The Reluctant Prophet VIII Conclusion

 

"Everything comes to pass of necessity." John Wycliffe. 

"Did we in our own strength confide, our striving would be losing." Martin Luther, hymn: A Mighty Fortress

"Not by might, nor by power, but by My Spirit," says the LORD of hosts..." (Zech. 4:6). 

"... who works all things according to the counsel of his will." (Eph. 1:11). 

Jonah was never grace-oriented because he never experienced it himself dramatically enough to change his attitude.  He was full of "them" and "they" but not enough "I" statements. He was pointing the finger and playing the blame game and he had the gall to play the "Let's compare!" game!  Like when you say, compared to Hitler, I am a saint!  When you judge someone it says more about you than them.  In the case of the Ninevites, he thought they deserved to be punished and was waiting around after he preached to them just to see what would happen hoping that God would not spare them because he may be out of some technicality like they didn't repent sincere enough or something.  Don't we all rejoice or even gloat when our enemy falls, stumbles, or has calamities or judgments? 

We must realize that the story of Jonah is about how God deals with us as sinners and we all can put ourselves in Jonah's shoes and realize that we are no better than him. The point is that if you don't experience grace, you don't know how wonderful it is and you will want you will not want other people to experience it.  It's like once you've experienced love, you want to pass it around.  Grace changes you!  God does not have to save even Jonah though otherwise it would be justice.  God's mercy is undeserved towards us none of us is good enough to make it to have in fact we're bad enough always that we need to be saved. But in order to be saved, we must realize how bad we are and we don't realize how bad we are until we've tried to be good--what a catch-22!

Nothing just happens without a cause according to the law of cause and effect. There is no such thing as chance or luck in God's eye or vantage point.  He is completely in control even over the toss of the die. But Jonah seemed to think all these events were just coincidences and not a way of God giving him an object lesson. He should have heeded God's impending warning signs and even his mercy on him.  

Several times in the story it says God "appointed" this or that God appointed a storm, appointed a whale, appointed a plant,  appointed the worm, appointed a wind--this shows and stresses God's sovereignty. We must realize that God is always in control this is called Providence when he directs it towards us his children and leads our lives toward his purposes.  He orchestrates all history to his glory.   He has divine favor on us whether it is good or bad God has our best in mind.  If we must thank God for the good times, we should also realize that he may send bad times as well and accept them.

It is really problematic that Jonah found himself in a depressed funk that Nineveh did not get its comeuppance maybe they should have deserved just a little bit of punishment but they didn't get any they got off scot-free and it pushed his buttons, so he said he'd rather die. He didn't realize that he was a successful prophet and got the people to listen to his thankless message to repent. The point is we're all undeserving people in need of God's grace and mercy that God grants us repentance and opens our hearts to make us repent. If any of us deserved to be saved, it would be justice, not mercy! 

God always warns us when he's going to judge us.  That's another point to the story let's realize that God also has patience and his patience can run out he will have limits where he must judge. Jonah doesn't seem to get that God means business even with him the story goes on that Jonah was not on board with God who didn't teach him the basic lesson that his mercies never come to an end.  Even with Jonah who was so self-righteous, he thought he was a cut above the rest and he actually challenged God and confronted God with his so-called injustice to spare Nineveh in his eyes.  To his dismay, Nineveh was spared. But the reader probably doesn't even want Jonah spared.  A major takeaway from this story is that God is compassionate to all people who repent and doesn't desire to judge but to have mercy and no one is too far gone for his mercy. 

Salvation is a matter of realizing we cannot save our selves! "Apart from Me, you can do nothing," John 15:5.  The story ends with Jonah's religiosity or setting up his own religion to save himself. He relied upon the energy of the flesh!  God is not against doing good or helping ourselves but in doing it on our own without his spirit or help.  This is religion in essence: a do-it-yourself proposition, a self-help system, lifting yourself up by your own bootstraps, and self-reliance and rugged individualism.  Sounds very American!  Being a self-made man! Didn't he realize he needed God?  Religion is antithetical to grace which relies and depends upon God, not us or the works of the flesh.  In other words, he believes God helps those who help themselves and builds himself a hut to relieve himself without calling upon the LORD. Soli Deo Gloria!

The Reluctant Prophet VI

"But now after you have known God, or rather are known by God.." Gal. 4:9 

"I selected and sent you to bring light and my promise of hope to the nations." (Isaiah 42:6). 

"Yet he did what was right in the sight of the LORD but his heart was not in it." 2 Chron 25:2

The book of Jonah continues with Jonah being angry at God for no justifiable reason. He hated the Assyrians so much he didn't want them to repent and thought they deserved annihilation. He is the only prophet who got results from his preaching that is recorded to repent and he should have realized he had a record to brag about or an achievement to tout or flaunt back in Israel.  "I will also give You as a light to the Gentiles, That You should be My salvation to the ends of the earth." Isaiah 49:6. That is the Great Commission as given to Israel which they failed to complete.  But maybe he thought his brethren would be angry with him for helping out their enemy. 

It shows that we can throw a fit at God and even get angry just as Job did and God will not judge us but rather have mercy: "His mercies never come to an end."  You cannot limit God's mercy.  Jonah did not realize that he did not deserve God's mercy either!  It should have humbled him that they repented but he was still self-righteous and God still forgives him. Jonah had to realize who was in charge and find out he couldn't have his own way but must accept God's will. He might have thought he knew better than God!  God never answered his question but humbled him with another question.  "Is it right for you to be angry?"   It is noteworthy we can get angry at God!  You have to be secure in your relationship to get angry at them as couples know.   Jonah did not doubt his salvation!  When someone repents we should realize our need for it also and not just expect others to repent or think only they need it. This means "practicing what we preach." 

The question arises as to whether Jonah was obedient; he was to the letter of the law but his heart was not in it. He was not gusto, or gung-ho for the Lord and had no grit, and was not a wholehearted follower but only met the bare minimal requirements. We should never think we are failures when we do the Lord's work for the Lord will use us for his purposes and accomplish his will through us as his vessels of honor.  No Christian in God's will is a failure!   Jonah should teach us that we are much like Jonah ourselves and that God is also patient with us and we should not judge Jonah! 

The big problem with Jonah was that he was self-righteous much like Job and failed to realize his shortcomings and that he needed to repent--even Job did at the end. Job thought he was on board with God but never was.  He needs to get on track with God again.  He was forced to do God's will and complied in deed only but his heart wasn't in it and he had no love for these sinners or concern or burden or the lost. Jonah boasted to the Lord that he "knew" God and his mercies and even thought that God was going to spare Nineveh but he found out how little he did know.  Jonah didn't know as he ought to know! 

Even theologians can know a lot of doctrines and be quite versed in the Word and biblically savvy and not know God as well as anyone else.  "For I desire mercy and not sacrifice, And the knowledge of God more than burnt offerings." Hosea 6:6.  "My people are destroyed for lack of knowledge." Hosea 4:4   Jonah said,  "I knew..." but this doesn't mean he knew God--you can know a lot about God and still fall short and not know God or have knowledge of God. 

You can know doctrine but until you experience it and it becomes part of you, making it your own or owning it and living it out, can you say you know it. We must turn our creeds into deeds! Jonah insisted he "knew" this and that but it was not real to him yet.  "Now that you know these things blessed are you if you do them."  John 13:17. After God spoke to Job, he repented but not so with Jonah!   He had not come to a personal encounter with God that made him humble before him and it did not change him! Holiness is not according to experience because he sure had it.   It goes to show that there are two types of Christians: those who have been humbled and those who will be! Soli Deo Gloria!

