Who's Holier Than Whom?

"Not that we dare to classify or compare ourselves with some of those who are commending themselves. But when they measure themselves by one another and compare themselves with one another, they are without understanding"  (2 Corinthians 10:12, ESV).

God rebuked Israel for having the so-called "holier-than-thou" attitude in Isaiah 65:5.  The right frame of mind is "such were some of you..." (1 Cor. 6:11, ESV).  George Whitefield saw condemned men sent to the gallows are remarked:  "There but for the grace of God, go I."  We see this haughty and complacent phenomenon today in "holiness" churches, such as the Neo-Pentecostal and Methodist, that teach "entire sanctification," or that a second salvation experience renders a believer incapable of "willful sin" or even destroys the sin nature, rendering him "holy."

It is true that Scripture does say that "without holiness, no man shall see the Lord," but all Christians are holy--there are no degrees of holiness this side of eternity, and it is not by grading on the curve, but a pass/fail basis that God uses. "Since it is written, 'You shall be holy, for I am holy'" (1 Pet. 1:16, ESV). Sometimes saints are referred to as "pious" and this is a reflection of our devotion to God, whose prime attribute, and the one that best describes Him is holiness (Isaiah 6:3, ESV, boldface added:  "... Holy, holy, holy is the LORD of hosts").

There is no caste system in the faith--no elite or clergy, as opposed to laity--we're all ministers of reconciliation and messengers of the gospel.  We are all "one in Christ" and no part of the body has a right to deny the need for another part--it's not what gift you have, so much as the spirit you use it in.

(The sum total of God's attributes is His holiness and it's defined as "otherness," purity, or being set apart for service, like silverware set apart for special occasions. God's holiness is the attribute of attributes and regulates all the attributes.)

What is our righteousness then?  It is as filthy rags according to Isaiah 64:6 and, like the wind, our sins sweep us away.  Our righteousness and holiness are extrinsic and the gift of God, not our own working--we have nothing to boast of; our righteousness is God's gift to us, not our gift to Him.  We have no inherent worth or righteousness, that we can offer God and it is entirely imputed to us by Christ on our behalf, by virtue of the atonement on the cross, which enabled the Father to be both just and the justifier.


There is no "second work of grace" to seek, once saved, and believing one is entirely sanctified leads to an inflated opinion of one's achievements.  Martin Luther taught that the believer is at the same time just, and a sinner (cf. Gal. 2:17).  Proverbs 20:9 destroys the premise of sinlessness:  "Who can say, 'I have made my heart pure; I am clean from my sin?'" At salvation we are justified and declared righteous, not made righteous--in God's eyes, we are sinless. There are no saints walking around who have overcome their sin nature and don't sin willfully.  Our righteousness is imputed, not actual. Don't overestimate your spirituality, because there are no shortcuts or easy roads to sanctification, apart from growing in Christ.


We must look into the matter of what holiness is:  Christianity isn't a catalog of rules; neither is it legalism and adhering to certain taboos or rules, or lists of dos and don'ts; neither is it a philosophy or collection of religious ideas; it is not giving up something for God to make you feel superior or smug, either. When you dedicate your life to Christ (He wants you, not something you have, as we present ourselves to Him), and then you become holy, because holiness means being set apart for the service of something.  All believers are vessels of honor and set apart for God's service.  Holiness is essentially manifest in sanctification, and we cannot be saved apart from also being sanctified--a growing process from the point of salvation.


We are to accept all believers, regarding each other as better than ourselves, and to have an attitude that is humble and not to think of ourselves more highly than we ought. The business of the Christian life is the pursuit of experiential holiness or of becoming more conformed to the image of Christ--letting our minds become transformed and renewed.  We cannot reach a state of perfection, and perfectionism, as taught by Methodists, is erroneous.  John did say that a Christian cannot sin, but he meant to continue in its practice without conviction and discipline--because God corrects his wayward children per Hebrews 12:5-7.

