What Is The Christian Life About?

Everyone has a doctrine, it is just a matter of how accurate it is. Everyone is a theologian, it just matters how good of a one we are.  Jesus' doctrine was right but the Pharisees hated His doctrine, though they loved doctrine per se, they specialized in the requirements of the Law.  You cannot avoid doctrine though and it just means teaching and is usually made systematic by professional theologians. But the church fathers formulated all the major doctrines of our faith and penned the creeds we know and believe.  Doctrine separates Christians when they make it the end and not the means. 

The purpose of all doctrine is to lead us to a fuller understanding and relationship with God--not a reason to feel puffed up with knowledge. All Scripture is profitable for doctrine...   One can know very little doctrine and be very good at applying what he knows and be a very good Christian.  But just being good at doctrine is not necessarily a sign of spirituality.  We must content ourselves in our knowledge.  

The disciples were "dedicated to the apostle's teaching [or doctrine]" (Acts 2:42). In other words, knowing doctrine is a means to an end, and not the objective itself (what we apply is more important than what we believe in theory).  Don't just be content just to be theologically correct. Don't be complacent!   Some people like to divide Christians into two camps, for instance: Arminian vs. Calvinist. Both can be very fundamental, evangelical, and conservative in their beliefs. In fact, there are some Arminians that know their God far better than some Calvinists.  John Wesley was a famous English Arminian and George Whitefield and Jonathan Edwards famous early American Calvinists. 

It is not a good thing to get into the habit of labeling fellow believers, which can lead to judging. You can say, "I am a Calvinist!" But I can retort, "I am a Christian!" In summary, at the Judgment Seat of Christ, God isn't going to ask you what party you were a member of or how you interpreted the atonement--but of your love for and trust in Christ. !

There are doctrines that divide (the renowned "Five Points of Calvinism," for instance) but they should be called the doctrines of grace, for they deal in salvation, namely, that salvation is of the LORD per Jonah 2:9. That means we contribute naught to our salvation, it is a gift of grace not of works.  Now, Christianity is separated and divided due to Satan's strategy to divide and conquer and they have gotten their eyes of the mission and the main thing, especially Jesus Himself, the true focus of our faith. If Christians learned what was negotiable and what wasn't, there would be no sectarianism. There might still be denominations but people would cooperate one with another and not have contentions or disputes. They would agree to disagree without being disagreeable.  It is high time we find commonalities with fellow believers: build bridges, not erect walls.   

Now it becomes necessary to define exactly what the Christian life is: the cliche that it is a relationship with Christ is too commonplace and trite and even misconstrued. What do we mean? Actually, we are talking of the thrust of our life; what motivates and inspires us, and what we love, and it should be Jesus. Two men notably walked with God in the Bible: Enoch and Moses.  So it can be said that our faith is a walk.  It could also be seen as a fellowship as it is impossible to be a spiritual Lone Ranger; we need other believers. It is an affair with Jesus, you might even call it a love affair!  One may inquire how one is getting along with Jesus and what you have learned of Him.  

Now, furthermore, Christ promised to be our friend if we obey Him, so it is an ongoing friendship too. Christ is the friend that sticks closer than a brother. Man was not made to walk through life alone with no God on His side and so we have an insurance policy. Salvation isn't really fire insurance, but with Christ, we have a hedge of protection against the evil one who cannot touch us. We have a job to do with God, a calling, so our life in Christ is a commission.  We are ambassadors for Christ to fulfill His gospel.  Christianity is a way to live but not just a philosophy or worldview but a path to know God and pursue or seek His face. 

Early Christians were referred to as followers of the Way: without the way, as Jesus claimed to be, there would be no going!   But then in a derogatory manner, the disciples were first called Christians at Antioch, or little Christs as an insult and that name stuck. God has no hands, but ours, no eyes but ours, no ears but ours, no legs but ours, and no mouth like ours on earth to do His will and goodwill. So we are Christ in disguise to some who may never know Him any other way; what is the gospel according to you? 

Christians are God's stewards of His provisions and blessing in order to be a blessing to others so that the others are blessed by association as it says, the rain falls on the wicked as well as the good.  We are examples to the world as salt and light to bring prosperity to the city we live in. Also, the very name disciple, used interchangeably with Christian, implies we are students and enrolled in the school of Christ, that we never stop learning and growing in Christ as works in progress.  But that would imply we are People of the Book as we are sometimes called! 

In sum, Christianity is a faith due to that being the means of salvation and prominent virtue, but what matters is that we authenticate or validate it with works.  Faith without works is dead and that faith cannot save.  We are not saved by works, but not without them either. James said that he would show his faith by his works and we are indeed known by our fruits. We are ordained unto good works and a called people to be zealous of good works. As the Reformers taught: we are saved by faith alone, but not by a faith that is alone.

Note: I am not describing salvation such as a person with Christ as Lord or has Christ living in his heart due to repentance and faith. Soli Deo Gloria! 

Contending For The Faith...

"... And if someone asks you about your Christian hope, be ready to explain it," (cf. 1 Pet. 3:15).
"If you don't stand firm in your faith, then you will not stand at all" (Isaiah 7:9, HCSB).

"Preach the word; be prepared in season and out of season; correct, rebuke and encourage--with great patience and careful instruction.  for the time will come when people will not put up with sound doctrine.  Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear" (cf. 2 Tim. 4:2-3, NIV). 

"TELL ME YOUR CERTAINTIES; I HAVE ENOUGH DOUBTS OF MY OWN!" -JOHANN WOLFGANG VON GOETHE 

NB:  I'm focusing on the essential doctrines that make up orthodox Christianity, not keeping one's faith in them unto salvation, nor faith in faith as if faith saves, when only Christ saves--it's the object of the faith that matters.  The faith has been delineated in several creeds, but then again Christianity is not about believing a creed but knowing a Person.  

Augustine's dictum to be on the same page as much as possible in the Spirit is appropriate for a day of sects and dissension or contention in the church:  "In essentials, unity; in nonessentials, liberty; in all things, charity."  That's why the church body shouldn't be ignorant of its teaching and have a working knowledge of the doctrines of the particular church and even a refresher course might help to keep these things focused and in mind--what they stand for as a church with a church mission and statement--"Without vision the people perish," (cf. Prov. 29:18, KJV).

Paul had already condemned sectarian spirit by rebuking the carnal Corinthians for taking up partisan politics in the church: "I am for Paul; I am for Peter; I am for Apollos; I am for Christ."  Nothing so divides a church like partisan politics, even government politics, because people have their own personal loyalties in these matters and some will die for them because they are invested in tribalism or that they only believe what their tribe tells them is true.  In other words, they've closed their minds and won't even listen to plain facts that might change their minds.  Socrates said that the first step to learning is to admit our ignorance; i.e., we cannot think we know it all or have a monopoly on the truth.

Now contending doesn't mean we are to be contentious!  When the Reformation happened, contention arose because the Catholics declared tradition to be of equal authority as Scripture; therefore, the split became permanent by this Counter-Reformation at the Council of Trent in 1545-63.  There is dialogue called godly controversy which is essential, and ungodly controversy that generates more heat than light and isn't worth the adrenaline.  We must never forget that it's evil to sow discord among brethren and God hates it (cf. Proverbs 6:19).  If we cannot live in peace we ought to separate and not cause dissension, a work of the flesh.

We all have our pride and some people will never admit they're wrong, admitting all people have a basic need to be right, but their religious faith is especially vulnerable to this.  The cause of this chain of events may be church rivalry or a competitive spirit of when people tend to play the "let's compare" game (cf. 2 Cor. 10:12) and take sides, not realizing that all the members of the church body should be on the same side and even on the same page spiritually.

Paul said that he was engaged in declaring and affirming the gospel (cf. Phil 1:7), while Jude said he was contending for the faith or defending it (cf. Jude v. 3).  There are certain nonnegotiables that we cannot compromise in our faith that make it orthodox faith and there are doctrines that are gray areas and open to discussion. Some doctrines are essential to orthodox Christianity such as the inerrancy of Scripture, the deity of Christ, and the Trinity.   We ought to fight for our convictions in the sense of being able to defend them and stand up for what we believe, declaring and showing our true Christian colors and not standing on the sidelines,  but we don't die for the doctrine of adult baptism where sincere believers disagree.  We don't just want a faith we can live with but one we will die for.

Instead, we understand there are honest quarrels in the faith and we must stick to our guns and not compromise but keep the main thing the main thing and remember what's essential and that we have much more in common than we disagree on:  we agree to disagree and carry on, going forward without being disagreeable, contentious, judgmental, or divisive: this may call a believer out of his comfort zone to serve where he disagrees with something but they must learn to do it love not because they on the same page on everything, for even mates or spouses don't agree on everything--we leave room for disagreement of opinion, noting that there's a place for opinion and then there's a place for church dogma or teaching.

There are gray areas per Romans 14:1: pick your battles!  We ought to be in a church that we feel we can serve in and be in basic harmony and union with its teachings, fellowship can only happen where there's an agreement to base it on.  Our fellowship ought to be based on the personhood or personage of Christ in the Spirit.

I have heard on good authority from Pastor Neil Johnson of my church that we ought to triage our spiritual disagreements.  It is inevitable to disagree and we must be prepared.  It is said that you hold opinions, but convictions hold you, and I know that we don't just want a faith we can live with but one we will die for.  If we have nothing worth dying for, what's the point?  That's like saying if you won't die for your convictions or integrity you may have none!  It is said that we must be willing to die for Christ and our confession in Him, but fight for the faith that is essential for its teachings, and discuss and leave options to agree or disagree on gray areas (cf. Romans 14:1) where we are open-minded and willing to keep the door open to talk without being dogmatic.  In other words, there's a time to build bridges and a time to erect walls!

