About Me

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I am a born-again Christian, who is Reformed, but also charismatic, spiritually speaking. (I do not speak in tongues, but I believe glossalalia is a bona fide gift not given to all, and not as great as prophecy, for example.) I have several years of college education but only completed a two-year degree. I was raised Lutheran and confirmed, but I didn't "find Christ" until I was in the Army and responded to a Billy Graham crusade in 1973. I was mentored or discipled by the Navigators in the army and upon discharge joined several evangelical, Bible-teaching churches. I was baptized as an infant, but believe in believer baptism, of which I was a partaker after my conversion experience. I believe in the "5 Onlys" of the reformation: sola fide (faith alone); sola Scriptura (Scripture alone); soli Christo (Christ alone), sola gratia (grace alone), and soli Deo gloria (to God alone be the glory). I affirm TULIP as defended in the Reformation.. I affirm most of The Westminster Confession of Faith, especially pertaining to Providence.

Saturday, December 20, 2014

How Important is Knowledge?

Note that I am referring to the average Joe believer and not the one called into the ministry who must utilize all the tools of the trade and prepare himself by studying.  Knowledge is usually a byproduct and not a goal to see how smart one can become; there is little correlation between education and spiritual maturity or growth.  If there was I would certainly be rated a great believer, simply by virtue of my knowledge.  Knowledge must be accompanied by wisdom and understanding.  "For the lips of a priest ought to preserve knowledge, and from his mouth men should seek instruction--because he is the messenger of the LORD Almighty (Mal. 2:7).

Because in much wisdom there is much grief, and in increasing knowledge results in increased pain"  (Eccl. 1:18).  The meaning of what Jesus said, "To whom much is given, much is required" applies in that the more we know, the more responsible we are, especially in our sinning and ministry.  The goal, Hosea says, is to "go on to know the LORD"  It is better to know the Author than to know the Bible, no matter how vital this is.  But don't get the fallacious impression that ignorance is bliss!  "The fear of God is the beginning of wisdom, and knowledge of the Holy One is understanding" (Ps. 111:10).

1 Cor. 8:1 says that "knowledge puffs up, but love builds up." God hates arrogance and conceit.  We overestimate our place in the body and our importance when we know a lot and don't relate to the less informed.  We may think of them as a poor specimen because they aren't as clued in as we are and it may be a source of pride.  We are not to reject knowledge per se, but it is not the goal, it is the means to an end, and not the end itself.  We must always ask ourselves, "Why do I need to know this?"  For instance, I don't learn Greek, because I can't justify it, even though it would be a source of pride and I could brag.  I asked a friend of mine why he was taking this course and he really hadn't thought about it--it seemed to satisfy idle curiosity it seemed.

Hos. 4:6 warns the priest that has rejected knowledge (it comes with the territory). And "since they hated knowledge, and did not choose the fear of the LORD" God will not answer their prayers and let Himself be found by them.  For some brethren, it is more pleasing to God that they serve in a soup kitchen or charity than take a theology course to think they are "educated" and "informed" (i.e., a person should know his gift and how  God uses him in the body).  People erroneously think that "knowledge is power" and this only applies to the right kind used wisely and of spiritual knowledge, otherwise it puffs up (cf. 1 Cor. 8:1).

The man of God knows who God wants him to hearken to and submit to.  There are many courses over the internet, for instance, and one must exercise caution and discretion.   I like the prayer warrior who replied that he didn't have theology on prayer, he just prayed!  Another teacher said, "I don't need another book on prayer, I just need to pray, and I won't find the time, I must make time!  Most of us know enough, we just aren't applying enough.  The proverb that "curiosity killed the cat" has some validity, in that one may get too enamored with the intellectual side of Christianity and lose its main focus, which is seeking God and doing His will which will glorify Him.

Some people are converted to the program and not to Christ--and this is another danger.  If one is too intellectual and not practical, he may be in love with the idea of God, rather than God.  God is not looking for some genius to discover His truths (I have been told that I'm the brains behind the program and I don't take this as a compliment, because God is looking for a man after His own heart--it is no accolade to be smart in some one's eyes, but to be able to be a spiritual or spiritual leader is another thing)--He's looking for an open mind, willing spirit, and needy heart to search the Scriptures ("Keep your heart with all diligence, for out of it flow the issues of life," according to Prov. 4:23; cf. Prov. 23:7)  The question is whether a person's heart is in the right place, not how smart he is.

We want to know what God showed you in the Scriptures, not what the experts say:  Jesus was contrasted to the Pharisees who quoted the authorities and never footnoted His sermons, but said, " You have heard it said, but I say unto you."  "No man ever spoke like Jesus," cf. Matt. 7:29.  To be called a scholar is more of an insult than a compliment because he doesn't have first-hand knowledge of the Lord, but only knows what he has read in books.  "Of making many books, there is no end, and much study wearies the body" (Eccl. 12:12).

