GODISNOWHERE!

"I permitted Myself to be sought by those who did not ask for Me; I permitted Myself to be found by those who did not seek Me..." (Isaiah 65:1, NASB)
"Sow with a view to righteousness, Reap in accordance with kindness; Break up your fallow ground, For it is time to seek the LORD Until He comes to rain righteousness on you" (Hosea 10:12, NASB).  
"What can be seen on earth indicates neither the total absence of God nor his manifest presence, but rather the presence of a hidden God."  (Blaise Pascal, French mathematician/philosopher).


Reread that title and realize it can be deciphered two ways:  God is now here; God is nowhere. Probably you may preconceive your own interpretation due to prejudice! The query shouldn't be, "Where is God?" but, "Where isn't God?"  The truth is that God is everywhere, even in Hades (though not in His compassion, but only justice).  When we are looking for God, it is not He who moved, but we moved!  We cannot escape the presence of God, as David prays in Psalm 139.

We are commanded to look for God and to search Him out at His invitation:  "You will seek Me and find Me, when you search for Me with all your heart" (Jer. 29:13, NASB).  We are to seek Him while He may be found in Isaiah 55:6 and to find Him while He is near!  When you find God, you realize He was there all the time!  Mention His name and have a sincere, expectant, and obedient heart.

"Truly, You are a God who hides Himself,..." (Isaiah 45:15, NASB).  Job had reason to wonder: "Oh that I knew where I might find Him,..." (Job 23:2, NASB). Sometimes God seems MIA or missing in action, but He is there, and it's likely our sins have built a chasm from fellowship or a breach of our relationship due to the cleavage from our unconfessed sin.  Psalm 66:18, NASB says it eloquently: "If I regard wickedness in my heart, The Lord will not hear." Sometimes God is playing a low profile and doesn't want to be so obvious:  "How long, O LORD?  Will You hide Yourself forever? ..." (Psalm 89:46, NASB).

Yes, the whereabouts of God isn't meant to be a mystery, but He is available to all who call upon His name in penitent, sincere, obedient faith.  Sometimes it seems to others that God has forsaken us, but Jesus promised He never would do that even to the end of the age He would be with us--don't let it get to you if they taunt you saying, "Where is this God of yours?" Because we know He is always here, they are just blind and are turning a deaf ear; only the saved see the kingdom of God and if they want their eyes opened they must repent and believe in Jesus.

God doesn't deal in triflers, and His pet peeve is that people aren't seeking (cf. Rom. 3:11). God is more ready to authenticate Himself to you than you are prepared to meet Him!  "Prepare to meet thy God," He says in Amos 4:12.  Pascal said he wouldn't have found God, had He not searched for him. Everyone has their chance, you might say, and the world has never been without witness (cf. Acts 14:17).  As Christians, we have it better than the Old Testament saints because the Lord dwells within us and whenever two or three are gathered together in His name, there is a special blessing of His divine presence.

Finding God isn't so much as to go where God is, like to church expecting He'd have to be there; it's an individual thing, and if you know the Lord you will indeed find Him.  But the Hound of Heaven pursues us and like a Good Shepherd is constantly seeking out the lost sheep (the believer who has lost his way).  Because of God's transcendence, He fills the cosmos, and because of His immanence, He is also nearby to aid us in our troubles and bless us.  "'Am I a God who is near,' declares the LORD, 'And not a God far off? ... Do I not fill the heavens and the earth?' declares the LORD"  (Jer. 23:23-24, NASB).  God is irrespective of the time/space continuum and location is no object to Him because He is Spirit and not material like us who have bodies to limit us--Jesus is both Spirit and body in His incarnation.  Some believers will be known by saying regretfully, "He was there all the time, and I knew it not!"

Jesus' name is called Immanuel and that is to mean that God is with us and when we have the resident Spirit of Christ indwelling us we never have to lose track of where God is--He will never leave us nor forsake us and will abide with us in a personal sense. We have all the tools necessary to find God, the Word, the Church, the abiding Spirit; so we have no excuse not to be filled with His Spirit and to know Him privately and personally.  Only in our faith do we claim the potential to know God and that God is personal.  "Acquaint now thyself with him and be at peace..." (Job 22:21, KJV); "Yield now and be at peace with Him; Thereby good will come to you" (Job 22:21, NASB).

