The Impenitent Sinner's Hope

Repentance is a prerequisite to salvation as well as its accompanying faith.  We must have a radical change of heart, will, and mind with fruits bearing witness to it--it must be proven by our lives in real-time or in our actions.  We don't just change our opinions but our wills are affected enough to renounce our sin.  But we must acknowledge our sin first as Job One.  We must also feel contrition or genuine remorse, not simple regret that we are sorry but not sorry enough to quit.   Once more, our repentance is progressive and we must always keep short accounts with God and not conceal or hide our sin from God (no repentance without confession, which we willingly confess in order to obtain mercy).

NB: Martin Luther's first thesis was that it's not a one-time event but an ongoing lifelong continuing resolution or process of renewal and recommitment.   Repentance is not fire-insurance or a security blanket, but a sign of regeneration.

There can be no genuine repentance without saving faith as the flip side--they go hand in hand and are distinguished but not separated (juxtaposed in Heb. 6:1; Acts 20:21).  That's why Reformed theologians refer to penitent faith or believing repentance as the instrumental means of salvation.  NB:  Repentance, like faith, is the result of the regenerative work of God and act of grace in our hearts.  Often we don't feel up to repentance, but we repent not when we feel like it, but so we will feel like it. 

Some people feel that they cannot repent and something is wrong with them.  But we can do nothing apart from God's grace ("Apart from me you can do nothing," --John 15:5).  The real reason they can not repent is they don't trust God, they are trying to please God in their own right. We must trust, not try!  But the bigger our God, the more we can trust!  Due to the juxtaposition of faith and repentance and the terms linked in Scripture, when we cannot repent it's probable that we lack faith, and if we lack faith, we probably are unrepentant.  We all experience both extremes of the spectrum at times and must learn by them.

Repentance is a mandate or imperative and must be evident in fruit to be genuine.  Bring forth fruits in keeping with repentance!  (cf. Luke 3:8).  When we show contrition, and this the sacrifice that pleases God, we are cleansed of all wrongdoing, our slate is cleaned, and God's memory bank about it deleted.  We shouldn't keep drudging up old sins because God says, "What sin?"  As far as the east is from the west (cf. Psalm 103:12), God just blots out our sin and forgets (cf. Isa. 43:25), and like a mist that is swept away (cf. Isa. 44:22); and our sins are cast into the depths of the sea (cf. Micah 7:19)--they couldn't be more neutralized than that!  Why do we get hang-ups about them or let them make us feel guilty then?

The motif of repentance is common in the Old and the New Testaments.  The thankless job of the prophets during the dark ages of Israel was to call them to repentance.  The New Testament opens with John the Baptist preaching a baptism of repentance, while Jesus opened His ministry preaching repentance and belief in the gospel.  Repentance is from the Greek metanoia or to change one's mind.  We must not only make an about-face, U-turn, 180-degree turnaround, New Year's resolution, or turn over a new leaf, but our hearts must be renewed in Christ's image and from the inside out.  Times of refreshing will come from the presence of the Lord (cf. Acts. 3:19).

The heart in tune with repentance echoes David's prayer of contrition in Psalm 51 after the prophet Nathan told him of his sin with Bathsheba.  Finally, repentance is by grace:  "... 'So then, even to Gentiles God has granted repentance that leads to life'" (Acts 11:18, NIV; cf. 5:31).  God commands repentance be preached (cf. Luke 24:47) and we must repent now (cf. Acts 17:30; 3:19; 2:38).

In sum, we are never good enough to be saved; however, we are all bad enough to need salvation.  And in order to realize how bad we are, we must try to be good, and we cannot be good without realizing how bad we are--the catch-22.  Actually, the closer we get to God, the more cognizance of our sin; like when Peter said, "Depart from me, O Lord, for I am a sinful man" (cf. Luke 5:8).   Soli Deo Gloria!

But I Have Called You Friends

"Act as free men, and do not use your freedom as a covering for evil, but use it as bondslaves of God" (1 Peter 2:16, NASB).  

NOTE:  WE ARE SIMULTANEOUSLY SERVANTS AND FRIENDS, WITH AN EASY YOKE AND LIGHT BURDEN, BUT THE MORE ENSLAVED WE ARE TO CHRIST, THE FREER WE ARE IN THE SPIRIT.  

Abraham was called the friend of God, according to Scripture (cf. James 2:23), and Jesus said in the Upper Room that He did not call the disciples servants anymore, but friends (cf. John 15:15).  We are a very privileged group.  However, we are not called to be sidekicks or buddies of the Lord in the same vein as our fellow equals and peers in this world.  As believers, in reality, we are still servants of the Lord and at the Bema of Christ He will say, "Well done, thou good and faithful servant."  However, what fulfillment to finally enter into the joy of the Lord.  We are merely the stewards of God's blessings:  time, resources, money, gifts, talents, opportunities, relationships, skills, and any other blessings He bestows.  But Jesus invites us to be His friends and if we do what He commands: loving the brethren, (the yoke and cross of following His will for our lives), then we will receive a full reward (per 2 John 8) and not lose out on His divine favor.  God is partial to no one and doesn't play favorites (cf. Acts 10:34, Rom. 2:11), and some believers will be saved by the skin of their teeth and lose reward, due to be disqualified (cf. 1 Cor. 9:27), or their works being burned up in the fire that tests their purity (cf. 1 Cor. 3:10ff).

The Koine (biblical or common Greek) word doulos (bondservant) should be "slave."  But it shouldn't have the connotations it does today with cruelty.  Slaves were owned by their master, not just in their service. Christ has bought us (cf. 1 Cor. 6:20).  Jesus made it clear that we are only His friends if we obey Him (cf. John 15:14).  Obedience and faith are correlated and can be distinguished, but not separated.  We show our faith by our obedience; likewise, we obey by walking in faith (cf. 2 Cor. 5:7).  Jesus said no one can be owned by two masters, we must decide whom we will dedicate our life's service to --mammon or Christ.

Slaves are Christ's freemen, while freemen are Christ's slaves:  "He who was called while free, is Christ's slave.  You were bought with a price"  (1 Cor. 7:22-23, NASB). We can be each other's servants, but they don't own us--Christ owns us and deserves the title Kurios or Lord, as we defer in obedience, allegiance, and loyalty.  Becoming a Christian entails giving up the ownership of our lives, being willing to do His will in our calling.

Paul and other disciples referred to themselves commonly as bondservants in their epistles, and those are they who could be set free and decide to stay in slavery or service voluntarily, out of love for their master or the job itself.  The whole beauty of it is that it is a voluntary initiative like Paul not getting married when he had the right to money for preaching;  we don't have to give up our so-called rights or privileges to serve a lowly or humble role.

But in the end, after the rewards are given out at the Judgment Seat of Christ, it will be worth the effort and sacrifice to have served the Lord and done only what was required, no matter how much effort we made, it was only what ought to have done and we will not even deserve a reward, but one will be given by grace anyway.  For that is what grace is:  you don't earn it, cannot pay it back, and you didn't deserve it in the first place; on the other hand, mercy is not getting what we do deserve!

When the apostles called themselves bondservants of Christ, they were taking a special calling to serve Him in exchange for the privilege of the greater reward; they didn't have to make themselves bondservants, (by definition, this is voluntary), and they enjoyed the service of the Lord's work in the kingdom of God. Paul, Peter, James, and John the Elder all referred to themselves this way and they knew what they were getting into, and followed the calling despite the downside and pitfalls.  Paul even said that while he was poor the church could be made rich.

In God's economy, greatness is correlated with how many you serve, not how many servants you have, for even Jesus came serving (cf. Mark 10:45), and much more are we called to serve, walking in His steps.  It is indeed a promotion to be called into the ministry, despite the fact that it means a life of service, not glory or riches in this world, because the reward is in the next life to be handed out according to what we have done in the flesh (cf. Rom. 2:6) in service to God by the power of the Spirit, who is our divine enabler! 

The whole concept of service is that Christians live an exchanged life of Christ living through them as His hands to serve, feet to go, voice to preach, and heart to love  (for Jesus has no hands, etc., to change the world other than ours)  for Him in missions and ministry.  As Paul said in Galatians 2:20 that he no longer lives, but Christ lives through him.  Christianity isn't so much about copying or mimicking Christ as having Him live through us and in us as He takes ownership and control of our lives.  

As far as our service goes, we are still servants and stewards who will be rewarded accordingly, but as far as our relationship goes, we are the friends of God too, for God is no respecter of persons and shows no partiality--what He's done for others He can and will do for you!  Don't forget that Jesus is not ashamed to call us brethren and we are now family with God as our Father, to whom we address prayer in Jesus name.  In fact, anyone who does the will of God is His brother, sister, or even mother (cf. Matt. 12:50)!

In God's economy and in the service of the Lord, the more you humble yourself, and the more sacrifices you make, the more reward in heaven--humility comes before exaltation and promotion--unlike the apostles who wanted to be first in the kingdom, but didn't know what they were getting into, and would have to drink of the same cup as the Lord to prove their worthiness to sit with Him in the kingdom of God.  Case in point:  Take the example of John the Baptist, who said in John 3:30 that Jesus must increase and he must decrease!

