doldrums. We have this privilege because Christ has promised He will hear any petition in His name.  We are not the only believers to ever suffer depression; if you read Psalm 42-43, 147,  and you will see how discouraged the psalmist got at times, yet he never gave up on God. God wants us to learn to turn to Him in our troubles; we will either become bitter or better by the process!  We cannot learn to trust God in the good times; in fact, these are the times we are likely to forget God. 

Did you know that honesty with God and not hiding our true feelings is a form of worship!  If we come to God on false pretenses or with some coverup, that is hypocrisy. Do you even think you have a case against God like Job did, well tell it to Him but don't turn to men for your answers; take it directly to the LORD in prayer. It is not a sin to be depressed but this is a matter of our disposition and can be because of circumstances that can befall anyone.  Don't be like Asa who sought not the LORD in his illness but the aid of the physicians! (2 Chron. 16:12).  We will find out that God is still with us in our time of trouble and that He is our Deliverer. We will then realize that the answer to our problems is not some philosophy or ethic but a Person.  Jesus is the Answerer! 

In the end, we will have a stronger tried, true, and proved faith that can face any problem because we've learned to go directly to God first and not as a last resort.  "If you do not stand firm in your faith you will not stand firm at all," (cf. Isaiah 7:9).  Soli Deo Gloria! 



Sunday, May 30, 2021

"I Am What I Am By The Grace Of God." ...


Paul declares this in 1 Cor. 15:10 to show his grace orientation and blessings in God as he was redeemed from being Christ's archenemy of the church who nearly wreaked havoc on its spread. We have no right to look down on the wicked as if we are superior because we were once the enemies of God ourselves! (cf. Romans 5:10). We are to be held to a higher standard and realize that what God holds against sinners is realizing sin and not believing in His Son.

But God had mercy on him! George Whitefield said as he saw a condemned man go to the gallows: "There but for the grace of God go I." We must realize that if God withdrew His grace we would be no better than the run-of-the-mill sinner if not worse; we'd be left to our own evil devices or schemes! ("The heart is deceitful above all things and desperately wicked. Who can know it?" --Jer. 17:9).

Our righteousness is God's gift to us, not our gift to God! (cf. Isaiah 45:24; Romans 15:18; Hosea 14:8; Isaiah 26:12). This means we all have a dark side that only God knows about; we have seen ourselves for who and what we are and the picture isn't pretty! Christian author Robert Louis Stevenson wrote Dr. Jekyll and Mr. Hyde, that we all have an old sin nature that remains after salvation and we must not obey it.

We have a new man as well as an old man and the one we feed and nourish the most dominates our demeanor and conduct. We must cease to do evil and learn to do good; it's not automatic or a given. Even the fruit of the Spirit is a given but must be cultivated before it's ripe enough to harvest. We will reap what we sow (Gal. 6:7).

The wicked live by the rule of the jungle, each man for himself, looking out for Number One while trying to win the rat race. But his reward is in this life (cf. Psalm 31:15) and we are not to get too comfortable in our temporary abode as we are citizens of heaven and only passing through on a green card and are in a dry run or staging area, or dress rehearsal for our permanent home with the Lord. We have salvation in three tenses: our past is forgiven, our present is given meaning, and our future is secured. We are saved from the penalty of sin, we are being saved from its power, and we shall be saved from its presence.

Our lives stand in contrast to the wicked who live for the here and now and virtually eat, drink, and are merry as if they were to die tomorrow. The wicked do what is right in their own eyes and live for themselves, not some higher purpose or power. Essentially, they waste their lives and have no ultimate purpose, meaning, dignity, or worth. They live according to what is right in their own eyes go their own way, or act according to feelings or worse yet, libido. (cf Judges 17:6; 21:25; Isaiah 55:6).

When you don't surrender to the Lordship of Christ, you surrender to Satan's chaos and evil. There's no middle ground of neutrality!s The central question of humankind is: What think ye of Christ? Even Christians can be deceived by the devil and held captive by him to do his will (cf. 2 Tim. 2:26) and should pray to be delivered from the evil one as the Lord's prayer says.

We should realize that the wicked are self-condemned by their conscience (cf. Romans 2:14-15) and will all be judged by our works either for reward as Christians or for salvation for the lost (cf. Romans 2:6; 2 Cor. 5:21; Matt. 16:27; Psalm 2:12). God's kindness and goodness are meant to lead them to repentance (cf. Romans 2:4). We are held to a higher standard and should realize that God can convert the wicked just like He converted us!

No one who repents is too far gone for grace! (cf. Isaiah 1:18). But the wicked are too proud to seek God and believe they are not accountable since they reckon Him as dead and see their own sin due to their pride. (cf Psalm 10:4); none seeks God! (cf Psalm 14:2).

Grace and truth came through Jesus Christ (cf. John 1:14). God's aim was to show the incomparable riches of His grace (cf. Eph. 2:7). God's grace is sufficient for us too, as His power is made perfect in weakness and the more sin abounds, the more grace abounds (cf. 1 Cor. 12:9; Romans 5:20). We cannot limit or exhaust the grace of God--it's infinite. This means we cannot pay it back, we do not deserve it, we cannot earn it, and we are not worthy of it. We owe an eternal debt of gratitude to the Lord.

