What's The Motive When People Don't Believe?

 "Let the Christ, the king of Israel, come down from the cross and then we'll see and believe..." (cf. Mark 15:32, CEB).  

The common notion is that seeing is believing, but believing is seeing!  We see by faith.  The Greeks who came to Jesus said, "We would see Jesus."  But the writer of Hebrews adds, "But we do see Jesus..." (cf. Heb. 2:3).  Jesus had performed many miracles and still the religious leaders "would not believe." Not that they could not but they refused to and would not as a choice of theirs. They couldn't deny Christ's miracles but even demanded He would do them on-demand and with some biggie miracle to cast away all doubts.  They demanded more evidence!   But Jesus would not accommodate them and the only sign He would give is the resurrection on the third day.  The fact of the matter is that no amount of evidence will convince a person who chooses not to believe.  You must want to believe!  "A person convinced against his will is of the same opinion still!" 

The heart of the matter is that it's a matter of the heart and the Pharisees had none!  We must believe in our hearts (cf. Romans 10:9-10).  Their hearts were hardened and they could not see the love of Christ which surpasses understanding. It is with the heart that we believe, we don't just acquiesce in the mind or simply assent or agree to the truth.  Jesus wants our hearts and to enter them!  Romans 11:7 says that the elect attained unto it but the rest were hardened!  Satan has blinded the minds of those that believe not (cf. 2 Cor 4:4).  Jesus saw through their veneer and their duplicity and insincerity.  The example of Mary's anointing of Jesus was to be told throughout the world exemplifying her genuine love of the Lord. Once you've experienced it, you want to pass it on! But love seeks to express itself! 

Saving faith isn't about how much we believe, for it only takes that of a mustard seed, but how well we obey. We don't believe despite the evidence but obey in spite of the consequences.  Belief is simply putting our trust in what we have good reason to believe and we are accountable for God as we do know Him. 

What Do Atheists Get Wrong In The Bible?...

1. It was written by men; i.e. not inspired by God or is just pie in the sky.
2. It has been corrupted from the original texts.
3. It is incomplete or the wrong books are in it.
4. It has no scientific merit or scientific absurdities.
5. It makes historical errors.
6. It was not written when claimed but much later or by those claimed.
7. It has been undermined by science.
8. It is illogical or irrational, contrary to “common sense.”
9. It has not been verified by archaeological digs.
10. It has no modern relevance.
11. It has contradictions; it contradicts them, not itself.
12. It is not of any significant social, moral, or cultural value.  Soli Deo Gloria!

You Destroyed My Faith!

"Wherefore let him that thinketh he standeth take heed lest he fall"  (1 Cor. 10:12, KJV).  
"Wherefore the rather, brethren, give diligence to make your calling and election sure: for if you do these things you shall never fall" (2 Pet. 1:10, KJV).

"But he that shall endure to the end, the same shall be saved" (Matt. 24:13; cf. 10:22, KJV). 

We aren't born tabula rasa, which John Locke believed, with a blank slate but are naturally creatures of faith as a sixth sense or instinct and that is the primary way we first learn: we take our parent's word for it!  Faith is knowledge acted upon and knowledge used wisely is wisdom.  Both are virtues we should practice as believers.  The definition of knowledge is believed or interpreted as being a justified true belief--we must believe it and it must be for a good reason, as if by some authority.

Faith is putting trust in what we have good reason to believe. It's also knowledge in action.  We have a right to our own opinions about the knowledge we know but cannot make up our own knowledge or fabricate our own truths.  Beliefs can be true or false and are very subjective, while truth itself is what corresponds with reality according to the correspondence theory of truth of John Locke.  To Christians, truth is what agrees with God.  Nothing is true because it's believed or untrue because it's doubted.

Children may learn to believe in Santa (a harmless myth) by being encouraged and they will eventually find out it's all pretend, but they usually know we are serious when we relate the true Christmas story.  We can all learn lessons of childlike faith and innocence from kids (cf. Mark 10:45).    They need to learn faith and put it into practice!   Parents don't destroy the children's faith in Santa, they just outgrow it by being around older and more mature kids or from the real world.  Kids have a big imagination and would probably believe even if not so encouraged.

Many atheists will insist they were once believers who lost their faith (the Bible would call this going apostate and departing from the faith which only proved they never had any according to 1 John 2:19).  They had some traumatic experience they couldn't cope with and took it out on God, developing an animus towards Him and then towards Christians, becoming militant atheists even anti-theists bent on destroying the influence of the church and neutralizing Christian influence.