Sometimes believers just come from different necks of the woods and need to get to know each other before they feel comfortable or at ease; but beware that we become too at ease in Zion that we become complacent and think we've "arrived," and don't need the body by becoming a solitary saint or spiritual Lone Ranger.  No one in the body is a rock or island that is completely independent of the rest--we all need each other on some dimension or level and we are meant to complement each other just like a spouse does.  When we keep our eyes focused on Jesus, we don't get sidetracked by issues anymore that don't matter in the grand scheme of things, but welcome the brother even if he errs and doesn't see the big picture or the whole truth as Priscilla and Aquilla took Apollos aside to straighten him out and teach him the Word of God more accurately (cf. Acts 18:25). 

They say that every challenge is an opportunity and every opportunity is a challenge!  But sometimes we fail to live up to the challenge and take the easy way out and fall short of the goal; we don't want any wasted opportunities to win over our brothers in Christ by gently leading them to a knowledge of the truth, perchance God grant them repentance (cf. 2 Tim. 2:25).  Today we have too much fanaticism and tribalism in the church whereas believers adhere to a "my-way-or-the-highway" mentality and are not willing to "cross the aisle" of church dogmatics to the point of being ultra sectarian or on the verge of being a cult where a church thinks they are right and everyone else is wrong because they have a monopoly on the truth: we must KEEP THE MAIN THING THE MAIN THING!

Note that the Ephesian church had its doctrines orthodox but had left their first love!  If we do not have love, our doctrines matter little.   We must prioritize our doctrines and realize that God loves all believers, not just those who are of us: the only one who can say that if they are not with Him they are against Him is Jesus.  We ought to pick our battles and not fight over something that has little at stake or we have nothing to gain: some believers even quarrel about the meaning of words in Scripture (cf. 1 Tim. 6:4)!  The man of God must not quarrel! (cf. 2 Tim. 2:24).

For some people it's difficult to admit they are wrong and to be humbled because of spiritual pride; let's beware lest we also become victims of our own spiritual pride!   We must be willing to go in the direction of the facts and truth as revealed--in the Bible.  Of all people, I have no right to condemn a believer of another church because of disagreement because I have been there and done that in my spiritual journey to know the Lord: we are all on the road to the Celestial City and are at different stages of maturity and I can see how God opened my eyes a little at a time to more accurate teachings.

We must learn to doubt our doubts and keep the faith!     CAVEAT:  Dr. Harry Ironside said there should be caution, "Beware lest we mistake our prejudices for our convictions."  I see more of danger for those who don't know what they believe and are ill-prepared to defend their faith in the open marketplace of ideas or the public square and forum.  In sum, it's much better to be at peace with our brethren than to just be right or orthodox--orthopraxy or ethics matter too.   Soli Deo Gloria! 

Refuting Error And Polemic Technique

Gen. George S. Patton wrote a book, Patton's Principles: A Handbook for Managers Who Mean It.  The point he makes is that we need to pick our battles and not get into disputes for no good reason when we have nothing positive to gain.  If we have everything to lose and nothing to gain, avoid it!  Some arguments generate more heat than light, and subsequently, aren't worth the adrenaline. 


The Bible says that God's servant must not be quarrelsome, and forbids us to be contentious, argumentative, judgmental, or divisive; the strategy of the devil is to divide and conquer and we need not be ignorant of his schemes.  We must learn the art or discipline of agreeing to disagree, and to disagree without being disagreeable!  Some people avoid all arguments like the plague, but an argument is simply showing someone his error or falsehood.



There are rules of debate and etiquette to keep arguments civil and under control, so as not to alienate and do irreparable damage to the relationship:  they say you shouldn't ever talk politics or religion, according to the American maxim, but how do we ever arrive at truth without doing that?  Truth is not relative but absolute and we need to be devoted to the truth; the unbeliever rejects the truth, but he who is of the truth hears God's voice--Jesus came to bear witness of the truth and truth came through Him, the personification of it.  A good lawyer can argue both sides of the case and knows the arguments pro and con, but we also hone our skills at learning and speaking by the principle that "iron sharpens iron" (per Proverbs 27:17). 


We all tend to be opinionated and some people don't want to understand, just express opinions, but just as we hold opinions, convictions hold us and we would consider laying down our lives for them.  We all have a right to our own private opinions, but not to fabricate our personal facts. The Bible doesn't forbid controversy, just godless controversy.  A point in fact:  John Stott wrote a book, Christ the Controversialist, to show that he didn't shy away from hot topics and wasn't afraid to upset the apple cart and the security of the Pharisees' turf, so as to make them jealous of His fame and popularity. We must not avoid controversy because it's not an option; to avoid it is to avoid Christ and the truth, letting heresy take over the church.   



We must aggressively confront heresy and confute those in opposition to sound doctrine--a good deacon can defend the faith and confront heresy, even smelling false doctrine a mile away, as it were. Edmund Burke said, "All that is necessary for evil to triumph is for good men to do nothing." Let's not lose by default because we conceded and didn't come to the rescue and aid of our errant brothers.  The truth of the Bible is fully defensible and we need to be equipped to rightly divide the Word of Truth and to study to show ourselves approved unto God, as workmen without shame (cf. 1 Tim. 2:15).


Republicans insist there's no "evidence" of a cover-up; there's plenty of it, but they don't know what evidence in a court of law is:  it doesn't necessarily mean "proof" but only an argument or case to consider in making the decision of guilt or innocence.  There is often evidence pro and con in every case.  There is evidence of a cover-up because Trump told the Russians that he got rid of the "crazy nut job" to ease the pressure on the Russia issue.  He also admitted to Lester Holt on TV that the reason Comey was fired was an attempt to end the Russia investigation (by intimidation).  


Obstruction of justice, by the way, doesn't have to be successful, to be considered obstruction, all one has to do is make the attempt, even if it fails.  It isn't just one staff member that's under suspicion, but eighteen and there is evidence according to the FBI of a cover-up, and this implies there's a crime to cover up!  As they say, where's there's smoke, there's fire.  Soli Deo Gloria! 

Be Prepared!

"... Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have..." (1 Pet. 3:15, NIV).

The Boy Scout motto "Be prepared!" is pertinent to our faith too. If we are prepared, God will see fit to use us for His glory to do His will and will give us opportunities to exercise faithfulness.  Jesus told us to teach all disciples to obey all He commanded in the discipleship of others.  But no matter how prepared we are, we must learn to lean on God's grace and power to complete the mission given to us.  We must humbly realize that we can do nothing apart from grace and Christ's power (cf. John 15:5). We all must prepare for our mission; Christ spent thirty years in preparation for three years of ministry and they all wondered how he had such learning, having never studied!

We don't do preparatory work to become saved or any pre-salvation exercise either.  We are totally transformed by grace as we are wooed into the kingdom.  If we came to the throne alone, we are likely to leave alone.  We can contribute nothing to our salvation either; if we had to, we would fail!  Remember Christ's words:  "No man can come to me unless the Father who sent me draws him..." (John 6:44, ESV).  As Martin Luther's hymn goes:  "Did we in our own strength confide, our striving would be losing."  We are subject to the enabling ministry of the Spirit.  The ironic fact is that the closer we get to Christ, the more we realize we need Him and realize our own unworthiness.  We must never forget that we have nothing we didn't receive!  (Cf. 1 Cor. 4:7).  We must always identify with Paul, who said he could do all things through Him who strengthened him (cf. Phil. 4:13; John 15:5).

We must prepare ourselves for the mission we are called to, whether by academic, experience, the school of hard knocks, or by direct discipleship.  Not everyone is fortunate enough to have a mentor and must learn to rely on books, online info, and church activities, fellowship, and Bible studies.  That's why it's so important to be in a Bible-based and Bible-teaching church.  We must never lose focus that Christ aims to make us in His image by knocking away at everything that doesn't look like Him.  We must learn from Providence and experience as well as directly from the Word.  Experience is the best teacher if one is applying what one learns.  We become good witnesses by experience--we don't just wake up one day and resolve to be a good witness!  We must never forget that "Iron sharpens iron" (cf. Prov. 27:17)! This is why a cloistered virtue is no virtue at all and we must not aim to live a monastic life escaping the real world where we are needed to be God's witnesses as salt and light.

Our aim is not to become scholars ("the world by wisdom knew not God"--1 Cor. 1:21) but to apply the knowledge we know and to use it to God's glory.  Knowledge is not an end in itself but a byproduct of seeking the Lord!  Wisdom is the right use of knowledge and the aim is to get wisdom even if it takes all we have!  Wisdom can come from experience, especially if we aren't in tune with the Word, but knowing the Word can be a great blessing too, and seeing God fulfill and honor it.  We reinforce it with doing it.  We don't study the Bible to know all the answers, nor to be content at being doctrinally correct, nor to be a cut above other Christians, but to but the purpose of Scripture is Scripture--we must learn to let God speak to us and enjoy the Word in communion and fellowship.  We will learn to love the Word as we apply it and it becomes real to us.

It's been said that the Bible is our Owner's Manual (meant to be user-friendly), but it's our line of communication with God whereby He has promised to speak to us, if we faithfully read the Word, an important "if" or conditional.  We must never think that our situation is special and God will make an exception in our case and see things our way!  We must be willing to pray the prayer of relinquishment as Christ did in the Garden of Gethsemane:  "Thy will be done!"   Instilling a basic love of the Word in people at an early age is of vital importance and they must realize that the faith can be defended in the open marketplace of ideas and we don't have to privatize nor apologize for our faith!  But unfortunately, most youths don't even know what they believe, much less know how to defend it, and this is a kind of unbelief.

Finally, it's been said that if you won't die for your honor, then you don't have any!  When we take up our cross for Christ, that's what it may entail someday and we must be ready to lay down our life if need be, and be willing to die for God's honor, our honor, and His will.  If we won't die for anyone or anything, we probably don't know how to live either!   All of us must ultimately ask ourselves the question:  Would you die for your allegiance to Jesus?  Only then can you know you are prepared to live for Him!     Soli Deo Gloria! 

Are Christians Sabbatarians?

"If you want to kill Christianity, you must abolish Sunday."  --Voltaire   
"The Sabbath was made for man, and not man for the Sabbath" (Mark 2:27, HCSB).  

