About Me

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I am a born-again Christian, who is Reformed, but also charismatic, spiritually speaking. (I do not speak in tongues, but I believe glossalalia is a bona fide gift not given to all, and not as great as prophecy, for example.) I have several years of college education but only completed a two-year degree. I was raised Lutheran and confirmed, but I didn't "find Christ" until I was in the Army and responded to a Billy Graham crusade in 1973. I was mentored or discipled by the Navigators in the army and upon discharge joined several evangelical, Bible-teaching churches. I was baptized as an infant, but believe in believer baptism, of which I was a partaker after my conversion experience. I believe in the "5 Onlys" of the reformation: sola fide (faith alone); sola Scriptura (Scripture alone); soli Christo (Christ alone), sola gratia (grace alone), and soli Deo gloria (to God alone be the glory). I affirm TULIP as defended in the Reformation.. I affirm most of The Westminster Confession of Faith, especially pertaining to Providence.
Showing posts with label Knowledge of God. Show all posts
Showing posts with label Knowledge of God. Show all posts

Sunday, October 25, 2015

Knowing Jesus

"I desired ... the knowledge of God more than burnt offerings"  (Hosea 6:6).
"[Jesus] will punish those who do not know God and do not obey the gospel of our Lord Jesus"  (2 Thessalonians 1:7).
"Now that you know God, or rather are known by God"  (Gal. 4:9).
"Examine yourselves to see whether you are in the faith.  Test yourselves.  Or do you not realize this about yourselves, that Jesus Christ is in you? unless indeed you fail to meet the test!"  (2 Cor. 13:5, ESV).

(Note:  If anyone says he knows God and doesn't obey Him, he is a liar, according to Jesus).

More important than understanding who Jesus is theologically, is to know Him personally as salvation, and the utmost value is in finding Him.  The result:  Do you love Jesus?  The ultimate question:  Who is He to you?  In summation, let's realize that to know Him is to love Him!


It is one thing to be content to just be theologically sound concerning Jesus, and quite another to know Him intimately and personally in a living relationship that grows, and doesn't stagnate or static. You can be saved knowing remarkably little doctrine; God is looking at the heart and faith of the individual in Him and not in himself--we are God-confident, not self-confident, relying on our acumen or cognition or intellectual prowess.

Extremely naive and simple-minded people can be saved, and those of great education can miss it entirely--miss the boat!  Christianity is not about a creed, but about knowing a person--how we are getting along--relationships are of utmost value.  Job 22:21 says, "Acquaint now yourself with Him and be at peace."  We must be willing to agree with God and see things His way, and not be stubborn and insisting on our way.

Faith is very simple:  Even a child can have it, but it is not simplistic--it is childlike (you must approach God in this way), but it is not childish (God wants us to grow up and become mature).   Subsequent to learning enough doctrine to become a renowned theologian we may lack people skills and not know our Lord hardly at all.   For example, John Bunyan didn't know very much compared to the likes of John Calvin, but he knew his Lord.  It is so much more important to apply what we know and realize that we will not be judged by what we know, but what we sow.

We are called to be lights in the world and that means we are ambassadors who represent our Lord in an evil world.  The world sees the gospel according to you--what your lifestyle and story testify of.  A man of simple faith who just knows Jesus is God and his Savior may utter simple prayers and have a constant dialogue with their Lord, while the scholar doesn't apply what he knows and just likes to be right or smarter than others.

Jesus said that eternal life is to "know Him" in John 17:3 and Jeremiah said in Jeremiah 9:24 that if we are to "boast" we should do so about knowing the Lord!  J. I. Packer alleges that we can know a great deal "about God" and not much "of God." He concludes that a little knowledge of God is worth more than a great deal about Him--touche!  This only happens through a living faith and a vital relationship in a daily walk. A word to the wise:  God is pleased with faith more than feelings or emotions, and tests our faith.  We must learn to cultivate intimacy and get to know our Lord, basically through knowing others who know Him, the Scriptures, and ongoing prayer.

You can even know a lot "about" Christ, and not know Him as a living God, Savior, and Lord.  We are to "grow in the grace and knowledge" of Him according to 2 Peter 3:18, and as we do good works we do also "grow in our knowledge" of Him according to Colossians 1:10.  Doctrine can be "interesting" but some people are so assured of their relationship and know it must be put in its place--application is what it's about and the Bible was not written to increase our knowledge, but to change our lives. Jesus came to save us, not educate or teach us, though He did that too.  In the final analysis, it is not that we know Him, but He knows us (Gal. 4:9) that is significant.