We are to continue in God's grace and not to frustrate it (cf. Gal. 2:21), fall from grace when we try to be righteous by the deeds of the Law (cf. Gal. 5:4), be presumptuous and do great sin (cf. Psalm 19:13), or to take advantage of it and test God's patience by falling into carnality or continued sin.

We must not take grace as a given, though, and assume that God is obliged to show it (then it would be justice) or God is also just and holy and will punish His wayward children for their sins to get them back on track. But He gives more grace (cf. James 4:6). We are thus the stewards of the grace of God (cf. 1 Pet. 4:10).

We must never think we were saved by favoritism or that we were any better or worthy than one who is lost, but God chose us according to His foreknowledge, good pleasure, and will. (cf. Eph. 1:5,11). Grace and truth came through Jesus Christ (cf. John 1:14). God's aim was to show the incomparable riches of His grace (cf. Eph. 2:7). God's grace is sufficient for us too, as His power is made perfect in weakness and the more sin abounds, the more grace abounds (cf. 1 Cor. 12:9; Romans 5:20). We cannot limit or exhaust the grace of God--it's infinite. This means we cannot pay it back, we do not deserve it, we cannot earn it, and we are not worthy of it. We owe an eternal debt of gratitude to the Lord.

We may think we contributed something to our salvation, namely faith, but faith is the gift of God and we were not elected because God foresaw grace, God elected us unto faith it is also a gift, and our righteousness is not our gift to God, but His gift to us. (cf. Isaiah 45:24). God's grace is never-ending and permanent once we acquire it through faith as the instrumental means. It is necessary for we cannot gain the approbation of God but must lean on His provision of grace as sufficient.

We are to continue in God's grace and not to frustrate it (cf. Gal. 2:21), fall from grace when we try to be righteous by the deeds of the Law (cf. Gal. 5:4), be presumptuous and do great sin (cf. Psalm 19:13), or to take advantage of it and test God's patience by falling into carnality or continued sin.

Only God can change our nature and He does so from the inside out to make us new creatures in Christ (cf. 2 Cor. 5:17). Grace does abound to the chief of sinners(cf. 1 Tim. 1:15) and grace reigns (cf. Romans 5:21) or is sovereign and efficacious for the work required and salvation is a “given.” We must abide in the grace of God because we are works in progress as we work out our salvation with fear and trembling. (cf. Phil 2:12).

We must not take grace as a given, though, and assume that God is obliged to show it (then it would be justice) or God is also just and holy and will punish His wayward children for their sins to get them back on track. But He gives more grace (cf. James 4:6). We are thus the stewards of the grace of God (cf. 1 Pet. 4:10).

We mustn't be under the Law but under grace (cf. Romans 6:14). We are subject to a higher law, the law of love, and obey not in the written code of the Law (cf. 2 Cor. 3:3), but in the Spirit. Anyone who tries to justify himself by the works of the Law is under a curse (cf. Gal. 3:10). This is why we testify of the good news of the grace of God for grace is the love of God stooping to us in unmerited favor or undeserved blessing.

Of His fullness, we have received and grace upon grace (cf. John 1:16). We must never think we were saved by favoritism or that we were any better or worthy than one who is lost, but God chose us according to His foreknowledge, good pleasure, and will. (cf. Eph. 1:5,11).



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Friday, June 13, 2014

Are You A Work In Progress?

Maybe you've heard of the expression "Two steps forward, one step backward." The road to maturity isn't all uphill as if we're always on a spiritual high. Satan likes to nip our progress in the bud and catch us on spiritual highs when we are most vulnerable and can be caught off-guard. Recall that he tempted Jesus right after his baptism for 40 days in the wilderness when Jesus couldn't have been more vulnerable. I like the slogan "PBPGIFWMY," which means, "Please be patient; God isn't finished with me yet!"

The famous heretic British monk Pelagius thought that Adam's sin only affected him and we have the ability to be sinless and perfect, which can be referred to as "perfectionism." Today Methodists also believe that a believer can reach a level of maturity where he doesn't sin any more willfully. This is a false doctrine and we will not be perfect until we reach the terminus of the golden chain of redemption, "glorification" per Rom. 8:30. In heaven, we will be free but unable to sin, because we won't have the old sin nature anymore, but be sinless and holy. Sin cannot dwell in God's presence because He is holy. Paul himself claimed that he hadn't yet "arrived" or laid hold of it yet; how much more are we do not think that we have to room for improvement.

We are never to get cocky or self-righteous and look down on our fellow believers; for with God, there is no respect of; persons. Before the Lord, we are all "positionally" holy and righteous regardless of our experiential state. Our status is settled in Christ regardless. Isa. 65:5 warns against a so-called "holier-than-thou" attitude. We are all "one in Christ" and there is neither male nor female, Jew nor Gentile, Greek nor barbarian, slave nor free.

In heaven, we will all be equally holy and in a glorified state like Christ but may have different responsibilities or rewards earned during this life, which is the staging area for eternity. You might call it a dress rehearsal. We should be like Paul, who in his swan song declared, "I have fought the good fight, I have finished the course, I have kept the faith," (2 Tim. 4:7). He who is faithful in little is faithful in much--this is encouraging to the little guy who seems insignificant or unimportant.   Soli Deo Gloria!