Justified Anger

"God is a righteous judge, and a God who feels indignation every day" (Psa

lm 7:11, ESV).

"The LORD is slow to anger..." (Num. 14:18, ESV).

"...Let every person be quick to hear, slow to speak, and slow to anger" (James 1:19, ESV).

"But now you must put them all away:  anger, malice, wrath, slander..." (Col. 3:8, ESV).

"Now the works of the flesh are evident:  ...fits of anger..." (Gal. 5:19-20, ESV)

Anger is an emotion that we all have and there is nothing wrong with it in its proper place.  What I'm primarily concerned with is anger among believers, not unbelievers.

We've all heard of "righteous indignation" (not a biblical term), and believe we have it when we get angry, no matter what, as a "defense mechanism."  God is angry with the wicked every day (cf. Psalm 7:11--through a better translation in the NIV says, "God is a God who expresses His anger every day"). "Like the rest, we were by nature the objects of wrath" (Eph. 2:3, NIV).  He never got angry at Adam when he sinned because Adam was His son.  God's wrath is averted by the blood of Christ--"...When I see the blood, I will pass over you" (Ex. 12:13, KJV).  Jesus had something to say about what anger is equated with, in case we justify ourselves when angry at someone.

We never have the right to play God and express wrath directly at a brother:  Jesus said in Matthew 5:22 (NIV) "But I tell you that anyone who is angry with his brother will be subject to judgment..."--anger is on a level with murder and Jesus didn't justify, since He internalized sin .  He had displayed the right to get angry in the temple, for instance,  and this is "righteous indignation."  He urged us to pray for and love our enemies, lest they are judged for said behavior.  "Cease from anger, forsake wrath," says Psalms 37:8. Paul says in Galatians 5:19 that "fits of anger" are a work of the flesh.

What then is "righteous indignation?"  Well, what gets God angry? Getting angry at things and circumstances that are inherently unfair or unjustified, e.g., poverty, racism, terrorism, discrimination, etc.  Jonathan Edwards sermon, Sinners in the Hands of an Angry God, shows that unbelievers are on dangerous territory.  God never gets angry at us, but about us, what we do, and prunes us in love, He doesn't punish us in anger.  Loving parents don't lose their cool and express outrage directly at a child, though he is in the wrong and needs the rod of correction--they shouldn't discipline till they have got control of themselves.

We are never justified in getting angry at a brother and must strive to always keep the peace and be peacemakers.  "If it is possible, as far as it depends on you, live at peace with everyone" (Rom. 12:18, NIV).  We must do everything in our power to restore fellowship when a chasm or cleavage occurs and to take the initiative even when it's not our fault.  "But I tell you that anyone [no exceptions] who is angry with a brother or sister, will be subject to judgment..." (Matt. 5:22, NIV).  N.B. I checked out all the translations:  CEB, NASB, NIV, ESV,  and the NLT all agree that there is no excuse, though the KJV and NKJV say one can get angry if he has "cause."  Searching the Scriptures I cannot find one legitimate person having "righteous anger" except possibly Moses when he came down from Mt. Sinai--he was in authority as the priest over the people.

When we become believers we are "delivered from the wrath to come" (2 Thess. 1:10), and the sign of the unbeliever is that "the wrath of God abides on him" (John 3:36).  To conclude the matter: being angry at your brother only demonstrates that you are only a man, and one who has not learned to be controlled by the Spirit--possibly even a fool ("A fool gives full vent to his anger").   Soli Deo Gloria!

Faith Is Of The Lord

Faith is a gift of God that is His work in us--we don't conjure it up of our own initiative.  Christ is the Author and Finisher of our faith.   God gets all the glory and credit from beginning to end, and by the grace of God He opens our hearts to believe ("He opened the door of faith..," according to Acts 14:27, KJV), just like He opened Lydia's heart to believe and pay attention to what Paul was saying.  Faith is nothing to boast about since it is a gift and not a work--otherwise, we would be saved by merit and have something to brag about in God's presence. "He saved us not because of righteous things we had done, but because of his mercy..." (Tit. 3:5, NIV).