The Reluctant Prophet V

 When we look at the book of Jonah, we see that he preached that they ought to repent pronto, immediately with due haste, and with no postponement at all--as soon as possible, asap. The Ninevites realized "Now is the day of salvation."  They did respond immediately as it says and felt convicted with what they had done, and they changed their attitude towards their behavior and said that they had sinned against God, even though they did not know God, but did not realize this is only half of the formula of salvation or conversion we must add faith to our repentance. Now, we should realize penitent faith or believing repentance go together hand in hand as it says in Acts 20:21.  

Now, something you may wonder whether Jonah was a good prophet or not but he is the only prophet of the major and minor prophets who really got any results in preaching the thankless job of repentance because the people actually did repent when he preached, and what is ironic thing is that Jonah probably didn't even want him to repent or wasn't expecting him to repent he probably hated these innovate somewhat he won and to be punished by God. What kind of attitude does God have when he says, "I will be merciful to those who are merciful." and "Mercy and mercy triumph over judgment." (James 2:13).  

We must be careful not to pass judgment too quickly and that measure we measure on others may come back to us and haunt us if we are judgmental, we may end up being judged. If you want to be shown mercy you must be merciful to others if you are not merciful to others don't expect God to be merciful to you you need a lot of mercy then you better exhibit a lot of mercy. This is the thing about mercy in my opinion once you've experienced it you want to pass it along just like the love of God if you have never experienced the love of God you will not be sharing it with others is a transforming experience to encounter God in one's life in conversion you want to help others see the light in the work when you see the light the Joanna exhibited none of these qualities he didn't realize that the commission that God gave the Jews for the Israelites was also to the Gentiles to be a light to the nations.

The point of the story is that the Ninevites sought fire insurance, as it were, they didn't want their city destroyed or overthrown.  They had regrets about what they had done and felt sorry for what they had done but it was nothing mixed with faith they were only halfway there. Also, repentance is not supposed to be merely a ticket out of hell or fire insurance, but a heartfelt conviction, radical change of behavior, and transformation of the heart will, and mind not just a change in your opinions toward your sin. 

They certainly did not deserve mercy we must also realize that we do not deserve mercy and that God doesn't have to be merciful. God could be just even if he condemned everybody who ever lived. It is a miracle of mercy that he has saved anyone. When people say that God is love they forget that is not the whole picture as far as God is concerned for the lost ("Behold, therefore the goodness and sternness of God." Rom 11:22).   God is also just and righteous and holy and must not overlook sin he must punish it because it offends him it is just like man or is to anti-matter to matter when both cannot coexist.  God's holiness and man's sin are antithetical. 

Usually, when we preach faithfully the Word of God, we must properly divide the law and gospel into what we must do and what God has done or will do for us. Good news as well as bad news. He failed to preach the good news of the gospel to get them saved he just preached something to them so they would avoid catastrophe and annihilation as a city. Have the message!  He was a doomsayer, in other words, and he probably felt that this was their just dessert for what they had done, and in due time they would be judged.

But the Ninevites realized, first of all, that perchance God grant them mercy and change his mind and not destroy us. This is an example of God's justice being satisfied because these people did render contrition to what they had done in the sense that they went through all the motions of repentance like sacrificing sackcloth and sitting fasting and prayers and all that so God did spare them, so they were lucky in a sense.  We certainly did not deserve it either, we must realize that all of us are like the men of Nineveh, but God is calling us all on the day of salvation that once. we repent we will be headed towards hellfire as we already are if we don't repent. 

The default position or direction or destination is hell-bound and God does not condemn us. We condemn ourselves God does not judge so much as we judge ourselves so much, we condemn ourselves by our own conscience and we choose to rebel against God on our own even without Adam's help for we would have done the same thing as Adam and God knows it and we know it.

You must realize that true repentance isn't just reforming our lives or changing our ways but having a change of heart not just an opinion and a complete turnaround from our sin to God and in about-face going in the other direction we were running from God and we should run to God it's more than just turning over a new leaf or making a New Year's resolution or making an AA pledge, rather it is a complete transformation of the heart from the inside out wrought by God's grace (Acts 5:31:11:18).

Repentance is only manifest when it has the fruits of repentance (Luke 24:47) for it we are told to bring forth fruits worthy of repentance to prove our repentance is genuine for there is no genuine repentance without saving faith that produces a life of good works.  They all go together hand in hand one after another in subsequent order. We do not change our lives, but God changes us and changes our hearts. 

We must also note in this book that God always gives time and place and the chance for repentance he never judges without warning.  We are given a fair chance to repent and an opportunity to change our ways and God doesn't give anyone an excuse, so it is our fault that we turn against God, not his fault for failing to warn us of our ways. We all got more than an apology we need to change our lives to prove our apology is valid.  We don't just say we're sorry to God that doesn't cut it with God.  Judas said he was sorry, but he did not have faith, Peter did have faith when he did repent and was sorry, he showed true repentance accompanied by faith and fruit.   Soli Deo Gloria! 

The Reluctant Prophet IV

 

I'm sure about this:  the one who started a good work in you will stay with you to complete the job by the day of Christ Jesus. Phil. 1:6

I am with I am by the grace of God. 1 Cor. 15:1

PBPGIFWMY  (Please be patient, God isn't finished with me yet!") 

WE ARE GOD'S WORKS IN PROGRESS! 

Remember that we are God's masterpieces. (Eph. 2:10).  God never gives up on us (Phil. 1:6)--that is a point we see in Jonah. God is no Plan B, for instance, he has our destiny planned out and written out for us he controls our destiny he uses us for his purposes and we will know there is no second best in our life but best either the best or disobedience there is no second best.  God doesn't compromise!  We are either in God's will or we are not. We cannot keep God's will as Jonah thought he could. God goes after us as a hound of Heaven in a shepherd after the lost sheep. We cannot offer excuses for God's will in our life that we are not adequate or suited for it or that people will not believe us or that we are inarticulate or have no way with words.   

God uses us the way we are and we can become all things (1 Cor. 9:22) to all people God opens the door for whoever we are to reach other people in his name if we have the faith to do it.  It is the power of the gospel and the power of the word that works on people, not our words but the power of the word that brings conviction of the Holy Spirit. We must remember that God is the Potter and we are the clay though we must not quarrel with our maker.  God has a purpose for us even regarding the evil ones.  God is the purpose for them there's nothing in the world that does not have a purpose in God's eyes this is called teleological thinking. We are God's masterpiece in the sense that we are his "workmanship" created by Christ Jesus unto good works. (Eph. 2:10). 

God knows us, in fact, he knows better than we know ourselves for he is our Maker and we know us inside and out and has all of our days or lives written out beforehand and before we were born even knew us. We must sometimes think that we are not someone that would people would respect but God does not look at our appearance or look at our resume what he sees is what he can do with us if we let him control our spirit submitting to his we are seen as possibilities than someone that he can work with and he sees potential in us even if we are just the average Joe.

God is able to make all things work together for his Plan to supply all our needs (Phil. 4:19).  If we do his will, we never lack supplies or goods or provisions when we're in God's will. We must always have a criterion for our plans and our lives and be patient with others because God's not finished with us yet either so we want people to pace it with us too. Some people think that when we lack nothing good it means we have everything,.  No, it does not mean that Paul lived in poverty even though he had a tent maker minister, he did not have riches it's not necessarily true that Christians become rich as prosperity preachers but God is the Maker both the rich and the poor. But God will supply all your needs to do his will and all your needs not all your wants.  (Phil. 4:19). 