To level with you, most believers are not moved by the Holy Spirit, nor have the discernment to awaken to His presence, simply because they have too much of the world's spirit within them and God cannot fill a space already full!  Before filling, in God's economy, comes emptying!   In sum, it is a boggling affair to know the Lord and to put things into that perspective.  Soli Deo Gloria!

The Whereabouts Of God

"... While they say to me continually, 'Where is your God?'"  (Psalm 42:10, ESV).
"And ye shall seek me, and find me, when ye shall search for me with all your heart"  (Jer. 29:13, KJV).  
"Seek the LORD while He may be found; 
Call upon Him while He is near"  (Isaiah 55:6, NASB).  
"... Why should they say among the peoples, 'Where is their God?'"  (Joel 2:17, NIV).
"... Why my enemies continually taunt me, saying, 'Where is this God of yours?'"  (Ps. 42:3, NLT). 

Have you ever felt abandoned by God like Job?  He wondered that, too:  "Oh, that I knew where I might find him, that I might come even to his seat!" (Job 23:3, ESV).  Job was desperate and was confident it wasn't his fault or that he deserved it, but God was MIA to his reckoning.  Sometimes God withdraws from us to see what is in our heart!  Our faith is more precious than gold and must be tested, to see if we are going by feeling or faith; faith is what pleases God, not feelings or sentiment! We must learn to walk by faith and not by sight (cf. 2 Cor. 5:17).

 Sin separates us from God (Psalm 66:18 says, "If I regard iniquity in my heart the LORD will not hear me"), and God is not the one who moved, you did!   Even Job didn't realize that his sin was self-righteousness if you look at his boasting in Job 31.  In the end, he found repentance at the revelation of God's greatness and it humbled him.

The fact of the matter is that "he is actually not far from each one of us"  (cf. Acts 17:27, ESV).  God is never further than the mention of His name, but even some believers don't know Him by name--His name isn't "God!"  People often mock believers because it seems like their God has abandoned them, but the fact is that He will never leave us nor forsake us (cf. Heb. 13:8).   Jesus said in the Great Commission:  "...I am with you always...." Jesus name is, in fact, Emmanuel, and that is interpreted as meaning that "God is with us"!  That God is nearby is called the immanence of God as per Isaiah 57:15, which says, "This is the high and lofty One [re the transcendence of God] says--he who lives forever, whose name is holy:  'I live in a high and holy place, but also with him who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite.'" In short, God is above and beyond, yet approachable! 

People often sarcastically inquire where God was in a disaster like 9/11, but people who were there will testify that Jesus was there all the time.  When they ask you where God is, simply ask them where He isn't!  Where was the church?  We don't need a mirror to see that we are walking miracles and, since everything is caused by God, miracles are only unusual events caused by Him, or they'd be called "regulars." There is a God-shaped blank or vacuum in our souls that only God can fill according to Blaise Pascal, and when God lives in our hearts we can communicate and fellowship with Him--that's why we are created in the image of God!  (We alone have the will to obey, the heart to love, and the mind to know God.) Animals never wonder about the whereabouts of God, nor ask, since they are oblivious to the spiritual world and knowledge.

Pascal said that in nature we don't see the manifest presence of God, nor the complete absence of God, but the presence of a hidden God. God wants us to find Him and doesn't show Himself to triflers, but those who seek with their whole heart (cf. Jer. 29:13; Isa. 55:6).  Isaiah announced, "Truly, you are a God who hides yourself..."  (Isa. 45:15, ESV).   It is not a matter of God hiding, but of whether we are looking for Him and seeking His face (as Jesus said in Matt. 7:7, "...[Seek] and you shall find...")! Take comfort in Jesus' promise that whenever two or three are gathered together in His name, there He is among them (cf. Matt. 18:20)!  Sometimes you may honestly wonder where God, is but then you might be finding out where the devil is!