There are Christian Sabbatarians--that's not an oxymoron!  Once, I was almost fooled by the Seventh-day Adventists as a teen but studied Luther to be set free from their legalism.  Now I consider myself free from any form of legalistic interpretation.  Point in fact: No place in the New Testament are we admonished to keep the Sabbath--search for yourself!  It is the only one of the Ten Commandments not reinstated in the New Testament.  Do not live in the Old Testament!  To some believers, Paul says, every day is holy and for the others, we are not to judge them.

It is wrong to assume that Christians changed the Sabbath to Sunday, for they observed it early on by tradition and custom, and eventually dropped the practice.  The Lord's Day was strictly in tribute to the Resurrection.  Note that John said in the Book of Revelation:  "I was in the Spirit on the Lord's day."  There is ample evidence of Christians meeting on the Lord's day early on; they even observed the Sabbath in addition at first--old traditions die hard!

Though I agree with the moral equivalent of having a day set aside for rest as observing the Sabbath, these are not the same.  There is simple morality, and then there is spirituality and religion or Sabbath observance.  Sabbath observance by no means is to be a litmus test of spiritual orthodoxy.  We have no right to judge our brother in regards to a Sabbath (cf. Col. 2:16i).  But experiments with this day have proven unsuccessful:  The USSR tried to alter the seven-day week for eleven years and it ended in failure.  We are just hard-wired for this cycle of work and rest and need to lay aside a day for R & R spiritually, mentally, and emotionally, as well as physically.

Jesus did say that the Sabbath was made for man, not man for the Sabbath (c. Mark 2:27) and that means not to let someone tell us what our day of rest should be used for.  The principle is so important to God that if we don't take due rest, He will give it to us anyway.  In principle, there is no hard-and-fast rule for what a Sabbath should require, or prohibits.  If you want to get technical, you shouldn't even go out to eat or buy fuel on the Sabbath because that requires others to work on your behalf.  The Spirit of the law prohibited the doing of business on this day of so-called rest--the Pharisees had redefined it with thirty-nine additional definitions of "work activities."

God promised that He would give us a permanent (spiritual) rest--we will work in heaven physically.  Israel kept the outward sign of the Sabbath but failed to enter into His rest, as noted in Hebrews 4:3, HCSB, as "... 'So I swore in My anger, they will never enter into My rest.'"  The important thing is that we rest for our labors as we rest in the Lord's and become empowered by the Spirit so as not to be working in the flesh or our own strength.

God condemns any work done in the energy of the flesh, no matter how good we deem it.  God said to Israel (if they would keep the covenant):  "My presence will go with you and I will give you rest."  Christians enter into this rest from their labors upon salvation and living by the power of the Spirit, not in the energy of the flesh.

The Sabbath command was a sign for Israel in Nehemiah 9:14, HCSB:  "You revealed Your holy Sabbath to them, and gave them commands, statutes, and instruction through Your servant Moses." God blessed the Sabbath and made it a special day for us too!  Note that it was given as a sign of His covenant forever.  Exodus 31: 13 says, "'Tell the Israelites:  You must observe My Sabbaths for it is a sign between Me and you throughout your generations so that you will know that I am Yahweh who sets you apart." Also, note Ezek. 20:12, 20, HCSB:  "I also gave them My Sabbaths to serve as a sign between Me and them so they will know that I am Yahweh who sets them apart as holy."  "Keep My Sabbaths holy, and they will be a sign between Me and you, so you may know that I am Yahweh your God."

What I am trying to point out, is that although there are applications to the general principle of  rest required for us and the way we are designed for it; however, its main intention was to be a sign for Israel to be a special nation, and it was so serious that there was a death penalty of stoning for violating the Sabbath.  As believers, we are not under the law (cf. Rom. 6:14) but under grace and are liberated from all demands of ceremonial custom and tradition and observe the Lord's day by the assembling together of ourselves (cf. Heb. 10:25).

We have liberty as Christian to hallow the Sabbath as stated in Romans 14:5-6, HCSB:  "One person considers one day to be above another day.  Someone else considers every day to be the same.  each one must be fully convinced in his own mind.  Whoever observes the day, observes it for the honor of the Lord...."   Above all, according to Col. 2:16, HCSB:  "...[D]on't let anyone judge ... in the matter of a festival or a new moon or a Sabbath day. "

In other words, don't get legalistic about it and the faith you have, is to be kept to yourself (cf. Rom. 14:22), not to be used to spiritually bully others believers into your convictions, if you are free in the Lord, don't flaunt it, and if you are bound in the Lord, don't condemn.   There are always exceptions to the rule:  Necessity knows no law, as David exhibited by taking the shewbread in the temple to violate temple rules, and priests were allowed to "work" on the Sabbath.  Jesus asked the ultimate question:  Can we not do good  [works] on the Sabbath?  Christians are to be known by their love, not known by their Sabbaths like Jews:  Viva la difference!  

NB:  In 1929 the USSR exchanged the traditional seven-day week with a five-day one.  This experiment with a Sabbath lasted only eleven years before returning to normalcy!  In 1795, during the French Revolution, a new calendar was decreed with three ten-day weeks per month, eliminating Sundays and holidays, but after ten years it was terminated.  God's way is the best way!   Old traditions die hard!     Soli Deo Gloria!

How Big Is Your God?

We can boast of our faith, but faith progresses in natural states: from no faith at all to defying faith--hatred of God at least admits His existence; from little faith (actually no one really has no faith, they just suppress the truth they know and the God revealed to them); next they go to doubting faith--we all have doubts, an element of faith; to rebelling and/or independent, even rogue faith; to misunderstanding but sincere faith; to misdirected and ignorant faith; to accepting faith; to acknowledging,  understanding and comprehending faith; to open-minded and learning faith, to saving faith; to eager, zealous, obedient faith; to expressing faith; to seeing and discerning faith; to confessing faith; to witnessing faith; to overcoming faith; to following faith; to sacrificing and loving faith; and finally, to serving and a disciplined faith in one's calling and gifting--but note that the faith should always be a growing, forward-looking, and advancing faith--it is never inert or stagnant!

(Note I am not dogmatic about the order of my list of progressions of faith per se, since it may vary in individuals.)  That's why Romans 1:17, NIV, says we progress through faith all the way "[I]n a righteousness which is by faith from first to last." God doesn't insist on perfect faith, but sincere, unfeigned faith is what's a prerequisite for salvation (cf. 1 Tim. 1:5; 2 Tim. 1:5)).

We must not boast of the size of our faith, for we shouldn't boast of something we received from God and didn't conjure up (1 Cor. 4:6)--faith is given not achieved or viewed as a meritorious work, but a pure gift of grace (cf. 2 Pet. 1:1; Phi. 1:29; Eph. 2;8-9; Acts 14:27; Acts 16:14; Acts 18:27).  Though it's a gift we must exercise it for good and prove it by good works.  And we should always pray for bigger faith as long as it's in the right object, which is Jesus--we want God-confidence, not self-confidence!  God may just reveal a bigger Personhood to us with resultant, increased faith.  Faith is only as valid as its object:  It's the object of our faith, Jesus Christ, that matters and saves not our faith; i.e., faith doesn't save, Christ does.  We are saved by grace alone, through faith alone, in Christ alone!  Faith is merely the channel and means!  Grace is the source and justification, faith the channel and method, and Christ the means and reason via the sacrifice.

We can have a lot of faith in the wrong Jesus or false god or idea of God, and that will not save; we must reject those who teach another gospel, a different Spirit, and the wrong Jesus, as Paul admonished us in 2 Cor. 11:4 and Gal. 1:7.  Every religion thinks highly of Jesus, but we must accept Him for who He claimed to be--the Son of God.  Muslims have great faith in a false imposter of a prophet and a god named Allah. You could say that it matters not how big your faith in the long run (and it only takes the faith of a mustard seed to be saved) but how big our God.  Our God cannot be put in a box or labeled by our criteria or standards, and certainly not limited or confined by our definitions or conceptions.

William Carey, the father of modern missions, had the right idea of faith in stepping out of our comfort zone into the domain of faith.  He preached a famous sermon and motto:  "Expect Great Things from God, Attempt Great Things for God."  It goes without saying that too many of us think small and have little expectation from our God.  Think Big!  We can go no further than our dreams and only in the direction of our purpose and calling in life with God's approval.  Saint Theresa set out to build a convent and when asked about her resources at her disposal, she replied she had 12 Pence.  They tried to make it clear to her that even Saint Theresa couldn't build a convent on 12 Pence!  But her comeback was that she "and God can do anything!'  If God is in it, He will provide the resources and means--you can bank on that according to Paul in 2 Cor. 9:8 and in Heb. 13:21!  Our God is the God of possibilities, for with Him nothing shall be impossible (cf. Luke 1:37, KJV; 18:27; Matt. 19:26!  Jeremiah says in Jeremiah 32:27 (cf. Jer. 32:17), "Is anything too hard for the LORD?"  (Cf. Gen. 18:14).   Never count God out, nor leave Him out of the equation!