God will give us the marching orders to do his will and we must not major in the minors or get sidetracked but be disciples on a mission to do what he has planned out for us and open the door for us to do and I remember the disobedience does not change God's plan he will deal with it and prune us discipline us and chastise us to bring us into the right path and on right track.  He keeps us going on the right track and God is able to make us willing to do his will  Phil 2:13) this is unusual because we are free persons and agents with God have free will but God can influence our will and make us do whatever his will is.  He is more powerful and stronger than us, in fact, his sovereignty means that we cannot frustrate or thwart his will and God has all power to accomplish his will on Earth regardless of what we do or not whether we cooperate or not. We must realize that God never holds back on his abounding grace (where sin abounded, grace abounded all the more. Rom 5:20) and never has a second plan in case this one fails if we fail and we won't because God knows that he has called us for his good purposes we cannot fail the church cannot fail because God has chosen it.

Isaiah 14:24, 27 says, "As I have plans and as I have a purpose" In verse 27 it says, "Who will know it is He has stretched out who will turn it back?"    Contrast this with Job 42:2 which says I know that you can do everything and no purpose of yours can be felt or thwarted from you God is never frustrated with us we cannot upset God he will do his will whether we cooperate or not we are mere clay in his hand as he is the Potter and we are the clay and we have vessels who honor or dishonor we either examples of good or of evil god use us regardless.  Soli Deo Gloria! 

The Reluctant Prophet Part III

 Jonah is the story of our salvation, it is not meant to be prophetic.  His book is a narrative that tells us a lot about salvation and about our walk with God but it is a story of a backslidden son in a sense one that goes away from God and then God uses him in a way brings him back but in this case, Jonah never really does come back but God uses him in a way it shows that God uses us for his will regardless of us he doesn't need our cooperation even to make us do his will.  But the essence of faith is measured by obedience and Jonah finally did obey!  We are vessels of God either of honor or dishonor (good or bad examples!) and we are here for his purposes, not ours God will achieve his plan for us no matter what. Jonah was saved or thought he was and was wayward, backslide, nearly apostate, and reluctant to God's will.  

We find his prayer in the belly of the fish as one of salvation but it is not, he is already saved and knows it. He would even rather die than fulfill his ministry and commission and direct order!  There is no prefabricated prayer of salvation (as some make his prayer out to be) in Jonah's prayer in Jonah chapter two he never prayed when he was on board the ship nor when he was called to go to  Nineveh but now he seems desperate and he wants to pray while in the belly. This is not a prayer of faith or of repentance is a theological one of confession and faith where he's trying to make a point with God, for instance, he says that those who worship idols forfeit their grace when he was referring to the sailors and looking down on them thinking that he was better than them comparing themselves. He knew all the theology of salvation but he did not have his heart in the right place. He actually thought he was better than others or superior or had a holier-than-thou attitude which was repugnant to God and that's why the fish vomited up as a symbol of God's rejection of his prayer. 

But God was to use Jonah despite himself just like God uses us despite ourselves and he saves us despite ourselves.  No one deserves salvation!  When it says "Salvation is of the Lord," it also means repentance of the Lord faith is of the Lord and regeneration of the Lord is God's work in us.  It is God's work in our hearts to kindle it with faith and repentance by regeneration.   God grants us repentance and changes our hearts and woos us to him we do not do this on our own we do not conjure up faith or repentance we do not catch it like we catch a cold in a crowd. Jonah did not consider himself unworthy (the prerequisite to salvation is to realize our unworthiness!) which is a primary consideration to come into God (realize you are not worthy!)  He humbles himself shall be exalted he exalts himself shall be humbled. The way up is down in God's economy just as John said, "He must increase and I must decrease." God is opposed to the proud but gives grace to the humble! (James 4:6).  And Jonah did not see this and was never onboard with God throughout the whole book. 

We must realize from that verse in Jonah 2:9 that the salvation of the Lord is not a cooperative venture of us and the Lord or us alone god grants salvation from first to last all by grace.  It is God's work in us. Jonah in his prayers much like many of us we want revenge we want vindication we want to get even or to score we do not want repentance. Even a child that gets caught with a cookie in his hand at the cookie jar is not sorry for what he did but for the consequences and when he gets in trouble he wants revenge and does not confess wrongdoing, he doesn't want to repent and admit wrong. 

Jonah is the type of person who could probably preach repentance and salvation to other people and knew all the all doctrines of salvation and soteriology but he could not apply it to himself.  If he had a high opinion himself and did not realize he was backsliding from the Lord or towards apostasy. But God saved him in a way that is the whole story of us, how we cannot look down even on Jonah but let's learn from the story that we can be in the same boat as God has leveled the playing field and we have no right to feeling superior; to him the missing link is indeed repentance

I did not realize how to save myself until I found out about the missing link of repentance in my life hearing it from a Billy Graham crusade.   I knew that was what was missing and what I needed to do to get restored to God because of my sin. Jonah will never get back to God until he repents regardless of what he did even preaching the sermon he must still repent to be restored to fellowship. The story reminds me of the Pharisee in Luke 18 who says I thank God that I am not a prostitute, publican, or a sinner like others but has such a superior attitude and attitude of exceptionalism and superiority that God is offended by his self-righteousness.  Soli Dep Gloria!

The Reluctant Prophet Part II

Jonah was not onboard with God and he ran from God thinking he could get away with it but that would be disobeying a "direct order" in military parlance.  That deserves the severest of punishments: treason is punishable by death!  Court-martial per the uniform code of military justice. The point is that we all tend to run from God at times but there is a merciful God who will come after us and bring us to repentance. The phrase "but God" is significant in that God has the last word and is a God who intervenes in the affairs of man.  

God was always in control noted by the phrase "but God..." even churning up a perfect storm and went after this rebellious lost sheep and brought him back. The storyline is a perfect illustration of the gospel: Jonah doesn't preach the gospel he is the gospel in a manner of speaking but the book portrays it by symbolism and events.  Some people only learn by seeing what not to do or by bad examples!  Jonah was a prophet who was called to speak on God's behalf with his authority and he knew what the people needed to hear but was reluctant.  He was stubborn all the way to his NDE or near-death experience.

When the seasoned sailors (note that seasoned believers can be in the same predicament) cried for salvation, he knew what to tell them and they repented and worshiped God but Jonah thought it was all over for him and it was too late to get on track with God again. They say there are no atheists in foxholes and people get religion when desperate or afraid!  When people ask us what shall they do to be saved, we should be prepared to speak for God and what to tell them. We should know the simple gospel message: repent and believe in Jesus for the remission of sins and to get right with God and restore the broken relationship.  

One main lesson from this book is that there are consequences and recompense for disobeying God's direct commands and going our own thing or running from God.  Conditionals are all over the Bible: if this, then that...  We reap what we sow and pay the piper for our sins and even get others punished by association with us.  With every cause, there is an effect by definition or it's not a cause. This is the second law of being and is called the law of causality or of cause and effect.  Jonah in this book found out that God is merciful and that means we do not get what we deserve: he deserved death and he knew it.  To him who knows the right thing to do and fails to do it, it is a sin! Jonah knew better and was held to a higher standard.

Like Joshua knew, "There is sin in the camp!"  Paul the apostle also fought God or His will and Jesus said to him: It is hard to kick against the goads! meaning that the way of the transgressor is hard and you will not get away fighting my will and that is a hard way to live. He who does the will of God abides forever.  We cannot live lives of disobedience and escape running, punishment, discipline, or natural consequences even if we repent!  