If you think that they had it good in Jesus' day when He was with them, or that some people are more blessed by having had visions, we have it better than they did because we have the resident Holy Spirit and the complete canon of Holy Writ to guide us and for God to speak to us through.  You can find God's presence:  "I permitted Myself to be sought by those who did not ask for Me; I permitted Myself to be found by those who did not seek Me, I said, 'Here am I, here am I,'...." (Isaiah 65:1, NASB).  Christianity is not belief there is a God, but believing in the God who is there!  As Francis Schaeffer said, "He is there and He is not silent!"  In sum, ponder the song:  "Surely the presence of the Lord is in this place...." (cf. Gen. 28:16).    Soli Deo Gloria!

Answering Prayer...

"For God may speak in one way, or in another, Yet man does not perceive it.  In a dream, in a vision of the night, When deep sleep falls upon men, While slumbering on their beds"  (Job 33:14-15, NKJV).  "I love the LORD, because He has heard My voice and my supplications. Because He has inclined His ear to me, Therefore I will call upon Him as long as I live"  (Psalm 116:1-2, NKJV).  "He is there and He is not silent."  (Francis A. Schaeffer, philosophical apologist)

Our problem is being spiritually hard of hearing and turning a deaf ear to God, failing to listen to what He does say to us, not that He doesn't speak clearly enough!  Prayer works and Satan laughs at our wisdom, mocks at our toil, but trembles when he sees the weakest saint upon his knees (source unknown).  Lincoln is said to have said that he often went to his knees because he simply had nowhere else to go.  It isn't our posture, but our attitude and we are to work as if everything depends on us but pray as if everything depends on God.  We all have an innate potential, and, though our attempts may be feeble and anemic, they are not ineffectual.

Whenever you can't stand life, kneel, they say!  You really don't need a theology of prayer or another lecture on the subject, but just need to apply what you do know and just pray!  Don't ever get an inferiority complex or feel you are out of your league, God honors the humblest efforts, even from children.  Prayer is a muscle to exercise and the skill atrophies without constant and daily use.  The difficulties and trials of life are only meant to keep us on our knees!

A skeptic might wonder how God can hear everyone's prayer at once and possibly answer them simultaneously.  The reason we believe in prayer is not that we became convinced by argument or someone's testimony, as if second-hand; no, it's because God answers prayer and prayer works!  Billy Graham was asked how he knew God was alive:  "Yes, I'm sure because I talked to Him this morning."  This kind of postulation baffles the unbeliever who is skeptical about such mystical talk, that could be defined as a gut feeling, to a burning in the bosom, to hearing "a voice."  We don't necessarily assert that God is audible, visible, nor tangible to us, but He has revealed Himself in the person of Jesus Christ and God's pet peeve is that we don't seek Him out--He is overjoyed to reveal Himself to those who diligently seek Him (cf. Heb. 11:6).

On the other hand, just because God has put His Word into a book and revealed all we need to know, this doesn't preclude Him from speaking through any means He desires, even visions and dreams, which haven't been retired despite having the Bible--but this isn't normative and we are commanded to find God's will and the answers in the Word, because He has promised He will use that and has elevated and magnified the Word, which will not come back void (cf. Isa. 55:11), above all His name, fame, or reputation (cf. Psalm 138:2).


God's best gift to man is the Bible and He expects us to use it and depend on it, not just read it once and put it back on the shelf!  The Bible is a lifelong journey with God and has all we need to know for a fulfilling, abundant life in Christ.  In it, God speaks to us in sixty-five books, and we speak to God in one book (Psalms)!  Prayer is two-way and that means we must be prepared to listen to what God is saying and have the right mental attitude.  We need a thirsty soul, needy heart, willing spirit, an open mind; we must also be teachable, humble, and obedient to God!  It's not a matter of training or education that brings effective prayer and Bible reading (you don't have to know how to be a good reader, for example), but you must be in the right frame of mind and ready and expectant to hear from God--it is written clear enough that a child can understand its main message and get something out of it.  We are only responsible for what we do understand, so take that by faith and God will cause growth so you can understand the deeper truths later.  Mark Twain said that it's not the parts of the Bible that he doesn't understand that bother him, but those that he does understand!

