How Can We Be Offerings To God?...

 God is looking for us to be living sacrifices, in other words, God wants us to live for him besides being willing to die for him and all this for his glory.  We offer ourselves to him to fulfill his will and to glorify him (Isaiah 43:7).  We don't have anything of our own merit to offer such as righteousness, good deeds, morality, or philosophy, nothing but brokenness and strife.  We come to God only as the lowest bidder with nothing in our hands but Christ's righteousness.  

We've received Christ as an unworthy sinner who had nothing to offer God being at his mercy, saying the "sinner's prayer" in Luke 18:13, which says "God be merciful to me, the sinner." He threw himself on the mercy of God and saw himself as unworthy. John Bunyan wrote Grace Abounding to the Chief of Sinners.  See how he appraised himself? Paul never stopped thinking of himself as the chief of Sinners he said am, not was, foremost among them.

The problem is people have their opinion of themselves they won't let go and refuse to see their sin.  Martin Luther said it is our job to make them see it. This is not the same as having low self-esteem but having no merit of salvation in God's eyes.  This is God's estimation of man, not man's estimation of man.  We are as bad off as we can be, not as bad as we can be.. Luke 5:8 says, "Depart from me, for I'm a sinful man, O Lord," 

Our offering to God is all he wants for us, not our gifts.   He wants us with all the wrinkles, blemishes pimples, warts, bald spots, missing teeth, eating disorders, disabilities, tears, and all our sins.  We must come to him as we are to get a changed life.  We don't change our lives and then come to him as up for his approval.  Do we have anything that God should desire?  God loves us despite all this and sees his potential in us for his ultimate glory

We must realize  God rewards us for what he has done through us as it says "Since you have performed for us all our works," (Isaiah 26:12) and "For I will not presume to speak of anything except what Christ is accomplished through me," (Rom. 15:18) and  "You who rejoice in Lodebar (naught) and say did we not by our own strengths..." (they are boasting,) and "From Me, comes your fruit," (Hosea 14:8).

We were chosen according to his purpose and grace and according to the good pleasure of his will (2 Tim. 1:9; Ephesians 1:5).   I must empathize we don't impress God.  It is grace that he has even used us as his vessels of honor rather than vessels of dishonor.  We fit into his plans we don't fit him into ours. The kind of sacrifice God wants for us to live for Jesus because it is a purpose and an honor to be used by God and give and offer a sacrifice of worship.  We come to Christ on his terms of absolute surrender to his Lordship and ownership of our lives giving up the throne of our heart so that we can live through us.  

By The Grace Of God...

"[H]e predestined us ... according to the purpose of his will" (Ephesians 1:5, ESV).

Paul would not boast, but in the Lord, but he was forced to tell of his sufferings for Jesus (cf. 2 Cor. 11) as if they were the marks of Jesus, a crown, and not just a feather in his cap. Jesus warned him of the great things he must suffer for the sake of His name upon his salvation experience in Acts 9:16. We are all that we are by the grace of God, not just Paul. "By the grace of God, I am what I am..." (cf. 1 Cor. 15:10).

George Whitefield said, upon seeing a man dragged to the gallows, what he thought: "There but for the grace of God, go I." That's humility, thinking of others rather than yourself, (if God were to withdraw His restraining grace from us, we'd be all worthy of prison or worse!), and thinking of your unworthiness compared to the grace of God.

None of us was elected conditionally, but unconditionally, and not according to anything we did or didn't do, or any work or righteousness in the flesh. "Grace reigns through righteousness." (Cf. Rom. 5:21), and that means that grace is sovereign and when God decides to send grace it's irresistible and effectual in its purpose according to the will of God. God's sovereignty is over everything and absolute and is not limited by our freedom--what He says and decrees will happen according to plan! 

We have "believed through grace" (cf. Acts 18:27), and God quickened faith within us, as we received faith or were given it, and didn't achieve it--it's a gift, not a work! If it were a work we would have merit to boast of. Merit is opposed to and counter to grace; we cannot earn salvation, didn't deserve it, and can never pay God back for it.