Before the Reformation, the predominant viewpoint of the "Church" was the teaching of  Roman Catholicism that faith is a work and a meritorious one at that and deny it's a gift.  We don't merit our salvation but our chosen in the Beloved "according to His good pleasure." The light of the Reformation was that we are saved by grace alone, through faith alone, in Christ alone. Faith is the instrumental means of salvation, not salvation or righteousness itself.  Our righteousness is God's gift to us, not our gift to God.  "Abraham believed God, and it was counted unto him as righteousness" (Rom. 4:3, ESV).  Faith cannot be the means of righteousness and righteousness itself at the same time.  It is the instrumental means of salvation and faith is counted "unto" righteousness.

This means righteousness is imputed or put to our personal account and we are reckoned as righteous (we are not righteous personally). Our righteousness is God's gift to us, not our gift to God (cf. Isaiah 4524).   We cannot believe apart from the work of God:  "...this is the work of God, that ye believe on him whom he has sent"  (John 6:29, KJV).  We believe--God doesn't do it for us!  Also, in the same vein, Peter wrote: "To those who have obtained a faith of equal standing..." (2 Pet. 1:1, ESV).  We got this faith from God--we received it freely and exercise it in a "leap of faith!"

We are each responsible for the "measure of faith that God has given you" according to Rom. 12:3 (NIV). Note that we will not be judged according to our faith, but our deeds are done in faith:  What counts then?  Only faith working through love (cf. Gal. 5:6, ESV).  "He will render to every man according to his deeds" (Rom. 2:6, KJV).  "...he greatly helped those who through grace had believed," (Acts 18:27, ESV). We would not have ever believed had not God intervened on our behalf--we were not wiser, better, more meritorious than anyone else, but just "chosen."  As Jesus said in John 15:16 (ESV):  "You did not choose me but I chose you...."

Jonah cried out in faith:  "Salvation is of the Lord" in Jonah 2:9 (KJV).  That's the only way it can be, if it were of us and God we could never know if we were saved, because of all the variables involved. But God is a constant and someone we can count on besides our unreliable own selves. God alone accomplishes our salvation and He gets all the credit for it from start to finish.  "I know whom I have believed and am persuaded that He is able..." (2 Tim. 1:12, KJV).

How does faith come to us then?  "Faith comes from hearing the message..." according to Rom. 10:17 (NIV).  If we don't believe we just need the right attitude:  "If any man will to do his will, he shall know of the doctrine, whether it be of God..." (John 7:17, KJV).  If we receive the light we have we will get more or God will harden us for rejecting that light given us:  "...The elect obtained it, but the rest were hardened..."  (Rom. 11:7, ESV).  1 John 5:1 (ESV) says that "Whoever believes that Jesus is the Christ has been born of God [this implies regeneration takes place beforehand].  This is right because the quickening grace of God opens our eyes as it were and we see the light of the gospel of the glory of Christ.  He regenerates us unto faith.

We are not elected because we believe (that would be merit and this is called the prescient view of election and the golden chain of redemption in Romans 8:29-39 militates against this viewpoint), but we are elected unto faith.  Paul says that it has been "granted unto us to believe" in Phil. 1:29. Finally, Eph. 2:8-9 (KJV) says,  "For by grace ye are saved through faith; and that [the antecedent is faith] not of yourselves: it is the gift of God, not of works, [proving that faith is not a work], lest any man should boast [not meritorious]."  The whole act of salvation is of God and the gift of God so that we can say with the Reformers:  Soli Deo Gloria! (Or to God alone be the glory!)

We don't have faith in "faith," but faith in Christ.  It is not faith that saves us, but Christ (the object) that saves us! We are not saved because of faith, in other words, but because of Christ!  It is the object of faith, not the zeal or amount that counts.  A little faith in Christ is better than a lot of faith in yourself, which will not save--we must give up trying to save ourselves and let God save us on His terms. "...For not all have [saving] faith" (2 Thess. 3:2).  Everyone has faith in something or someone, but saving faith is in Christ, and is what matters--this is the gift of God.  And so we conclude that faith is not achieved, it is given!   Soli Deo Gloria!

When It Seems Like A Raw Deal

"...I will wait till my renewal should come" (Job 14:14).