God can hear prayer universally and simultaneously because He is miraculous and time is not of the essence for Him, who created the time-space continuum.  Time is merely a corollary of space and matter and if those two didn't exist, there would be no time.  Time stops in a black hole, by the way. God is outside time and can use it or manipulate it to conform to His will and desires.  He has all the time in the world to hear everyone's prayer, just like they are the only one praying at that time.  With God there is no such thing as time, which is irrelevant, He existed before time began or in eternity past.  God sees history as one episode a view, not in sequence as we do.  God had no beginning and will have no end because He is timeless and in another dimension, besides the four we live in (length, width, height, and time).  God never tells us to take our turn and never is too busy for us--He's always there, and Christianity is "about the God who is there" according to Francis Schaeffer.

Prayer can be explained away if one is so inclined, and you can always find some excuse not to believe; however, it becomes increasingly incredible to explain away countless prayers as coincidence.  The problem is not that our prayers don't get heard, but that we are not praying His will and also that we don't pray at all or even ask for what we want.  ("You have not because you ask not.")  God wants faith and will not force anyone to believe in prayer, but there is evidence if one is willing to believe, and prayer is only for the believer who has faith in Jesus name, not for some experiment to see if God is out there somewhere--we are not to test God!  (Hebrews 11:6, ESV, says, "..[For] whoever would draw near to God must believe that he exists and that he rewards those who seek him.")  God doesn't have to prove Himself to anyone, but He is not anyone's debtor and will reward sincere seekers--He wants to hear from us more than we desire to fellowship with Him.

In summation, if we feel estranged from God and He seems MIA, it is not God who moved, but us--we are to be blamed for the alienation: "Behold, the LORD's hand is not shortened, that it cannot save, or his ear dull, that it cannot hear, but your iniquities have made a separation between you and your God, and your sins have hidden his face from you so that he does not hear"  (Isaiah 59:1-2, ESV). However, if we confess our sins, He is faithful and just to forgive and cleanse us (cf. 1 John 1:9).  Don't feel alone if God seems distant; even Job pondered:  "Oh, that I knew where I might find him, that I might come even to his seat!" (Job 23:3, ESV).   Soli Deo Gloria!

Jesus Incognito

"[To] reveal his Son in me so that I might preach him among the Gentiles.." (Galatians 1:16, NIV, emphasis added).
"Whatever you did, for one of the least of these brothers of mine, you did for me"  (Matthew 25:40, NIV, emphasis mine).
Jesus interposed His Father's will over His:  "Didn't you know I had to be in my Father's house [about my Father's business]?" (Cf. Luke 2:49, NIV).
"... A prophet is not without honor, except in his hometown and among his relatives and in his own household"  (Mark 6:4, ESV).

According to English legend, King Arthur would sneak among the common people, without his regalia, just to find out what they really thought and to get on the same page with empathy--Jesus did far more than that in humbling Himself to the point of death on a cross (cf. Philippians 2:7ff).  We are to have this same mind in us, as was in Christ (cf. v. 5)!  We should be aware of the fact that Jesus is loose and at large in our midst invisibly via the Holy Spirit residing in believers:

Jesus "came unto His own and His own received Him not," according to John 1:11; He was a man on a mission to seek and to save that which was lost (cf. Luke 19:10)--the lost sheep of the house of Israel, who had gone astray--He saw them as sheep without a shepherd. He didn't promote or advertise the fact that He was the Son of David or the Messiah, but He never denied it either.  He was known to use figures of speech when preaching, so as to confuse the religious leaders, especially the party of the Pharisees.

They had to ask Him bluntly:  "Are You the Messiah, or are we to look for another?"  He didn't always beat around the bush, but spoke plainly, and not in parables to keep the secrets of the kingdom known only to the sheep, but many were not willing to accept Him for who He was.  They called Him the son of Joseph, the prophet from Galilee, the carpenter, or as a snide remark: Mary's son, the Nazarene, even just the carpenter, or the teacher (rabbi).