It is important to be grace-oriented to get away from the paralysis of legalism and the mentality that we have a performance-based faith and works earn favor with God or that we can ingratiate ourselves with Him. "The faith you have is the faith you show, they say in theology. Christians aren't saved by good works, but unto them and in order to do them as a result of gratitude and a changed heart. 

 We are indeed saved by faith alone, as the Reformers taught, but not by a faith that is alone! Faith without works is dead, according to James 2:17 and we are not saved by them, nor without them, for they prove our faith as fruit--as a sign of a good tree. (Ephesians 2:10 says we are "saved unto good works, which God ordained beforehand, that we should walk in them.") God's providence guides us to a productive life of good deeds and works.

We cannot believe, except by grace, because Jesus said that we can do nothing apart from Him: "Apart from Me you can do nothing" (cf. John 15:5). Every good thing comes from God, the Ultimate of Goodness or Supreme Good (of Plato), and source of all blessings; and every perfect gift is from grace to us to be stewards of. Our righteousness, then, is not a gift or offering to God, but His gift to us! "Who makes you to differ? What do you have that you didn't receive?" (Cf. 1 Cor. 4:7). 

 If left to ourselves, none of us would've chosen Christ (cf. Matt. 22:14, "Many are called, but few are chosen" and cf. John 15:16, "You did not choose me, but I chose you"). We weren't inclined to come to Him, and our destiny is ultimately in the hands of God, not ours!

The good works we do are God working through us as vessels of honor doing His bidding and will. "I will not venture but to speak of what Christ has accomplished through me" (cf. Romans 15:18). "... you have done for us all our works" (Isa. 26:12, ESV). Our fruit is from God per Hosea 14:8 and the fruit of the Spirit is God's blessing on our lives as He cultivates us and causes us to grow; gifts are given, fruits are grown. We don't automatically exhibit all the fruits as infant believers, but must grow in the grace and knowledge of the Lord, as 2 Pet. 3:18 exhorts.

Understanding grace is paramount to comprehend that salvation is all grace (the work of God according to John 6:29, ESV, which says, "... This is the work of God, that you believe in him whom he has sent..!) and not our work: "Salvation is of the LORD," according to Jonah 2:9 and that means it's not synergistic or a cooperative venture with God, nor a work of man alone apart from God's aid, but wholly accomplished by God; salvation is the accomplishment of God, not the achievement of men, which is religion trying to gain the approbation of God and reach out to Him.

Our God took the initiative and reached down to us in grace, seeing our hopelessness, and desperateness without His intervention. He called us, not because of our works [of righteousness or pre-salvation works], but according to His purpose and grace (cf. 2 Tim. 1:9). Works say "Do," while God says, "Done."

No one can pat themselves on the back or give themselves kudos for achieving salvation as if they were wise, good, virtuous, or even intelligent! It remains a mystery why God chooses some and not others ("the elect obtained unto it and the rest were hardened" according to Roman 11:7 and Acts 13:48 says that "as many as were appointed unto eternal life believed."

The Golden Chain of Redemption from Romans 8:29-30 makes it patent that God loses no one in the shuffle from foreknowledge to glorification--all who are called are justified, not some lucky ones who endure through trials or don't "lose their salvation." These verses militate against the prescient view that God elected us because we had or would have faith, instead, we are elected unto faith, not because of it--there is no room for any merit in our salvation. 

You must distinguish between the inward call of God, which is always effectual, and the outward gospel call given by us to the lost to exhort them to repent and believe in Jesus, which can turn on deaf ears and be ineffectual.

And so none of us has the right to get a big head, even Paul had a thorn in the flesh to keep him from getting one, and we are all one in Christ, with no elite believers who are privileged or especially blessed--God is no respecter of persons and shows no partiality (cf. Rom. 2:11; Acts 10:34). If we think we came to Christ on our own and by our own ability without being wooed, we probably left alone too and don't have the Spirit. If we don't need regeneration or grace to believe, what good is it and who needs it? The only ones who get the call are the ones the Father grants can come to Him and the ones He draws or woos (elko or to drag in Greek--implying force).