Therefore, the way up is down, apparently, because John was the greatest mortal ever born and he lived the life in the wilderness deprived of any luxury and gave his life as his final witness, while he lived such a life of deprivation and asceticism.  Indeed, it is a promotion to become a martyr and die for the Lord, not a disgrace, but an honor to be considered worthy of suffering for Christ's sake in kingdom work.  Soli Deo Gloria! 

The Obedient Believer

"And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him"  (Acts 5:32, ESV).
"[T]eaching them to observe all that I have commanded you..." (Matt. 28:20, ESV). 
"And being made perfect, he became the source of eternal [not temporary, probationary, nor provisional!] salvation to all who obey him" (Heb. 5:9, ESV).  
"For they have not all obeyed the gospel..." (Rom. 10:16, ESV).
"[I]n flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus"  (2 Thess. 1:8, ESV).

"... [A]nd a great many of the priests became obedient to the faith"  (Acts 6:7, ESV).  Unbelievers are called "sons of disobedience" in Eph. 2:2 and God delights in obedience:  "To obey is better than sacrifice..." (cf. 1 Sam. 15:22).  Jesus said that you cannot love Him and be disobedient, for if we love Him we will obey Him as the proof of the pudding.  Christ doesn't give suggestions, hints, or good advice, but commands!  He instituted two ordinances to be done in His name and memory (baptism and communion).  Jesus said, "Whoever has my commandments and keeps them, it is he who loves me..."  (John 14:21, ESV).  What are these commands that are so pivotal to our salvation being fulfilled?

Jesus did say that His yoke is easy and His burden is light in Matt. 11:30, and John said in 1 John 5:3 that His "commands are not burdensome."  "And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us"  (1 John 3:23, ESV). Note that in the Upper Room Jesus instigated a new command:  to love one another as Christ has loved us.  He who loves another has fulfilled the Law!  Paul says in Gal. 5:6 (NIV) that the only thing that matters is "faith expressing itself through love."

At the Bema or tribunal of Christ, our works will be judged, not our shortcomings and mistakes or sins, because they were judged at the cross, and this includes sins of omission.  If Jesus commanded us to do something and we fail, it's a sin of omission.  He is not going to inquire as to what school of theology or denomination we subscribed to, but will be interested in granting us rewards for the deeds done in the Spirit--the ones done in the energy of the flesh will be burned as wood, hay, and stubble in a fire (cf. 1 Cor. 3:10-13).  Sin can be defined as knowing the right thing to do and falling short or not doing it.  There is a legitimate place for ignorance if it's not willful.

There is a danger in sectarian pride and bias, such as feeling you're right and everyone else is wrong or disobedient to the Word of Truth.  Churches aren't saved en masse, but members individually as if going through a turnstile one at a time.  A good believing and faithful Lutheran has the edge over a disobedient Baptist because churches don't save and aren't necessary for salvation, as Roman Catholics espouse, Christ alone is the Savior.  However, it is important to remain faithful to the faith you were taught and to abide in the truth without apostasy or heresy.  A church is a cult when they get exclusive and think they have a monopoly on the truth, or think they are superior to other churches or denominations.

The real reason we get baptized is that we are disciples who desire to follow our Lord and His example in baptism to inaugurate or make our testimony official and public.  We should never feel that it is just a hurdle to jump over or test to pass to get accepted and that we "have to do it for salvation."  Grace-oriented believers never feel they "have to" but that the "get to" or "want to" obey their Lord and do as He did, following in His steps.  Baptism is a chance in a lifetime to get on track and give your testimony in public in order to be welcomed with "the right hand of fellowship" per Gal. 2:9 (ESV).

There are many measures and standards of obedience, and Dietrich Bonhoeffer said that only he who believes is obedient, and only he who is obedient believes: "And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him"  (Acts 5:32, ESV).   Whether we pray regularly and walk in the Spirit, abide in the Word, witness and fellowship and worship through association with the body of Christ are also crucial factors to weigh and consider.

You cannot say that Baptists are the obedient believers because they are correct in this ordinance (i.e., baptism), while Lutherans are disobedient.   There are way too many aspects of obedience to just label believers like that due to sectarian bias.  As Paul says in Rom. 1:5 that he wants to "bring about the obedience of the faith," he is primarily concerned with the entirety of the person's walk--the whole package, net effect, or sum total and result.

The church needs to fulfill the Great Commission to be obedient as a body, though individuals can do it, it's usually a joint and cooperative effort to evangelize, preach, teach, baptize, and disciple.   As Jesus said, "To whom much is given, much is required."    But teachers are especially responsible for disseminating sound doctrine and being good examples to the flock.  Soli Deo Gloria!

If We Grow Up

Note these verses with my emphasis: 

"[U]ntil we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ" (Eph. 4:13, ESV).  
"'When I was a child, I spoke like a child, I thought like a child, I reasoned like a child.   When I became a man, I gave up childish ways"  (1 Cor.  13:11, ESV).  
"[So] that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes"  (Eph. 4:14, ESV).
"Mark the perfect [mature] man, and behold the upright; for the end of that man is peace" (Ps. 37:37, ESV).   


We are not only to grow up as people, but as Christians, and, since there is metaphorical language here, I suppose there are similarities too.  We are to grow up, but that's iffy!  A mature person has learned to fend for himself or fight his own battles in the dog-eat-dog world, so to speak, and realizes the responsibility for his time, talents, resources, gifts, choices, money, and opportunities.  He usually has his passions and emotions under restraint and otherwise also has a certain degree of self-control and virtue. Likewise: Believing in Christ is only the first step to walking worthy of our Lord; a mature person is a good example and so a mature Christian is a good witness and has a consistent testimony, even though his actions may sometimes speak louder than his words; a mature Christian has learned to go to Scripture for guidance and has a one-on-one relationship with God (i.e., not second-hand) and is like David, who "strengthened himself in the LORD his God." Note:  We do get encouraged from others (even Paul did!) and benefit from the "assembly together of ourselves," but we learn to walk with Christ and to stay in fellowship with Him, as we keep short accounts of our sins and confess them, and "practice the presence of God" as Brother Lawrence (the 17th-century Carmelite, French monk) penned it.

We are always to strive towards obedience to the Word and apply what we do learn in Scripture to ourselves (cf. Job 5:27) the more we know, the more responsibility we have to apply what we know.  Paul says in Eph. 4:15 that we are "to grow up in all aspects into Him" and this means bearing the image of Christ to the world while we partake of the divine nature (cf. 2 Pet. 1:4).  You could make many analogies between mature people and mature believers, but one thing to note:   Even Paul declared that he had arrived and had "laid hold of it yet" as he said in Phil. 3:12, where he denied being "perfect."  Note:  Perfection is indeed the goal for all of us, but the direction is the test as we are to be perfect even as our Father in heaven is perfect [or mature] (cf. Matt. 5:48).

Now, the ironic thing is that we are striving for perfection but we will never get there!  (The words for perfect and mature are similar or the same.)   "... Noah was a just man and perfect in his generations, and Noah walked with God'  (Gen. 6:9, KJV).  There are so-called mature believers who fall into sin just like others because no one is exempt from temptation--even David was out of fellowship about a year after his adulterous affair.  We are mature when we know who we are in the Lord and realize how God uses us and what His will is.  We all have a calling to fulfill in Christ.  Now, I realize that being used by God is no proof of maturity, because God can use a donkey if He chooses, and God does use immature believers as well. However, only believers are vessels of honor.  But the major difference is to "fulfill your calling" and to "complete your ministry" in Christ with FAITHFULNESS.  Note these verses in caution: "The aim of our charge is love that issues from a pure heart and good conscience and a sincere faith"  (1 Tim. 1:5, ESV);  "... The only thing that counts is faith expressing itself through love"   (Gal. 5:6, NIV);  "... [A]nd if I have faith that can move mountains, but have not love, I am nothing" (1 Cor. 13:2, NIV). 

Realize these important criteria:  First, we will be judged according to our faithfulness, not our maturity!  Nowhere do I read, "Well done, thou good and mature servant!"  We are commended for our faith and not our maturity it seems.   What we have to look forward to is Jesus saying to us, "Well done, thou good and faithful servant [cf. Matt. 25:21, italics mine]!   Enter thou into the joy of the Lord!"  Nowhere do I hear Jesus commending us for our maturity; it's assumed that, if you are faithful, you probably are also mature enough to do God's will for your life. Secondly, we are rewarded according to our deeds done in the Spirit (cf. Romans 2:6).

An immature believer is usually seen as one who is:   Ignorant of the Word (cf. Matt. 22:29 where Jesus equated knowing the power of God with knowing Scripture); isn't sure of his salvation; doesn't know the basics of fellowship or even basic doctrine prayer, and witnessing; and especially one who stumbles and keeps falling into sin and needs constant repentance or confession (cf. Gal. 6:1; James 5:16) because he is largely "carnal" like the Corinthians were, and hasn't leaned lordship and how to walk in the Spirit--note that it may be easier to delineate immaturity than maturity.   Concerning lordship:  You cannot become a Christian without bowing and acknowledging the lordship of Christ (I'm referring to lordship salvation as opposed to easy-believism), but we get more than we bargained for, and it takes a while before we realize the implications, cost, and ramifications of our decision--easier said than done!

