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I am a born-again Christian, who is Reformed, but also charismatic, spiritually speaking. (I do not speak in tongues, but I believe glossalalia is a bona fide gift not given to all, and not as great as prophecy, for example.) I have several years of college education but only completed a two-year degree. I was raised Lutheran and confirmed, but I didn't "find Christ" until I was in the Army and responded to a Billy Graham crusade in 1973. I was mentored or discipled by the Navigators in the army and upon discharge joined several evangelical, Bible-teaching churches. I was baptized as an infant, but believe in believer baptism, of which I was a partaker after my conversion experience. I believe in the "5 Onlys" of the reformation: sola fide (faith alone); sola Scriptura (Scripture alone); soli Christo (Christ alone), sola gratia (grace alone), and soli Deo gloria (to God alone be the glory). I affirm TULIP as defended in the Reformation.. I affirm most of The Westminster Confession of Faith, especially pertaining to Providence.

Monday, September 13, 2021

What Is The Christian Life About?



Everyone has a doctrine, it is just a matter of how accurate it is. Everyone is a theologian, it just matters how good of a one we are.  Jesus' doctrine was right but the Pharisees hated His doctrine, though they loved doctrine per se, they specialized in the requirements of the Law.  You cannot avoid doctrine though and it just means teaching and is usually made systematic by professional theologians. But the church fathers formulated all the major doctrines of our faith and penned the creeds we know and believe.  Doctrine separates Christians when they make it the end and not the means. 

The purpose of all doctrine is to lead us to a fuller understanding and relationship with God--not a reason to feel puffed up with knowledge. All Scripture is profitable for doctrine...   One can know very little doctrine and be very good at applying what he knows and be a very good Christian.  But just being good at doctrine is not necessarily a sign of spirituality.  We must content ourselves in our knowledge.  

The disciples were "dedicated to the apostle's teaching [or doctrine]" (Acts 2:42). In other words, knowing doctrine is a means to an end, and not the objective itself (what we apply is more important than what we believe in theory).  Don't just be content just to be theologically correct. Don't be complacent!   Some people like to divide Christians into two camps, for instance: Arminian vs. Calvinist. Both can be very fundamental, evangelical, and conservative in their beliefs. In fact, there are some Arminians that know their God far better than some Calvinists.  John Wesley was a famous English Arminian and George Whitefield and Jonathan Edwards famous early American Calvinists. 

It is not a good thing to get into the habit of labeling fellow believers, which can lead to judging. You can say, "I am a Calvinist!" But I can retort, "I am a Christian!" In summary, at the Judgment Seat of Christ, God isn't going to ask you what party you were a member of or how you interpreted the atonement--but of your love for and trust in Christ. !

There are doctrines that divide (the renowned "Five Points of Calvinism," for instance) but they should be called the doctrines of grace, for they deal in salvation, namely, that salvation is of the LORD per Jonah 2:9. That means we contribute naught to our salvation, it is a gift of grace not of works.  Now, Christianity is separated and divided due to Satan's strategy to divide and conquer and they have gotten their eyes of the mission and the main thing, especially Jesus Himself, the true focus of our faith. If Christians learned what was negotiable and what wasn't, there would be no sectarianism. There might still be denominations but people would cooperate one with another and not have contentions or disputes. They would agree to disagree without being disagreeable.  It is high time we find commonalities with fellow believers: build bridges, not erect walls.   

Now it becomes necessary to define exactly what the Christian life is: the cliche that it is a relationship with Christ is too commonplace and trite and even misconstrued. What do we mean? Actually, we are talking of the thrust of our life; what motivates and inspires us, and what we love, and it should be Jesus. Two men notably walked with God in the Bible: Enoch and Moses.  So it can be said that our faith is a walk.  It could also be seen as a fellowship as it is impossible to be a spiritual Lone Ranger; we need other believers. It is an affair with Jesus, you might even call it a love affair!  One may inquire how one is getting along with Jesus and what you have learned of Him.  

Now, furthermore, Christ promised to be our friend if we obey Him, so it is an ongoing friendship too. Christ is the friend that sticks closer than a brother. Man was not made to walk through life alone with no God on His side and so we have an insurance policy. Salvation isn't really fire insurance, but with Christ, we have a hedge of protection against the evil one who cannot touch us. We have a job to do with God, a calling, so our life in Christ is a commission.  We are ambassadors for Christ to fulfill His gospel.  Christianity is a way to live but not just a philosophy or worldview but a path to know God and pursue or seek His face. 

Early Christians were referred to as followers of the Way: without the way, as Jesus claimed to be, there would be no going!   But then in a derogatory manner, the disciples were first called Christians at Antioch, or little Christs as an insult and that name stuck. God has no hands, but ours, no eyes but ours, no ears but ours, no legs but ours, and no mouth like ours on earth to do His will and goodwill. So we are Christ in disguise to some who may never know Him any other way; what is the gospel according to you? 

Christians are God's stewards of His provisions and blessing in order to be a blessing to others so that the others are blessed by association as it says, the rain falls on the wicked as well as the good.  We are examples to the world as salt and light to bring prosperity to the city we live in. Also, the very name disciple, used interchangeably with Christian, implies we are students and enrolled in the school of Christ, that we never stop learning and growing in Christ as works in progress.  But that would imply we are People of the Book as we are sometimes called! 

In sum, Christianity is a faith due to that being the means of salvation and prominent virtue, but what matters is that we authenticate or validate it with works.  Faith without works is dead and that faith cannot save.  We are not saved by works, but not without them either. James said that he would show his faith by his works and we are indeed known by our fruits. We are ordained unto good works and a called people to be zealous of good works. As the Reformers taught: we are saved by faith alone, but not by a faith that is alone.

Note: I am not describing salvation such as a person with Christ as Lord or has Christ living in his heart due to repentance and faith. Soli Deo Gloria! 

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