God is saying to us: what have you done! Known sins are more serious.   That is rhetorical for our sake because God knows our rebellion. Jonah had a wake-up call and saw the light and God's mercy but he learned the hard way; blessed are those who learn from the Bible and don't need to go through the school of hard knocks. Jonah had been doing his own thing and doing what was right in his own eyes and was "following the course of this world."  Jonah should have learned that we do not get away with disobeying God or running from his will.  Paul said he was not "disobedient to the heavenly vision."  Jonah was indeed an example; what not to do!  We must be faithful to fulfill our calling! 

Jonah also doubted God's omnipresence or that God is everywhere and erroneously thought you could hide from God or escape His sovereignty as if God were a tribal or local deity. The sailors on board wondered where God was but Jonah reminded learned that the question should be "Where isn't God?
Today with all the evils in the world people still ask this but God says "Where is the church?"  The church was given the Great Commission to the whole world but it also has a social obligation to be good citizens and salt and light to the world.  

Jonah might have had disdain or animosity toward Nineveh because of its notorious reputation. But God has leveled the playing field and called us all sinners in his sight and we are all in the same boat needing his mercy. He despised them but God saw differently.   God is the God of the Gentile too and not only of the Jews and this book illustrates that better than any other OT book. God has no hands but our hands, no voice but ours, and no ears except ours; we are his instruments of mercy and his vessels of honor that God has decided to use for his glory whether we want or not God has a purpose for us.  

Some doubt that Jonah was a prophet because there are no predictive prophecies in the book but a prophet not only can foretell but forthtell or speak on God's behalf to edify and with the authority of God.  Prophets are notorious for upsetting or discomforting the at ease and comforting the discouraged.  Prophets must be ready to speak not on authority but with authority and they are known for doing the thankless job of preaching repentance to the apostate and rebellious Israel and Judah. 

Prophets are never people pleasers nor do they preach what people are itching to hear! Their message is usually unwelcome!  People can get upset at the truth told directly to them.  Jonah did not want to be a prophet, he did not inherit the job, but was appointed directly by God!  But the sailors asked him what to do and he knew as if they were saying if you are a prophet or know your God what is happening onboard this ship? We find out Jonah was no ordinary prophet: God used him to bring revival. 

Jonah knew the Answerer, not just a generic answer1, and as believers, we do too: we should know the answers to life's ultimate questions and be ready to speak for God because we are anointed. We are all commissioned to preach the gospel. Many Christians are spiritually hard of hearing and turn a deaf ear to God's call on their lives.  We must heed the heavenly claim on our lives for God owns us! 

The message of this book seems to be summed up asking "What shall we do?"  When we are called by God, we cannot say: No Lord! for that is false by definition: if Jesus is Lord, we must not disobey. We must not preach the false gospel of "easy-believism" or "cheap grace" thinking we do not need to receive Christ as Lord to be saved but only need to simply believe he is Lord; even the demons do that much.  Soli Deo Gloria!

The Reluctant Prophet Part I

 Jonah is called the reluctant prophet because he fled from the presence of the Lord after he was given his great commission.  He was called by God to preach against Nineveh, the great city and the enemy of Israel at that time, the Northern Kingdom, it was like asking a Jew to go preach against Hitler in Berlin during World War 2.  This was indeed a tall order!  Was he up to it?  He had a right to self-preservation and survival instinct (he must have considered this a suicide mission) and that's what he did he fled and went the opposite way toward Tarshish. But he found out he cannot flee the presence of the Lord for he had thought that God was the only of Israel was the only God of Israel and not the God of all Gods everywhere (henotheism)  He thought that if you went to another country God would not be God there, in other words. He was great and mistaken the God of Israel is God everywhere and a God even of the Gentiles he was asked to preach against in Nineveh.  

Some people say he prophesied against Nineveh because he said that in forty days it would be overthrown Good.  Now this prophecy never did come true and was eventually overthrown 200 years later (see the book of Nuhum) but Nineveh's prediction did not come true thus making him in a sense a false prophet. No, he was not really a prophet in this true sense of the word because He gave no prophecy. On the other hand, he was the most successful prophet of all time because his prophecy actually had an effect and worked repentance upon the people he was a success unlike other prophets and he didn't get stoned, unlike other prophets. Prophets do not necessarily tell predictive prophecies but speak forth the Word of God.  They comfort the affected and afflict the comforted. 

No, in this book we see that everyone seems to be on board with God except Jonah like when he was on the ship all the people repented and feared God but Jonah refused and when the people repented in Nineveh he was upset with God he actually probably want the people to be you know and be destroyed and would pity a plant more than on the people of Nineveh. 

We see in this book from the get-go that God had heard about the great evil of Nineveh and it reached Heaven by reputation then we had a great reputation to be the evilest people on the face of the earth there they were so heinous and egregious they would kill babies by striking them against the wall they did some repugnant, ignominious and offensive things, the most brutal person would do like the sins of Sodom and Gomorrah had reached up to God and God decided to judge but this time God decided that a prophet to tell him to repent rather than strictly judge them without warning. 

It says that Jonah preached against and they heard him and understood because he actually preach God's word but he didn't want them to repent and give them a chance told them to wait to avoid judgment but he never thought they would or pent now why would God tell Jonah this message if God knew they would repent? Because God has provisional plans and God works in time like we do and this is a reality that if they did not repent they would have been overthrown Jonah was not deceiving them he was just delivering his God-given message is a great commission.

This book teaches us that we ought to go when God tells us to go until obey God because God will get his way with us he will find a way to make us do his will. And if God wants us to repent we will repent and God is also the God of the Israelites and the Gentiles just as much there is one God for the whole world he is not a local Deity or God or a tribal God. Jonah was very mistaken thinking he could escape the so-called presence of the Lord by fleeing for God is everywhere.  Now everyone has heard of Jonah he's the most famous prophet of all he's the one people usually use a skeptic to say do you believe there a man could be sold by a whale? So he has become the object of ridicule for skeptics and cynics and atheists and this is more than a kid story or a fable Jesus quoted that Jesus believed in it so it must be true it is a fact of history

The Book of Jonah is written as a narrative, not in a didactic form like Paul's epistles just teaching propositional truth or lessons or doctrine we are to glean lessons from the reading of the historical narrative this actually happened it is true history even Jesus believed in it. Stories become a matter of cliche and odd end ridicule by some who claim that a whale could not swallow a man but there's been proof that wheels quit swallowing men a blue whale has been discovered to find a man inside.  We do not know whether this was a whale or great fish according to some scholars because Jonah probably didn't know the difference. The story has been told and told and oversold and some get tired of hearing it but there are many deep lessons and many doctrinal lessons especially to be learned from it that apply to us even if we don't think they apply to us.

We must realize this book is about God's compassion, about his attributes.  We can know the God that we don't know. We should teach others and lead them to know the beauty of this book is that God is the protagonist and he appears front and center as the main character and the story involves him as if our lives revolve around God.  We are not the center of our life. Still, God writes out the destiny of our lives. It is no use fighting God! We can get his attention! 

Now Jonah disobeyed God's direct command of God to go to any disobeyed and went the opposite way out of fear survival instinct etcetera he had self-preservation and knew how dangerous these people were he had heard of them, Nineveh had a bad reputation. This was also during good times and he was very reluctant to leave the peace and safety of his role and go to a faraway land. Jonah probably knew that God cared about the Gentiles he thought maybe God only cared more about the Jews or the Israelites as they were called His people, at that time some in the Northern Kingdom did not think that Gentiles were worthy of the gospel even though God had called the Jews to be a light to the world but they failed in this commission.  