It should be noted that the same sun melts the butter, hardens the clay;  we all either become bitter or better by the same experience and no one skates through life trouble-free without adversity or trials.  Our faith must be tested in the crucible of the trench warfare of real OJT in life.  Even Jesus didn't exempt Himself from adversity and was honest enough to warn us and to count the cost of discipleship. 

You don't need all the answers to believe and just because you believe it doesn't mean you can defend your faith,  But belief without evidence is called blind faith and we are commanded to have a reason for the hope that is in us!  Being apologists is for all believers!   We are to "contend for the faith" (cf. Jude 3) and "in defense of the gospel"(cf. Phil. 1:7)  as Jude and Paul did respectively.

We must remember that no matter how strong our faith, it's still faith and we are saved by faith, not knowledge, which is the error of Gnostics who try to achieve a secret, privileged knowledge of the elite.  We are not saved by intellectualism either--it isn't how much we know, but Whom we know as Paul said in 2 Tim. 1:12 that "I know in whom I have believed...."  Christianity isn't a faith of enlightenment, but of salvation and redemption from the real culprit-sin, not ignorance.  Assurance is not an automatic fruit of salvation but belongs to its well-being, not being and some people need to have a spiritual wake-up call before realizing their precarious faith.

One warning Jesus gave was not to cause a brother to stumble (cf. 1 Cor. 8:12) or a child to lose faith!  To wage war against the saints is odious to God.  We're all supposed to be on the same side as they say in the battle to the troops fighting each other;  "The enemy is over there!"  Note that it's been said that we are our own worst enemies!  We should be fighting sin and evil, not each other!  We ought to maintain the unity of the Spirit in the bond of peace per Eph. 4:3. It's our job to reassure and foster faith in the weaker brother, but it's not our calling to certify salvation.

Now faith is the "substance of things hoped for and the evidence of things not seen" according to Hebrews 11:1. For illustration purposes, let's say I reach my hand into my pocket and grab something and ask you what it is!  I hold it behind my back and you take a guess or two.  Finally, you come to believe I'm holding my car keys because you can hear them!  That's right, there's evidence for faith!  But this is still faith though you are convinced.  But let's say I open my hand and show you my keys in them; then I've destroyed your faith and given you first-hand knowledge! 

This is akin to getting the first-hand knowledge of our Lord and Savior via a personal relationship with Him--we have encountered Him empirically and know Him like for who He is and what it says:  "Taste and see that the LORD is good"  (cf. Psalm 34:8). The proof of the pudding we'll find out is in the eating!  We need believers with first-hand experience and knowledge of the Lord.  But know this: It's faith till we eat!  What I'm trying to say is that we can know God and be sure of our salvation by the Spirit residing in us: "The Spirit bears witness with our spirit that we are sons of God" (cf. Romans 8:16).

Let's take another example of faith:  a tightrope walker demonstrates he can walk across the rope with a wheelbarrow and asks how many actually believe he can push a person across in it!  Almost everyone raises their hands and says they believe. Then he asks of a volunteer!  No one is willing to test their faith!   Where's the faith now?  He didn't kill their faith but found out they had none for we must be willing to exercise or put it into practice for it to be bona fide, saving faith.  Anyone can say they have faith but it must be proved by our behavior, conduct, and works--we're known by our fruits per Matt. 7:20. 

A good example of faith in action is a kid flying a kite on a cloudy day: The passerby asks him how he knows the kite is really up there since he doesn't see it!  The kid says, oh, I feel a tug every now and then to reassure me.  Likewise, we feel God drawing us towards Him in fellowship and love.    Faith is like that--God reassures us and keeps us in the faith and doesn't let go.   Experience in flying kites made his faith strong and likewise, an experienced walk with Christ yields strong faith.  The more trials we successfully pass with flying colors the more real our faith to us.   

NB:  Our faith is held by God's power (cf 1 Pet. 1:5) who will not let go of us nor give up on us (cf Phil. 1:6)--we're all works in progress.  Someone hostile to the faith may ask some questions we cannot answer, but no issue or problem with the Bible or the faith is going to bring Christianity to its demise after 2,000 years.  But sometimes God allows us to have doubts and to experience hardened hearts; it is important to realize that doubt is not a Christian problem but a human one, it's an element of faith, not the opposite of it.  It can take courage to doubt. 