It is a normal initial human reaction to be angry at God after a traumatic event (to do do something foolish because of it though or to stay that way isn't), and I would doubt one's humanity if he had no reaction. We want to avoid internalized anger through which can lead to psychiatric problems or of exploding in a fit of anger.  But we all need to see the perspective of others who have been there and done that; for instance, my own father killed himself when I was a young man of 21.   I commend any public acknowledgment or confession to get any inner feelings out there to deal with and not have a show of piety or of a Pollyanna Christianity that pretends everything is okay--this cannot last--Jesus sees through the veneer; sooner or later we all have to face the music.

No trial comes into our life that isn't "Father-filtered" if you will--God knows we will overcome and learn from the experience.  It is said that God whispers in our pleasures, speaks in our conscience, but shouts in our pains.   We should never pray for an easy problem-free life because we will become weak people--Jesus didn't even exempt himself from suffering.  From my own experience, I am glad and grateful for what I have gone through and survived, though I had a tendency to get very bitter after my wife of 10 years divorced me and left me homeless.  I am a survivor!  We either become bitter or better it is well said (the same sun hardens the clay and melts butter), and I confess that I was not without bitterness or anger at first--God won however and I now praise God for His wisdom (indeed all things do work together for good).

I asked God why I had to go through all the problems I had in subsequent years which seemed far more than my brothers (from my point of view it seemed like their lives were smooth sailing, now I realize their trials were different), I kept saying to myself: "Why me, Lord?"  But God spoke to me in the Bible:  "My grace is sufficient for thee."  These problems were actually compliments, that in the end I would benefit and give glory to God.  God has made it up to me and blessed me more than I had dreamt of as He promises in Joel 2:25.  I didn't want to be another "victim of circumstance" as so many people are and don't rise above the occasion.  Horace Mann said that difficulties show what men are.  It is not what happens to us but in us, that counts; our experience is not as much as what happens to us but what we do with that experience, or how we respond (not react).

We eventually learn to cope and develop therapeutic skill and by this wisdom, we are able to pass it on to others (2 Cor. 1:4 says God is a God of comfort so that we can comfort others).  It's not abnormal to get angry or depressed, as long as we are in control and know that there is a time to put it to rest and go on with our marching orders.  Perhaps this even is our ministry and we are called to do something proactive to prevent it from repeating.  It is easy to say God was speaking to them, but He is also speaking to us and we should heed what He is saying.   Soli Deo Gloria!

Against The Antinomians

That's from the title of a book by Martin Luther in 1539 to combat the heresy of his student Johann Agricola (who denied a place for the Law in the believer's life) that you can actually take advantage of your salvation and live according to your own rules, making them up as you go along. This issue wasn't resolved about the purpose of the Law until the Formula of Concord in 1577.  Antinomianism means "against the law" or "anti-lawism (also called libertinism)." Their "distaste for the law" was proclaimed in the slogan:  "Freed from the law, O blessed condition: I can sin all I want and still have remission."  They believed that since we are not "under the Law" that we have the "right" to be a law unto ourselves and live according to whim or our own standards.  Scripture says in Rom. 6:1: "Do we then make the law void through faith?  Certainly not!  On the contrary, we establish the law." This is what God accused Israel of during the theocratic days of the judges when "every man did what he saw fit" (Judges 17:6, NIV)  or "what was right in his own eyes" (Judges 21:25, NIV).

The Bible never sanctions believers to do what is wrong or what is right in their own eyes or to do what is wrong, and right and wrong are absolutes that never change since we believe in absolute and not relative values and standards.  Our conscience is curtailed by that of our brother's.  And we are to do what is right in the eyes of all people, and just like Paul said, "I strive to have a conscience void of offense toward God and man." Christ is to be the "Stumbling Block and Rock of Offense," not us--we don't want to be "offensive" Christians.  Our freedom is indeed limited freedom and not absolute in that we make up our own rules and are "lawless."  We are given freedom in Christ according to Galatians 5:13 but we are not to take advantage of it as an opportunity for the flesh, but to be able to serve the Lord.  We are free from sin, not free to sin, you could say!