I've met plenty of immature Christians and most of them are not "spiritual" (however, anyone in the Spirit is spiritual in a biblical sense) but carnal in the sense that it's hard to get a spiritual thought out of them--they seem to limit their spiritual times and thoughts to church or irregular encounters with believers who seem to drag it out of them.  When I meet a believer I do not feel content talking about the local sports teams or the weather, or anything that I could find fellowship with from a nonbeliever, but I expect to get some spiritual fellowship. Christians aren't just "nice" and "social" they're spiritual and godly.

Another thing I have noticed:  Baby or infant believers have a real love for the Lord that they tend to lose over time (for some "have left their first love"), and mature believers maintain it and abide in Christ; one measure is that they love the Word and are faithful in it, while the immature believer neglects it and doesn't see it's a  necessity to a faithful walk in the Spirit.  Remember that the goal of our life is faithfulness, and we will be rewarded according to our measure of faithfulness in what God has assigned us and meted out to us in gifts, choices, talents, time, opportunity, and resources.  As Jesus said, "He who is faithful in little, shall be faithful in much" (cf. Matt. 25:21).


A good measure of maturity is fruit, and this means we are fruit inspectors, but of our own fruit!  We are not to go around accusing others of being immature, but to examine ourselves as to how far we still have to go. The mature believer knows what and why he believes--is settled in the faith, not tossed to and fro.  The more mature we become the more likeness to Christ we gain in our character and become more godlike the ultimate goal.   Just like most people eventually grow up, so most Christians do too; it just takes some longer than others, but God is at work in all believers and won't ever give up:  "for it is God who is at work in you, both to will and to work for His good pleasure" (Phil. 2:13, NASB); For I am confident of the very thing, that He who began a good work in you will perfect it until the day of Christ Jesus" (Phil. 1:6, NASB).  The goal is Christlikeness (cf. Gal. 4:19, ESV), "until Christ is formed in you!"

And so, as we grow up we become more Christlike and mature in Christ, but most of us eventually do grow up.  Being mature as a person doesn't guarantee to be a mature disciple of Christ either.  Some Christian can be more mature than you as a person, but not as a believer!  Maturity isn't the criterion or measure of faith, but obedience is.  "And being made perfect, he became the source of eternal salvation to all who obey him"  (Heb. 5:9,, ESV).   The true measure of faith and faithfulness (which can be distinguished but never separated) is, therefore, obedience (cf. Heb. 3:18-19; John 3:36).  Maturity, in short, is when Christ is revealed in you and you reflect His glory in doing His will (cf. Gal. 1:16).  It was said of David that he did all of God's will and was a man after God's heart, and this is the epitome of obedience, for "after he had served the purpose of God" (cf. Acts 13:36) he was taken to glory!

There's no one-size-fits-all description of maturity no more than a formula to follow for salvation or right way to worship God (except in the Spirit and in truth). Paul expresses the goal of the preacher: in Phil. 1:28, ESV, emphasis added:  "Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ."  NOTE:  The biblical definition of maturity is found in Hebrews 5:14:  "But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good and evil." 

Finally, our reward is according to our deeds done in the Spirit, not how mature we are:  "He will render to each one according to his works"  (Romans 2:6, ESV).  A word to the wise:  "For this is the will of God, your sanctification"  (1 Thess. 4:3, ESV, emphasis mine).    Soli Deo Gloria!

He Has Not Given Me Over To Death

"Though He slay me, yet will I trust Him..." (Job 13:15, NKJV).

Not to be morbid, but the understanding of what is on the "other side" must begin early in life and one must be realistic even with children to teach biblical mindset and preparation.  Jesus Himself was the ultimate realist and He mentioned the grave and beyond, even hell more than heaven.   Being prepared for the hereafter is not a matter of making a will and paying or preparing for one's final expenses via life insurance.  Some people actually spend less time preparing for death than their annual vacation--this ought not to be so!  

We all need to be assured of our salvation and know that God won't take us till we are ready in His timing if we are in His will.  As Epictetus said, "I cannot escape death, but I can escape the fear of it."  We should be confident in our Lord (i.e., that we've made our peace with God) that we would say with Robert Louis Stevenson, that, even if we woke up in hell we'd still believe in Him.

David thanked the Lord that, though he had been chastened severely, he had not been given over to death (cf. Psalm 118:18).  There is a "sin which leads unto death," however, and John said not to pray for such a one (cf. 1 John 5:16).   Even Christians can go too far and be removed by divine discipline of the Lord, that is why they, too, must live in the fear of the Lord and behold both the goodness and severity of the Lord per Romans 11:22.

However, the death of believers is precious in the sight of God (cf. Psalm 116:15) and we ought to look forward to dying as a promotion, not an end, but a new beginning of a higher and different way of living to the full, the way we were meant to live.  Death is not a wall, but a door and D. L. Moody is quoted as saying, "This is my triumph, this is my coronation day!  It is glorious!"  Even Alfred, Lord Tennyson said, in his poem In Memoriam: "God's finger touched him, and he slept."  Death is a promotion and Paul said that "to live is Christ, but to die is gain" in Phil. 1:21.

We are only glad that God hasn't given us over to death as chastisement, but as our promotion to glory, for "we should live every day as if it were our last day" (Matthew Henry quote).  David went to be with the Lord in His timing:  "For David, after he had served his own generation by the will of God, fell asleep..." (Acts 13:36, NKJV).  In other words, when he had done what God had meant for him to do and God was done with him, God took him.  God knows when we are ready, we don't, that's why suicide isn't the answer.  God isn't in the business of taking lives prematurely:   (Ezek. 18:32 (NASB):  "For I have no pleasure in the death of anyone who dies...").  However, the day of death is better than the day of birth in God's eyes (cf. Eccl. 7:1).  David said that with the Lord, "Precious in the sight of the LORD is the death of His saints" (Psalm 116:15, ESV).  It is indeed better for the soul "to go to the house of mourning than the house of mirth" (cf. Eccl. 7:2), by the same token.

When you are confident of your coming promotion you are brave and live like David, when he told Jonathan:  "There is but a step between me and death (cf. 1 Sam. 20:3).  David lived his life on the edge and to the full!  We only want to live a long life if we are pleasing to the Lord and doing His will; otherwise, what's the use?   Is there a great reward in pursuing your own will?  We are happiest as believers only when we've learned to serve and not to live selfishly and for our own good, but for the good of others.  

David was glad God hadn't given him over to death because he then knew that he still had an opportunity to fulfill God's will; David was a man after God's own heart because he did all God's will. We should all hope and pray to go on to be with the Lord in His timing, for He makes all things beautiful in His time--i.e., we don't want to go before our time as Scripture would say.

In sum, let me quote an anecdote about Saint Francis of Assisi:  "If you had one hour left to live, what would you do?"  His answer, said while tilling his garden, was:  "I would finish this row!"  That's being prepared to die without unfinished business, unlike what God said to Hezekiah to "get his house in order" (cf. Isaiah 38:1), for he was about to die and not recover.   Soli Deo Gloria!  

Is God Angry?

"O LORD, do not rebuke me n Your anger, Nor chasten me in your wrath"  (Psalm 6:1, NASB).
"But now you also, put them all aside:  anger, wrath, malice, slander, and abusive speech from your mouth"   (Col. 3:8, NASB).

Sometimes it seems that God is angry at us, but He is only angry because of our actions because He must discipline us and teach us right and wrong the hard way--the school of hard knocks.  God is slow to anger, unlike men, and "doesn't harbor his anger forever" according to Psalm 103:9 (NIV).  We, ourselves, have a temper to deal with, and even when we are temperamental, it's ninety percent temper and ten percent mental!

We must learn to control our anger because the anger of man doesn't achieve the righteousness of God.  We must learn to be slow to anger and watch our mood swings.  Remember, "God is angry at the wicked every day" (cf. Psalm 7:11). We cannot bear the anger of God's wrath and will be delivered on the last day.  God knows we are but dust!

We are not to let the sun go down on our anger and not to let it be easily kindled.  God's anger lasts but for a moment and God will love us freely, for His anger is turned away from us (cf. Hos. 14:4).  Jesus warned us not to be angry at our brother and not to stir up strife (cf. Matt. 5:22; Prov. 29:22).  Don't test the LORD's anger:  "Do homage to the Son, that He does not become angry, and you perish in the way, For His wrath may soon be kindled..."  (Psalm 2:12, NASB).  James 1:19 says to be slow to anger!  Paul says, "Be angry, but do not sin"  (Eph. 4:26, NASB).   Jeremiah wondered if God was angry in Lam. 5:22 (NASB):  "Unless You have utterly rejected us And are exceedingly angry with us."  God told Moses (Lev. 26:44) that, no matter what we've done, God will still receive us.  We can be thankful for God's patience, which means our salvation.

Words to the wise:  Do not befriend a man given to anger, lest you pick up his ways (cf. Prov. 22:24).  A man who is slow to anger and rules his spirit, is mightier than one who rules a city, according to Solomon.  Soli Deo Gloria!

The Measure Of Success

"...[F]or you have done for us all our works"  (Isaiah 26:12, ESV).

"... Not by might, nor by power, but by my Spirit says the LORD of hosts" (Zech. 4:6, ESV).