Only once did He openly proclaim His rightful place as Messiah, and that was during the triumphal entry into Jerusalem on Palm Sunday, as we call it now.  It had been written that Israel would not see their messiah until they shouted, "Blessed is He who comes in the name of the LORD."  The Pharisees were getting nervous about His popularity and were worried that if He were left alone, that the whole world would go after Him.  They were worried about Job One, which was protecting their turf and influence over the people as their teachers and guides, but they did it out of jealousy and a jaundiced eye, which even Pilate saw at Jesus trial before him.

Jesus had foretold many times of His crucifixion and resurrection, but the disciples were dense and were clueless as to His real identity until they actually witnessed it on Easter morning.  Peter had confessed Him to be the Son of the living God, but this was more of a theoretical interpretation than actual application, though they had worshiped Him on occasion, their basic attitude was, "What manner of man is this?"  He gave signs, according to John's record, that He was God in the flesh, and His miracles were not helter-skelter, nor for personal gain, selfish motive, nor showy.  To prove His identity beyond doubt, there was no biggie miracle that couldn't be denied, and even King Herod thought he'd get a show from Him like He was a clown or magician--but Jesus never did miracles on demand.

The Christian is likewise called to be Christ incognito:  We are His mind to think Christlike thoughts; His heart to love others through; His voice to speak His message of love; His hands through which He can help others.  As St. Teresa of Calcutta (Mother Teresa) has said, "He has no hands but our hands, and no feet but our feet" to help others.  Note that some Christians are known to take this to the extreme and get a messianic complex, which can border on mental illness or delusion. People often pray for Jesus to help them and don't realize that He uses believers to answer prayers and to fill in for Him incognito.

When you've done it for the least of these His brethren, you've done it for Christ; for He said, "I was in prison and you visited Me, I was hungry and you fed me."  We don't want to go to the other extreme and deny that Christ is at work through our brothers and sisters in the Lord, either.  On the one hand people will want to know the gospel according to us, and on the other hand, we don't want to deny that the Lord Himself is at work through His children as vessels of honor: Just as Isaiah 26:12 (NIV) says:  "... [All] that we have accomplished you have done for us." The King James Version renders it:  "[For] thou hast wrought all our works in us."

The point is that not only are we Christ incognito, but we are to serve Christ as if He were incognito and undercover and at large!    We are being renewed in the image of Christ, who is the replica, icon, or express image of God Himself.  Christ is God with skin on, you might say, and we can put the gospel in shoe leather by living it out and making it real to others:  Only when you love the gospel, long to make it known, and desire to live it out, do you actually believe it--it's not a matter of pure acquiescence, intellectual assent, or agreement.  Those who have bowed to Christ are the ones He can use for vessels of honor and complete His mission, whose marching orders are given in the Great Commission--our raison d'etre or reason for being!

Our testimony must be for real, and not a masquerade, sham, nor facade; that is, we cannot be nominal Christians or believers in name only who have a bogus profession and no reality to back it up--there is a contrast between the reality of faith and the profession of faith and viva la difference! We represent Christ in our daily walk and people observe us and judge Him by our testimony and witness.  We are Christ's ambassadors who have authority to speak in His name! "... We implore you on behalf of Christ, be reconciled to God"  (2 Cor. 5:20, ESV).   When they see Christ in us, it has an impact on the unbeliever, because Christ becomes real to them lived out through us as a testimony that cannot be denied.

We can make Christ real by living up to our testimony and that means walking the walk, not just talking the talk.  When they realize we are Christians they will watch our every step and judge our testimony to see if they are more righteous than us.  But be glad that we have God's stamp of approval and He promises to use us for His glory as vessels of honor and "He leads us in the paths of righteousness for His name's sake."  Remember the words of Paul in Colossians 1:27 saying, "Christ in you, the hope of glory." Finally, Paul says in 2 Cor. 13:5 (ESV, emphasis mine) a word of caution: "Examine yourselves, to see whether you are in the faith.  Test yourselves,.  Or do you not realize this about yourselves, that Jesus Christ is in you?--unless indeed you fail to meet the test!

