About Me

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I am a born-again Christian, who is Reformed, but also charismatic, spiritually speaking. (I do not speak in tongues, but I believe glossalalia is a bona fide gift not given to all, and not as great as prophecy, for example.) I have several years of college education but only completed a two-year degree. I was raised Lutheran and confirmed, but I didn't "find Christ" until I was in the Army and responded to a Billy Graham crusade in 1973. I was mentored or discipled by the Navigators in the army and upon discharge joined several evangelical, Bible-teaching churches. I was baptized as an infant, but believe in believer baptism, of which I was a partaker after my conversion experience. I believe in the "5 Onlys" of the reformation: sola fide (faith alone); sola Scriptura (Scripture alone); soli Christo (Christ alone), sola gratia (grace alone), and soli Deo gloria (to God alone be the glory). I affirm TULIP as defended in the Reformation.. I affirm most of The Westminster Confession of Faith, especially pertaining to Providence.

Sunday, November 30, 2014

What Is Preaching?

Sometimes we are preached at and know it, other times we think we have been preached to and really only given a facsimile or similitude of a sermon. Note that preaching is not the same as teaching and they are separate gifts, though often the same person has both; one may find the two distinguishable, but not separable.  A report, a lecture, a story, a testimony (though these may include preaching), is not a sermon, and preaching requires exhortation and implies some kind of response or application.  We don't listen to sermons to get info as the main objective, or to get informed; but transformed, if you will.   We go to school to get informed and prepared.  That is, preaching should aim to be edifying to the spirit and to encourage, exhort, or convict.

 A real preacher afflicts the comfortable and comforts the afflicted--no one is uninfluenced and there is no neutral opinion or unmoved listener. He never loses track of keeping the main thing the main thing, which is the preaching of Christ, and Christ crucified (the gospel message--the Great Commission).  We don't need to get the scoop, the lowdown, the skinny, or the latest news when we are given a sermon, unless it is only incidental as a digression, or to mention in passing or parenthetically, as it were, as an aside to make a point; such as using an anecdote for an illustration as  a teaching technique.

Some preachers are big on quoting the authorities like the Pharisees were and don't have more than a second-hand knowledge of the Lord.  It is one thing to go to the commentaries and share something interesting, and quite another to get an original message from God speaking to you personally.  The commentaries are not inspired and we need to learn to depend on the Bible and not secondary sources for our authority. They really want to hear what the Lord showed the preacher in the Word personally more than what the Keil and Delitzsch Commentary says.   The point about sermons is that they need not just be interesting, but change lives, i.e., have an impact!  The purpose of the Bible is not to increase our knowledge, but to change our lives.  Don't "wow" them with your scholarship!

Some preachers give you the feeling that you have just been in a class lecture and not a church meeting.  People need to learn to seek the Word of the Lord while it is available because according to Amos 8:11 the time will come when people will seek the Word of the Lord and not find it.  We need great expositors of the Word who have a literary mind and can interpret Scripture as well and an explanation of the Word never goes out of style.  The man with a message will never go out of vogue, but the man of learning may go out of style and out of demand.  ("They will go to and fro to seek the Word of the Lord, but they will not find it," Amos 8:12b).

 It is not a compliment to call someone a gentleman and a scholar; that's what the Pharisees were, and Jesus despised them--they didn't "know the Scriptures, nor the power of God," (Cf. Matt. 22:29) though they had studied them all their life and had even been teachers.   The scholar is not an original, but only quotes authorities and dares not say anything new that may not have been heard before or break new territory--he plays it safe.  We need preachers who will dare to stand alone and be a Daniel, and not be people-pleasers, who are just concerned about the people's opinions or trying to be popular.

 In summation, preaching is a spiritual, not an intellectual endeavor-there is no special advantage to someone just because he is intelligent, educated, or wise, but sensitivity to the Spirit and the anointing is what matters most.  The flock doesn't need a lecture, they need a savior and not a report, but someone to believe in that has the gift to preach-there are too many preachers not called into the ministry. They need to be leaders who have learned to follow first and aren't control freaks, but willing to let God be God and not play God.  They are not to exalt themselves or lord it over the flock, but to be examples and instruments of God's grace and truth.  "Don't take my word for it; check it out for yourselves in the Word like the noble Bereans, who searched out the Scriptures to see if these things were so.  Soli Deo Gloria!

Is God Doing His Best?

Some people think they are doing God a favor by "helping" Him out and doing Him a favor by what they do.  God doesn't need our aid to accomplish His purposes; He only has decreed the means to His ends and it is a privilege to be used by Him, not God that is privileged by our aid.  God doesn't need us in the slightest and can accomplish His will regardless--to say that He needs us is to deny His self-existence or His self-sustaining ability--He requires no outside aid to exist--God is dependent on no one. 

 Of course, some look at the lost and say that God is trying to save everyone and only doing His best--which means that God is a failure because not everyone is going to be saved.  ("As many as were appointed unto eternal life believed," says Acts 13:48.)  The doctrine of election is further delineated in Romans 11:7 saying, "The elect obtained unto it, and the rest were hardened."  Peter says, "They stumble because they disobey the word, as they were destined to do" in 1 Pet. 2:8.  There are encouraging words to the elect:  "For God has not destined us for wrath, but to obtain salvation through Jesus Christ," says 1 Thess. 5:9.  However, regarding the reprobate, Jude says, "For certain people have crept in unnoticed who long ago were designated for this condemnation."

God achieves what He sets out to do and "accomplishes all His good purpose" (Isa. 46:10).  God takes no pleasure in the ultimate destiny of the wicked ("For I have no pleasure in the death of anyone, declares the Lord God; so turn, and live," says Ezek. 18:32).  You might think of a judge that has to execute the guilty person but hates doing it.

God is a God of mercy and love, but also of justice and in some cases, justice must be served.  God owes mercy to no one or it would not be mercy, but justice.  God could have decided to save no one and He would still be God.  Yes, everything is going according to plan A and there is no plan B as a backup--God will not fail!   Soli Deo Gloria!