About Me

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I am a born-again Christian, who is Reformed, but also charismatic, spiritually speaking. (I do not speak in tongues, but I believe glossalalia is a bona fide gift not given to all, and not as great as prophecy, for example.) I have several years of college education but only completed a two-year degree. I was raised Lutheran and confirmed, but I didn't "find Christ" until I was in the Army and responded to a Billy Graham crusade in 1973. I was mentored or discipled by the Navigators in the army and upon discharge joined several evangelical, Bible-teaching churches. I was baptized as an infant, but believe in believer baptism, of which I was a partaker after my conversion experience. I believe in the "5 Onlys" of the reformation: sola fide (faith alone); sola Scriptura (Scripture alone); soli Christo (Christ alone), sola gratia (grace alone), and soli Deo gloria (to God alone be the glory). I affirm TULIP as defended in the Reformation.. I affirm most of The Westminster Confession of Faith, especially pertaining to Providence.

Friday, November 20, 2015

How Low Can You Go?

Salvation is not offered to the highest bidder, or the most qualified, or the most eager, most intelligent, wisest, or moral person; au contraire. Christ doesn't offer to save, He saves!  It goes to the lowest bidder, as it were, the one who realizes he is unqualified, (we can do nothing to qualify or cooperate for our salvation).  We are bad, but not too bad to be saved.  We are as bad off as we can be, but God's grace is as great as can be.  Instead of saying, "God, I'm not that bad after all!" we need to say, "Lord, I have done nothing to deserve salvation, and You would be just to sentence me to hell, but I appeal to your mercy and grace at Christ's expense on my behalf."

Catholics believe we cooperate with God and somehow merit our salvation of which we are qualified by our faith.  Having faith doesn't qualify us to be saved, but means we are saved and regenerated.  God doesn't elect us because we have faith (that would be merit and a conditional election), but unto faith or to grant us faith.  We can do naught to please God or gain His approbation.  Someone has said, "God must have chosen me before I was born because He sure wouldn't have afterward."  If God chooses us because we have faith or in some way are better than others, then it is not a gift, but a reward.  That would be the institution of merit for salvation.  According to His purpose and grace, He saved us, and not because of anything in us that was good, for there is none good.  No one earns it, deserves it, nor can pay it back!

A person must see himself as a vile sinner who is unworthy of grace and in God's hands, at His mercy, to be saved, he must literally throw himself on the mercy of God, realizing he cannot save himself.  His life has gotten out of control because of his sin and he is convicted by the Holy Spirit of his depraved state.  When I say, "How low can you go?" I mean that you must be humbled to get saved and stop thinking so highly of yourself, that you're an alright guy or good man.  Romans 3:12 says there is none good.

We are enslaved to sin and cannot please God, because our righteousness is as filthy rags (Isaiah 64:6).  When we get saved, we are set free spiritually and have a restored fellowship with God that had been severed at the fall of Adam.  Regeneration makes possible a living faith and repentance and we are completely passive in the process:  Our part is to act upon the faith that God gives us and prove it is genuine.  God's gift, our act!  The worse off you see yourself and the least qualified you think you are, the closer you are to the kingdom of God and it is within your grasp.  Ego can get in the way, but we need to swallow our pride and realize that He must increase, as we decrease.

When we realize it is not about "us" then we have made a spiritual breakthrough and know that it is all about Jesus.  Paul strove to preach Christ, and Christ crucified, not himself.  The more one's thoughts are aimed at Christ to glorify Him the more glory God gets and the more involved the Spirit gets.  It grieves Him to dwell on ourselves and be egocentric or self-centered.

By going low I mean your opinion and judgment of yourself in comparison to others in respect of your sins.  The sinner who prayed, "God be merciful to me, the sinner" in Luke 18:13 was on target when he realized his depravity in God's sight.   Paul thought he was the chief of sinners and John Bunyan wrote, Grace Abounding to the Chief of Sinners. That's what grace orientation does to you--it makes you feel unworthy and forever grateful.  Jesus said, "He that is forgiven much [realizes it the most], loves much!   Soli Deo Gloria!