As believers, we know that Christ said He'd never leave us nor forsake us and that He'd be with us always, even to the end of the age (cf. Matt. 28:20).  There is the promise that wherever two or three are gathered together in His name, that Christ is present incognito (cf. Matt. 18:20)!  Our spiritual eyes are opened and we see Jesus as present in Spirit.  The eyes of our heart are opened and we are to keep our eyes on Jesus, the author and finisher of our faith (cf. Hebrews 12:2).   "But we see him who for a little while was made lower than the angels..."  (Heb. 2:9, ESV, emphasis mine).
Soli Deo Gloria!

Frantic Search For Happiness

Augustine said that our hearts are restless until they find their rest in God (we can even get desperate).   Pascal said that there's a God-shaped vacuum that only God can fill.  The chief symptom of the times is emptiness and boredom with life--not feeling fulfilled or what they would call "happy."  We are not made for boredom or idleness, but to serve God in productive living--work manifests the image of God in us. Nature abhors a vacuum and it is unnatural for us to be bored, as only humans can be, because we are in the image of God, meant to glorify Him and have a relationship with Him.

God doesn't exist for our happiness, but we exist for His glory and only when we seek God with our whole heart can we find happiness.  If you are desperate to find it, it will remain elusive.  Happiness is akin to reaching for each passing straw, and as you grasp it, it disappears--it is a nebulous thing indeed. Americans have the "right to the pursuit of happiness," but God gives us no right to happiness.

Happiness depends upon "happenings," and, even if you are in jail, you are not happy about the circumstances--but can still rejoice in the Lord, and also when you are mourning the loss of a loved one are you not happy per se.  But the Word says "... [For] the joy of the LORD is your strength" (Nehemiah 8:10, ESV).  We can have "inner joy" despite our circumstances and rejoice always in the Lord (cf. Phil. 4:4) as Paul did from prison in his treatise on joy in the book of Philippians.  Joy comes from within and needs no outward stimuli.

Temporal and spiritual bliss is only found in Jesus.  It is said that the secret to joy is to think of Jesus first, others second, and yourself last!   Dr. Albert Schweitzer (Nobel Prize winner) said that the happiest people are those who've learned to serve.  If you are busy serving you will not think of yourself.  A non-serving Christian is a contradiction in terms and you should be so busy serving others, you don't have time to worry about yourself.

We are bound to have emotional ups and downs, but we are not to ever change our attitude towards a life of contentment.  God doesn't sanction or countenance excessive whining or complaining.  God wants us to be satisfied with what we have and not to covet nor be greedy for ill-gotten gain.  The "love of money is the root of all kinds of evil."  If we love money, we will miss out on the real pleasures of life that money can't buy.

Instead of seeking happiness as your goal, and God's plan is not necessarily your happiness--so don't tell Him that all you want is to be happy--God wants you to do His will!  God's purpose is to bring glory to Himself through you and for your life to have an impact for His kingdom.  We need fulfillment and meaning in life, not necessarily happiness.  The purpose for a living is a basic need of man and when you have a reason why you have to endure something, such as a trial or tribulation, you can endure it because you know God is with you:  "When you pass through the waters, I will be with you ..."  (cf. Isa. 43:2, ESV).

Being happy or blessed as the Beatitudes calls it is a byproduct of living in God's will and obedience. Christ lists eight principles to live by if we want true "blessedness."  Remember:  happiness depends upon happenings!  Happiness that's more than skin deep and lasts is kingdom happiness that results from being in the image of Christ:  For example, being meek, humble, peacemakers, pure in heart, merciful, etc.  The more Christlike we become the more fulfilled we are and enjoy a more meaningful life.

Paul most likely suffered more than any other apostle (cf. 2 Cor. 11) and rejoiced in them.  In Philippians, he said he had learned the secret of contentment in all situations--in plenty and in need. We should likewise aim to be content (cf. Philippians 4:13) with whatever situation we find ourselves, and not think that God is holding out on us.  We should emulate Paul's attitude; we have the choice to choose our attitude no matter the circumstance.

If you begin a frantic search for happiness, it will be elusive or a will-o-the-wisp and you will never attain your goal. Happiness must be bestowed on you as a gift, not something you go out and purchase or find desperately.  Some people are so deluded into thinking that money buys happiness, and when they get it they just want more money and a lid never gets put on the greed.  If you love money, you will never have enough--that's why you ask a millionaire how much money he needs, and he will tell you, "Just a little more!"  Don't fall into the temptation to desire to get rich.