We tend to see worldly success as a sign of God's approval, or even prosperity as a keynote of spirituality; however, only God can judge true success, because He knows how faithful we are; we are not called to success, but to faithfulness, in the words of Mother Teresa of Calcutta.  God does promise to prosper us if we are in His will and doing what He calls us to do.  God does promise to prosper us, but not in human means when we set out to do something in the name of the Lord and God is in it--that's success!  Finding this calling.

We all have a work to do, and it will be worth it in the judgment to hear our Lord say, "Well done, thou good and faithful servant."  Even Jesus said that He had completed the work that God had given Him to do.  He was primarily, a man on a mission extraordinaire, and this is not a bad model for us, once we feel led to serve the Lord.  As for me, there is no greater joy than to be used by God and to be engaged in His service.

It is important to realize that it is always God using us and working through us as His vessels to accomplish His will, and we get the privilege of being used by Him and receive the joy of serving Him--who can render to God what He deserves and payback to Him for His blessings?   Isaiah 26:12 says that all that we have accomplished God has wrought through us!  We are not to boast as Israel did in Amos 6:13, when God should be given credit, as recorded:  "[You] who rejoice in Lo-debar, who say, 'Have we not by our own strength captured Karnaim for ourselves?'"

Paul summed it up in Romans 15:18 (NIV) similarly:  "I will not venture to speak of anything except what Christ has accomplished through me...." This is the faith that we leave our comfort zones in faith and do God's bidding and will and leave the results to Him--that means not comparing ourselves to each other per 2 Cor. 10:12, which is "unwise."

We are always in a win-win situation with God on our side as our autopilot and captain directing us. We must remember that God can turn evil into good and make the most out of every situation--look how He turned the humiliating crucifixion into glory!  It is always tempting for all of us to base our achievement on the visible results like measuring success by the numbers or monetary value when we should be seeing the work of God in us and miracles behind the scene.  We must admit that we cannot achieve great things for God of our own effort, we can only faithfully cooperate with Him in a Spirit of love and good deeds, which we are destined to do (cf. Eph. 2:10).

If God owns the results, they aren't ours to criticize or evaluate!  God is the one who called us and has a purpose for it--He designed the universe, how much more were our lives laid out according to Psalm 139:16.  What they often tell you is to try harder and maybe you'll get better results:  But the answer is in trusting more and leaving the results to God, or, as they say, let go and let God--we can do nothing apart from Him  (As John 15:5 says, "Apart from me you can do nothing...").  In our culture everything is results-oriented and if we don't see them immediately we think we're failures (many authors have only had their manuscripts published posthumously).  We are hard-wired for results and think that spiritual success is measured as if it were under the scientific method of measurement and observation--this is not so, we must trust God to work in us and believe Him for results, not others or especially ourselves, nor seeking man's praise, not God's alone.

It is said that you shouldn't strive to do what you enjoy, as much as learn to enjoy what you do; this is what is meant in Ecclesiastes when it says there is joy in our toil--we're hard-wired for work and a work ethic!  We are not made for idleness and boredom is unnatural and man needs purpose and fulfillment in life, that only God can accomplish.  it doesn't matter who sows or reaps, but that God gives the increase! The lesson to be heeded is to do everything in the name of the Lord, to the glory of the Lord, and that we "get" to serve God, who also will reward us for being used!  Follow your passion in your vocation, but be ready to enjoy whatever God grants and whatever you must do.

Note that the work of salvation is applicable, too.  Salvation is not man's achievement, but God's accomplishment and we are impotent to do anything to prepare ourselves for it.  Only God can transform a heart and make one anew!  Left to ourselves, none of us would have believed or come to Jesus; much less if up to our own efforts we wouldn't be able to stay saved--He preserves as we persevere; He calls and woos as we come by His resurrection power.    We must realize that we come to Christ by grace alone and stay in Christ by grace alone--it's grace all the way.   Soli Deo Gloria!  

The Grip Of Sin

Before salvation we are subject to a sin nature that we have no power to defeat; in fact, all we can do is sin and we are unable not to sin. Roman poet Ovid said, "I know the good and approve it, but I follow the worst."  Paul summed up the plight of man in Romans 7:24 (ESV) as:  "Wretched man that I am.  Who will deliver me from the body of this death?" "Can the Ethiopian change his skin or the leopard his spots?  Then also you can do good who are accustomed to do evil" (Jeremiah 13:23, ESV).  "All our righteousness is as filthy rags"  (cf. Isaiah 64:6) and counts as nothing compared to the purity of God's standards, which are manifest in Christ's person.

All we need to know of righteousness is exemplified and personified in Him, the exact replica and image of God (cf. Col. 1:15). Our good works, done in the flesh, count for nothing at Judgment Day and are praiseworthy by our fellow man, who gives us his kudos and; however, they count for nothing in God's eyes, namely because they were done with the wrong motives and God takes this into consideration (cf. Proverbs 21:2)--most men do good deeds simply for the applause and acceptance of man and to ingratiate himself in God's eyes; however, there is nothing we can do to gain God's favor or to "brownnose" God.

We are all in the same boat and lumped together (cf. Rom. 3:23), regardless of our own assessment or appraisal, or of what others think considering their evaluation and estimation of our worthiness. What is esteemed in men's eyes is despised in God's eyes; for man admires high self-esteem and self-respect, not God-esteem and God-respect, and even individualism and independence--"lift yourself up by your own bootstraps," which is a do-it-yourself proposition common to all religion, on good works to gain the approbation of God. We couldn't be worse off in God's estimation of man--note that our total depravity of heart, will, and mind is God's estimation of man, not man's estimation of man. The grip of our sin nature or depravity must be solved threefold:  its ignorance by virtue of Christ the Prophet, its guilt by virtue of Christ the Priest, and its dominion by virtue of Christ the King.

God is not against good works per se, for they benefit us and we all owe a lot to so-called good men who have contributed to our well-being, but they are not good enough to gain entree into God's heaven or for salvation itself.  But God is indeed against good deeds done in the power of the flesh, by man's own effort and strength, as opposed to those done in the power of the Spirit, of which are worthy of reward at the bema (Greek for judgment seat) or tribunal of Christ (cf. 2 Cor. 5:10; Romans 14:10-12).  Jesus said, "Apart from Me you can do nothing..." (cf. John 15:5).  God must give us the power (cf. Phil. 4:13 says, "I can do all things through Christ...") to do works in His name (cf. Isaiah 26:12 says:  "...[You] have done for us all our works"--only that which is done by the power of the Spirit and in His name is worthy of reward, and this goes for believers as well, as 1 Cor. 3:15 indicates that some of their works are only "wood, hay, and stubble" and will burn up in the fire of judgment and the believer will suffer loss of reward, though he is saved as if by fire.

Cain was warned by God in Genesis 4:7 that sin "crouches at the door" and waits to destroy him and we must all realize this:  We are still subject to our sin nature as believers and must constantly renew ourselves in the filling of the Spirit--it's not a one-time event, but a continuing experience of  being filled [cf. Eph. 5:18].  Even Christians can and do backslide, but God can heal them of this tendency, inclination, and weakness--He will heal the backslider (Hosea 14:4 says, "I will heal their backsliding, I will love them freely"). "But I say, walk by the Spirit, and you will not gratify the desires of the flesh"  (Gal. 5:16, ESV).   Hosea says that "sin has been your downfall."  Yes, we still have sin in us as believers and this is the old man or old sin nature, the result of Adam's sin which we inherit as original sin.

We are no longer inclined to do good but must walk in the Spirit to overcome the evil one.   Many Christians do live defeated lives and have never learned to walk with the Lord in fellowship, even as Enoch and Noah did.  We must all realize our area of weakness--the sin which so easily besets us, according to Hebrews 12:1--and admit our shortcomings and failures to God--to come clean in repentance.  We have no one to blame but ourselves, for we are our own worst enemy and shouldn't be blaming the devil-like they say, "The devil made me do it!"  We have no one to blame but ourselves for our failures, because God is on our side and, as believers, we have power over sin and to overcome the sin nature.

Unfortunately, some believers are recurrent backsliders and God says to them:  "... Your sins have been your downfall!"  (Cf. Hos. 14:1, NIV).  We are not punished for our sins, nor for our parents' sins--we are punished by our sins, and God doesn't deliver us from their natural consequences because we still sow what we reap and take responsibility for our own behavior--just because a thief is forgiven, doesn't mean God is going to keep him from jail time.

The only way to be set free is to know Christ:  "If the Son shall set you free, you shall be free indeed!"  (Cf. John 8:36).  Unbelievers have no power over sin and act according to their nature, though everyone isn't equally as bad, they are all as equally bad off--we cannot save ourselves nor do any pre-salvation work!  We are all totally depraved in all of our being and nature, though we are not utterly depraved or as bad as we can be.  It has been said by theologians that we are not sinners because we sin; we sin because we are sinners!

Man is only acting naturally when he sins just like Satan is acting according to his nature when he lies, for he is a liar and the father of liars, and there is no truth in him.  The sequence of salvation is that at conversion we are set free from the penalty of sin, in time from the power of sin, and in eternity from the presence of sin.  In other words, we have been saved from sin, we are being saved from sin, and we will be saved from sin (our position, condition, and expectation).