There is a limit as to how sanctified we can become because our ultimate sanctification is in our glorified state in heaven--even Paul didn't claim to have attained unto it yet (cf. Philippians 3:12, ESV:  "Not that I have already attained this or am already perfect...."   The psalmist in Psalm 119:96 says that he had seen the "limit of all perfection" (ESV). This is interpreted to imply that no one's perfect and to err is human, as the cliches go. We have no right to judge or look down on our brother because "to his own Master he stands or falls." We are all "works in progress," and we must ask people to be patient with us because God isn't finished with us yet--we may even be cantankerous, but how much more we would be without Christ!  We are not what we ought to be, but thank God, we are not what we used to be!

We are not to get into the "let's compare" mindset and to "look unto Jesus, the Author, and Finisher of our faith." We all look like saints compared to Saddam Hussein or Adolf Hitler, but perfection (Christ himself) is the standard, and direction is the test: "Be ye perfect, even as your Father in heaven is perfect"  (cf. Matt. 5:48).  Note well that God is the moral center of the universe, and it's unwise to play the "let's compare" game.  Being in Christ we are holy positionally, and only God is holier than us by virtue of His very divine nature!   We share in His holiness--we have none of our own!  Only in achieving this God-given state of holiness do we solve the problem of our sin nature and find the way out of our dilemma.  It would be vain to hand us a set of rules or guidelines to adhere to--we couldn't keep them--what we need is a Savior to change our nature, not a lecture to make us feel guilty.   Soli Deo Gloria!

The Order Of The Towel

"Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a servant, and coming in the likeness of men"  (Phil. 2:5-7, NKJV, boldface added).

"For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many"  (Mark 10:45, NKJV, boldface added).

"Then you shall again discern
Between the righteous and the
wicked,
Between one who serves God
And one who does not serve
Him"  (Malachi 3:18, NKJV, boldface added).

When Jesus took up the towel in the Upper Room to wash the disciple's feet, they were taken aback at his servile act that set a new precedent, because Jesus was asking them to do likewise with each other--i.e., not to think that it's about you, and be willing to humble yourself in service one to another to meet their needs (foot-washing was considered the work of slaves, yet Jesus did it; how much more us!).  Jesus said that he who humbles himself like a child will be considered greatest in His kingdom. We must have the idea of John the Baptist, who said, "He must increase, but I must decrease."  The important thing to consider in service is that the way up is down in God's economy!  It is an honor to humble yourself and to esteem others more highly than yourself--some people are egotistical and all they think about is themselves; humility is not thinking less of yourself, or having low self-esteem, but not thinking of yourself at all!

Only Moses and Jesus were called humble or meek in the Bible, that's how rare true humility is--once we think we've got it, we lose it! Serving others takes a mindset like Jesus to see needs that you can fulfill and you are suited for--the hallmark of our testimony should be one of service and dedication to the needs of others.  They say:  See a need and fulfill it!  Who is the neighbor that the good Samaritan helped on the road to Jericho, but someone we meet in our path that we can help?  Mother Teresa of Calcutta said that true humility is doing the will of God with a smile. Albert Schweitzer said that only really happy people are those who've learned to serve others. Your Christian life begins once you enlist in His service and go to work as a servant.

True happiness is getting your eyes off of yourself, as it is said:  Look at the world and be distressed, look at yourself and be depressed, look at Jesus and be at rest!  Once you've experienced the love of Jesus, you want to pass it on!  They have this "pay it forward" tradition, where you pay for another person out of a random act of kindness--this is one way of reaching out to those in need and even changing life of a person who may be having a bad day.

True service must be voluntary and not mandatory or obligatory.  We are indebted to God with a debt we can never pay back and we should have the same godly attitude towards others--to be willing to oblige them; since it's better that they will owe a debt of gratitude to you, that they can't repay!  That's why Jesus said, "It's more blessed to give than to receive" in Acts 20:35.  We should be known as ministers of kindness to those in need to demonstrate the love of Jesus in us for the world to see--that's why we are lights in this dark world.