What Jesus is really looking for is someone after His own heart who wholeheartedly follows Him and is yielded to His will (2 Chron. 16:9).   Theologians have their place, but this is not for everyone and we shouldn't expect everyone to have the same "interest" in the so-called deeper truths of the Word.  It is a good idea to keep our faith as simple as possible and not to have such a heavy yoke to bear, expecting everyone to be at our mental capacity--remember, the "common people heard Him gladly."

Immature believers balk at learning doctrine and we must remember that "solid food is for the mature" who have learned to distinguish good and evil (cf. Hebrews 5:14).  We must know where our listeners are and not go over their heads, meeting their needs where appropriate, as Jesus told Peter to feed the lambs.  Sometimes it is tempting to "wow" the congregants with our scholarship, but this is ill-advised and we need to not depend on impressive words, but to rely on the power of the Spirit.

Tuesday, January 20, 2009

Knowing God

J. I. Packer wrote a book entitled Knowing God and talks about the difference between knowledge about God and knowledge of God.  We don't just believe in God, but believe God!  We can know a lot of facts about someone and yet not even know them at all. When God supposedly described Eve to Adam, don't you think he wanted to meet her and get to "know" her?  We can know a lot about godliness and still not know God. We may have simply memorized the dance of the pious or going through the motions.  Even the ability to say long prayers can be hypocritical and deceiving.

We know God by having a living and vital relationship with Him. To know Him is to love Him. To know Him is eternal life itself. We can know the Bible, or many Christians and still scarcely know our Lord. It is more than curiosity or a desire to know all the answers, it is a thirst for the living God, to love the truth, to meditate in His temple. We are meant to know God and if we want to boast, it should be that we know the Lord (Jer. 9:24 says, "Let him who boasts, boast that he understands and knows Me...").

Packer lists four propositions that show knowledge of God: Great energy for God; great boldness for God; great contentment in God; and great thoughts of God. Daniel 11:32 says that "those who know their God shall be strong and do exploits." God is incomprehensible because He is infinite and we can only know Him as He reveals Himself to us. He has revealed Himself to us in His Son. To know Jesus is to know God and to be saved is to know Jesus. Scholars seem to know a lot about God and theologians can make you think you are ignorant, but just being an enthusiast for the Bible can give you a more true knowledge of what matters than all the mumble-jumble gobbledygook. We can experience God and He wants us to know Him intimately, but we must be willing.

Knowing about God is not wrong per se, because it is a necessary precondition to knowing Him, so we must not look down on knowledge, for it has its place. Rejecting knowledge is not an option, but it is a means to the end of ultimately knowing God.

Packer says that a little knowledge of God is worth more than a great deal of knowledge about God. Sometimes we really think we know a person, but don't--it is necessary to have a relationship with that person and not just know facts. Just being able to discuss Bible themes or religious topics in itself does not mean we know our God. Our prayer life, our witness, our testimony, our fellowship are better barometers of our relationship. We can have a good knowledge of God with doctrine and we can have little knowledge of God without doctrine; we can also have knowledge of God with little doctrine--our doctrine need not be impeccably correct to be holy.

Let's not be content just to be theologically correct at the expense of living faith and the love that is so important. Being good at theology might be a gift, but it is no sure sign of spiritual maturity. A Christian can get A's in theology and be very immature (don't confuse gifting with maturity, because one can use his gift without being mature).  Some believers are more "blow than go," and are like backseat drivers or "armchair quarterbacks," thinking they know more than they do. "If anyone thinks he knows anything, he does not yet know as ye ought to know." (cf. 1 Cor. 8:2)

In the final analysis, it is not so important how well we know God, but that He knows us. (cf. Gal. 4:9 says, "But now after you have known God, or rather are known by God...."  Remember how important it is for Christ to know us: He will say to them "...I never knew you...." On the other hand, anyone who says he knows God because he has had some experience, or boasts that he knows "someone" (like knowing people in "high places") and does not obey God is a liar. Religious experiences and ecstasies are no guarantee of knowing God. Many religious mystics have religious existential "encounters."

Remember: We were made to know God with resultant love for Him. Jesus summed it up well when He said, "This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent" (cf. John 17:3).   Soli Deo Gloria!