There is no second blessing, or higher life, or work of grace, as some holiness-movement believers (Neo-Pentecostal or charismatics) will have you believe--nowhere are we commanded or exhorted to seek the "baptism" of the Spirit. "We are all baptized into one body by the Spirit" (cf. 1 Cor. 12:13). There is one Lord, one faith, and only one baptism according to Eph. 4:4! Soli Deo Gloria!

How Does God Give More Grace?...

“But He gives more grace…”

John Bunyan wrote Grace Abounding to the Chief of Sinners to tell his testimony of salvation. Paul also saw himself as the "chief of sinners." It is true that the more sin, the more grace from God's abundance and bountiful provision: "Where sin abounded, grace abounded all the more" (Rom. 5:20). We are great sinners and need a great Savior! Salvation goes to the unqualified, not those who see themselves as righteous. "No perfect people need apply" to God's church! James 4:6 tells of God granting more grace to the believer and how: "He opposes the proud, but gives grace to the humble."

This is how it is in God's economy: the way up is down; we must humble ourselves to be exalted. Christianity is full of paradoxes like these: we must become empty to be filled; we must give to receive; we must love to be loved; we must serve to be served &c. God sees things in a different light than the natural man. The wisdom of the world is foolishness to God! The lesson on grace is that we are commanded to grow in it: "But grow in the grace and in the knowledge of our Lord Jesus Christ" (cf. 2 Pet. 3:18).

Notice that grace and knowledge are juxtaposed or linked in this verse! They go hand in hand and can be distinguished but not separated. God doesn't want us to remain ignorant but to grow in knowing Him; for this is eternal life--to know God and His Son Jesus whom He sent. To know Him is to love Him! But God frowns upon ignorance and puts a premium on knowledge and wisdom. One fault of Israel is that they had a "zeal for God, but not according to knowledge" (cf. Rom. 10:2).

Our hearts must be right before the Lord in our service not like Amaziah's who did what was right in the eyes of the Lord but not with a right heart (cf. 2 Chron. 25:2). We are only eligible for grace when our hearts are right before the Lord, for the Lord looks upon the heart and sees our motives (cf. 1 Sam. 16:7; Prov. 21:2). Then we are candidates for more grace! God is a God of grace and mercy and is good to all: to some in all ways, to some in few ways (cf. Psalm 145:9), but good to all nevertheless! No one will be able to accuse God of not being good! But some will realize that this isn't the whole equation for them--God is also just, holy, and righteous!

Some err in adding merit to grace, tradition to Scripture, the church to Christ, and works to faith! Salvation is by grace and not by merit or it wouldn't be grace, it would be justice and God would be obligated to save us; however, He is obligated to save no one! In grace, God gives us what we don't deserve, in mercy He withholds what we deserve.

Merit is the antithesis of grace and there is no place for merit in salvation--we cannot prepare ourselves for it or do any pre-salvation work; therefore, there is nothing for us to boast of before God. Grace is not only necessary for our salvation, but sufficient--it doesn't just facilitate it, but completes it and we don't deserve it, cannot earn it, cannot pay it back, and we cannot add to it! Therefore, grace is defined as the unmerited favor of God and one of the Five Only's of the Reformers was that salvation was sola gratia or by grace alone!

Our salvation is by grace all the way we are: called by grace; saved by grace; believing by grace; kept by grace; empowered by grace; delivered from sin by grace; sanctified by grace; and glorified by grace! God gets all the credit for our salvation. That's why Jonah 2:9 says, "Salvation is of the LORD," (not of us and the Lord nor us alone either)! If it were even partly by us, we'd blow it! When God is responsible for our salvation, it's by grace and cannot be taken away or forfeited, because it wasn't by merit in the first place. Soli Deo Gloria!