Wednesday, November 18, 2015

The Difference Jesus Makes

All religions are not basically the same ideals under different wraps, as the Baha'i religion would have you believe.  Even many Americans believe they all pray to the same God under different names!  Some faiths say that all are equally valid beliefs and what matters is what works for you.  But two contradictory views cannot both be equally valid, logically speaking.  The funny thing about religion is that most people are misinformed or uninformed and even have disinformation from propaganda sources that spread their faith by name familiarity or blitzing the public.

For instance, did you know that Buddha (Enlightened One) never claimed to be God or even a god, but was an agnostic who only sought enlightenment;  saying that if there was a God, He couldn't help you with finding enlightenment, you must find it on your own--by the way, Siddhartha Gautama (Buddha) only sought to reform Hinduism and not start a new faith that is the predominant worldview of the Orient religion-wise.  In contrast:  Jesus said, "[And] you will know the truth, and the truth will set you free"  (John 8:32, ESV). He is the embodiment and epitome of truth to be known in Him.

Every faith has its own idea of who Christ is:  Mormons believe He achieved godhood or became a god and is our elder brother; Buddhists just believe He was another enlightened teacher; Jews believe He was a gifted, miracle-working, misunderstood, but deceiving rabbi; Muslims believe he was a great prophet and even the Messiah, but lower in rank than Muhammad himself, who is the greatest and final prophet. Jehovah's Witnesses see Him as the first created being and a lesser God, worthy of worship though; even Scholars believe He is someone special, even if a great moral example or ethical person who died a martyr for a good cause. The point is that if you don't figure out who Jesus is, you are in heresy.  "Everyone who goes on ahead and does not abide in the teaching of Christ does not have God..." (2 John 9).  So who is He?   He is the one and only Son of God, co-equal, co-eternal, and co-existent with God the Father.

Buddhists believe in going ultimately to nirvana or being snuffed out like a match in the ocean or candle on a birthday cake when they die. Achieving nirvana is likened to total nothingness:  They refer to the extinction of all desire which leads to the cessation of pain and suffering caused by it, via many reincarnations.  The Hindus, on the other hand, see nirvana as a reunion with Brahma, after numerous reincarnations or transmigrations.  Hindus are pantheistic (all is God) and have many gods (thousands--no one knows for sure!) and for this reason, are also polytheistic. Jesus was real in saying He was going to prepare a "place for us" and heaven is a real place in Christianity, not of man's imagination, such as the paradise of Islam, where they get 72 virgins and live a life of wine, women, and song for eternity because they abstained from this on earth.  Only heaven is beyond that which we could imagine or conceive and is divinely revealed.  "But, as it is written, 'What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him'" (1 Cor. 2:9, ESV).

The whole point of Christ calling us is to spread the Word of the gospel and increase the kingdom of God, because He said His kingdom is not of this world--however, Muslims believe in world hegemony and have geopolitical considerations in their faith and believe Christ is coming to force everyone into Islam, hence "submission." Jesus said, "My kingdom is not of this world."  You must be born again to "see" the kingdom of God, and it is like the wind that we don't see, but can see it effects on earth and what it is doing.  God opens our spiritual eyes to His truth in the Word and we are made alive spiritually, restoring our relationship with God--this is true salvation! Because of Jesus' resurrection, we have evidence and proof of our final resurrection, and it is not just pie in the sky without any objective, historical fact to back it up like the competing faiths.