God is looking for smiling faces (some people's face just say they are happy, and others need to tell their face that they're happy!) and people who are happy campers.  People content with God's will for their life (which is not accepting the status quo with complacency) are a good advertisement for the Lord, while malcontents and grumpy believers are darkness and do not show the light of the gospel that we should be promoting as lights in a dark world.   Soli Deo Gloria!

Do Christians Know God?

"...Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself" (Gal. 4:14).  

"But we do see Jesus..." (Heb. 2:9).

"...[T]his mystery, which is Christ in you, the hope of glory" (Col. 1:27).

This is a loaded question and depends upon your definition of terms.  One may know a lot about God by virtue of doctrinal acquaintance, but be wet behind the ears or very naive in his experiential knowledge.  The Bible does say that in the age to come, no one will say, "Know the Lord," for everyone will know Him. They will know the rules or the ways of the Lord and actively put them into practice.  Jesus is the Way and they will know Him.  This obviously refers to having a relationship with the living God and growing and or maturing in it--faith is not static, but alive.

"We walk by faith, and not by sight," (2 Cor. 5:7).  This means we have to venture out in step and take that leap of faith like Abraham did, even not knowing where he was going.  No one gets saved without taking this journey of faith.  Paul said to the Galatians that it was like this:  "And now that you know God--or rather are known by God" (Gal. 4:9).  It is much more vital that God knows us!  Anyone who loves God is known by God (cf. 1 Cor. 8:2).  Those who God doesn't know will be cast into the lake of fire and are cursed:  Jesus will say unto them, "I never knew you."  This kind of knowledge is of having a personal relationship with the Almighty.  The elect are known by God for sure:  "For whom He foreknew [in the sense of having a relationship with and loving], He predestined..." (Rom. 8:29).

No one should want Christ to pronounce this to them at the judgment--to make sure that God knows you! (cf. Gal. 4:9)   By this I mean make sure you are saved!  This is not to satisfy idle curiosity, but a command in 2 Pet. 1:10 says:  "...make every effort to confirm your calling and election."  Your spiritual growth is stunted without 100 percent assurance.  You can't just hope you are saved, but must know it.  "For know whom I have believed, and am persuaded that He is able to keep that which I have committed unto Him against that day" (2 Tim. 1:12).  "...whoever comes to me I will never drive away" (John 6:37).  Eternal security is not a biblical term, but eternal salvation is:  see Heb. 5:9 talking about God giving eternal salvation (not provisional or temporary salvation) to all who obey Him.  Heb. 9:12 says that we obtained eternal redemption by His blood.


Knowing you are saved is the first step to making sure you know God because everyone who is saved knows God--some just have a childlike familiarity with Him and haven't reached maturity yet.  Be assured of this:  If you are saved, you do know God--it is just a matter of how well.  Now that you know God (or rather that God knows you, cf. Gal. 4:9) you are to grow in the knowledge (2 Pet. 3:18).  "Bearing fruit in every good work and increasing in the knowledge of God" (Col. 1:l0).  This is a mandate in the Word--to grow--it is not an option for so-called Jesus freaks or fanatics: Jesus has little tolerance for lukewarm Christians who have lost their first love or are indifferent or disinterested in spiritual matters.

To know Him is to love Him.  "Acquaint now thyself with Him and be at peace, and thereby good shall come unto thee" (Job 22:21).  God hides Himself:  "Truly, you are a God who hides yourself" (Isa. 45:15).  Job wondered:  "Oh, that I knew where I might find him" (Job 23:3).  He will be found by those who diligently seek Him, not triflers. He finds us first:  "I was ready to be sought by those who did not ask for me; I was ready to be found by those who did not seek me" (Isa. 65:1).  The trouble with the world is that no one is looking for God--"There is none that seeks God" (Rom. 3:11).  They are seeking the gifts without the Giver, the benefits without the Benefactor. Pascal said that he would not have found God, had not God first found Him.  "I was lost but now am found!"  This is the beginning of our relationship with God:  The main business of the Christian life is to seek God and His face.