If we are walking according to the Spirit we will not bear the "fruits of the flesh."  Real freedom is given in three modes in our common salvation:  we are free from the penalty of sin at the moment of salvation; we are free from the power of sin during our Christian life; and finally, we are free from the presence of sin in eternity.  We never do have an absolute free will in the sense that we can do what we want--in heaven, for example, we will not be free to sin and we cannot say, "From now on I will be good."  However, we don't want to and that is freedom in the ultimate degree.  God is not free to sin, but it is not His nature and He doesn't want to.  We are only free to act according to our nature as God's creatures (He is the Potter; we are the clay--"woe to him who quarrels with his Maker" says Scripture in Isa. 45:9).  We did not choose our nature no more than a dove chose to eat seed and vulture carrion (i.e., we may be born choleric, phlegmatic, sanguine, melancholic, bipolar, extroverted, etc.).  We have to play the deck of cards we're dealt!

And so, we are free to overcome sin, not to sin; this means that when we sin we are proving our slavery, not demonstrating our freedom.  If we do approve of something that is doubtful or questionable and the Bible is not clear on the subject, we are to keep it to ourselves and as private as possible--not to flaunt our freedom and make a show of it so as to offend a weaker brother, who thinks we are sinning.  We don't eat meat offered to idols, as it were, in front of a vegetarian.  The weaker brother does indeed need to grow in knowledge, but the stronger one in love!

In summation, Christianity is not a system of ethics or praxeology, but a living relationship with the living God through Jesus Christ and not involving a given set of dos and don'ts or list of rules to keep--therefore we do not have the right to judge our brother in what he approves or to make him comply with our standards, and if God has convicted us of something, that is between us and God and let the Holy Spirit do the convicting--it's His job. "Who shall bring any charge against those whom God has chosen?  It is God who justifies"  (Rom. 8: 33).  But we live by a higher law:  The law of love; we do not want to displease God, but to obey His commandments willingly, not because we have to, but because we want to.  We are not afraid God will hurt us in some form of punishment because He never does (He disciplines and prunes us instead), but the motive is that we don't want to hurt Him!    Soli Deo Gloria!

Does God Apologize?

Sometimes when we go through trials and tribulations we tend to wonder "why?"  We are hardwired to think that there is a reason for everything that we can comprehend (for indeed God does have a reason for every purpose under heaven--"The LORD works out everything to its proper end--even the wicked for the day of disaster" (Prov. 16:4, NIV).  "I know that you can do all things; no plan of yours can be thwarted"  (Job 42:2, NIV).  We will never be able to figure out God or put Him in a box:  "Canst thou by searching find out God," (cf. Job 11:7).  Nebuchadnezzar said in Daniel that "no one can stay His hand, or say unto Him, 'What hast thou done?'" "Can anything happen without the Lord's permission?" (Lam. 3:37, NIV).  We cannot second-guess God as if He were accountable to us!  The Bible does make it clear that when we get to heaven all our questions will be answered and there will be no more tears.  See John 16:23 that says, "In that day you will ask me nothing" (ESV). Rev. 7:17 says that He will wipe away all our tears.

The man in Scripture known for his longsuffering was Job and God never gave him an explanation even though he practically demanded his day in court and the opportunity to present his case before God. Job kept asking, "Why?" but God just said, "Who?"  He said, "Who do you think you are O man, to question God?"  We don't get our way with God, He gets His way with us--God's will be done with or without our cooperation.  He maintained his personal righteousness to the very end, and this was his fault in that this degenerated into self-righteousness and personal pride and stubbornness, not willing to admit that he could be in the wrong.

This is because he compared himself to others and not to God's standards.  We all fall short in God's eyes and no one measures up--God could throw the book at any one of us, and, in fact, He didn't have to save anyone to maintain His divine holiness, righteousness, or justice.  If He had to save anyone it wouldn't be grace, but justice.

God simply does not owe anyone an explanation because He is too deep to do so and it is a waste of time for the infinite to penetrate the finite.  It would be like explaining the Internet to an ant!  If God explained Himself and set a precedent it would be a bad one because there would be an end to it and faith would not be required to please God.  God wants us to accept the whole package on the basis of faith despite our doubts, uncertainties, and questions--we have just enough knowledge to make a leap of faith and keep walking in faith.  No one has all the answers and everyone has to have their faith tested because it is more precious than silver or gold.

Now consider Job:  God was honoring him by this test; remember what he said to Satan:  "Have you considered my servant Job?"  The more we know, the more responsible we become and it is best we don't know too much!   Sometimes we really would rather not know and it is for our own good--we may not be ready for it.  Soli Deo Gloria!