It was Judaism that introduced the world to monotheism and Christianity is the fulfillment (not replacement) of this faith.  Islam believes that their faith supersedes and replaces Christianity and Judaism, not just fulfills them.  Muslims have no assurance of salvation unless they die in a Holy War or Jihad (this is a great recruitment tool and why they are so fanatical and have geopolitical considerations).  The religion, known as the "religion of the sword," is based on total submission, in fact, Islam means "submission." They even circumcise about 75 percent of the girls to make them obedient and docile and do not believe they should be treated equally on a par with men in a man's world shaped by seventh-century ethics and customs.  Girls are not traditionally allowed to even get an education.  Jesus changed all this and saw women as men's equals and partners in life and having the same aptitudes and abilities as men.  They may have a different role, but they are equal.  The woman is the counterpart of the man and his helpmate in Christ--we are all one in Christ!

When you look at all the religions, they all say "do" and are based on works to get salvation.  But you never know in a works religion how much is enough to get saved.  Christ made it possible to know for sure that one is saved and to have this assurance of salvation, which sets Christianity apart from all other faiths.  Christianity is a love affair with Jesus, not a system of ethics, or philosophy, or creed.  It's not a religion, they say, but a relationship with the living God Himself.  Muslims don't acknowledge a personal God that we can know and have a relationship with, and they certainly don't believe God is love, because they see Him as totally arbitrary, capricious, whimsical, and unpredictable, even changing His standards.  They sincerely believe that one angel records their good deeds, and another their bad deeds, and at Judgment Day they will see which balances out the most. One of the biggest mistakes well-meaning and sincere people (but sincerity alone doesn't save--you can be sincerely wrong) is the idea that the essence of Christianity is the Sermon on the Mount or the Golden Rule itself and they only have to sincerely live by a code--Christ didn't come to make bad people good, but dead people alive!

Religion says "in order to" get salvation (works), while Christianity says "therefore (we are already saved and desire to do good deeds to prove it)."  We don't have to do good works but want to, in other words.  Religion is basically a do-it-yourself proposition and a way to "lift yourself up by your own bootstraps." Religion believes you are basically good, capable of reforming yourself, and denies the problem is sin per se.  Only in Christ do we solve the sin problem by the death, burial, and resurrection of Christ from the dead.  Religion is the best man can do and is basically man reaching up to God; Christianity, however, is God reaching down to man in grace (love that stoops is called grace).  Christ introduced a new concept called grace that means we can never earn, don't deserve, and cannot repay our salvation.  It is totally a gift of God to be received by faith and there is nothing we can do but believe in Him!  Religion says "do" (respecting good deeds to earn salvation); however, Christ says, "done," because He said on the cross tetelestai or "It is finished [paid in full--finis]."  It is a done deal in Christ--there's nothing to do but accept it.  There's nothing we can do to add to Christ's work on the cross and it would be an insult to God if we tried!  "The work of God is this: to believe in the one whom he has sent"  (John 6:29).

All the major faiths deal with miracles, but you can take the miracles out of them and you still have the religions intact.  Islam doesn't need miracles (recorded only in the Hadith or the traditions dated much later after Muhammad died) and the faith survives without them.  But Christianity is different: Without the miracles of Christ, He would have only remained a footnote in history and the movement would never have gotten off the ground.  If you remove the miracles from Christianity you disembowel it and there is nothing left but a philosophy such as living by the Golden Rule (some actually do have this as their religious dogma or credo).  The miracles of Christ are different from other faiths:  They were never staged, done on-demand, for personal gain or profit, for a show, or done without skeptics present, unlike the other faiths.  Jesus had a reason to do each miracle (really a sign as John called them because they taught a lesson about Him).  They are not helter-skelter or done without rhyme or reason, but methodical and orderly as if prearranged and planned from eternity from the Father.