And the plot thickens as he doesn't arise and go as commanded to go immediately but goes in the opposite direction to see if he can get as far away from God as possible because maybe he thought that God would not be there as I said he fled from the presence of the Lord he felt he could actually get away from God which is impossible. In summation of this, Jonah did not want you to save them, he wanted punishment and he heard of their great wickedness it was common knowledge Jonah was an un-prophet or anti-prophet and he would didn't prophecy anything really in this book or any in the old in the Bible that we know of except unless you want to take his sermon about saying that Nineveh would fall in forty days.  

But note that he is the only prophet who was successful in bringing repentance!  But that turned out to be a false prophecy in that case because it did come true but Nineveh spoke for God this is what a prophet really does he doesn't just foretell but forth-tells, that is, he tells God's words, and explains them to God's people to understand he tells exactly what God tells him to tell he may.   But we noticed that Jonah rationalized.

But we noticed that Jonah rationalized he had many excuses for not going just like Moses had three reasons for not going anywhere who was he, couldn't speak, and people wouldn't listen to him they would believe that kind of thing.  Jonah thought that someone else could do better than him maybe he wasn't good enough that they wouldn't listen to him or that he it was too dangerous why should he risk his life to do that that was he thought probably the people in Judah or Israel needed God more than Nineveh.  This was outside his comfort zone but we should never question God's commands, we should never run from him.

In fact, when we do that we find out that God chases us like a Hond of heaven and we cannot escape the presence of the Lord he finds us we don't find him he finds us and will not let us go so, in essence, we are to a rise and go just like Jonah and follow God's commands.  It's like Paul said I was "not disobedient to the heaven vision." When he became converted and saw the light on the road to Damascus he was immediately blinded but then saw the light and realized it was Jesus Christ that had saved him even though he was reluctant. 

That's why we called Jonah the reluctant prophet, just like God said to Saul: "Why do you kick against the goads?" (meaning fighting God's will) he did not want to do and we are like that ourselves we are reluctant to do a big God's will sometimes in our command is also like the Great Commission given by Jesus to go to all nations making disciples, and so forth.  We don't just pawn this off on the pastor but we have to take our individual gifts and go for it and find our role or niche in doing the work in the church. So in essence, this is not a great suggestion or a great idea but it is a great command it is an imperative mandate we have no choice we are disobedient you cannot say no lord that's a contradiction of terms if you're going to call God Lord, you must obey him you do not argue with God.  

In sum, God will knock us all out of our comfort zone and give us a heavenly vision to fill tall orders and to obey; but we can walk on water and move mountains with mustard-seed faith!  We all are running from God but this is impossible because God pursues us as reluctant prophets in a sense. After all, we fall short and we must trust God's will for our lives and trust in His love that He knows best for us and can plan our lives better than we can.   Soli Deo Gloria!

Fulfilled Prophecy in Christ

 More than 333 prophecies were fulfilled by Christ showing some 451 details, not vague generalities that can be misunderstood or misinterpreted, but exact accountings. 

1. Born in Bethlehem (Mic 5:2; Matt 2:1,5)
2. Of the tribe of Judah (Gen. 49:10; Heb. 7:14)
3. Of a virgin  (Isaiah 7:14; Matt 1:18-22)
4. A prophet like unto Moses (Deut. 18:15; John 7:15-17)
5. The King of Israel   (Zech 9:9; John 12:12-15)
6. Rejected (Isaiah 53:3; Jn 1:11)
7. Silent  (Isaiah 53:7; Matt 27:12-14)
8. Betrayed  (Psalm 41:9; Matt.  14:17-20)
9. Tried and condemned  (Isa. 53:8; Matt. 27:1-2)
10. Crucified  (Psalm 22:16; Jn 19:17-18)
11. His garments divided  (Psalm 22:18; Jn 19:23-24)
12. Given vinegar and gall  (Psalm 69:21; Jn 19:28-29)
13. His bones not broken (Exodus 12:46; Jn 19:31-36)
14. He is our sacrifice  (Usa 53:5-6; 1 Pet 2:24-25; John 1:29)
15. Was raised from death! (Psa. 16:10; Luke 24:1-7,47)

Note: the gospel of Matthew was written to show that Jesus is the Messiah the King of the Jews who fulfilled prophecies and repeatedly refers to them as they are fulfilled. 

Where Is The Word Of The LORD?

"Behold, they say to me, 'Where is the word of the LORD?  Let it come!'" (Jer. 17:15, ESV).
"And if the bugle gives an indistinct sound, who will get ready for battle?"  (1 Cor. 14:8, ESV).
"... When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation.  Let all things be done for building up"  (1 Cor. 14:26, ESV).
 
NOTE TYPES OF PROPHET CALLS
Micah's commission:  "But as for me, I am filled with power, with the Spirit of the LORD, and with justice and might, to declare to Jacob his transgression and to Israel his sin"  (Micah 3:8, ESV).
Jeremiah"s ordination:  "... 'Look, I have put my words in your mouth!'" (Jer. 1:9, NLT).
Jonah's call:  "'Get up and go to the great a city of Nineveh.  Announce my judgment against it because I have seen how wicked its people are'"  (Jonah 1:2, NLT).  
Isaiah's dedication:  "The Lord GOD has given Me the tongue of the learned, that I should know how to speak a word in season to him who is weary"  (Isaiah 50:4, NKJV).   
Amos's conscription:  "But Amos replied, 'I'm not a professional prophet, and I was never trained to be one.  I'm just a shepherd, and I take care of sycamore-fig trees.  But the LORD called me away from my flock and told me, 'God and prophesy to my people in Israel'"  (Amos 7:14-15, NLT).  
Admonition:  "Don't be like your ancestors who would not listen or pay attention when the earlier prophets said to them, 'This is what the LORD of Heavens Armies says:  Turn from all your evil ways, and stop all your evil practices" (Zechariah 1:4, NLT).  

Amos prophesies of a coming time when men will thirst for a word from the LORD and not be satisfied:  "... they shall run to and fro, to seek the word of the LORD, but they shall not find it"  (Amos 8:12, ESV).  Yes, there shall be a famine in the land, but not for food, but for the hearing of the Word of God (cf. Amos 8:11), because there will no prophets to warn the people of their sin and denounce it. Ezekiel says:  "... for they hear what you say, but they will not do it.  When this comes--and come it will!--then they will know that a prophet has been among them"  (Ezek. 33:32-33, ESV).  Truly, "... a people without understanding will come to ruin"  (cf. Hosea 4:14, ESV).

When we pass on what we hear from God He reveals more and we must keep the channel turned on to His frequency; i.e., keep in touch and stay in fellowship--abiding in Christ!  Actually, with the rise of prophets, we see the light and there is also the rise of false prophets, saying just what the people of God want to hear with their itching ears.  Lack of prophets in the land can be a sign of judgment, and even in the church we have those who prophesy in the Spirit, edifying the body, lifting up the Lord and speaking forth the Word; for prophets don't just foretell the future, but they forth-tell the Word to edification (i.e., building up--telling it like it is!), even denouncing sin and afflicting the comforted in Zion (those with complacency), while comforting the afflicted (those who see their need per Isa. 40:1)) with the good news from the Lord.  "Do not my words do good to him who walks uprightly?"  (Micah 2:7, ESV).