The whole point of the Christian life is a changed life or a conversion experience--although some regard this as an acceptable way to have a nervous or mental breakdown now, it is an experience to be reckoned with and that is as dramatic as a cowboy changing hitching posts because of his change of attitude and no longer visits the brothel or saloon, and instead attends chapel.  We learn to hate sin as God hates it and to love righteousness as God does, and as we get to know God and love God, we want to be like Him.  We are all works in progress, but there is a dramatic change that occurs as a testimony of the conversion experience.

Therefore,we must learn to be patient with other believers because God isn't finished with them yet!  God is working on us like a silversmith purifies his silver:  When he sees himself he is done!  God wants to see Himself in us and won't stop working on us till He does: "Christ in you, the hope of glory"  (cf. Col. 1:27).  God is like a sculptor who makes a figurine out of a slab of marble and does it by taking away everything that doesn't resemble the figurine. Some people are just more challenging and have a further way to go, by virtue of less virtue or faith, but God is determined to make all of us in Christ's image.

Man is no free spirit (however, he's a free moral agent) that can do as he wills and come to God in his own power and free will, God must woo him and draw him to the cross and do a work of regeneration in his heart of repentance and faith--no one would come to Christ of their own power; it is totally of grace and Soli Deo Gloria, or to God alone be the glory.  It is by grace alone, through faith alone, in the person and work of Christ alone, with the Scripture as the authority alone, and God alone getting the glory.  It is summed up in the monergistic (not cooperative) and not a synergistic (co-operative) phrase of Jonah:  "Salvation is of the Lord."  It is not a cooperative venture, whereby we get a little of the credit, but God works it in us and sovereignly saves us totally by grace and not merit of any kind. There are only three possibilities:  Of man alone; of God and man; or of God alone.

The first is religion, the second is legalism, and the third alone is total grace.  As Paul says in Romans 5:21 that "grace reigns through righteousness."  God's grace is irresistible and efficacious or does what He intends--make believers out of us and change our hearts of stone into hearts of flesh (cf. Ezek. 36:26). God's grace always works the desired result (cf Romans 5:21), unlike man's work, and is never in vain--you can resist the Holy Spirit and harden your heart, but not God's gracious work in your heart, no more than you can resist the woman of your dreams.

It is an ill-conceived to think we are "born free" and have "spiritual" free will--we must be set free! We aren't saved by an act of the will:  "So then it depends not on human will or exertion, but on God, who has mercy" (Romans 9:16, ESV).  "[F]or it is God who works in you, both to will and to work for his good pleasure"  (Phil. 2:13, ESV).  We don't need free wills to be saved, but wills made free (even our wills our stubborn, rebellious, and depraved and incapable of pleasing God without God quickening of faith in them--we were dead in trespasses and sins (cf. Eph. 2:1) and God made us alive, and a dead person can do nothing to please God!

We had no inclination to come to Christ and no desire for Him until God worked this grace in us and granted us the privilege of coming to Christ: "No man can come to me unless the Father, who sent me, draws him," and "No man can come to me unless it has been granted of the Father" (cf. John 6:44).  These are hard sayings and many believers stumble over them and cannot accept that God is ultimately in charge of our destiny--they like to think they are in control of things; however, God is sovereign over all and what kind of God would He be if He weren't?  Note Romans 9:19 (ESV) that says, "... 'Why does he still find fault?  For who can resist his will?'" "Christ is the Captain of our soul and the Master of our fate."

Man's so-called free will doesn't limit God's sovereignty, and God is the one who made the final choice as to whom He would save--called His elect in Scripture.  It is an important point of doctrine that Romans 8:30 (ESV), which says :  "[A]nd those whom he predestined he also called...," militates against the prescient view that God elects us because we believe, but God elects us unto faith, I repeat, not because of our faith! He can make a believer out of anyone if it's His will (Tyre and Sidon would've repented had they seen Christ's miracles!).  But people are still responsible for rejecting God and are personally accountable at Judgment Day because God didn't impel nor compel them to reject Him--they rejected whatever light they had.

We all have feet of clay or weaknesses not readily apparent and we cannot be good until we realize how bad we are or how bad off we are, and we will never realize this unless we attempt to be good and find out the power sin has over us as a master.  We never ceased to be human who can make choices, but we ceased to be good with any inclination toward God--no inherent goodness (we are not basically good!).  In Reformed theology, man, left to himself, will not choose God, and we didn't choose Him, He chose us (cf. John 15:16).  As Blaise Pascal said:  "I would not have searched for Thee if Thou hadst not found me."

We can be glad though: God doesn't grade on a curve and we all fall short of His holiness, and He sees through the veneer to our solidarity in Adam.  It's not that we are good enough to be saved, but bad enough to need salvation!   Of course, if the run-of-the-mill sinner compares himself to Adolf Hitler, he would think himself a saint, but the standard we are held to is Christ, and He doesn't grade on a curve! Indeed, we must recognize that we are bad, but not too bad to be saved!  Caveat: Freedom in Christ is not permission to live in the flesh, but the power to live in the Spirit!   And remember we have nothing to boast:  "For who makes you different from anyone else? What do you have that you did not receive? ..." (1 Cor. 4:7, NIV).  Soli Deo Gloria!

The Gateway To Hades

"Wretched man that I am!  Who will deliver me from this body of death?  Thanks be to God through Jesus Christ our Lord!  So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin" (Romans 7:24-25, ESV).

"A fool vents all his feelings, but a wise man holds them back" (Proverbs 29:11, NKJV),

"I see the better things and I approve them, but I follow the worst."  (Ovid, a Roman poet of antiquity).
"The road to hell is paved with good intentions."  --C. S. Lewis
Note:  From this post, I hope to show you that the sin crescendo is the malady spiraling out of control and that Christ is the only cure and answer.

They say that all who entered here (hell) should give up all hope. They toyed with the devil and reaped what they sowed.  They have made the final decision, step by step to go the way of the devil by the exercise of their own will and cannot blame God for their fate, that they claimed they didn't see coming. They made their decision one step at a time knowing what they were doing and not being forced to do anything they didn't want to do.  Sin is like that:  It is like a gateway drug that leads to dangerous drugs and further addiction, seeming harmless at first, but then there's no turning back after the point of no return--you become enticed as it's slave (you are now a confirmed and possibly  a hardened sinner) and the only hope is to be set free by Jesus, who is "the Way, the Truth, and the Life" (cf. John 14:6).  A. W. Tozer said, "Jesus is not one of many ways, nor the best way, but the only way!"

An example of the progression of sin from Colossians 3 is lying leading to abusive speech, leading to slander or character assassination, leading to malice, then wrath, then finally outbursts of anger, and Jesus equated anger with murder (cf. Matt. 5:22)!  How do people get addicted to sex?  Greed leads to evil desire, then passion or lust, then impurity, then acted out sexual immorality itself.  The problem arises as to how to defuse the time bomb of escalating sin before we do something that will get us in trouble with the law or what have you. Psychologists have a term that may be helpful: Opposite action.  To neutralize greed, for example, be thankful!  To neutralize anger, forgive! Sin is a contrary spirit to God (man's declaration of independence from God) and we must learn to undo it by reversing its appeal with "opposite action."  Sin may seem harmless in incubation, but when hatched it is dangerous and must be recognized for what it is:  Calling it by other names or denying it will do no good (some believers are in denial, when the first step to recovery is simply admitting you are powerless to overcome it alone), and denial will only compound or postpone the problem.  Call a spade a spade and don't invent or concoct pretty names for your sin.

Everyone has some trigger sin that leads to a chain reaction if not checked. Sometimes there may be cues that we need to avoid and flee immorality like it is written.  We can even have pet sins that we tend to be lax about and tolerate, but fail to realize their danger and nip it in the bud like they say in slang wording.  We all have a sin which easily besets us according to Hebrews 12:1 and needs to recognize and admit this.  Sin at any level is a dangerous thing to flirt with and to experiment with. "The eye is never full of seeing," and that is how innocent looking [which isn't necessarily sin, but letting the imagination get carried away is], and curiosity and finally addiction to boot can take over a person's life, and he ends up becoming a pervert--there will be no perverts in heaven.  I've heard people admit to being a "dirty old man" and thought nothing of it, but God frowns and condemns any such acting out of perverts' fantasies.  There is only one solution:  "But I say, walk by the Spirit, and you will not gratify the desires of the flesh" (Gal. 5:16, ESV).

All this means this:  You must learn to walk with the Lord in fellowship by keeping short accounts of your sins and confessing them per 1 John 1:9 in the ESV ("If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness [unmentioned ones]"). Remember we all have our individual issues and all of us have feet of clay (flaws not readily apparent), and Jesus sees through the veneer.  We have two natures: The one that gets fed the most will dominate your behavior!  You cannot be spiritually starved and expect to get the victory!  In sum, the antidote to sin is a close walk with the Lord and a spirit of gratitude and praise: "Enter His gates with thanksgiving, his courts with praise!" (Psalm 100:4, ESV). But note well:  "If I regard iniquity in my heart the LORD will not hear me" (cf. Psalm 66:18).