The whole point of Christ's teachings was that He claimed deity and did so convincingly so that the Pharisees made no mistake in what He was claiming and plotted His crucifixion accordingly.  No other religion's founder claimed deity:  Muhammad just claimed to be the last prophet of mankind, as heard from the angel Gabriel.  Buddha never claimed deity.  Hinduism was founded about the time of Abraham, but it is polytheistic (many gods) and also pantheistic (everything is God), which is almost like saying there is no God in effect.  In all the Scriptures of these faiths, only the Bible claims to be the Word of God propositionally.  Many times it says, "Thus says the LORD"' and so forth--not so in these other "holy" writings. However, there is a distinction in that Christ never prefaced himself in such a way, but audaciously and boldly proclaimed His own edicts and spoke as no man ever spoke with such authority and made claims no man ever made, backed them up with such character never seen and proved them by such signs and miracles never been done, that to doubt Jesus, one can never say there is a lack of evidence to believe, but one must not want to believe out of moral reasons and not because of intellectual reservations. The anti-establishment and nonconformist figure that Jesus was, truly upset the applecart and invaded the turf of the Pharisees and threatened their job security!

Both Hindus and Buddhists also believe in Maya or that reality is an illusion and you cannot bet on it (science never would've developed under such an outlook!). Jesus claimed to be "The Truth," which means we can know reality and count on it and have a personal relationship with the epitome of reality itself--Jesus Christ.   This means there is absolute truth or Truth with a capital "T."  Christ is totally objective (we cannot be), and is true regardless of our belief or doubt and what He said is true regardless of what someone says expert or not. With man there is no such thing as total objectivity and we must rely upon revelation from God to know the truth.

It is primarily a way of life and traditions such as bathing in the Ganges River of India and the caste system are kept religiously by ignorant people. Both Buddhists and Hindus believe in karma or that you are your own island and suffer what you deserve:  If you are suffering, that is your karma and one shouldn't interfere--how different is Christianity that teaches love for our brother, neighbor, and even enemy! Mother Teresa of Calcutta is an example of how Christian love as shown in Hindu India where she ministered to the outcasts and pariahs that no one cared about. Even Bertrand Russell, the renowned British atheist, and mathematician, said that what the world needs "is more Christian love."  Most religions really believe in "looking out for number one" while Christianity shows the world what charity or real godly love is all about (the example of the Good Samaritan, for instance).

The whole purpose of Scripture is not to increase our knowledge or enlighten us (we are not saved by knowledge, secret or otherwise), but the purpose is to change our lives.  We aren't saved by being enlightened or by knowledge per se, but in knowing Jesus.  Jesus makes a person new from the inside out and is in the resurrection business of changing the lives of those who realize their need.  ("I did not come to call the righteous, but sinners unto repentance,"  "... [Those] who are sick need a physician.") Religion is only about reforming yourself and turning over a new leaf, as it were, but they don't give you the supernatural power to do it--you must muster all your own strength. In Christ, we not only have changed lives (even some religion can do that much) but exchanged lives, which is the miracle.

Jesus didn't come to be a wise teacher of morals, or a religious martyr for a movement, but a Savior from the sin virus that affects us all.  In Christianity, we have Jesus living in us to will and to act according to His good purpose (cf. Phil. 2:13).  It is not about imitation, but about inhabitation.  "Christ in you, the hope of glory" (Col. 1:27). You can say with Paul in Galatians 2:20 that it is no longer you that lives, but Christ that lives in or through you.

With Jesus in the equation, you have a whole new outlook on life and see life with the lens of His truth so you can see the Big Picture of how to interpret world events--life makes sense! Jesus does make a difference! You can too if you know Him!  Viva la difference!  In contrast to other faiths, you can take Buddha out of Buddhism, or Muhammad out of Islam, and you still have the basics of the religion; however, you cannot do this with Christianity--taking Christ out of it leaves nothing left:It would be an empty philosophy without any power to implement it and have promised without any fulfillment. When you factor in Jesus, you find that life is worth living and there is meaning a purpose in living for Him.   Soli Deo Gloria!

Sunday, November 15, 2015

Par For The Course

Believers sign up for suffering on behalf of Christ when they get saved.  Philippians 1:29 says that it has been "granted unto us ... to suffer for His sake."  Without suffering or bearing our cross there is no glory.  We are not called to be martyrs (God wants "living sacrifices"), but must be willing if that is God's will for us.  Catholics refer to this as supererogatory or above and beyond the call of duty. They view it as merit that can be transferred to others.  Suffering and adversity make us like Christ and builds character.