NOTE:  THIS IS A LONG PARAGRAPH BUT ONLY DELINEATES DIFFERENT MANIFESTATIONS OF GOD TO US IN CHRIST.  Christians too often limit their God by putting Him a box like preferring to think of Him merely as their Father, their Savior, or even man upstairs, believe it or not!  But we are really committing idolatry if we fall short in our idea and conception of God.  He reveals Himself in manifold ways; such as these personifications: as our Lord of all, Author and Finisher of our faith, Enabler for God's will, Teacher that inspires us to learn, Wisdom to apply to every situation, Redeemer to fellowship with Him and other believers, Friend (even Confidant), Lover of our soul especially when we feel alone, Judge that is fair and understands our case, Justifier when no one understands our case, Advocate when the facts and status quo seem counterproductive to peace and we need Him on our side, Healer of all our diseases, Balsam for every sore, Balm for every wound, Defender when attacked, Protector from the onslaught of Satan, Reconciler in broken, estranged relationships, Banker who forgives our debts and writes credits not debits to our divine account,  Peacemaker during quarrels, Holy One who convicts us, Glorious One that is worthy and shares His glory and makes us awe and amazed, Sanctifier who makes us holy and doesn't give up on us, Go-between (Intercessor, Mediator, or Middleman) when we are alienated, Maker or Creator to whom we are accountable and find our purpose, Farmer who sows good seed, Potter Who makes us for a purpose, Sustainer of the universe down to every last molecule, in whom we live and move and have our being, Substitute for our sins at Calvary, Exemplar to emulate, Shepherd to lead us to green pastures and feed us, Lawgiver to give us a sense of law and to rely on, King over all the earth and its kingdoms, Orderer and Organizer of our life putting everything in its place and priority, Designer (or Architect) of the intricacies of life, Planer of our goals to make sure we're with the program because He has no Plan B, Artist that we admire and expresses Himself so beautifully, Answerer to all our questions and doubts, Light at the end of the tunnel, Explainer in Chief when we just wonder why,  Illustrator of our life situation, Purposer that gives us purpose, a mission, and calling to fulfill, Counselor in lost causes or crises (Life Coach if you will), Umpire calling all the shots, Referee looking for foul play,  Coach calling the plays of the game of life, Comforter when we are in need of someone being there for us, Consoler in time of need and bereavement, Provider when we are needy, Director of all minutia in our life even as a micro-manager of the cosmos that shows us the Way), Producer of the show of a lifetime financing His will, Author (of the Word, our predestination, election, and salvation), Disciplinarian when we need to learn a lesson in the school of hard knocks and get back with the program, Sovereign One that we can trust will do the right thing for "in Him we live and move and have our being" (Acts 17:28) for all things are under His control and sovereignty (cf. Eph. 1:11), Pilot who guides us to keep us on course, de facto Leader that shows us the way, Inspirer to God's will, Convicter to show us our wrongdoing, Motivator to energize us from our inertial and lethargy, and even Benefactor, for whom it pays to serve and gives fringe benefits and perks, et al., and this list isn't complete, exhaustive, or definitive--He is everything we need Him to be (that's why His name is I Am Who I Am...).

There is a reason God has no predicate in His name and we cannot describe Him fully or exhaustively but can know Him personally and experientially.  When we have a need, God is there ready to meet it, saying, "I Am ...  here to aid you for all your needs!" He foots the bill of our needs and has the right job description and domain or authority to fulfill them.  Indeed, He's the Great King of the universe that doesn't just reign but rules, He's the dependable Rock we can truly rely on, Captain of our soul, and Master of our fate--worthy of all our trust and worship.  In short. we don't just believe in God but in the One who is there and ready to come to our aid in any crisis, trouble, or time of need: He believes in us so we're never hopeless, He is on our side so we cannot lose, and He is with us so we are never alone.

As believers, we are the heart that God loves through, the hands that God gives a helping hand though, the listening and sympathetic ear through which God hears, and the voice through which God speaks--He uses us all in unique ways according to our election and calling, of which we ought to confirm according to 2 Pet. 1:10.  In fact, when we start to realize how big God is and what He is capable of, our faith automatically increases exponentially and we realize how small and insignificant we are, especially how sinful we are in light of His holiness and justice.   We utter with David in Psalm 8:4, "What is man?" [That God takes consideration of Him].  All in all, when we contemplate God, we are humbled and challenged intellectually, our minds are boggled and enlarged and blown away by His greatness, glory, and goodness.

People with small faith have a small God--though it may be enough to save, they will never be satisfied in God nor desire and enjoy Him.   It is a good thing to say, "My God is bigger than your God!" if you get my drift.  It isn't a matter of book-learning or of academics but of realizing who God is and knowing His capabilities and what He can do with us as part of His plan.  Our God cannot be too big!  God is infinite and we will never realize just how big He is in all eternity!  God is whomever He chooses to be and whatever He chooses to be for us.

Cf. Dan. 11:32, HCSB, "The people who know their God will be strong and take action ["and carry out great exploits" in the NKJV]) these people see how God chooses to manifest and reveal Himself in such manifold manners.  One example is the threefold office of Christ:  As our High Priest He puts us right with God as the Sacrifice Himself; as our Prophet He makes us aware where we fall short, aware of our ignorance, and teaches us; and as our King He frees us from the dominion of slavery to sin, setting us free, and rules over us--in fact the more we let Him rule, the freer we are and all the more power over sin we have simply by letting Him be Lord.  When He is Lord we are so glad that He is Lord, for He alone is worthy--this is meant as a comforting consolation.

By way of analogy, some people have small dreams or no dreams in life and end up in "nowheresville" as a "nowhere people" but some are satisfied with a small world with little impact or influence.  We all ought to pray to God to increase our horizons and the size and significance of our orbit, so we can influence the culture for Christ and transform it by being a light in a dark world.  The prayer of Jabez in 1 Chron. 4:9 is for God to make us a blessing and to have a greater outreach.  It is notable also that Zechariah 8:13 says that we are saved in order to become a blessing as our cup overflows!  Einstein considered a success by any standard, said that we ought not to strive to be a successful person, but one of impact!  Mother Teresa, now canonized, and who wouldn't call this success? is known for saying that God doesn't call us to success but to faithfulness!

Mother Teresa lived in virtual poverty, having to take that vow for her church, but Habakkuk lost nearly everything and still praised God in Hab. 3:18, HCSB, as follows: "[Y]et I will triumph in Yahweh; I will rejoice in the God of my salvation!"  It should go without saying that we really don't realize we need God and how big He can be and is until we have come to the end our rope or thrown in the towel or even of losing everything.  Then we find out that God is a big God and He is all we really need--all else is extra and we are stewards of. It should be of comfort to realize that God hears all our prayers:  None are too trivial for Him because everything is trivial to Him, and nothing is too big for He is Almighty, and He cares because He loves us all as His children.

In conclusion, only as we see God for who He is are we properly oriented to reality and have a God's eye view on the world and its events.  Since "all truth is God's truth," as Augustine maintained, and Plato said that in order to live in reality he must know what God is really like, so we have no excuse for God is expressed fully and personally in the person of Christ as His icon, express image, and personification--all we need to know of Him is in Jesus, in whom the fullness of the Godhead dwells!  In the final analysis, the faith you have is the faith you show and it's foolhardy to trust a small, ineffectual God--true faith always expresses itself and is shown not said: we prove our faith and demonstrate it because it's an abstract idea and concept.

CAVEAT:  WE NEVER WANT TO BE ACCUSED OF HAVING TOO SMALL A GOD OR OF HAVING THOUGHTS OF GOD THAT ARE TOO HUMAN, WHICH PUT HIM IN A BOX AND LIMIT HIM.  ALL THIS IS SO VITALLY IMPORTANT TO OUR SPIRITUAL WELLBEING BECAUSE WHAT WE THINK OF GOD IS THE MOST TELLING TRAIT WE HAVE.    Soli Deo Gloria!

Strange Teachings

"So do not be attracted by strange, new ideas..." (Heb. 13:9, NLT).
"[But] test everything that is said.  Hold on to what is good"  (1 Thess. 5:21, NLT).
"Many false prophets will rise up and deceive many"  (Matt. 24:11, NKJV).

It is often tempting to let curiosity get the best of us and to read for the sake of satisfying our quest for the unknown--to go where no man has gone before, as it were--and not with a purpose of edification and to discover the truth.  We will not find truth on the lips of deceivers, "wolves in sheep's clothing," or any who know not Lord.   Quoting Scripture doesn't prove they know the Lord, and we are to be skeptical as to the trustworthiness of any source except the Bible--which alone is inerrant and infallible.  An example in point:  Do not read some book about the Bible that cannot be recommended by someone you know or has internal evidence you are willing to accept.

Do not take their word for it that they know the Lord if there is no evidence and you will know them by their fruits.  One can never be too precautious or safe in filtering his reading and must not read just for the sake of curiosity, for curiosity killed the cat! "The fool feeds on trash; the wise are hungry for the truth" (cf. Prov. 15:14).  "For a time is coming when people will no longer listen to sound and wholesome teaching.  They will look for teachers who will tell them whatever their itching ears want to hear"  (2 Tim. 4:3, NLT).

We read for a purpose (entertainment, passing the time, etc.), but curiosity is dubious.  It is better to read to be informed, gaining information and learning something new.  By all means, listen to your conscience and heed its warnings--dubious sources, mysticism, gnostic sources.  These three make up red flags that should stop you from going into uncharted territory.  Martin Luther said that to go against conscience is neither right nor safe and that is valid especially if it's enlightened by Scripture.  For example, if no one recommends it and you can't find any endorsement from known men of God, you are taking a leap of faith in reading it, because more damage may be done than good and you may be fooled by the so-called element of truth that is disguised with the abundance of deception--there is some truth in every faith, and you can be inoculated against the real thing by being immunized by error mixed with truth.

Don't be fooled because of the following:  strange teachings that you've never heard or had no one's endorsement that you trust; don't be led astray by mysticism or trusting in spiritual experiences for revelation instead of Scripture; and don't be led astray by Gnosticism or those who think they are "in the know." "For no prophecy is of any private interpretation" (cf. 2 Pet. 1:20). No one's cornered the market on truth!  Above all, obey your conscience and if you have doubts, err on the side of safety--don't try out something to see if it works, for we don't try Jesus and see if He works for us, we make a commitment to Him and there's no turning back or experimentation!

No one enters the realm of error without giving the devil an opportunity to spread his lies and we must not become partners in crime, as it were--the naive believe anything (cf. Prov. 14:15). We are guilty of opening the door that gives the devil the chance or opportunity (cf. Eph. 4:27) to poison our minds with lies--look at Eve falling for Satan's lies, that God was holding out!  There are no secrets to discover:  Freemasonry is bogus and full of lies! The "secrets things" don't belong to us, but to God (cf. Deut. 29:29).