How does a person become a slave to his own sin?  He thinks it's okay to fudge a little and become lax, i.e., he doesn't see it coming and lets the little sins slide not taking holiness and sanctification seriously.  Three people didn't see their sinful downfall coming on the day of Christ's crucifixion:  Pilate had long given in to public pressure and expediency and finally caved to public opinion and compromised his own morals and Rome's standards to boot; Judas had been flirting with Satan and listening to his ideas, like when Mary anointed Jesus, and it was only a small step after already opening the door to Satan to give in to the temptation to betray him; Peter was impetuous and compulsive and didn't think before he spoke often and thought too highly of himself and his flesh got the best of him on that night.  So the three gave in to the world, the devil, and even the flesh: The big three are our enemies also!  In fact, we are our own worst enemy just like the cartoon character Pogo of Walt Kelley fame said, "We have met the enemy, and he is us."  Sometimes we have to reach rock bottom before we realize our own nature and repent or find God like Peter did when Christ reinstated him. If we don't know what God is like we will never know what we are really made of either.  Judas felt remorse, but not true repentance, and did not match it with faith in forgiveness from Christ, because he didn't know Him.

We all have to know ourselves and our weaknesses because others may figure us out and learn how to push all the wrong buttons.  The Greeks sought to "know thyself" as well as to "know God."  The two go hand in hand and compliment each other.  Knowing God helps you know yourself and see yourself for what you really are and in the true light.  The fool gives full vent to his rage according to the Bible. We all need an outlet but we must learn to be angry and not sin or do something we'll regret. Most of us have experienced losing it, or giving someone a piece of our mind, or letting them have it at some point. Some believers have anger management problems but don't realize they are nurturing sins that feed into this vicious cycle of anger and regret over it. Personally, I have learned to know myself well enough to know how the devil tempts me and to avoid those situations (i.e., watching certain TV channels), and so nip it in the bud--don't open the door to Satan or given him a beachhead or opportunity to use you for his will or to be captive to his spirit.  It is easy to get carried away when you don't know yourself and how the devil uses you when you are at your weakest--he likes to catch you on a "spiritual high" and whenever you've done something for the Lord he will counterattack to neutralize you and put you out to pasture, so to speak, being of no benefit to God's will.

Sin is like a chain reaction or a domino effect that must be stopped dead in its tracks!  It could also be pictured as a roundabout that you cannot get off or a vicious circle that goes for infinity.  The only escape is to be delivered by Christ who paid the price to set you free--we have the power to live in the Spirit, not permission to live in the flesh!  Sin is slavery and bondage, and there is no freedom but in Christ.  No other religion names sin as the issue to man's evil and offer the solution of atonement--other religions offer philosophy, works, enlightenment, or meditation.  There's only one Savior given among men under heaven (cf. Acts 4:12) though. "... [And] you shall call his name Jesus, for he shall save his people from their sins" (Matt. 1:21, ESV).  You don't need to be enlightened or turn over a new leaf or make a New Year's resolution, but to repent and this can only be done by God's grace as you come to Him in sincerity and throw yourself at His mercy, realizing your helpless and hopeless state without Him.  You have to realize your spiritual bankruptcy.  Einstein said that it is easier to denature plutonium than the evil nature of man!  Jeremiah had a lot to say about how evil man is: "The heart is deceitful above all things and desperately sick, who can understand  it?" (Jeremiah 17:9, ESV) and "Can the Ethiopian change his skin or the leopard his spots? Then also you can do good who are accustomed to doing evil"  (Jeremiah 13:23, ESV).  Even Moses said, "The LORD saw that the wickedness of man was great in the earth and that every intention of the thoughts of his heart was only evil continually" (Genesis 6:5, ESV).

There is a way to avoid the gateway to your personal "hell":  You must make an honest assessment of yourself (as Socrates said, "The unexamined life is not worth living") and you must be accountable, aboveboard, frank, and straightforward; this means no hypocrisy or semblance of holiness under the guise of your walk--going through the motions, memorizing the Dance of the Pious, or talking the talk without walking the walk. Why?  We Christians are held to a higher standard and it is like living in a glass house once the world figures out you are a Christian--life gets complicated, inconvenient, uncomfortable as we have to move out of our comfort zones. This is called the "buddy system" or having a sponsor in AA's 12 steps.  Every believer should have someone they can level with and be honest with without any pretense from a faux friend.  Your spouse has you pegged and may be partial!   Mates (they are often your chief critic or sparring partner!) can be good, but often they just know how to push each other's buttons.  It is counterproductive to put such a burden on them alone--you may need a circle of friends or church you can call home and be involved in.

Don't be like a fish out of water or a Lone-Ranger Christian trying to fight the devil all on your own--we are not his match and woe is us when we get on his hit list if we are unprepared. We all have different thresholds of sin tolerance; however, remember, sin doesn't just happen: Satan knows our foibles, weaknesses, and faults and exploits them to the max--so beware of his schemes, especially mind or psychological games!  Let me quote Paul:  "... I have forgiven that one for your sakes in the presence of Christ, lest Satan should take advantage of us; for we are not ignorant of his devices [schemes]" (2 Cor. 2:11, NKJV).

The only way to defeat the enemy is to be outfitted with the full armor of God per Ephesians 6:10ff, ESV:  "Finally, be strong in the Lord and in the strength of his might...."  Note that keeping your eyes fixed on Jesus will keep you out of trouble (cf. Hebrews 12:2)!  Finally, for survival purposes, I challenge you with the five necessary K's:  Know Scripture; know thyself; know your enemy; know the will of God, and finally, know God!  Soli Deo Gloria!

A Dysfunctional Personhood...

Some well-meaning brothers gratuitously tell us to "get our act together."   It really hurt me when someone who knew me well told me that--touche--it hit home!   We don't have to get our act together to get saved, contrary to popular opinion.  We come as we are to God  ("Come as you are!  But don't stay that way!), because He accepts us with all our foibles, discrepancies, failures, idiosyncrasies, and weaknesses--the whole package!

It is common axioms that no one is perfect and to err is human, but few of us are willing to make this known publicly--we are just like Mark Twain quipped:  "Everybody is a moon; and has a dark side which he never shows to anybody," or like the double personas in The Strange Case of Dr. Jekyll and Mr. Hyde.  It is assumed by the present-day Secular-Humanist philosophy, which elevates or deifies man, and dethrones God, that we are basically good or inherently good--born innocent with a blank slate.  If we start off perfect how did the world get so depraved and why isn't there anyone perfect?

The fourth-century British monk Pelagius was one of the first heretics of Christendom and he believed that Adam's sin affected only him and that since God commands us to be perfect, we must have that inherent ability or the command doesn't make sense--why tell someone to do something he can't do? This doctrine of perfectionism or that we can attain unto it, was condemned at the Council of Carthage in AD 418, and even Rome sees it as a perversion of the gospel. It is been revived recently as "entire sanctification" or that we can reach a point in our walk that we no longer purposely sin or are "perfect,"  like it says in Matthew 5:48 to be "perfect as our Heavenly Father is perfect."

It is assumed that some people are too bad to be saved or that they have gone too far. No one is beyond the reach of the grace of God. If you do the unforgivable sin of blasphemy against the Holy Spirit you simply are unconcerned about repentance and salvation. "For everyone who calls on the name of the Lord will be saved" (Romans 10:13, ESV).  You can drown in 7 feet of water just as easily as 700 feet.  It just takes one sin to make a person deserving of hell and eternal damnation at the Great White Throne Judgment.  We must learn not to depend or rely on ourselves and stop trying to save ourselves.  The Secular Humanists proclaim that no deity will save them, so they must save themselves!

Well, this begs the question:  How bad off are we as unbelievers from being saved?  How far is a blind person from realizing the beauty of a Rembrandt, or simply the beauties of nature of-of mankind? How far removed is a deaf person from appreciating a Mozart or Beethoven symphony?  We are not as bad as we can be; you can always say that God grades on a curve and that you are better than Adolf Hitler or Saddam Hussein and think you have an edge, but this is false assurance because the plumb line or measure of standards is Jesus Christ Himself and we all fall short of His example of fulfilling all righteousness and living for us to prove it.  We are not as bad as we can be or what you would say "utterly depraved." However, we are as bad off as we can be or totally depraved.  Every part of our inner being is affected with evil and sin, and if sin were blue we'd be all blue--that includes our minds, wills, and affections or feelings-our complete soul.

We are dead spiritually to God and cannot communicate or have a relationship with Him, but must be reborn in the Spirit to become God's children and have fellowship with Him.  The point is that we are as bad off as we can be, but salvation is as great as can be and no one is too bad to be saved--it isn't that we are good enough to get saved, but that we are bad enough to need salvation.  According to C. S. Lewis:  We don't know how bad we are till we try to be good, and we can't be good till we know how bad we are (what a catch-22!).  Soli Deo Gloria!

Deflected Anger

"God is a righteous judge, and a God who feels indignation every day" (Psalm 7:11, ESV).
"The LORD is slow to anger..." (Num. 14:18, ESV).
"...Let every person be quick to hear, slow to speak, and slow to anger" (James 1:19, ESV).
"But now you must put them all away:  anger, malice, wrath, slander..." (Col. 3:8, ESV).
"Now the works of the flesh are evident:  ...fits of anger..." (Gal. 5:19-20, ESV).  ITALICS AND BOLDFACE MINE!