As long as there is evil in the world, there will be suffering, but God can make it work out for the good like He did to Joseph in Egypt (cf. Gen. 50:20).  We aren't supposed to be doormats; however, we must learn to persist, for "if we endure, we shall also reign with him," according to 2 Timothy 2:12.  If we suffer for the name of Jesus, we should be joyful that we were "counted worthy." Remember what Jesus said of Paul:  "I will show him what great things he must suffer for My sake." When adversity comes, it has God's permission, even if the devil instigated it.  It is inevitable, and Christ didn't even exempt Himself!  It is like purifying silver:  When you can see your reflection, the impurities are gone. Christ is chipping away everything in us that doesn't resemble Himself, just like a sculptor making something of a rock when he chips away everything that doesn't look like his subject.

Jesus endured more suffering than any man who ever lived on our behalf, but His sufferings are completed through us!   If we know the "why" we can bear almost any "how" in suffering or trials.  Remember, God never promised us a bed of roses.  No cross--no glory!  Paul wanted to "share in His sufferings" or the "fellowship of His sufferings" (cf. Phil. 3:10).  Our crosses pale in comparison to His.  When we suffer, it is so that others don't have to; when we don't have to it's because others have!   Why suffer?  The same sun melts the butter hardens the clay.  The same hammer that breaks glass forges steal.  God doesn't have to explain Himself (consider Job!) and we should thank God for every opportunity our suffering brings to glorify Him.   Suffering is the crucible we all go through in sanctification.  It is not what happens to us, as much as what happens in us, or what we do with it.  "Shall we accept good from God, and not trouble?"  (Job 2:10).  Bad things happen to good people and to bad people as well.  The question should be:  Why do good things happen at all?

We are "transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit"  (2 Cor. 3:18).  This is the way we share in His holiness and learn to love God and relate to Him.  We should have the attitude of Job:  "But he knows the way that I take; when he has tested me, I will come forth as gold"  (Job 23:10).  Paul said in Romans 5:3 that "we also rejoice in our suffering."

There is a psychological need for "negative stress" because we are not meant to live in luxury or without any problems and attitude determine how we meet the challenge.   One psychiatrist wrote, "Why It Feels So Good to Feel So Bad."   Isaiah knew what he was talking about when he said, "When you pass through the waters I will be with you."  Put out the welcome mat and welcome adversity as a friend and challenge to grow in your relationship, knowing that God is trusting you that you can learn from it.  We cannot avoid it, and if we sin there is divine discipline because it comes with the territory.   Soli Deo Gloria!

Obligatory Obedience Of Discipleship

"[T]hrough whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations"  (Romans 1:5, ESV).
"And to whom did he swear that they would not enter his rest, but to those who were disobedient?  So we see that they were unable to enter because of unbelief [note correlation]"  (Hebrews 3:18-19, ESV). 

Here's an anecdote of a believer who had come full-circle (Is he Catholic or Protestant, or Protestant acting like a Catholic?):  "I don't believe in the infallibility of Scripture anymore, but I still believe in Jesus as my Lord!"/"O how does he exercise His Lordship?"/ "Through the teachings of the Church!" (Who and what is he obeying?)

In the incident with the rich young ruler who said he had obeyed the commandments; however, the ultimate test was whether he would obey the Lord Himself, according to John MacArthur.

The issue is how does Christ extend His authority over us.  We are not to be rule-obsessed like the Pharisees but have a personal link to the Lord, take His yoke of love, and follow His will as the fulfillment of the Law.  The Lord exercises His Lordship over us through the Word (as a check on all other authority), through the body of Christ, and through all legitimate authority (even government, unless civil disobedience is called for out of Scriptural reasons), i.e., we cannot say we obey the Lord if we are disobedient to our superiors who have the rule over us (we submit one to another in the love of Christ) and we are rogues, doing their own thing and going their own way, as it were.