God will reward us for faithfulness (we are not necessarily called to success, which is His option) and never forget even giving a cup of cold water in Jesus' name will not lose its reward.  "For God is not so unjust as to overlook your work and the love that you showed for his sake in serving the saints, as you still do," (Heb. 6:10, ESV).  Remember, he who is faithful in little shall be faithful in much!  God sees and keeps track of our work done as vessels of honor in His name.  He rewards us for what He accomplishes through us (cf. Isa. 26:12).  "But you, take courage!  Do not let your hands be weak, for your work shall be rewarded,"  (2 Chronicles 15:7, ESV).  God is no man's debtor and will make sure that we are rewarded better than we deserve.

We have to live in light of eternity, because our reward may not be in this life:  "And all these, though commended through their faith, did not receive what was promised,"  (Heb. 11:39, ESV). What is the faith that pleases God?  And without faith, it is impossible to please God.  We must "believe that he exists and that he rewards those who seek him,"  (Heb. 11:6, ESV).  What He's done for others, He will do for you, because He's still in the resurrection business and Jesus changes lives.  Remember what Jesus said to Thyatira, "I know your good deeds."

There are a few pointers in serving:  Our motive must be love out of a pure heart and not for self-aggrandizement; it must be done in faith believing God will reward you, whether man does or not; you must persevere and not give up, but remain faithful to what God has called you to do. Sometimes it may cost us something, but we should consider the cost before going on the journey.

The non-serving Christian is a contradiction in terms and we all have a calling and will find it if we go on to know the Lord.  We are not slaves of our neighbor but have a servant's heart.  Slaves are owned by someone and servants just do service for others.  Jesus is our Master and we are His slaves and He has enlisted us in the service of each other.  We are to know the Scripture "that the man of God may be competent, equipped for every good work"  (2 Tim. 3:17, ESV).  We all have a testimony to protect and must not jeopardize it by not practicing what we preach:   "They profess to know God, but they deny him by their works..."  (Titus 1:16, ESV).


The reward of our service is eternal and we don't want to lose out.  Our works will be tested for their eternal value, whether they are wood, hay, and stubble, or silver and gold.  Only the valuable metals will stand the heat of the fire's test.  It's true some believers may end up with no reward--for they never did anything in the Lord's name, but only for their own glory and fame, power, or fortune. The test of a man is how he responds to praise, and we are not to serve for the praise of man, but the approval of God, not as people-pleasers.

Caveat:  Believers must not become converted to the program instead of to Christ, becoming essentially mere do-gooders who put their faith in their deeds--that's why some will say, "...' Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?'" (Matt. 7:22, NKJV). The smallest of good deeds done in the Lord's name will be rewarded if done in faith! God sees the motive of the heart, while a man looks upon the appearance. Jesus said that only he who does the will of His Father in heaven will enter the kingdom of heaven (cf. Matt. 7:21). Do we want the applause of man or the approbation of God?  I am not against good deeds; however, there's no lasting reward to deeds done in the power of the flesh. The Lord will say to some that they've had their reward.

What is the raison d'etre for service-orientation?  The true measure of a man's greatness is not how many people serve him, but how many people he serves.  We must realize that we are all but servants in God's eyes, and the best commendation we can hope for at the bema (which is the Judgment Seat of Christ) is this: "Well done, thou good and faithful servant!" Hence, it is a privilege just be used by God and we must realize that "[God] has [done] for us all our works" (Isa. 26:12, ESV).

Paul was not braggadocious, but he did say, "I will not venture to speak of anything except what Christ has accomplished through me..." (Rom. 15:18, NIV).  Newsflash: God's economy is a service-oriented economy.  Get the right attitude:  As Jesus said, "...' Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me'" (Matt. 25:40, NKJV).  In sum, to attribute to someone a genuine servant's heart is probably the greatest of accolades.  Soli Deo Gloria!