Remember, that flirting with Satan is dangerous and once the door is opened it is hard to close because the lure of Satan's lies become all the more to beware of.   How do cults get started?  People believe the teacher who has charisma, and loses faith in Scripture as the final arbiter of truth--look at "The People's Temple" or the "cult of death" in Jonestown, Guyana, where they didn't find one Bible, because they trusted the Rev. Jim Jones as the voice of God! Jehovah's Witnesses trust in the Watchtower Bible and Tract Society organization to interpret the Bible for them and rely on its private translation and interpretation!

"Beware of empty philosophies and high-sounding ideas" (cf. Col. 2:8), but how can this be if we are not aware of the truth and what good philosophy is?  The only way to combat a secular worldview is to have a biblical worldview!  The only way to interpret the Bible correctly is to hold to principles of biblical hermeneutics.  The only way to become immune to heresy and error is to know the truth which sets us free from it and sensitizes our antennae. "You will know the truth and the truth will set you free" (cf. John 8:32).

Don't flirt with danger into uncharted waters where your conscience gives red flags.  Everything we read doesn't have to be recommended, referenced, or footnoted (it should be sound sources), but we must use sound principles in deciding what to give credence to and what to take with a grain of salt and be careful of, and not necessarily at face value.  We don't have to become scholars either to be believable, but we are still to write with credible principles based on the Word and not resort to dubious methods, e.g., mysticism, Gnosticism, misquoting Scripture, private or strange teachings.  "So where does this leave the philosophers, the scholars, and the world's brilliant debaters?  God has made the wisdom of this world look foolish..." (1 Cor. 1:20, NLT).  But "I know whom I have believed..."  (cf. 2 Tim. 1:12).  Therefore, interpret experience by the Word of God, not vice versa!   Soli Deo Gloria!  

Natural Theology

"Dear brothers and sisters, don't be childish in your understanding of these things.  Be innocent as babies when it comes to evil, but be mature in understanding matters of this kind"  (1 Cor. 14:20, NLT).

Theology is called the queen of sciences and is not an abstract study nor a so-called "fool's errand of speculation", but down to earth, systematic, and relevant;  it is in the application that the power is apparent.  All Scripture has theological undertones and significance (Note 2 Tim. 3:16, KJV, emphasis added,  "All Scripture is given inspiration of God, and profitable for doctrine...").  Childish faith balks at in-depth study, and thrives on the milk, without ever maturing to solid food! 

Charles Darwin attempted to become a preacher, before becoming embittered by the death of his father and was quite impressed with a book by William Paley, called Natural Theology.  In it, there is proof of God's existence, including the "argument from design."  For example, if you found a watch in the middle of a forest, you'd assume someone put it there, and even that someone made it and designed it, due to a design--voila--a Designer!  Now we've proved God's existence indirectly.  Men have no excuse for disbelieving in Him, there is ample evidence for anyone willing to do His will. Even Bertrand Russell, the most famous atheist of the UK and of the twentieth century probably, was asked if he found out there was a God, what he'd tell Him:  "Why didn't you give us more evidence?"  There is never enough evidence for the skeptic; note that Russell admitted that there was indeed evidence!

There is great inherent value in doctrine because it essentially means teaching; we are to disseminate sound doctrine according to Titus 2:1.  You can have a sound theology, though, and not a sound spiritual life; however, without sound theology, in its essential and non-negotiable aspects, you cannot have a sound Christian life.  It's not a matter of being good at theology or thinking that if you know some theology, you are better, and others are poor specimens of the faith.  We are all theologians by any definition of the term; it's not a matter of semantics--all Christendom should be on the same page here!

We need to know the scoop or the lowdown in order to live right.  Our actions and beliefs are interrelated and correlated.  Scripture says that in the latter days, some will bail out theologically, and no longer listen to sound teaching (cf. 2 Tim. 4:3).  Nonbelievers are defined as those who reject the truth in Romans 2:8, but God is able to open their eyes and show them the light when the day dawns and the morning star arises in their hearts (cf. 2 Pet. 1:19).  There is no "secret knowledge" like the Gnostics (those in the "know") taught, but everything God wants us to know and all we need is written in the Word. The things hidden are not in the Apocrypha ("hidden"), but they don't belong to us at all (cf. Deut. 29:29).

Theologians, or those who make theology their pursuit, are an unpopular breed.  They get a bad rap and this is with all due respect because there are so many false teachers out there.  We cannot reject theology, for that would be spiritual suicide in rejecting the knowledge of God--it's no option!  One of the signs of the last days is the rise of false prophets and/or teachers saying what the people want to hear with their itching ears.

There is also natural law (sometimes called transcendent law from God) that all men are aware of in their God-given conscience, and they have no excuse for not knowing basic right and wrong--it's not social custom nor inherited by genes, but granted by God's common grace to all men.  Paul says to look to creation and you will see that man has no excuse (Romans 1:20, NLT, says, "... So they have no excuse for not knowing God").  However, though there are many "proofs" for God, it cannot be done scientifically, for those who will only believe what science posits:  God is outside the domain of science, because He is unseen, immeasurable, and infinite, meaning you cannot define nor confine Him for experimental research with laboratory conditions.  God demands faith, and so the only absolute proof of God is by experience, knowing Him personally by invitation.  You cannot know without any reservation that there is a God, except that He came to earth and revealed Himself to us--Jesus is all the theology we need (i.e., knowing Him is where it's at).

Just because there is bad theology, doesn't mean we can avoid it or reject it.  There is also good theology and you don't throw the baby out with the bathwater!  Bad theology needs to be answered.  We do have the option to reject biblical knowledge as believers, for this is ultimately rejecting God.  The wise are hungry for the truth  (cf. Prov. 15:14), and knowledge is found on their lips since they store it up.  We are commanded to "study to show yourself approved unto God," and this implies we are to become students of the Word and ready apologists for the Lord.  The elders and deacons are to have the ability to refute false doctrine and defend the faith (cf. Titus 1:9, NKJV, which says, "[Holding] fast the faithful word as he has been taught, that he may be able, by sound doctrine, both to exhort and convict those who contradict").  

And so, it's not "those theologians!" It's "what kind of theologian are you?"  Just like we are all preachers and Good Samaritans, even if it's not our gift, we are to study the Word systematically, if possible, and to learn to discern truth from error and discern the solid food of the Word, not surviving solely on the milk of the Word.  All theology was designed to be understood with the mind (we have the mind of Christ and illuminating ministry of the Spirit), and theology is said to enter the heart via the mind, not vice versa.

And in conclusion, doctrine or theology is necessary for healthy spiritual growth, but not sufficient:  the fact that our hearts be right is more important than what school of theology we subscribe to.  Our doctrine doesn't need to be impeccably correct, but our heart needs to be in the right place!  Scripture, however, does teach both the primacy of the heart and of the mind--God wants us to understand the Word!   The mere presentation of doctrine can leave a person cold and seem farfetched to the spiritually naive because it must be enlightened by the Spirit and done in the right way, not just as an intellectual exercise!   We are not called to make converts to our school of theology, and God won't even ask us what we held so dear doctrine-wise, but to be held accountable for our works, when the final audit of our life's work is done.  Soli Deo Gloria!

The Deeper Truths

"[F]or everyone who lives on milk is unskilled in the word of righteousness, since he is a child.  But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil"  (Heb. 5:13-14, ESV). 

A word to the wise is sufficient:  We are all theologians, or on the learning curve of sound doctrine, and a good theologian is not someone who got A's in theology class, but applies what he knows--something cannot be in the heart that is not first in the mind, thus the necessity of study.

Deacons are to be able to teach and have "great assurance in their faith" (1 Tim. 3:13, NIV).  They must not be recent converts and have a good reputation with those who are outside, so as not to fall into the condemnation or trap of the devil.  Deacons are not necessarily theologians, but have a familiarity and background in the relative subjects, and do not balk at learning the things of God in depth.

Now, theology is one of he keys to a sound faith, and we cannot escape theology simply to avoid bad theology--this would be spiritual suicide.  It is childish to remain immature in the faith and to refuse to grow by limiting yourself to the mere milk of the Word (cf. Heb. 5:14).  Theology is necessary for spiritual maturity, but it is not sufficient!   We aren't content merely to be theologically correct, as if it's all in our head--it's infinitely more paramount that our hearts be in the right place and have room for Jesus!  Also, it is not necessary to be a nit-picker or to split hairs over doctrine to value it; the good student of the Word knows what truths are necessary and which are negotiable: Augustine appropriately said, "In essentials, unity; in nonessentials, liberty; in all things, charity."  Brotherly love is more important than enjoying being impeccably right all the time like a know-it-all--who doesn't "know as he ought to know" (cf. 1 Cor. 8:2).

To sum up, 1 Timothy 3:9, NIV says, "The [deacons]  must keep hold of the deep truths of the faith with a clear conscience."  This implies a systematic study of basic Bible doctrine or truths, and besides:  He must be able to teach!   Deacons who serve well as teachers are worthy of double honor.  He is not a theologian per se, but a student of the Word, who knows his way around the block theologically-speaking.  A theologian, by the way, is not just someone who's good at theology, and is more of a calling than a spiritual gift, like apologist would be to the unbeliever.

We cannot avoid theology just to avoid bad theology!  Christianity is based on sound doctrine and it is requisite of any good teacher to teach sound doctrine:  "You must teach what is in accord with sound doctrine" (Titus 2:2, NIV).  They are to "preach the Word" (cf. 2 Tim. 4:2) and to be able to instruct those who stray from the truth accordingly.  It is detrimental to the church body to become anti-intellectual, in the sense of rejecting sound theology and study and to become what would be a mystical heresy.  Rejecting theology is rejecting knowledge, and this is no option for Christians!  The primary reason believers are negative to theology is a rejection and distrust of theologians, by and large, and the impact and mark that bad theologians have made, even in seminaries and so-called Christian institutions of higher learning.