Protestants go a step beyond obedience to the authority of the church over them by obeying the Lord as revealed in Scripture via a personal relationship, i.e., knowing the Lord--unlike the rich young ruler who obeyed rules, but not the Lord Himself.  Protestant means:  I dissent, I disagree, I protest. Protestants are not at the mercy of Church dogma as infallible.

Thinking you can believe without obedience is called easy-believism and its gospel as the no-lordship gospel.  "Christ will not save anyone He cannot command," says A.W. Tozer.  And will not barter away his claim to lordship and ownership of us.  He couldn't be our Savior if He were not Lord of all (cf. Acts 10:36).  John MacArthur says "follow Me" refers to unconditional surrender to His lordship. True salvation is free, but it is not cheap, because the Bible doesn't teach "cheap grace" or "cheap peace," the terminology of this heresy if you will, because it cost God everything to redeem us, and He wants all of us in return. "I call it heresy," says A. W. Tozer about this gospel in vogue that dumbs down and domesticates the biblical evangel.

Obedience ultimately also means submission to authority, but some believers are reluctant to follow suit or go there--we are all under authority in the body of Christ and no one is the man in charge, except Christ Himself.  We have leaders who are also under authority!  "[We] have turned everyone to his own way" (Isaiah 53:6b, ESV).

Since we are creatures and God is our Creator, we owe Him all our obedience by virtue of this alone, whether there is a heaven or not. Even Satan has to obey when commanded and seeks permission for his mischief.  Religious people who simply go through the motions and memorize the Dance of the Pious don't please God by their religiosity.  God seeks obedience from a "noble and good heart."  1 Samuel 15:22 says:  "...Behold, to obey is better than sacrifice, and to hearken than the fat of rams." Dietrich Bonhoeffer, the Lutheran pastor who was executed in a concentration camp by the Nazis for his Christian stand, said eloquently and succinctly:  "Only he who believes is obedient, and only he who is obedient believes."  They are linked and correlated and go hand in hand in a complementary manner, they can be distinguished but not separated;  there is no such class of believer who is perpetually or habitually disobedient--obedience is not an option and the Great Commission is not the Great Suggestion!   And we can obey only by the power of Christ working in us (cf. Col. 1:29). God's power is always there to enable us to do His bidding and the power of the Holy Spirit is always on hand to kick in when needed--but we must remember it is His energy not the energy of the flesh. Paul says in Romans 15:18 that he "will not venture to speak of anything except what Christ has accomplished through [him] to bring the Gentiles to obedience by word and deed [actions can speak louder than words and prove our testimony]."

Faith is simply about trust and obedience and learning to walk in them.  I love the hymn "Trust and Obey" which stresses this definition of faith.   Isaiah 1:19 says in one version, "If you consent and obey you shall eat of the best of the land..," and in the NLT, "If you will only obey me and let me help you, then you will have plenty to eat..,"  or "If you are willing and obedient, you shall eat of the good of the land... (ESV)." Jesus admonished his disciples in John 14:21:  "He who has my commandments and keeps them [obeys], it is he who loves me."  Part B of the Great Commission is to "obey" or "observe" His teachings or commandments! We are not done when we make a convert, but must train them as disciples or followers of Christ--they must be learners and students in the school of Christ, in which they have matriculated upon salvation.   Jesus' commands are not burdensome according to 1 John 5:3 (compared to the yoke of the Law of Moses), and his burden is light (cf. Matt. 11:29).  Only when we submit to His yoke will we find our Sabbath rest.

Jeremiah 4:8 says that Israel didn't "know the rules of the LORD!"  What does God require?  Deut. 10:12-13 (ESV) says it in a nutshell:  "And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your and with all your soul, and to keep the commandments and statues of the LORD which I am commanding you this day for your good."  One of my favorite verses is Micah 6:8 says:  "Her has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?"  This refers to ethics, brotherly relationships, and fellowship with God.  Jesus summed up the deeper requirements of the Law in Matt. 23:23 (ESV) as follows:  "...[And] have neglected the weightier matters of the law:  justice, and mercy, and faithfulness."