Anger per se is not sinning, but that is called righteous indignation; Jesus even expressed anger at the money changers in the temple.  God was very angry about Adam's disobedience, and when he expected to be cursed like the serpent was, it was deflected to the ground--what a relief!  God is not angry at us when we sin but angry about us--he never gets angry at people but about ideas, events, and fruits of the flesh.  If God ever got angry at anyone that person would perish (cf. Psalm 2:12).

The Word says, "A fool gives full vent to his anger."  Having temper tantrums is childish and shows lack of self-control which is a fruit of the Spirit.  The unbeliever cannot control himself as well as the believer. When a person gets angry he usually says something that will be regretted.  You cannot take back a word said in haste, it has done its damage.  We are to use words to heal and not to hurt.  We are to be sensitive to our brother's feelings and use tact and good judgment in restraining our anger.

We can get angry at the Obamacare law, but not at President Obama.  King David would not speak a harsh word of criticism against the Lord's anointed (King Saul).  Paul was caught pronouncing judgments and he said that the Law says "not to speak evil of a ruler of your people."  You can be angry and not sin, as Scripture says, and God can reign it in and keep you under control, so as not make a fool of yourself.   "Be angry, but do not sin," says the Word.  Jesus had a lot to say about anger:  He equated it with murder itself--we murder one another in spirit when we lose control of our temper and don't have patience in dealing with one another (cf. Matt. 5:22f).  Some people clearly have anger issues and must learn that the solution is repentance and living the Spirit-filled life, and not medication or anger management classes.   Soli Deo Gloria!

Are You a Success?

"If you haven't made a mistake, you haven't made anything!"
"If you haven't failed, you haven't tried!"

Mother Teresa of Calcutta wisely said, "We are not called to success, but to faithfulness."  She also said that  "true holiness consists in doing the will of God with a smile."  Everyone fails at something sometimes and you haven't lived until you find out that you're human and have limitations.  King George III said that you shouldn't try so hard to do what you enjoy, but enjoy what you do.  One of my bros. tells me that if you do what you're good at, you may have the opportunity to do what you want to do.

What's a success in your book?  [Before we proceed, let me define "success":  I do not mean making a certain amount of money, or landing that dream job or getting fame or power,  but God making your way prosperous as it says in Ps. 1 for those who are godly; in other words, having God's approval, glory, and blessing in your endeavors.]   Furthermore,  John wishes that "all may go well with you" in 3 John 2--but we must "never boast, except in the Lord" because 1 Cor. 4:7 says:  "Who makes you different from anyone else?   What do you have that you didn't receive?" Think of what George Whitefield said of a man going to the gallows:  "There but for the grace of God, go I."

"I am confident of this:  I will see the goodness of the LORD in the land of the living" (Ps. 27:13).  It's not about achieving the so-called American dream or cashing in your spiritual lottery ticket and thinking that godliness is a means of financial gain (all false doctrines), but finding fulfillment and meaning in Christ and making an impact in His kingdom, while we influence others to His glory.

Success in the eyes of the world is no sign of God's favor ("For I envied the arrogant when I saw the prosperity of the wicked," says Ps. 72:3), because the rain falls on the unjust as well as the just and for "those in this world whose reward is in this life" (Ps. 17":14) some people's "portion is in this life," it is written in the Psalms.  God blesses all people but some people in all ways and some in some, but all are blessed in some way because God is good--no one can deny that!

The more accurate questions would be:  "Are you in the will of God?"  If you are, then you are really successful, regardless of what the world thinks.  Many people give themselves a pat on the back and congratulate themselves for the success:  We deserve no accolades--God gets the glory!  (E.g., the self-made Englishman who worships his creator doesn't praise God!)   Psa. 100:4 says that "He has made us, and not we ourselves." We seem to be the product of our genes, our environment, our family and friends, and many other factors, but we are not the slave to them by the grace of God--Providence must be put into the equation.  The old debate, nature vs. nurture thinks everything can be explained.  God must be reckoned with and given the glory--Soli Deo Gloria!

Ambition is not sinful, if to the glory of God and not selfish (Jer. 45:5:  "Do you have great plans for yourself?")  Isa. 26:12 says, "All that we have accomplished, [God has] done."  The Jews were reprimanded by Amos in chapter 6 verse 13:  "You who rejoice in the conquest of Lo Debar [nothing] and say, "Did we not take Karnaim by our own strength?"  Success is not so much a matter of self-confidence, as God-confidence.  We are only responsible for the gifts and opportunities we have.  Isa. 45:7 says that God brings prosperity.  Deut. 8:18 says that God brings the power to get wealth

If you give yourself the credit or think that it was your hard work that brought you success, it isn't the kind of success God calls us to.   "Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God"  (2 Cor. 3:5).  We are merely vessels of honor that God has used:   Providence is at work:   "He who is faithful in little, shall be faithful in much."   Give God the glory for what He has wrought in you and be like Paul:  "I venture not to speak, but of what the Lord has accomplished through me" (Rom. 15:18).   To use a cliché, our success is more a matter of trusting, than trying and being a faithful steward of what God gives us, rather than our abilities--"The race is not to the swift, nor the battle to the strong"  (Eccl. 9:11).  Sin is usually the downfall, not ability or effort.

Many people are hard workers and never get anywhere, and others just seem to inherit or fall into prosperity by fate or destiny, but it is Providence in reality and they are giving God the credit.  The book of Eccl. says "Luck and chance happen to all.," which means that there are not explainable events that are attributed to forces other than God--but we know that there is no such thing as an accident or fortuitous event with God, but a time and purpose for everything--there are no maverick molecules!

 A note on the will of God:

We have the power and ability to thwart God's preceptive will but not the right--we are culpable for sin, which is the violation of God's revealed will.  God's decreed will is none of our business and we are not to seek it.  Evil is simply not His plan.   Now can you see why necromancy, seances, and fortune-telling are taboo or off-limits?   Soli Deo Gloria!

Are We All A Success?

Modern-day psychology will tell you that self-esteem is vital and the measuring rod to go by and not to worry what people say--it's all subjective and what your own personal goals are, not what society or God says that matters.  I got news:  no one is a success at everything and we are all bound to fail at something, or we just haven't tried enough or been around the block.  Admit it:  you've probably blown it or failed at least once, but that doesn't make you a failure.  Some kids can be failures in high school and be late bloomers and succeed late in life or finally find their niche or calling and talent.  You have no right to call someone a general failure in life, but you could say they are failures at marriage, or raising kids or a business.

Look at Adrian Peterson of the Minnesota Vikings, who is a success on the gridiron, but a lousy dad.   But maybe they are a spiritual success in being prayer warriors, for instance, that can be a great servant for God.  To whom much is given, much is required;  we don't know what God expects of people--look at the widow who was successful at giving her mite!

Case in point, to get personal:  I was an exceptional success in high school and was considered one of the most likely to succeed (which I am trying to define) and my class would label me a failure now because I live a Veterans Home and have not even achieved the American dream.  But I believe I am in the will of God and all things will work out for the good (Rom. 8:28).  The Bema (Judgment Seat of Christ) will determine my level of success and worthiness and the amount of so-called reward.  You can be a success in the eyes of the world, achieving fame, fortune, and power, but fail and get no reward from God--it's all wood, hay, and stubble.

 If you fail at something, don't label yourself as a failure but that you just experimented at something that wasn't right for you.  You really haven't lived until you failed and if you've never failed, you've probably haven't aimed high enough.  They say in the Air Force to Aim High and that is a good code to live by because if you aim to be president and only become governor you can't be considered a failure, but that you just set your goals too high and should be more realistic.

Let's get specific:  We have to be realistic, like a son who is only 5 foot 3 and wants to be a football player would be discouraged and counseled into something more relative to his abilities and talents and limits.  'Nothing is too hard for [God]!"  "I can do all things [in His will] through Christ who strengthens me."  The key is not to think that you are superman and can succeed at anything, but that you find that which you can succeed and have been called to do and God will bless you.   I do not believe in prosperity theology that being a Christian means you will make a lot of money as a fringe benefit.  But God will bless your endeavors you do in His name and that He has called you to do in His will.    If you do succeed in the eyes of the world, don't let it go to your head but stay humble and give the glory to God.   We are only the vessels of honor used for His glory.

And so success is both subjective and objective. (Objectivity is true regardless of personal opinion or feeling).    Like passing a driving test you can say that you objectively failed.   But how can you say a preacher failed in his sermon without it being just subjective if the people heard him gladly and he got results--what is the criteria?  There are elements of both viewpoints.   A soldier can fail at the firing range but succeed in bivouac or CQ duty or not do so good in basic training but excel at Advanced Individual Training for his specialty at a higher level.  We can't just label people as complete failures, though some may be. In sum:   No one for whom Christ died is a complete failure, or is worthless, but is a vessel of honor for God--Let God be God and do the judging.    Soli Deo Gloria!