It is so refreshing to talk to a believer who doesn't read any book but the Bible,  in contrast to him.  We need believers with more than a second-hand knowledge of the Lord.  There is knowledge we all can commend: the knowledge of the Lord, which must be contrasted with knowledge about the Lord.  This comes from our daily walk in the Spirit.  Experience, indeed, is the best teacher, and we should always need someone who has been there and done that or has gone through the school of hard knocks, as it were.

To sum up in a sentence:  the gift of knowledge is a gift and we should try to be like them who have been filled with wisdom, knowledge, and understanding, not emphasizing and elevating knowledge, but not despising or rejecting it either--it has a place--we are to love God with all our mind, too.  Soli Deo Gloria!

What is the Essence of Worship?

Caveat:  Only worship the LORD your God, for He alone is worthy, that even goes for angels who stand in the presence of God and represent or speak for Him.  "At that time a gift of homage will be brought to the LORD of hosts."  Worship is called that because of His "worth-ship."  We worship God for who He is and what He has wrought.

The typical believer thinks that he simply goes to church to "worship" God and hopes to get something out of it.  This couldn't be further from the truth, biblically speaking, that is.  We don't go to worship we are to worship with our bodies, our time, our talents, our resources, our opportunities, our money, our speech or testimony, our demeanor or attitude, our relationships, our vocations and vacations or witness.  Our whole life is a devotion to God.  "Present your bodies a living sacrifice unto God...."  Worship is a prostration of ourselves unto God, valuing and recognizing his "worth-ship" (the origin of the English word).  We "bow" to God ("worship and bow down," says Ps. 95:6). Whenever we give God His "due" we are worshiping and humble ourselves in the sight of the Lord--"God is opposed to the proud, but gives grace to the humble."

Worship must be lively or "in the Spirit" and not "lukewarm, nonchalant, disinterested, or casual  (this refers to Mark 7, Matt. 15 and Isa. 29:13 which says, "Because these people draw near with their words and honor Me with their lip service, But they remove their hearts far from Me, and their reverence for Me consists of tradition learned by rote." Jesus said, "But in vain do they worship me.")--we take God seriously and not treat Him in a flippant or frivolous manner.  Don't be a fraud at worship, but sincere.

Indeed, some are more demonstrative and some are by nature stoical or inhibited, but God wants us to learn to worship God, nevertheless--feelings are not wrong, but worship is more than emotionalism, just as much it is more than intellectualism.   "Ascribe to the LORD the glory due his name, worship the LORD in the splendor of his holiness"  (Ps. 29:2).  ("Bless the LORD, O my soul, all that is within me bless His holy name, says Ps. 103:1.  Jesus said that those who worship God must "worship in spirit and in truth," according to John 4:24.  

That means that accuracy and right teaching are important to God as well as how excited we get. Speaking of excitement:  Ps. 100:4 says, "Enter his gates with thanksgiving, enter his courts with joy."  Ps. 47:1 says: "Clap your hands all ye peoples, shout to God with the voice of triumph."  Likewise Ps. 89:15 says:  "Blessed are the people who hear the festal shout," or "Blessed are the people who hear the joyful call to worship!"  or "Blessed are the people who have learned to acclaim You."

Worship is a celebration and meant to be happy and a "sacrifice of thanksgiving."  "He who sacrifices thank offerings honors me," says Ps. 50:23.  All worship glorifies God and whenever we do something to the glory of God it is a sacrifice to God, in fact, "whatever you do, do to the glory of God,"  1 Cor. 10:31.  God hates "solemn assemblies" and "religious feasts" (Amos 5:21).

 We offer our daily activities to glorify and honor our Maker and they are the worship we are called to do, just as the pastor giving his sermon is doing what God has called him to do in life (another example is the bricklayer seeing himself as building a temple for God, not just making money or laying bricks).  I've heard it said that we don't "go to church, we are the church."  It is the same in worship, there is corporate worship as the body assembles and we are not to neglect this, but we are to worship God individually (our private walk with the Lord), too and I don't mean like the farmer who says he can give God His due in the cornfield.

 The biggest misconception concerning worship is that one can listen to someone sing and that is worship per se.  "Sing to the LORD a new song {not listen]."   Worship is not passive, au contraire, it is very active and so active you would call it a sacrifice unto God.  Yes, it's sacrificial and going to cost you (you might have to give up something, and I don't mean for Lent)   We don't receive, we give--only God is worthy of worship and in today's society there are many idols people worship, such as fame, fortune, power, success,  and money even though we don't worship "idols" like the Israelites did.

There is no "one-size-fits-all" worship and some are traditionalists by nature and don't like new, untried activity.   God wants us to always give Him the credit and not think it ours.  The motto of the Reformation was Sola Deo Gloria or to God alone be the glory! The more we exalt God the better and we should be like John who said, "He must increase, I must decrease."  The whole idea is to get our eyes off ourselves and on our triune God.   As we get older we get set in our ways, but this is not ideal--we should be young at heart and relate to the youth, even then, and reach out to them--the older are to mentor the younger in the Lord.  Soli Deo Gloria!