What Good Is ABC Preaching?

Case in point: Some churches are only hearing what "their ears are itching to hear."

Some Christians demean or disparage pastors who preach mainly to the infant Christians and do what you would call preach the basics or "milk" of the word. Christ never spoke above his listeners' comprehension and targeted his audience. Knowing your listeners and audience is key! It is more irresponsible to preach mainly solid food when there are baby believers or lambs that need the milk of the Word. There is something wrong with a wise-guy believer who thinks he knows a lot but has never mastered the basics--this goes for any endeavor.

The mature Christian doesn't get sick of milk just because he can handle solid food or the meat of the Word. "As newborn babies desire the pure milk of the Word..." says 1 Pet. 2:2. The adept pastor aims at his imaginary listeners and feeds them milk and solid food--something for everyone. The mature Christian, it should be noted, is apt to dig into the Word himself and get his own meat. However, we all need the gift of teaching in the church and it was given for a reason: Jesus said, "Feed my lambs;" Feed my sheep." He said sheep twice to make sure that Peter didn't get into a strict milk rut or diet, as it were.

The human body never outgrows its need for milk, a staple in the diet, for nutrition (calcium and vitamins A and D, for instance, and also a good source of protein). Likewise, we never outgrow our need and taste for milk: At the least, we are learning how to feed others milk and share the basics with baby believers--we have to learn and relearn until it is second nature; we can't just say, "O, I've heard of that!" Paul said that he would repeat something and that it was no bother for him and good for them to hear it again (cf. Philippians 3:1).

Now, to be sure, solid food is for those who have their senses trained to discern good and evil according to Hebrews 5:14. Preaching milk only will not feed the adult believers and preaching solid food will go over their heads and discourage the baby believers. A balance must be found, but we must never despise the basics or grow tired of them.   Soli Deo Gloria!

Churchianity...

Some Christians "play" church and go through the motions of worship and never go for the right reason--to worship God--they say, "I didn't get much out of worship today!" (maybe they should concentrate on what they put into it). God condemns us for having worship without our heart in it or hypocritical worship, this is just "memorizing the dance of the pious." A real hypocrite (hypocrite means wearing a mask, or acting in a play) is not one who falls short of his ideals, but one who uses religion as a cover-up and knows he is insincere.

The theme of Psalms is Psa. 29:2, "Ascribe the Lord the glory due to His name, worship the Lord in the splendor of holiness." Deut. 17 condemns insincere and dishonest worship or sacrifice. Amaziah was known for doing the will of the Lord, but not with a true heart. Someone has said that there are 4 persons that we show: The one God sees; the one you see; the one the world sees; and the one your intimate friends see. Let's be careful not to just have a "public persona" and parade our spirituality or piety.

Worship should be a delight and our feelings should be in it (or we are blaspheming God--like doing it as a "duty" not because we want to) as the command "Delight yourself in the Lord..." says. In summary: Psa. 84:1 says, "My soul longs, even faints, for the courts of the Lord" and Psa. 122:1 says, "I was glad when they said unto me, 'Let us go into the house of the Lord.'"

We can worship or be edified in a "crowd," but we need to function in a local body of believers with our spiritual gift. Rick Warren says that there is no "one-size-fits-all" for worship and there are many ways to worship. He says we believe, we belong, we become. We are to be committed to our church as a token of our commitment to Christ--they go hand in hand--and then we will grow and be accountable.

I can't stand the legalistic crowd that goes to church thinking that will make them a Christian, like going into a garage will make you a car, or eating a donut will make you a cop. They are called the "nod-to-God" crowd, which thinks it is fulfilling its obligation by a short visit to the local church, just out of guilt. The true Christian wants to worship God and wants to fellowship with other believers with whom he is a "fellow in the same ship." I think some mega-churches miss the boat in worship, you just don't hear people "amen" the preacher (where is the worship in the Spirit and in the truth?). But different people are at different stages and God has a purpose for their existence--mega-churches aren't where I'm at, because I want to know my pastor personally, not just from afar.

Some think their religious performance is enough to save them. To some, it's only a formality and not a relationship. John MacArthur says, "We can't enter through our religious emotion or our sanctified feelings....Lip service is no good--there must be obedience...You don't get into the kingdom by sincerity, by religiosity, by reformation, by kindness, by service to the church, not even by simply naming the name of Christ; you get there only by personal trust and faith in [the person and work of] Christ." We can have a form of godliness and be empty. The church at Sardis had a reputation that it was alive, yet it was dead (see Rev. 3:1). We can even have "sanctimonious emotions" and not know Christ. There is a difference between knowing the Word and knowing the Author of the Word.

We can have many experiences in church and everyone has a different one, but I believe we should test our experiences by the Word of God and not the Word of God by our experiences. That's an important concept--we are not to become either rationalists nor empiricists (going by reason or experience only), but belief in the Bible (revelation) and sound teaching. The more we learn the more we realize where the wiggle room is and what is not worth fighting about. We are to "maintain the unity of the Spirit in the bond of peace." Sectarianism is a sin according to 1 Cor. 1, and we shouldn't divide into factions if we can help it. Pascal said, "In essentials unity, in nonessentials liberty, in all things charity."   Soli Deo Gloria!

"Bible-club Mentality"

Chuck Swindoll talks about having an "exclusive mindset" in our circles and churches. Without a mixture of love and grace, we think we have "cornered the market" on the truth and are a cut above other groups or believers. We become proud, smug, and arrogant. No church owns your mind and has a monopoly on the truth. No pastor is infallible, not even the Supreme Pontiff himself (by the way, the Pope didn't claim infallibility when speaking ex-cathedra (pontificating) until 1870). We are not to "kiss our brains good-bye" or commit intellectual suicide, but to be Bereans who check things out for ourselves and don't just take everything for granted or as "gospel truth."

We can be unbearable if we think we know all the answers or that we think we are better by virtue of superior knowledge which puffs up. We must remain teachable and humble in our attitude. Knowledge can be dangerous when not based on the Bible. When we think only our group is right and all the other groups are inferior we have become a cult and truth has gone to seed in our intolerance. We all have something to learn from each other and we all need each other.

We don't all have the gift of pastor-teacher, but that doesn't mean we can't instruct and edify one another. Let us be Bereans that go to the Scriptures to check out whether these things are so! We don't commit spiritual suicide when we join a ministry. In sum, we don't "park our brains in the church's narthex," as Josh McDowell says.   Soli Deo Gloria!