Most Christians will testify that the body is the temple of the Holy Spirit, and hence the third person of the triune God does indeed indwell us. But do you realize that Christ himself has taken up residence if indeed you are born again? Rev. 3:20 which pictures Christ knocking at the door of our heart is a case in point where Jesus seeks to live in our heart and not just in our head as head-knowledge. Paul says in Gal. 2:20, "I have been crucified with Christ and I no longer live, but Christ lives in me...." We should come to the realization that not only is Christ God Almighty but that He takes up residence within us.
You may say that the word for "in" is to be used figuratively and not literally (Scripture warns against quarreling about words in 1 Tim. 6:4 and 2 Tim. 2:14), but Scripture after Scripture verifies this doctrine, and the clarity of Scripture forces us to take the obvious meaning, rather than argue over the meaning of words, "which only ruins the hearers." Col. 1:27 says that the mystery is "Christ in you, the hope of glory." Col. 3:11 says, "...but Christ is all and in all." Rom. 8:10 says, "But if Christ is in you...." Eph. 3:17 says, "So that Christ may dwell in your hearts through faith." Gal. 4:19 says, "My dear children, for whom I am again in the pains of childbirth until Christ is formed in you...." This concept is not taught from this vantage point, simply because most Christians never actualize the role of Christ in their lives. When others see Christ in you, you will know what I mean.
The union with Christ is called the mystical union, or the unio mystica in Latin. If you want to believe that this is only in theory or figurative, I won't call you a heretic; I'll just think that you don't quite get it--Jesus wants to be real to you! In a sense you are denying the Trinity unwittingly, because Jesus, being God, is omnipresent and by definition, there is no conflict with Him living in our hearts (Eph. 3:17 says, "that He may dwell in our hearts by faith")--or do you deny that possibility, thinking that Christ is limited to a physical body in Heaven?
Though Christ became a man He is still, and always was and will be God. (The finite cannot contain the infinite.) "Jesus Christ, the same, yesterday, today and forever." During his earthly humiliation He merely gave up the privileges of Deity and His independent usage of His attributes; He never gave up any of His divine attributes--He is no less God than the Father or the Holy Spirit. And so, Jesus is physically in Heaven seated at the right hand of the Majesty on High, but in spirit, He is omnipresent--just like the Father. Jesus is here in a special way when two or more gather in His name or when we share the Lord's Table as He promised--this is another proof of His omnipresence (N.B. though Christ is in a body, He is not limited by it in His Deity).
The Monophysite heresy said that Christ was either a humanized god or a deified man, but not perfect man--perfect God or the infinite God-Man, as is taught in Scripture. The Chalcedonian definition of Christ was that He had two natures in one person which was neither mixed, confused, separated, or divided. He is vere homo, vere Deus or truly man, truly God, joined together in a hypostatic union, beyond our comprehension (referred to as the unio mysticall). 'We are not to confuse the nature nor divide the person!
Martin Luther was attacked for his belief of what became known as "ubiquity." His view was that Christ was physically present in the communion elements, which lead to the doctrines of transubstantiation and consubstantiation. These were wrong views of His omnipresence and I will not fault Luther for not being right on everything--he was human.
Let's not forget the Father, who also takes up residence spiritually. Eph. 4:6 says, "one God and Father of all, who is over all and through all and in all." Yes, the entire Godhead indwells the believer! (1 John 4:15 says, "Whosoever confesses that Jesus is the Son of God, God abides in him, and he in God.) A pertinent exhortation is John 15:5 as follows: "Abide in Me and I in you...."This doctrine is the test that Paul used in 2 Cor. 13:5 which says, "Examine yourselves, whether you are in the faith. Test yourselves. Do you not realize that Christ Jesus is in you? Unless indeed you fail the test." We are also exhorted to test ourselves at the Lord's Supper in 1 Cor. 11:28.
In summary, we should be as confident as Martin Luther that Christ lives in us. Billy Graham tells of how Martin Luther overcame the devil: "When the devil comes to the door, Jesus answers it, and when he asks for me, Jesus says, 'Martin doesn't live here anymore--I do!'" Soli Deo Gloria!
You may say that the word for "in" is to be used figuratively and not literally (Scripture warns against quarreling about words in 1 Tim. 6:4 and 2 Tim. 2:14), but Scripture after Scripture verifies this doctrine, and the clarity of Scripture forces us to take the obvious meaning, rather than argue over the meaning of words, "which only ruins the hearers." Col. 1:27 says that the mystery is "Christ in you, the hope of glory." Col. 3:11 says, "...but Christ is all and in all." Rom. 8:10 says, "But if Christ is in you...." Eph. 3:17 says, "So that Christ may dwell in your hearts through faith." Gal. 4:19 says, "My dear children, for whom I am again in the pains of childbirth until Christ is formed in you...." This concept is not taught from this vantage point, simply because most Christians never actualize the role of Christ in their lives. When others see Christ in you, you will know what I mean.
The union with Christ is called the mystical union, or the unio mystica in Latin. If you want to believe that this is only in theory or figurative, I won't call you a heretic; I'll just think that you don't quite get it--Jesus wants to be real to you! In a sense you are denying the Trinity unwittingly, because Jesus, being God, is omnipresent and by definition, there is no conflict with Him living in our hearts (Eph. 3:17 says, "that He may dwell in our hearts by faith")--or do you deny that possibility, thinking that Christ is limited to a physical body in Heaven?
Though Christ became a man He is still, and always was and will be God. (The finite cannot contain the infinite.) "Jesus Christ, the same, yesterday, today and forever." During his earthly humiliation He merely gave up the privileges of Deity and His independent usage of His attributes; He never gave up any of His divine attributes--He is no less God than the Father or the Holy Spirit. And so, Jesus is physically in Heaven seated at the right hand of the Majesty on High, but in spirit, He is omnipresent--just like the Father. Jesus is here in a special way when two or more gather in His name or when we share the Lord's Table as He promised--this is another proof of His omnipresence (N.B. though Christ is in a body, He is not limited by it in His Deity).
The Monophysite heresy said that Christ was either a humanized god or a deified man, but not perfect man--perfect God or the infinite God-Man, as is taught in Scripture. The Chalcedonian definition of Christ was that He had two natures in one person which was neither mixed, confused, separated, or divided. He is vere homo, vere Deus or truly man, truly God, joined together in a hypostatic union, beyond our comprehension (referred to as the unio mysticall). 'We are not to confuse the nature nor divide the person!
Martin Luther was attacked for his belief of what became known as "ubiquity." His view was that Christ was physically present in the communion elements, which lead to the doctrines of transubstantiation and consubstantiation. These were wrong views of His omnipresence and I will not fault Luther for not being right on everything--he was human.
Let's not forget the Father, who also takes up residence spiritually. Eph. 4:6 says, "one God and Father of all, who is over all and through all and in all." Yes, the entire Godhead indwells the believer! (1 John 4:15 says, "Whosoever confesses that Jesus is the Son of God, God abides in him, and he in God.) A pertinent exhortation is John 15:5 as follows: "Abide in Me and I in you...."This doctrine is the test that Paul used in 2 Cor. 13:5 which says, "Examine yourselves, whether you are in the faith. Test yourselves. Do you not realize that Christ Jesus is in you? Unless indeed you fail the test." We are also exhorted to test ourselves at the Lord's Supper in 1 Cor. 11:28.
In summary, we should be as confident as Martin Luther that Christ lives in us. Billy Graham tells of how Martin Luther overcame the devil: "When the devil comes to the door, Jesus answers it, and when he asks for me, Jesus says, 'Martin doesn't live here anymore--I do!'" Soli Deo Gloria!
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