We all need to be built up in the faith and the prophet can interpret the times and often warns the body, able to discern truth (note 1 Chronicles 12:32, NKJV, which says, "of the sons of Issachar who had understanding of the times, to know what Israel ought to do, their chiefs were 200....").  The official office of prophet was instituted by Samuel, the first of the prophets and last of the judges, as it were, and the primary task they had or job description, was to speak to the people on behalf of God, while the priest primarily spoke to God on behalf of the people, often interceding and offering corporate confession for Israel or Judah.  We don't have the office of prophet in the church or body of Christ, but we have the gift to prophesy in the name of the Lord to edification.

The prophets had a thankless job that was to tell news no one wanted to hear, it was rarely good, but pronouncements of judgments and sometimes they were even known as doomsayers.  If the prophet spoke against Jerusalem it was considered unpatriotic, like what happened to brave Jeremiah, who was subsequently thrown into a pit. The Israelites and Jews rejected the prophets, they killed most of them, and Jesus was their last chance to respond (cf. Deut. 18:18), and they rejected Him.

The fourfold purpose and calling of a prophet was to expose sin, call people back to God, warn of impending judgment, anticipate the Messiah (prophecies had present and future implications and interpretations).  The church doesn't have the office of prophet per se, but the gift of prophecy to edify and interpret the times is still available and valid. If you have heard of the time-interpreting expository preaching of Charles Colson, you'll realize what a modern-day prophet he was. 

Hosea says, "... the prophet is a fool; the man of the spirit is mad"  (Hosea 9:7, ESV).  You may have heard that in a mad world, only the mad are sane--well, the prophet was the only one who was right, and the whole nation was often in rebellion--God challenged Jeremiah to find just one just man in Jerusalem!  The end result is that the rebels won't find the Lord:  "... they shall go to seek the LORD, but they will not find him; he has withdrawn from them"  (Hosea 5:6, ESV).  We get the prophets, teachers, and leaders we deserve, according to Micah 2:11!  The principle lesson to heed is that, when light is ignored or refused, it's taken away!   Soli Deo Gloria!  Hallelujah!  Amen!

Clear-thinking Prophets

"... But we have the mind of Christ"  (1 Cor. 2:16, ESV).  

Every generation has its voice and witness from God to warn His people and to interpret the times with divine viewpoint and insight.  We are all to "gird up the loins" of our minds and take heed to the signs of the times just as Jesus exhorted us.  Our attitude towards the world, our nation, and our entourage must be interpreted in light of God's truths.  The sign of the unbeliever, as well as practical atheist who believes, yet doesn't act like it, is that God is in none of his thoughts!

By way of definition:  Prophets aren't necessarily seers or those who speak for God and foretell, but those who tell forth the Word of God, and testify of needed messages from God to illuminate His people--to build up or edify the body of Christ as is so desperately needed.

What manner of media and news we expose ourselves to says a lot about our priorities and values. Our attitudes are shaped by our thinking, whether it is godly or not; influenced by the world-system or the Bible.  We need to have our mindset formulated by a Christian worldview and not the secular ones that are so predominant.  The world will squeeze us into its mold if we don't watch our step and keep in step with the Spirit and are clued into basic universal, objective, and absolute truths of Scripture.  We must rein in every thought into captivity to the obedience of Christ per 2 Cor. 10:5.   If we are not careful and let the world influence us instead of vice versa, we will experience the phenomenon of GIGO or garbage in equals garbage out!

We must learn to "think on these things" referring to what is noble, right, and praiseworthy per Phil. 4:8.   After all, we are what we think about all day and we aren't what we think we are, but what we think, we are! (sources unknown).  Very few believers actually are equipped to discern good and evil in the events of history and current events, and we are to seek out these modern-day prophets (one was the late Charles Colson).

Ignorance is never an excuse unless we never had the opportunity to know it, and it's ignorance, not knowledge that binds us.   Humility is the order of the day, as we are to have the same mindset as that of Jesus Christ (cf. Phil. 2:5).  If you don't know the prevalent worldviews and the propaganda they disseminate, you are vulnerable to becoming its victim and being bamboozled by lies and deceit.   We are to be infants in evil, but in our thinking, we are to be mature (cf. 1 Cor. 14:20).

Unfortunately, the leading epistemology of today is relativism, whereas truth is only relative:  This is depicted in Alan Bloom's book The Closing of the American Mind.  This is antithetical to the absolute and objective truth of Scripture and one must be ready to oppose it wherever it arises.  Soli Deo Gloria! 

The Spirit Speaketh Expressly

"[S[o that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes"  (Eph. 4:14, ESV).
"Do not be led astray by divers and strange teachings [far-fetched ideas]" (Heb. 13:9, ESV).
Note that a believer needs a frame of reference of sound doctrine in order to interpret the Bible and discern good teaching when he hears it.

In the last days there shall be an apostasy or great falling away:  "Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings [doctrines] of demons"  (1 Tim. 4:1, ESV).  This not only a warning to heed but a sign to acknowledge that we are in the last days, and can see the day approaching and Christ knocking at the door.  What characterizes these teachers?  They may have impressive degrees that give them so-called authority, but they are not called by God to speak in His name because they only want to create disciples of their way of thinking and school of thought, rather than discipling believers to equip them for spiritual conflict with Satan and to complete the Great Commission, our marching orders.

Another sign you might look for is the sign today of the megachurch or a preacher that is a celebrity and has learned to preach what people want to hear as if itching their ears.  The size of a church has zilch to do with the blessing of God on the ministry--the maturity of members is more indicative.   Actually, megachurches are usually just a gathering of crowds that are fans of a popular preacher, and when he passes, the church might even be in transition spiritually.  Churches are supposed to be families and fellowships and we are supposed to be involved in it, not just attending it.

Discern good and evil as mature believers (cf. Heb. 5:14) and heed teachers devoted to sound doctrine.  Remember, Jesus wasn't educated and the only three men of substantial learning in the Scriptures were likely Moses, Daniel, Luke, and Paul.  God usually calls those that are not the mighty or noble of society.  You don't have to be a scholar to speak for God and degrees (no matter how many or how prestigious) don't guarantee a teacher is qualified to teach or preach in God's name.  However, you must be called of God and anointed to preach and you can even be a layman like Amos, who was not a prophet nor the son of a prophet (he didn't go to prophet school, as it were cf. Amos 7:14).

Something is not true because the teacher pontificates and speaks ex-cathedra like a Pope--even Popes are fallible and have been wrong and contradictory--nothing is true because someone says so. Be careful to hold only the Word of God as infallible (as Augustine told Jerome). The verification must come from the Word, which cannot be broken (cf. John 10:35), and not on the basis of any other authority!  The cry of the Reformation was Sola Scriptura, which is Latin for "by Scripture alone." The Roman Church recognizes other authorities such as tradition, which was held in equal esteem, credibility, and/or authority as the Bible (per the Counter-Reformation at the Council of Trent, 1546-48), and the right to interpret Scripture was in the hands of the clerics, meeting at the top with the Pope as Head of the Church.

One present-day phenomenon is the emergence of charismatic preachers who may be known in the media quite readily by blitzing the media with name ministry familiarity, and because of financial resources are able to saturate the public with their agenda and campaign.  We should never be impressed with personalities or anything the world can offer such as that may seem prestigious.  We should be impressed that the preacher is devoted to and teaches sound doctrine.