Equality Of Sin

This question is raised by those who want to believe pseudo-saints sins are just as bad as rapists, murderers, or thieves. They may have a pride problem and self-righteous attitude and God hates pride, but the point is that there is a gradation of sin, though one can drown in 6 feet of water as well as 60 feet. Remember the words of our Lord who told Pilate that the one who delivered him over had the "greater sin." Are all sins equal in severity in God's eyes? Do all sins deserve the same punishment? Obviously, if there is justice in the afterlife, Hitler will get a severer sentence than your typical run-of-the-mill sinner. It was said of Judas that it would've been better had he never been born--and so there you are. Jesus did say that some sins deserve fewer whips than others. God is a God of justice as well as mercy and there will be no cruelty in hell, only what justice demands.

If all sins were equal, that would encourage the slanderer to go all the way from character assassination to murder, since they are the same. Jesus did say that lusting was committing adultery, but he didn't say they were the same. Rome has divided sin into mortal and venial. Those which destroy the grace of salvation are more serious and require penance and are called mortal. All sins are mortal in the sense that they deserve eternal hell, but no sin is mortal in the sense that it cancels the state of grace. All sins are venial to the Christian, in that he only needs to confess them and repent to regain fellowship, not a state of grace or salvation.

The closer you get to God the more you see your shortcomings and sins; you don't begin to see yourself as perfect or having "arrived." There are certain sins that are an abomination to the Lord: homosexuality, bestiality, incest, to name a few. Remember, how Lot said to the men in Sodom not to "do such a disgusting sin." We live in an age of sexual predators and perverts and this is becoming more rampant every day, but we must not go along with a society that we are just progressing in leniency and toleration; it is alright to be shocked and abhorred at our society. We are often shocked at others' sins when we should be shocked at ours.   NB: The Pharisees considered all commandments of equal weight, but Jesus changed that and called some more serious (cf. Matt. 23:23).  Soli Deo Gloria!

The Verdict: Guilty As Sin...

This doctrine is referred to as the doctrine of "total depravity" by Calvinists and is the first point in the acrostic known as TULIP.

In Latin you say mea culpa or I am to blame: put away the pointing of the finger and the blame game!   We cannot just blame Adam for our sins because, though we are culpable with Adam who stands as the head of our race, we all individually verified and confirm our status in the divine verdict and sinned, because we are born sinners. Psalm 51:4 says, "In sin did my mother conceive me." The theological maxim says: "We are not sinners because we sin, rather we sin because we are sinners." Billy Graham says, "we cannot escape our birthright." Original sin is the name given to the result of the first sin, not to the first sin per se. It is not environmental or societal that we sin but intrinsic to our very nature.  "We didn't cease to be human we ceased to be good," says R. C. Sproul.

 It is commonplace to assume that man is basically good (as humanists believe) but man is basically evil. And this nature permeates his makeup through and through. It is like being pregnant; you cannot be only a little pregnant. If man were basically good, why is sin so prevalent and so universal; wouldn't we see some sinless personages? If it's environmental, how did it get that way? The rub is that we are basically, intrinsically, inherently evil and no part of us escapes the corruption of sin and doesn't have a fallen nature. Our complete soul: intellect, affections, and volition. They say, "nobody's perfect" and "to err is human;" and this is a right diagnosis.

Sin is not peripheral or tangential to our nature but we are totally flawed (note that we are totally depraved, meaning every aspect of us is flawed, but not utterly depraved, meaning as bad as we can be)  by a sin nature, through and through.  We are not as bad as we can be, but as bad off as can be.  There is no sliding scale or grading on the curve even though the run-of-the-mill sinner looks like a saint compared to the likes of Nero or Hitler who are seen as paradigms of evil. Even though some never lose faith in the basic goodness of man, it is not man's estimation of man, but God's estimation of man that counts. We are radically corrupt and totally corrupt, but not utterly corrupt; we are as bad off as we can be but not as bad as we can be. We are degenerated and are degrading to the imago Dei that we have as icons of God. When we expose the dark side (like the moon--and everyone has a dark side) we see that God's diagnosis is correct and we are all found wanting on God's scale of justice.

There is a "catch-22": we don't know how bad we are till we have tried to be good, and we must try to be good to know how bad we are. We all have "feet of clay," says Chuck Swindoll (weak spots as well as our forte, or strong suit). We have gone from creation to corruption, from perfection to rejection. We cannot clean up our acts because Jesus sees through the veneer. Sin permeates the core of our soul and as Jeremiah says, "The heart is deceitful above all things and desperately wicked." We cannot do anything apart from Christ's power (John 15:5).

Those who are in flesh cannot please God (Rom. 8:8). "All our righteousness is as filthy rags (Isa. 64:6). We must be wooed by the Holy Spirit, we don't come to Christ all on our own--the Spirit draws us!  "No man can come to Me unless the Father grants it..." (John 6:44). "You were dead in trespasses and sin..." (Eph. 2:1). What can a dead man do to please God?  Soli Deo Gloria!

Whatever Became Of Sin?...

The man of few words President Calvin Coolidge was asked by his wife what the preacher preached about: "Sin" Then she asked him what he said: "I think he was against it." I'm not out to get anybody nor do I want a soapbox and I don't have an ax to grind; I simply think sin is not mentioned enough in the church today.

I heard that a renowned preacher doesn't preach on the "divisive" issue of "sin" allegedly because it is such a "killjoy" term. Today we hardly ever hear a preacher denounce sin or preach repentance. Sin doesn't exist in their jargon. Sin is a "taboo" word to some preachers who only want to preach what their church wants to hear. Eminent psychiatrist Dr. Karl Menninger, M.D. wrote a book called Whatever Became of Sin? as it is ignored in the therapy and since it is the root of all problems, it should be encountered. Famous philosopher Albert Camus wrote, "The absurd is sin without God." That means that if there is no God, there is no sin!

Actually, we are all sinners since sin is universal (we say "to err is human" and "nobody's perfect." Original sin is the result of that first sin in the so-called "perfect environment" of the garden of Eden. We must all see ourselves as sinners, even the worst of sinners to be saved: John Bunyan wrote, Grace Abounding to the Chief of Sinners and Paul said that "Christ came into the world to save sinners, of whom I am chief." Even Isaiah said, "Woe is me, I am undone...."

Samuel Rutherford said, "The greater sense of sin the less sin." The more sanctified we become the more aware of our shortcomings we become. It is the job of the preacher to take a stand and denounce sin and to intercede corporately for the church. To become Christians we must "renounce" sin and repent of all known sin. We cannot escape our birthright, says Billy Graham, and have a sin nature and even though we are saints, says Martin Luther, we are at the same time sinners (cf. Gal. 12:17).  Sin is the disease and the cause of all problems.

Sin is lawlessness (1 John 3:4); transgression of the Law; iniquity or deviating from right; trespassing or egoism (putting self first); unbelief (Rom. 14:23--"Whatever is not of faith is sin.") All unrighteousness and wrongdoing is sin (1 John 5:17; Gal. 6:1). Any thought, word, deed, act, omission or desire contrary to the Law of God is a sin. Any want of conformity to or transgression of the moral law is a sin. Sins cannot be labeled "mortal and venial" like Romanists insist, because all sins are mortal in the sense that they separate us from God and no sin is mortal in that it can cut off your salvation. According to Psalm 19:12 there is "unknown sin:" We are responsible for what we know but that doesn't mean we aren't sinning unbeknownst to us. It is only because we have a mind and a will that we are capable of sin; animals cannot be sinners or immoral.

A ""run-of-the-mill sinner looks like a saint compared to Adolf Hitler but can still go to hell--it doesn't matter how deep the water is that we drown in. There are sins of omission like failing to love our brethren; this is falling short of the glory of God or missing the mark and failing to achieve the aim of hitting the diving target. Sins of commission are when God forbids something like lust and we go ahead and do it, willingly or unwillingly, presumptuously or ignorantly.

All sin is against God (David prays, "Against you and you only have I sinned," in Psalm 51:4). Sin can be against our neighbor also according to 1 Kings 8:46. When we sin against God we violate His holiness, when we sin against our fellow man we violate their humanity. When we sin we are not demonstrating our freedom but proving our slavery if we do something unprofitable--"All things are permissible, but not all things are profitable, all things are permissible but I will not be brought under the power of any." (Cf. 1 Cor. 6:12; 10:23). Not all sins are as heinous, or egregious but some are actually an abomination to the Lord and detestable in His sight. Just calling sin "weakness, faults, mistakes, quirks, peccadilloes, etc. is like labeling poison "Essence of Peppermint" and making it more dangerous.

James 4:17 says, "If you don't do what you know is right you have sinned." The only cure from antinomianism or legalism is a knowledge of the Scriptures: "For by the Law is the knowledge of sin (Indeed it is the straightedge of the Law that shows us how crooked we really are.)" We are all culpable before God and to ourselves and to our fellow man and God doesn't punish us for one another's sins (Ezek. 18:4 says, "The soul that sins shall die.") We can be glad that God doesn't deal with us according to our sins or punish us according to our iniquities (Psalm 103:10).

Finally, no matter how we have sinned God is greater and bigger than our failures: "Though your sins be as scarlet, they shall be white as snow, though they be red as crimson, they shall be as wool" (Isa. 1:18).   NB:  Karl Menninger defined sin as the refusal of the love of others [and God].  Soli Deo Gloria!