We must not reject theologians nor theology because theology is a sum total of our spiritual heritage through the ages, starting with the church fathers, such as Athanasius, the Father of Orthodoxy, the great Saint Augustine. the Doctor of Grace, and Thomas Aquinas, the Angelic Doctor.  If it weren't for these larger-than-life figures of history, where would we be today?  Don't get me wrong:  the mere presence of sound teaching or doctrine will not change our heart, but it must be matched with heart in the right place--doctrine is intended to be understood by the mind, but our whole heart (do we love Jesus, the personification of Truth?), and we must respond to God (intellect, will, and emotions).  There is an ideal balance of doctrine and application or love in action, and we never stop learning, in fact, to learn we must admit our ignorance!

Trying to make infant believers digest the solid food of Bible doctrine may become counterproductive and leave them cold, turning them off to the deeper truths with the bad experience.  As we mature in Christ, we gain an appreciation and taste for sound doctrine.  Remember, the Pharisees hated and rejected Jesus' unconventional and novel theology, and we might find ourselves being unpopular at the outset likewise! In other words, we must have a heart for God, nevertheless, and be willing to do His will as revealed.  Soli Deo Gloria!

Queen Of Sciences

Theology is the "queen of sciences" and probably the first science since it formulated the basics of all we still know of God.  It is based on Scripture, the immediate revelation of God, and cannot be disputed by man's conjecture or speculation.  We are all theologians in a sense because we all have private ideas concerning God and interpret the Bible accordingly.  It's not that some people are just good at theology and are therefore theologians, but some people just take a liking to this avenue of knowledge--direct from God.

Someday even science will have to admit that the theologians were right and they will meet together where theologians have stood for centuries, contemplating the origin of the universe, of evil, of man, et al.  Theology is not an abstract science that is a fool's errand of speculation, rather it's an exact science based on the faith that God has revealed to us what we need to know.  It's not a matter of faith versus reason, but of faith in God versus faith in science, or which set of presuppositions you decide to accept as your starting point.  In other words, everyone has faith!

You can know all there is to know of theology and miss the boat spiritually, yet theology is necessary, though it's not sufficient.  You must have your heart in the right place and have faith in God, not just head knowledge or consent to a dogma.  We all need a sound theology to mature in Christ, and that is why theologians are necessary--those that devote themselves to this endeavor.  The reason is that you cannot avoid theology--we're all theologians (those who study the nature of God)!   However, you can get A's in theology class and hardly know the Lord, because it's just head knowledge--it must go down 18 inches to the heart.

Many people distrust theologians because they seem to be intellectuals with their heads in the clouds or on abstract ideas, but this is unwarranted because there are theologians who know the Lord and know how to apply theology to the Christian experience.  It's the immature believer who balks at learning the teachings of God in-depth and doesn't go on to know the Lord.  We must get an intellectual grasp on the concepts found in theology because something cannot be in your heart that's not first in your head!   That's why it's vitally important that our heart is in the right place, even before we get our thinking straightened out--which is commanded in 2 Cor. 10:5, ESV, to "take every thought captive to obey Christ."  Otherwise, we will be "carried about by every wind of doctrine" (Eph. 4:14, ESV).   When we are ignorant of basic doctrine we are vulnerable to the assaults of Satan and are led astray by false doctrine and even doctrines of demons.

The mistake is to be overly convinced that the primary goal is to be right in everything; however, it's imperative that our hearts be in the right place more so than our doctrine be "impeccably correct." There are some controversies worth the fight to see what the truth is; godless ones are not.  Sound doctrine must be ascertained and heresy denounced--this is the calling of polemics or of defending the faith.   Soli Deo Gloria!

A Dangerous Knowledge

We all need to know the scoop, the lowdown, or the skinny in the world of theology to navigate faithfully through the Word, i.e., to know our way around the block in the Word with correct interpretation and application.  In the last days, according to 2 Tim. 4:3, many will bail out theologically and in 1 Tim. 4:1 it says even believers will give heed to seducing spirits, or doctrines of demons.

Today's Eastern philosophy predominates with New Age (the Age of Aquarius) and it's many Buddhist and Hindu applications are stealing people away from the truth of Scripture by an experience with the occult or Eastern religion.  We need to be informed of a balance of doctrine, and know what we believe (the problem with today's youth is that they largely don't know what or why they believe).  A little knowledge can be a dangerous thing and when we think we've cornered the market or have an exclusive mindset (no one has a monopoly or has all the truth!) or if we seek knowledge for its own sake, we've misused it. Knowledge must not remain theoretical but must have an application and become real to the person's experience.

Not many are mighty in the Scriptures, but we all need to train to show ourselves approved unto God (cf. 1 Pet. 3:15).   The Bible warns that "knowledge puffs up!"  (Cf. 1 Cor. 8:1).   One of God's peeves is that man perishes through lack of knowledge or ignorance (cf. Hos. 4:6). Ignorance is not bliss, but it binds you and opens you up to being led astray.  Don't you sometimes just thirst for the unadulterated truth of God: sometimes there's no knowledge of God in the land as Hos 4:1 says.

The biggest error Christians have in acquiring knowledge is to be over-influenced by one teacher and drink of only one fountain, as it were--this is a good way to lose perspective and to be led into error.   Indeed, there are Christians who are like bulls in china shops, or more accurately, like Dennis the Menace!  Their middle name is trouble and their head knowledge is way above their application of it.
Soli Deo Gloria!  

Stewards Of The Mysteries Of God

"This is how one should regard us, as servants of Christ and stewards of the mysteries of God.  Moreover, it is required of stewards that they be found trustworthy"  (1 Cor. 4:1-2, ESV).

God has revealed to us believers a quota or portion of divine truth to be used for His glory, and in His name.  We are all stewards of it and will give account for what has been revealed to us--we are not judging God's truth, but it is judging us!  If we have come up with some strange idea or a truth no one else realizes, it is not of God. Remember what Jesus said:  "To whom much is given, much is required."  We are never to make light of the revelations and insights God has granted us by grace. Truth with a capital T can be ascertained and we are in the Great Quest to find it and apply it to our lives the best we know; for to know the right thing or duty to do and be remiss or derelict in it is sinful.  Jesus said, that we shall know the truth (which is in Jesus per Eph. 4:21) and it shall set us free per John 8:32.

God only reveals mysteries to us so that they may benefit the body as a whole, not to give us inflated egos or that we might become conceited or arrogant, even condescending in our fellowships and relationships.  When we pass along the truths God has revealed to us, He grants more and illumines us to a higher degree.  Illumination is not salvation, but we grow in illumination and enlightenment as we mature in Christ--sharing in the mind of Christ Himself.  The complete mind of Christ is manifest in Scripture for us to study for all eternity since we are incapable in our finite mind to apprehend the infinite mind of God.  His mind is called the Ultimate mind, and this means there is more to the cosmos than matter and energy--there are spirit and mind, or what we might term the Logos, as Jesus is called in John 1:1.

No man has a monopoly on knowledge of the truth and is an island or rock in himself, but must learn from the body of Christ, as all share gifts for the benefit of the body.  To be a spiritual Lone Ranger (one who doesn't submit to any authority other than himself or is unbowed), or a spiritual lone wolf is in danger of going astray and doing his own thing, which is another name for sin per Isaiah 53:6 (ESV), which says, "All we like sheep have gone astray...."  People who are not sheep, or have no shepherd guiding them, are like goats in Jesus' analogy and goats do not act like sheep, who are helpless, but can fend for themselves.

If a Christian thinks he's a shepherd and not a sheep, he must be a sheep first, and he never really stops being a sheep, even though he's a shepherd; He can tell if he's a shepherd by seeing if anyone is following him or if he exhibits leadership ability. If he thinks people should listen to him, he should see if they do first!

In summation, the student is not above his teacher, according to the Word, and God is judging how good and faithful of a student one is, as well as how good and faithful a teacher the shepherd is--whether he teaches the truth and practices what he teaches, that is.  Soli Deo Gloria!

Spiritual Complacency

As Peter says, "And so we have the prophetic word confirmed, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in hour hearts" (2 Pet. 1:19, NKJV, emphasis added).  It is easy to fall into a spiritual rut and rest on your laurels, thinking you've arrived or made it; however, Paul says to Philippians (3:12, NKJV):  "Not that I have already attained, or am already perfected...."   However, we are all works in progress and cannot claim spiritual perfection or complete sanctification, which will only take place in glory. As the psalmist said, in Psalm 119:9 (ESV):  "I have seen a limit of all perfection...."  We will never overcome all sin: in time:  "Who can say, 'I have made my heart pure; I am clean from my sin?'"  By analogy:  No one is so destitute as one who thinks he's wealthy and isn't.

We don't have permission to live in the flesh, but the power to live in the Spirit!  We have the security of our salvation, but not of spiritual growth, since that is a cooperative or synergistic effort--some infants in Christ never seem to grow up and become mature in Christ, only feeding on the milk of the Word. We are never to get lax spiritually, and lackadaisical in our spiritual ambition.  It is wrong to get comfortable and take it easy, living a life of undisciplined spiritual luxury.  The backslider in heart needs to heed God's correction and realize that God can heal him, but his downfall has been his sin (cf. Hos. 14:1).  Jesus is looking for "overcomers" to reign with Him and this life is merely a dress rehearsal or tryout for eternity.

We are soldiers, who are to live a spiritually disciplined life, not getting entangled in the affairs of the world.  There is one main plumb line to measure us by the Word of God--our standard is perfection, but our test is direction, as we strive to become "perfect, even as our heavenly Father is perfect (Matt. 5:48).  It is always tempting to take the easy path of least resistance and go with the flow or follow the crowd instead of obeying the Lord.  Amos 6:1 (NKJV) says, "Woe to you who are at ease in Zion...."  (The book denounces luxurious living and general complacency of God's people.)  Woe unto those who are in great need and don't realize it:  Martin Luther said that the sinner doesn't know his own sin, and it's our job to show it to him.

The Christian life is a marathon and not a sprint to be run, a battle to be fought, a crown to be won; and we should realize that we can be disqualified, even if we've preached to others per 1 Cor. 9:27 (NKJV):  But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified." We ought to take the spiritual conflict seriously, and endeavor to continue fighting the good fight; woe unto us when our relationship with Christ degenerates into a perfunctory one lacking zeal--though zeal without knowledge is not good, we need to do our work heartily, as unto the Lord.  It is necessary to learn the doctrines of the Bible for growth and maturity, but not sufficient--we need to apply what we know and live out the Word, not just appreciate it.