How do we challenge these heretics?  We must know basic sound doctrine and also know what is major doctrine and what is disputable, questionable, a gray area, a matter of opinion, or nonessential. Some doctrines are wrong, but some are damnable heresy, able to condemn the soul.  (Denying the deity of Christ is so basic as to be fundamental and a litmus test for true Christians to affirm.) They may quote the authorities as the Pharisees did, but we must quote the Bible to debunk their doctrine. Just ask them, "Do you have a verse for that?" We have the right to speak in God's name if we speak the Word of God and are true to sound doctrine as believers.

Don't be impressed with the teacher's credentials, except that he is filled with the Spirit and has an anointing to preach and teach--be spiritually discerned!  Nothing is true because a great teacher says so--we are supposed to be like the Bereans, who search the Scriptures to see if things are so as taught. They may have clever, specious arguments, but you must steer them back to the Word and ask again the question: "Do you have a verse for that?" As Romans 4:3 says, "For what does Scripture say?"| I cannot emphasize this enough.   In other words, it may seem so true and even ring true, but can you cite a Scripture for it?

Beware of high-sounding nonsense (cf. Col. 2:8), philosophy and know this for sure:  "No Scripture is of any private interpretation" according to 2 Pet. 1:21.  This is interpreted commonly as meaning that God doesn't reveal secrets or interpretations to some teacher in isolation that He doesn't to others. You cannot say that God reveals a mystery to you and not to others!  Soli Deo Gloria!

The Greatest Messianic Prophecy/...

If you've ever heard Handel's Messiah, you know that it is based on this verse (Isaiah 9:6):

"For to us a child is born,
to us a son is given,
and the government shall be upon his shoulder,
and his name shall be called
Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace."

This says it all and is no understatement of the job description, as it were, of our Lord and Savior. There is utmost significance to each title rendered (actually Jesus has 118 titles mentioned in the Word).  Indeed, His name is Wonderful and in one sense He has no name, but only descriptions to make Him known, for God cannot be labeled, defined, or analyzed by man to fit in a box for our convenience--this is only to condescend to us and it is like God lisping or speaking baby talk to us, as it were. He is born a child in the flesh in His incarnation but is a son given in His deity, which was preexistent.

He was the eternal Son of God before His incarnation and quite ironically He is also called the Everlasting Father because He is the eternal Father who created time and is the Alpha and Omega. Jesus is a Father to us:  "... Behold, I and the children God has given me"  (Heb. 2:13 ESV), quoting Isaiah 8:18. This title is often cited by those who deny the Trinity.

He is a Counselor because He identifies with our plight as mankind, can explain God's ways to man, and has been touched with our infirmities and weaknesses as a compassionate human being personally on earth in all its suffering and joy.  He is the mediator or middleman or daysman betwixt us and God the Father and knows both sides of the story so that we can relate to him as the icon of God Himself.

He is not just called Mighty God, but is God in the flesh, as "the Word became flesh and dwelt among us." His deity is attested to by signs, miracles, the Holy Spirit Himself, and Scripture.

Why is He the Prince of Peace?  Because they were expecting a liberator from Rome, but only true and lasting peace can be found in Him (to know Him is to know peace, and having no Jesus, there is no peace).  "Thou wilt keep him in perfect peace whose mind is stayed on thee, because he trusteth in thee"  (Isaiah 26;3).  Only the infinite sacrifice of God Almighty could be an adequate sacrifice on our behalf.

One of the significant points of His wonderful name is that we can aspire to emulate Him:  We can be counselors with the power of the Spirit; we can be peacemakers in Christ; we can be father-figures with Christ in our hearts and submit to His authority as a subordinate, even as He was to the Father. We are not God, but God lives in us and will make His glory manifest in us and through us as His vessels of honor to bring Him glory, which is why we are here (cf. Isaiah 43:7).

Why were the Pharisees so upset when He claimed equality with the Father, because the prophecy said He'd be called the "Mighty God" (not just in the power or Spirit of God)--they should've known this and most likely some did.  They despised the fact that He assumed the divine prerogatives of God Almighty, such as the authority to forgive sins and to usher in the kingdom of God with his Messianic Manifesto.

They also despised Him for profaning the Sabbath Day, which was a fetish with them and their favorite commandment and center of their legalism and control of the people. Even more, they despised His charisma and that the people flocked to Him and listened to Him, thus invading their turf and job security and threatening the future of the nation of Israel as a people. They complained about Him because "[He is] a mere man that makes Himself out to be God."

The problem was that they didn't quite visualize the Messiah as being God Himself, but only a martial hero to liberate them from the yoke of Rome and grant international utopia for the Jewish state, and when this dream didn't materialize their hopes were shattered:  They got a pacifist instead who was to reign over hearts not nations.

Jesus will indeed reign over the entire world in His Millennial Kingdom and bring world peace, but that will be another age. Before He could come to reign He must come to suffer, but they couldn't visualize two advents. The cross had to precede the crown and it is the same with us!  Soli Deo Gloria!

Why Is Preaching Unique?

A disclaimer:  I am not anti-intellectual or anti-scholastic, but realize God uses all types of personalities and people.   I am not trained in what is called homiletics in seminaries and, though it is considered a what I like to call a no-no to read a sermon, unless you can read like Jonathan Edwards or the Senate chaplain Peter Marshall,  I have witnessed the Spirit's unction regardless--it is the Spirit doing the work, not us.

The prophetic preacher knows how to make the comfortable feel ill at ease, and the needy and poor in spirit to get the good news of encouragement.  There is something for everyone: that's why Jesus said to feed His sheep and His lambs.  We never get tired of the milk of the Word, though only the mature can handle the meat.  The preacher never gets tired of repeating things because even Paul didn't.  It is good to shock the sheep out of their comfort zone and so they are challenged by the message, and not be satisfied only in an academic manner.

Only upon mastering his theology and honing it to perfection, being immersed in the Word and prepared by prayer can he communicate effectively (with illustrations that make you identify with the sermon) what God has laid on his heart and deliver the goods, having a purpose in his preaching.

Preaching is more a thing of the spiritual health of the preacher and not his intellect, though God uses what intellect he has (we are to love God with our whole mind), it is necessary, but not sufficient.  "Where is the wise person?  Where is the teacher of the law?  Where is the philosopher of this age?  Has not God made foolish the wisdom of the world?" (1 Cor. 1:20).  Paul learned on Mars Hill (Acts 17) that he was to proclaim the gospel and not debate it, that it wasn't an intellectual thing:  He then resolved to know nothing (i.e., keep the main thing the main thing and not to major in the minors), but Christ and Christ crucified (cf. 1 Cor. 2:2).

To say:  "You are a great speaker!" (George Whitefield was known for his oratory, but he had the Spirit too) is not really a compliment, unless one has the concurrent or simultaneous unction of the Holy Spirit.  Discern whether he has the Spirit, not whether he is a brain, or worse yet, an intellectual parading his learning  Some parishioners are impressed with their preacher's brains, not their relationship with Christ or their wisdom--they are to be men of God.  If he wants to be known for his brains, he should really be a prof in a seminary.


There is a difference between being spoon-fed the facts in an encyclopedic or systematic way and listening to a Spirit-led sermon--Jesus didn't lecture (you may get a lot of info, but nothing practical to apply), but preached and taught because the sheep don't need a lecture but a Savior.  If an unbeliever can do it, such as lecturing, it is not preaching.  The preacher should be able to assert divine inspiration or illumination to be "led by the Spirit" to expound on a message as a "word from the Lord"  (if he doesn't recognize the leading of the Spirit he has no business in the pulpit and should at least wonder if that is his gift).