God's pet peeve or controversy with Israel is that they don't know Him.  (Hos. 4:1)  "There is no faithfulness or steadfast love, and no knowledge of God in the land."  The exhortation to Israel: "Let us know, let us press on to know the LORD" (Hos. 6:3).  God wants a relationship with Him: "For I desire steadfast love and not sacrifice [religiosity], and the knowledge of God rather than burnt offerings [going through the motions]" (Hos. 6:6).   Psalm 14:3 and Rom. 3:11 say that no one seeks God--they seek the benefits, not the Benefactor; the gifts, not the Giver.  Knowing God is the business of the Christian life a well as always seeking Him. "And this is eternal life, that they may know you the only true God, and Jesus Christ whom you have sent" (John 17:3).  If you want to boast, do so about knowing God!  "But let him who boasts boast in this, that he understands and knows me, that I am the LORD ..." (Jer. 9:24).

The book of Daniel is a good example for us.  Daniel dared do great things in God's name, he demonstrated great energy for God, he had great thoughts of God.  What will the people who know their God be like?  "But the people who know their God shall stand firm and take action" ["shall firmly resist him" (the enemy), or "be strong and do exploits"] (Dan. 11:32).  In other words, spiritual strength and boldness come from knowing the Lord.  We are commanded to "grow in the grace and in the knowledge of the Lord" (2 Pet. 3:18).  Col. 1:10 says, "Bearing fruit in every good work, and increasing in the knowledge of God."

Even Paul didn't claim to have laid hold of it yet and to have arrived:  "I want to know Him and the power of His resurrection" (Phil. 3:10).  We never stop learning and growing in our knowledge of God and the finite cannot grasp the infinite as they say.  But we have the mind of Christ and have the unique capacity to have a relationship with God.  We have the mind to know Him, the heart to love Him, and the will to obey Him, because we are in the image of God (imago Dei). We are the literal ikons of God and reflect His glory:  we are made to glorify Him (Isa. 43:7).

The Westminster Confession of Faith (1646) says that "the chief end of man is to glorify God and enjoy Him forever." We are unique creatures and living beings:  Animals are oblivious to God and have no capacity to know Him--they are indifferent to spiritual things and don't even wonder if there is a God--you will never see a simian building a chapel, even in a trillion years of so-called evolution!  Soli Deo Gloria!

Seeking God?

God's Word promises that all who do indeed seek God "earnestly" will find Him. "Ask, and it will be given to you, seek, and you will find, knock, and it will be opened to you" (Matt. 7:7). "And you will seek Me and find Me, when you search for Me with all your heart" (Jeremiah 29:13). However, it also says, "Seek the Lord while He may be found..." (Isaiah 55:6a). "He that comes to God must believe that He exists and that He rewards those who diligently seek Him" (Hebrews 11:6). So God does promise to reward the sincere seeker and not the mere trifler.

Some say that they are glad so many people are "seeking God" as they read the best-seller The Shack, but the Word says, "There is none who seeks God" ( Rom. 3:11b). Martin Luther says, "To say: man does not seek God is to say: man cannot seek God." They are seeking the benefits, not the Benefactor. They are in reality running away from God and hiding from Him like Adam in the garden. Isaiah 65:1b says, "I was found by those who didn't seek Me." "The search for God begins at salvation, it doesn't end at salvation," according to R. C. Sproul. Seeking God is the main business of the Christian's life, says Jonathan Edwards.

The reward is not money, fame, fortune, prosperity, or anything material, but God Himself--He is the reward. "I am thy great and precious reward," said God to Abraham (cf. Ps. 73:26). Some people think that sincerity impresses God and that He rewards all who are sincere in their religiosity. God is no man's debtor and seeks out those whom He wills and chose in eternity past. We get none of the glory or credit, not even the bragging rights to say we sought God-we cannot pat ourselves on the back at all. You have to be sincere, but that in itself does not obligate God. Many a Muslim is sincere and fanatical to boot. God owes no man and is obliged to save no man, but all is grace. Soli Deo Gloria!