The Bible-believing or preaching church isn't complete unless they are completing the Great Commission and get their members active in fulfilling it, so the church doesn't just become a place to hang out once a week and catch up on the latest gossip with friends--having a social function.  Bible doctrine is good, but it can leave a person cold if not applicable or put to work.  When we just have an intellectual interest in the Bible and don't love it as the Word of God, Jesus sees through the veneer and we learn in vain, for mere academic reasons.  I don't know of any church that Jesus rebuked for being inadequate in doctrine or impure, or not as orthodox as they should be, but to those who didn't apply what they did know were culpable.

Knowledge does "puff up" and we all have knowledge or reason to be arrogant, if we let our so-called knowledge go to our head (it should be cause for humility), but we must realize that the important thing and the aim of our profession is love of God and each other, not to increase head knowledge--as some merely have an intellectual assent or the gospel merely in their heads, not their hearts.  Billy Graham says, "A vague knowledge that He exists will not satisfy ... We yearn for a relationship with Him."  We must realize that to know Him is to love Him, not just to acknowledge the facts about Him.  

The real fulfillment is in knowing Him (cf. John 17:3) as Lord and Savior, not just becoming educated or informed about Him.  We don't learn for the sake of knowledge, and it is not an end in itself, but we must take action and apply what we know and make it real in our relationships with others--just why do we want to know?  We need knowledge turned into wisdom or its right application.

Only the Bible tells it like it is:  God's nature and ours--it's our lifeline to reality! As a precaution: We should know ourselves and our weaknesses because the devil sure does and takes advantage of his knowledge (cf. 1 Pet. 5:8, ESV:  "... Your adversary the devil prowls around like a roaring lion, seeking someone to devour." My final admonition is to be ever vigilant and not to look back after putting your hand to the plow, but keep your eyes on Jesus and the prize that we can gain as motivation. Soli Deo Gloria!

A Time For Polemics...

The church is "the pillar and ground of the truth"  (1 Timothy 3:15, NKJV).

"... Everyone who is of the truth hears my voice"  (John 18:37, NKJV).

"When the Spirit of truth comes, He will guide you into all the truth..." (John 16:13, HCSB).

"Let a man so consider us, as servants of Christ and stewards of the mysteries of God"  (1 Cor. 4:1, NKJV).

"... Whenever you come together, each of you has a psalm, has a teaching [doctrine], has a tongue, has a revelation, has an interpretation.  Let all things be done for edification:"  (1 Cor. 14:26, NKJV).
EMPHASIS MINE! 

Polemics is defined as denouncing heresy, or of refuting it and standing up for sound doctrine.  "For the time will come when they will not endure sound doctrine [teaching]"  (2 Timothy 4:3, NKJV). There is a growing postmodern camp in the church that denies that we have gotten orthodoxy right yet and that we can be dogmatic about anything in the Bible, that truth per se is up for grabs, including the gospel message. Postmodernism teaches that truth is a "short-term contract" and that what's true for you, may not be for someone else (aka relativism).  The church got the idea that truth is negotiable and up for grabs and the notion that it's only relative to the postmodern worldview that is prevalent in academia.

In the name of ecumenicity, the truth is compromised and watered down and even deemed unknowable. Are we just trying to be "inclusive" as politicians strive to be?  Another explanation for this contempt and cavalier attitude for the truth is the "seeker sensitive" atmosphere permeating evangelical churches.  Should we domesticate or tone down the truth to make it more appealing to the unchurched?  This is known as "contextualizing" Christianity. Is there a paradigmatic shift against dogma?  Are they reinventing or revamping the church?  This issue is whether sound doctrine is too arcane and abstruse for the typical churchgoer, or necessary for maturity.  It all reverts to what Satan said to Eve: "Hath God indeed said...?" (cf. Gen. 3:1).  The question has plagued mankind since Pilate asked Jesus, "What is truth?"  (Cf. John 18:38).

Jude exhorts us to "contend for the faith" in an age when it is unpopular to teach doctrine and to stick to the application of the Bible, like the social gospel, which is a misnomer, and an excuse to turn stones into bread.  Paul boasted in his swan song of 2 Tim. 4:7 the following:  "I have fought the good fight, I have finished the race, I have kept the faith."   Satan opposes sound doctrine and we confront his Anfectung (German for "attack," as Luther termed it), when we stand up for the truth. The problem with most believers today is that they don't think the truth is worth studying, and they certainly wouldn't die for it.  We must never compromise what we believe to maintain a conscience:  "So I always take pains to have a clear conscience toward both God and man"  (Acts 24:16, ESV).

Why do you think Paul said they are "always learning and never able to arrive at a knowledge of the truth"(2 Tim. 3:7, ESV).    A Christian is one who loves the truth and seeks the truth, as incarnate in Christ, the Truth itself.  Truth is knowable and we are to ascertain it to best of our ability because "truth matters" and as Augustine said, "All truth is God's truth," and Thomas Aquinas said, "All truth meets at the top."  If a heretic is found in the church we are to take action:  "This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith."  An example of heresy to be denounced is easy-believism, also known as cheap grace.  Pastors are exhorted above all:  "But as for you, speak the things which are proper for sound doctrine"  (Titus 2:1, NKJV).

Remember:  Doctrine is teaching and usually refers to the church's stand on issues or their dogma. We have received sound doctrine from centuries of scholarship and no one today, no matter how gifted, can defy and refute all the learning available to us via commentaries and other sources.  We don't have to start from scratch every generation!    Why do we need doctrine?  "... [T]hat he may be able, by sound doctrine, both to exhort and convict those who contradict [error]"  (Titus 1:9, NKJV).

Now we are not to be nitpicky or to split hairs, because there are gray areas, and room for disagreement indisputable or questionable doctrines--church fellowships and families should strive for unity in the Spirit in the bond of peace (cf. Eph. 4:3 which says, "["bearing with one another in love] endeavoring to keep the unity of the Spirit in the bond of peace"), i.e., unity, not necessarily uniformity, and not be judgmental towards those who beg to differ:  After all, a Protestant is defined as one who dares to remonstrate, "I dissent, I disagree, I protest"  (just like the famous words of Martin Luther at the Diet of Worms).

Doctrine does come up all the time in our preaching because Paul says in 2 Tim. 3:16 that "all Scripture is profitable for doctrine."   We are to avoid foolish disputes and arguments and "disputes over words" (cf. 1 Tim. 6:4, NKJV) which cause division, but to take stands on issues that matter: "In essentials, unity; in nonessentials, liberty; in all things, charity," as Augustine's dictum said.  We are to avoid foolish arguments, but not godly ones--there is a time and place to stand up for what you believe in.  Paul writes in 1 Timothy 4:6 (NKJV):  "If you instruct the brethren in these things, you will be a good minister of Jesus Christ, nourished in the words of faith and of the good doctrine which you have carefully followed."  This is emphasized in 1 Tim. 1:10 to teach sinners whatever else is contrary to sound doctrine.

It is infant believers who are "carried about by every wind of doctrine" (cf. Eph. 4:14).  When sound doctrine is taught there will be those who oppose it:  "Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned and avoid them"  (Romans 16:17, NKJV).    The early disciples were known by four signs in Acts 2:42 and one of them was that they continued in the apostles' doctrine.

Paul urges Timothy to "charge some that they teach no other doctrine" (1 Tim. 1:3, NKJV).  He also exhorts him:  "Take heed to yourself and to the doctrine...." (1 Tim. 4:16, NKJV).  Note that he teaches in 1 Tim. 5:17 (NKJV):  "Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and doctrine."  We do not want God's doctrine to be blasphemed (cf. 1 Tim. 6:1) and to teach "the doctrine which accords with godliness"  (1 Tim. 6:3, NKJV).  Elders are to hold "the mystery of the faith [deeper doctrine] with a pure conscience (cf. 1 Tim. 3:9, NKJV).  We are to be so sound and pure that we "adorn the doctrine of God" (cf. Titus 2:10, NKJV).

Originally, when believers assembled for worship, they had a doctrine to share (cf. 1 Cor. 14:26).  It is important to "go on to maturity" by leaving the "elementary doctrines" (cf. Heb. 6:1) and the goal is given in Ephesians 4:13 (NKJV):  "[T]ill we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, in the measure of the stature of the fullness of Christ." The faith is referred to as the sum total of the teachings or doctrines of Christianity.

The danger of the last days is the doctrines of demons (cf. 1 Tim. 4:1), and the only way to inoculate the church body from this is to have a firm foundation in the truth and basic sound doctrine.  Paul urges Timothy:  "Till I come, give attention to reading, to exhortation, to doctrine" (1 Tim. 4:13, NKJV).  Hebrews 13:9 (NKJV) admonishes us:  "Do not be carried about with various and strange doctrines...."  The only way to recognize a counterfeit is not to study counterfeits, but originals! Isaiah 28:24 says:  "... And those who complained will learn doctrine." This is the panacea for the church falling for the heresy that truth doesn't matter and sincerity is what validates faith.

The unrighteous perish "because they did not receive the love of the truth, that they might be saved" (2 Thess. 2:10, NKJV).   But God will teach the sheep:  "Whom will he teach knowledge?  And whom will he make to understand the message [doctrine in KJV]"  (Isaiah 28:24, NKJV).  Who would believe that sound doctrine would be an issue in today's church?  But there is a movement known as the 'Emerging Church" that challenges truth per se and denies we have systematic truth or "orthodoxy nailed down, shrink-wrapped and freeze-dried forever."  This is an anti-dogmatic attitude that has permeated some churches, proclaiming that we "haven't arrived yet."

Truth is under attack and we are not to "tolerate false teachers" like Jesus rebuking the churches in Revelation.  Remember Demetrius in 3 John 12 who  "has a good testimony from all, and from the truth itself." False teachers had crept into the church that Jude was writing to--this is our wake-up call.     Soli Deo Gloria!