The point is that we cannot do the Law nor fulfill its demands, even though Israel promised to do them rather than plead for mercy in Exodus 24:3 (ESV) as follows:  "... All the words that the LORD has spoken we will do [obey again]."  The point of the Law is to point out our sin according to Paul in Romans 3:20 in the Phillips translation:  "Indeed the straightedge of the law shows us how crooked we really are." Other versions render it: "... [F]or by the law is the knowledge of sin;" "... [Since] through the law comes knowledge of sin." C. S. Lewis aptly said that we don't know how bad we are till we've tried to be good, and we can't be good till we know how bad we are!  This is a paradox and worth thinking about, because the closer we get to God, the more we realize our unworthiness and His grace and mercy.  Luther said the Law is a hammer that smashes our righteousness and a mirror that shows our faults.  Why didn't Israel realize that they couldn't keep the Law?  Only Jesus was able to and He did it on our behalf so we don't have to but can have His righteousness imputed to our account and be considered justified (or just as if I'd done it!).

What kind of attitude should we have in obedience?  Deut. 26:16 says, "...You shall be careful to do them with all your heart and with all your soul."  David says in Psalm 40:8 that he "delights to do [His] will."  We do not obey begrudgingly or because we think we have to, but because we want to; we now have a heart of flesh willing to obey God, instead of a heart of stone (Ezekiel 36:26). "... For the love of Christ constrains us" (2 Cor. 5:14). We are not inclined or biased to good anymore and need to be set free, because we are not born free (we are slaves to sin and the sin nature).  Our attitude determines our altitude spiritually and we need constant "attitude checks" or "spiritual check-ups."  We have the choice to choose our attitude and it should be one of joy in suffering because we are counted worthy. We are not free to disobey at will or our discretion, but free to obey the will of God.

According to John MacArthur, faith is manifest in obedience only.  James said, "I will show you my faith by my deeds," while Paul is saying, "I will show you my deeds by faith." We are saved by faith alone, according to the reformers, but not a faith that is alone (that would be antinomianism).   Without deeds our faith is suspect!  The obedience of faith saves, but works are no substitute for faith, because, even though we are not saved by works, we are not saved without them either. Matthew 7:17 says we shall know them by their fruits. We must bear fruit in keeping with our repentance and so prove our faith (cf. Acts 26:20: "... [Performing] deeds in keeping with their repentance"). Luke 3:8 says, "Bring forth fruits in keeping with your repentance."  Obedience is evidence of faith, not its substitute, and God is not against works, just those done in the flesh (cf. Isaiah 64:6).  The faith you have is the faith you show is James' key point.  Remember, we are judged by our obedience (i.e., our deeds or works per Romans 2:6), not our faith.  God is not interested in our achievements or accomplishments, but in our obedience only!

When God tests us, it is for our own good and it is an honor because He trusts us to pass the test and obey Him.   You might wonder if you are obedient.  Acts 5:32 (ESV) says, "And we are witness to these things, and so is the Holy Spirit, whom God has given to those who obey him."  Jesus said, "If any man wills to do His will, he shall know of the doctrine..."  (John 7:17).  Jesus said in John 17:3 that eternal life is knowing Him; likewise to know Him is to love Him and to love Him is to obey Him--because we now want to do God's will from the heart! Again I reiterate 2 Cor. 5 v. 14: "For the love of Christ constrains [or compels in ESV] us...."  Though the believer is capable of disobedience out of failure or because he is human, he possesses a supernatural yearning to obey and please God. As David said in Psalm 40:8 (ESV), "I desire to do your will, my God; your law is with my heart."The ultimate result of knowing Him is to desire to be like Him in sanctification and a growing and living faith.   Soli Deo Gloria!