But in the final analysis, we should doubt our doubts and believe our tried and true faith, so we can say with Paul's swan song (cf. 2 Tim. 4:7):  "I have fought the good fight, I have finished the race, I have kept the faith,"  knowing we are kept in Christ from beginning to end (cf Jude 1: 24).  God doesn't teach us to swim only to let us drown!   

In sum, let me quote the late Rev. Billy Graham:   "If you want to keep your faith, you must give it away!"  Let me add:  A privatized faith is no more than a cloistered faith that cannot reach out to the lost.   Soli Deo Gloria!  

The Freedom From Religion Foundation

The son of Pres. Ronald Reagan, unabashed atheist Ron Reagan, is a spokesman and advertises for the Freedom From Religion Foundation saying that he is "not afraid of burning in hell."  Actually, God doesn't seek to save us by scaring us to death or threatening us, though this does work for some (to others it's counterproductive), to convict us of our sin and need for Him--the unsaved see no need for God.  Hell doesn't just stand for fire and brimstone, but a place of torments, which is different for everyone.  God doesn't punish in hell beyond what strict justice demands and is known for tempering His justice with mercy.  The wicked get their comeuppance or recompense in hell because the earth is not adequate enough retribution.  Ron Reagan may not be afraid of the fires of hell, but there is something he does dread and is afraid of and God knows what that is.  I believe there are no atheists in foxholes--perhaps Ron Reagan has never faced death!  He's lived such a protected and sheltered life--what does he know of fear?  No one is completely fearless.

Now, back to Ron Reagan's stand against the influence of religion in America.  If he's an atheist, where did he get his sense of right and wrong from?  If there is no God, according to Dostoevsky, all things are permissible.  Without God in the equation there is no ultimate standard of right and wrong, good and evil--it's all relative.  Who's to say that religion is a bad thing?  But the fact is that this is an anti-American organization because the US Constitution doesn't grant freedom from religion but freedom of religion--two entirely different concepts.

Our nation cannot coerce nor establish a religion but recognizes individual rights to worship as one chooses.  These atheists have become anti-theists in their animus against the One they claim doesn't exist.  But Americans have the inherent right conferred by God as unalienable to practice their worship of God as they see fit.  But we also have the right to be an influence (the free exercise thereof) but not to enforce our faith on our society, just like any other group, which may be a reflection of our religious viewpoints. On the other hand, evolution is taught as a religion or anti-religion even so religiously.

Why is Ron Reagan so worried about the influence of religion?  Nearly every positive social movement has been done in the name of God:  from the end of the gladiators and slavery in Rome, to public education, to women's and children's labor rights, to voting rights, to freedom from slavery in the US (actually freedom is a gift of Christianity), to the founding of manifold institutions of higher learning, and even of such charitable organizations such as the Red Cross, the Salvation Army, leprosariums, and hospitals, among other relief organizations worldwide.  The list goes on and no one denies that Christians have made a positive impact on the world.  Just ask yourself, "How many relief organizations or noble causes have been founded by atheists?  Would you even go to a hospital for atheists?  It is not true that the world would've been better hadn't Christ been born.

The church admittedly has made mistakes such as the Inquisition, the Thirty-Years War, the witch hunts, and the Crusades, but look at the slaughter of millions done in the name of Marxism!  More evil has been done in the name of atheism bar none.  Secular historian H. G. Wells said in Outline of History that Jesus Christ is "easily the most dominant figure in history."  The track record of atheists speaks for itself, but the track record of Christianity also speaks for itself; even atheist Bertrand Russell said that "what the world needs is more Chrisitan love."  The notion that Christianity has contributed nothing good to the world, as Madalyn Murray O'Hair has suggested, is ludicrous.

The agenda of the Secularists is to remove Christianity from the marketplace and any influence in the public square. The high courts have established Secular Humanism as a bona fide religion and its influence in the public square is "religious."  Our forefathers were highly religious and sought the providence of God in framing our Consitution.  The secularization of society is something we ought to beware of and be on the lookout for, as well as be prepared for and informed for the fight.    

There is no "social gospel" but the Second Great Commission is to reform society and seek the betterment of the culture (cf. Jer. 29:7).  We are the salt and light of the sinful world.  The world is a better place due to the Christian impact and credit should be given where credit is due.  Secularists are fine with Christians as long as they keep their faith privatized, but when they apply it in the public square and preach in the open marketplace of ideas, they object and think that this is solely their domain.  We must not concede the world to the secularists, but declare our colors!  Soli Deo Gloria!