Having A Foundation

Some misled believers sincerely believe it doesn't matter what you believe as long as you are sincere. This is fallacious and what you believe is the most important thing about you.  Ideas have consequences and you cannot engage in heresy without it having the side effect of wrong behavior or mislead and misguided action.  Doctrine is not simply your philosophy but means "teaching" in plain English.  "All Scripture is profitable for doctrine..." (cf. 2 Tim. 3:16).

We think in terms of vocabulary and the bigger our vocabulary, the more profound or engaged our thinking can attain to. Doctrine is akin to the vocabulary of the Bible and one must master the basics of the milk of the Word to move on to the meat or solid food of the Bible.  You are unskilled in the Word of Righteousness if you don't know the ABCs of doctrine.  We think in terms of doctrine and applied doctrine as our vocabulary and shouldn't base our learning upon experience, such as mystics do. Doctrine is rudimentary and we cannot avoid or escape it without committing spiritual suicide.

Teachers are to "teach what is appropriate to sound doctrine" (cf. Titus 2:1) and to pay attention to their doctrine, and "rebuke them sharply that they may be sound in the faith." (cf. Titus 2:13).   Learning doctrine requires a disciplined mind, but when you enroll in the school of Christ it comes with the territory. Now it is important to have the right doctrine or orthodoxy, but orthopraxy (right ethics) is also vital. Just because our doctrine is impeccably correct doesn't mean everything is copacetic.  It is more paramount that our hearts be right with the Lord than our minds fixated on the right beliefs.  But both are important to a healthy Christian walk.  R. C. Sproul says:  "You can have sound doctrine without a sound life, but no sound life without sound doctrine."

No matter how much faith we have and no matter how sincere we are, if our doctrine is heretical we are not saved.  Sincerity is important but it is not everything--you can be sincerely wrong and lost.  Mature believers are defined in Ephesians 4:14 as those who are not "tossed about by every wind of doctrine."  This stability only comes with a basic foundation that cannot be shaken and getting a frame of reference so that the believer knows what he believes and even what beliefs are negotiable, and which ones are not. (Augustine's dictum says, "In essentials, unity; in nonessentials, liberty; in all things, charity.")   We must know when it is appropriate to be dogmatic and stand up for the faith, contend, and when to cut some slack! "For the time will come when men will not endure sound doctrine." (cf. 2 Tim. 4:3). 

Yes, there is false doctrine in the church; however, we are to be ever vigilant and to answer it with sound doctrine, not avoid it entirely.  To avoid doctrine because of false doctrine is only spiritual suicide and abandoning the search for the truth, whereas godliness is through the Word of Truth and we feed on doctrine resident in the soul.  In the final analysis, you are rewarded according to your good deeds, but you are saved according to what your beliefs--these two are correlated, and can be distinguished, but not separated or divorced.   Soli Deo Gloria!

Knowing What To Believe

Someone has remarked that people get their beliefs like they catch colds (probably referring to The God Delusion by Richard Dawkins, where he alleges that "faith is caught" and religion is a "mental virus"), and they get faith from hanging around certain people and becoming infected--they don't think independently, but get easily persuaded by the loudest and most vociferous voices heard. You can predict what these people think of the crowd they hang around. They have not learned the science of critical thinking and know nothing of being skeptical when it does matter.


Consider the source!  Who is saying what and what is the authority of that source?  They have not thought it out or been challenged in their thinking. Do they know what the person means by their terminology, sometimes there may be a semantic problem or a simple misunderstanding of definitions that can cause quarrels and misunderstandings?  Knowing what you believe is only the prelude to knowing why and defending and contending for the faith and your position as commanded. People have to come to the realization and awakening that it doesn't matter what people believe, but what matters is the truth and we must find it and defend it.


We often agree more than we disagree and it is vital to find commonality and not stress our differences, yet we are prone to disputations because of our human nature. Not knowing what you believe can be disastrous to keeping the faith.  You become susceptible to influence and persuasion by those more educated if you have no foundation and don't know the rules of the game or of engagement. The unschooled, unseasoned believer is "tossed to and fro ... by every wind of doctrine," according to Ephesians 4:14, ESV.  Scholars can sometimes take advantage of the unskilled in the Word (especially those skilled in the Koine Greek or Hebrew) and naive students are easy prey. People who are skilled at the technique and art of debate and polemics know that you should be able to argue both sides of a case to be able to be in a position to judge the merit of it.


Keep your mind open till you have considered the relevant verses, such as proof texts.  The reason is that you need a frame of reference and viewpoint to interpret reality and God's truth.  Sound doctrine is foundational--the building block on which all other knowledge, discernment, and wisdom rest, the simple basics and starting point. Doctrine cannot be avoided without committing spiritual suicide; it is the infrastructure of Bible knowledge and it's mandatory to learn the ABCs  You shouldn't just be able to converse on the subjects, but know where you stand and be ready to defend (cf. 1 Timothy 2:15) your convictions (you hold beliefs, by the way, but convictions hold you!). This is rudimentary and not subject to compromise!


You cannot be biased at the beginning and must be willing to go where the evidence leads, even if it is against your gut instinct and presuppositions, which may become shaken up a little and shock you out of your comfort zone. Flannery Connor said that truth doesn't change according to our ability to stomach it!  You will never arrive at the truth if you are unwilling to go there, or even consider it as an option!  You should know why you believe something, and not just because you accept someone's word for it or you accept someone's authority as a teacher.  For instance, Roman Catholics don't believe they have the individual authority to interpret Scripture, but that it is the domain of the clergy. This is why they swallow the belief that tradition is of equal authority with Scripture--they've never checked things out for themselves.


We are to follow the example, the Berean Jews who searched the Scriptures to see if these things that Paul taught were so (cf. Acts 17:11). This is a dangerous presumption to forego our responsibility to interpret Scripture because you are literally blindly putting the fate of your soul into someone's hands. This is literally coming full circle from the Reformation!  The Bible is the sole and final authority (sola Scriptura, or Scripture alone, as authority was a battle cry of the Reformation), and God has given each of us the privilege to interpret it, but also the responsibility to do it right.  God wants us to read the Word, and if we don't believe we can interpret the Bible, we will be less likely to do this.


There are a few critical questions (this is not original of mine) one needs to ask if one is to be skeptical and doubt someone at their word: Where do they get their information?  Is there evidence? Do they footnote it or do they assume you accept their authority?  Be vigilant about the meaning of terms and words, because they may mean something you don't understand.  Ask them to literally tell you what they mean by the words in question--this will reveal a lot.  Don't take words for granted! Always ask them what they mean by their proposition.  And most importantly, you must consider the issue of how they know it's true--is there evidence?  Some people confuse belief with truth and "feel" in their hearts something as true and that is "evidence."  Believing something doesn't make it true!  


Are they mystical and relying on their own experience (you'd be surprised how many people just "feel" something is true in their hearts!), or are they mere scholars (not that scholars are to be avoided--they are needed too!) who quote so and so?  The authority of the source is vital and one should weigh in on the validity of this source--for instance, do you have a Bible verse for that or are you just theorizing this for yourself? For example Martin Luther said he would only be persuaded by Sacred Scripture or evident reason, otherwise, he would not recant (not the papal authority either) at the Diet of Worms. Remember, "no Scripture [cf. 2 Pet. 1:20] is of any private interpretation," and this means no one can come up with some newfangled meaning, secret or esoteric knowledge, or "spiritualization" no one else will realize or apprehend.


John MacArthur has rightly said, that not knowing what you believe is a sort of non-belief!  We are not to waver in limbo not knowing anything for sure, but to grow in the grace and knowledge of our Lord and Savior and to study to show ourselves approved unto God, as workmen, not needing to be ashamed, but rightly diving or handling the Word of Truth (cf. 1 Timothy 2:15).  Not knowing what you believe will only make you susceptible and vulnerable to false doctrine and even doctrines of demons and, when people attack the faith, you will have no basis to answer them or defend the faith (contending for the faith is not the option, but commanded in Jude 3).


The childish believer balks at learning the things of God in depth (cf. 2 Tim. 3:9) and isn't able to distinguish good from evil (cf. Heb. 5:14), therefore he tends only to the milk of the Word and is unskilled in the Word of Righteousness and isn't ready to digest the meat of the Word.  The more you are aware of what you believe, the better equipped you are to battle the forces of evil which attack us with ideas from the devil himself in an onslaught.  There is a false religion, false doctrine, and false mysticism out there that must be revealed and brought to light so that we are not influenced by it.

Knowing what you believe is the very foundation of living in faith and should also be a building block to the truth.  Never assume you have arrived or have monopolized the truth.  No one has cornered the market and we all need each other in the body to share insight and enlightenment.  We are to think in terms of doctrine as a vocabulary of the Spirit, not experience, and we need to learn how to think in a godly manner and be doctrinally correct to root out misconceptions and error from our thinking--we all need to get our thinking straightened out!  

Caveat:  Don't allow teachers or authorities to be the arbiters of truth--they often contradict each other--God alone is the arbiter of all truth based on what is revealed to us in Scripture (cf. Deut. 29:29, ESV, which says:  "The secret things belong to the LORD our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.").


In the final analysis, it is far more important to live out your beliefs, put them into action, and turn your creeds into deeds, than to be impeccably correct in all your doctrine. You cannot have a sound life without sound doctrine, according to R. C. Sproul, but you can have sound doctrine without a sound life--both are necessary and we shouldn't downplay either one.  Faith is only valid when it is acted upon, it is knowledge put to work to glorify God.  We will be judged by our deeds, not our beliefs; God isn't going to ask us what doctrinal position we hold on such and such or what church we went to, either--we aren't saved by our theory of the atonement, for instance!  

It is not that we will make assumptions (this is unavoidable), but the crux of the matter is on what evidence they rest! Remember:  To gain any knowledge you must first admit your ignorance (be teachable!), according to Socrates. You cannot avoid doctrine by claiming it is too arcane or only has academic value.
Soli Deo Gloria!