They can get strong impressions and illuminations or even feel a burden they can't resist sharing.  People want to hear what God has been speaking to you about, not just what the so-called scholars have to say (they may be good to cross-reference, mention in passing,  or footnote though)--the better we know our Lord the better we will be able to preach, but learning to depend on the unction or anointing of the Spirit is paramount to good, sound preaching.

We should never attempt to preach in the flesh or without God's leading ("As many as are led by the Spirit are sons of Gods," which implies to be "filled with the Spirit").  The good preacher knows his audience, class, or congregation and where they are spiritual.  He doesn't preach over their heads, nor try to "wow" them with his scholarship and appear pedantic.  He may have to condescend or reach down to their level, but not be patronizing or insulting to them.  It is always a fine line to walk and he is bound to offend some no matter what.

Some preachers never preach well enough to get rejected and just gather crowds not families, which are bodies of Christ. The aim is not to be popular but to speak in the name of the Lord.  He cannot please them all and even Christ didn't go for quantity, but quality!  Only a man of God can say,  "I was led by the Lord to expound on so-and-so or such-and-such."  This doesn't mean he had some mystical experience, but that he knows the Lord well enough to recognize His leading and impressions created to do something about a subject matter.

Being called a gentleman and a scholar is not a spiritual complement, because the Pharisees were scholars and knew what the famous revered rabbis had to say too.  On the other hand, Jesus spoke like no other man to His day and didn't footnote, but dared to claim His own authority (He would indirectly quote by saying, "You have heard it said...")--He didn't say, "Thus says the Lord," but "I say unto you." He dared to be different and broke the mold, thus raising the bar for preaching and prophesying.  His listeners should be eager to hear "a word from the Lord." If he has the gift, he may even prophesy during the sermon.  In the last days, a word from the LORD will be rare: See Amos 8:11.   Soli Deo Gloria!

What Do We Know About Israel For Sure?

Defining Israel as the descendants of Jacob, not just of the tribe of Judah, of which the modern-day nation of Israel is composed.

There are a few facts that are clearly delineated in Scripture about present and future Israel: (1) Israel is presently blinded by God but even now the elect or remnant are being saved (Rom. 11:7-8); (2) in the last days "all Israel will be saved" (Rom. 11:26); (3) Israel "stumbled over the stumbling stone" (Christ) (Rom. 9:32); (4) they will "come" to the LORD in the last days (Hos. 3:5); (5) today's condition of Israel is prophesied as without king, prince, sacrifice, sacred stones, ephod or idol (Hos. 3:4); (6) it is prophesied that they shall be "wanderers among the nations" (Hos. 9:17) and in the last days they shall be planted again in their own land (Amos 9:15);(7) Israel is a source of blessing for "in Abraham shall all the nations be blessed" (Gen. 12:2-3); (8) at last God will" pour out His Spirit" on Israel and they shall believe in Christ "whom they pierced" (Zech. 12:10); (9) finally, the mystery of Christ is that the Gentiles and Israel are heirs together in one body and share in the promise of Christ (Eph. 2:6).  There will come a time when they will not miss the ark of the covenant.  Soli Deo Gloria!

Faith And Preaching

"Where there is no prophetic vision, the people cast off restraint..." (Prov. 29:18).

Some of us think in our pride that we were wise enough to have faith, more so than the poor unbeliever. Some think we conjured up our faith on our own efforts. Some think we got it by osmosis or being around other Christians and it just rubbed off on us. Richard Dawkins thinks we got it like a virus become we were naive. Sigmund Freud thought all religion was a neurosis or even psychosis. The fact is, is that it came from God! "Faith comes by hearing, and by hearing, of the Word of God," according to Rom. 10:17. There must be preaching of the Word--that is God's modus operandi. We are all called to preach the Word, not just preachers.

Faith is the gift of God according to Eph. 2:8-9, and it is through grace that we believe, according to Acts 18:27, and it has been granted unto us to believe, according to Phil. 1:29, and God opens the door of our heart to pay attention and heed the gospel (Acts 16:14). No, we were no wiser than anyone else, nor educated, talented, refined, or lucky. It was God's sovereignty in choosing us in eternity past before we were born and had done anything good or evil. Jesus said, "Everyone who is of the truth listens to My voice" (John 18:37). We don't need arguments to prove God to us, because we have the witness in us, ourselves. The proof of the pudding is in the eating! We just know and that is all there is to it. It is like knowing that honey is sweet; if you don't know that I can't help you. 1 John 5:9-11 says that we don't need the witness of man, because we have the witness of God in us.

It is dangerous to believe that faith is a work--it is a work, but the work of God in us, though it is our act (God doesn't have faith). If you believe faith is a work you are being saved by works. Romanists believe faith is a "meritorious work" and this is a denial of sola gratia, one of the slogans of the Reformation (grace alone). The main cry of the Reformation was sola fide or faith alone. Not faith plus works, but faith alone saves--but a faith that is alone, not producing works of love is dead and cannot save. "We are saved by faith alone, but not by a faith that is alone," they proclaimed.

Faith is not our righteousness, it is the instrumentality of our righteousness, as we take the step of faith believing in Christ. We turn away from sin toward Christ. Looking to Christ, coming to Christ, committing our lives to Christ are all the same thing. Genuine faith involves repentance as the flip side--they go hand in hand. Faith cannot be both our righteousness and the instrumentality unto righteousness. Nowhere does it say faith is our righteousness or we are saved on account of faith. We must exercise our faith in Christ. It is not faith that saves us, but faith in the object of Christ.

We need great expositors of the Word that don't go around the text, but give you the experience of the text, not just "wowing" you with their scholarship, but knowing where the parishioners are at. We need exegetes that can delve into the original Koine (common, vulgar Greek), Hebrew, or Aramaic text and see something the English conceal. We also need people that can just preach and explain the Scripture plainly for the common man. Remember the common folk heard Christ gladly. But we need preachers who aren't afraid to preach the Word, no matter what it says. The agenda should be the gospel, to the glory of God--Jesus is the Spirit of Prophecy and the scarlet thread of the Bible. The better we know Jesus, the better we know Scripture. We need modern-day prophets who don't foretell the future, but forth tell what is going on right now, not being afraid to stand alone, take an unpopular stand, or preach against sin in the congregation. When the preacher has faith, it rubs off on the hearer--we don't need another lecture, or a story-teller, or a joker, we need someone serious that knows the Bible. Most of all we need the whole counsel of God--not just their favorite passages or doctrines. Paul said that he had not failed to preach the whole counsel of God.

The Old Testament false prophets told the people what they wanted to hear.   Isa. 30:10 says that the people asked them to prophesy illusions and good things. They just thought that the true prophets were just telling bad news. Today we have many preachers who are just telling the parishioners what they want to hear--they are tickling their ears. The people itching for prosperity, wealth, health and peace of mind, mental health, among other things more than the gospel. There is only one gospel--there is no social gospel (that is a misnomer).

There is no prosperity gospel, either. Jesus never went after numbers, but quality. He never toned down his stringent requirements. The paradox is that through the gospel of salvation is free, it costs everything. You may not have to give up your life or property, but you must be willing to. Many preachers today are afraid of "killjoy" words such as "sin" or "repent" and try to stay "upbeat." We need preachers that will tell it like it is. Prosperity, popularity, fame or clout are no indication of God's blessing or of real success. Jesus says, "Woe unto you when all men speak well of you" (Luke 6:26).
Soli Deo Gloria!