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I am a born-again Christian, who is Reformed, but also charismatic, spiritually speaking. (I do not speak in tongues, but I believe glossalalia is a bona fide gift not given to all, and not as great as prophecy, for example.) I have several years of college education but only completed a two-year degree. I was raised Lutheran and confirmed, but I didn't "find Christ" until I was in the Army and responded to a Billy Graham crusade in 1973. I was mentored or discipled by the Navigators in the army and upon discharge joined several evangelical, Bible-teaching churches. I was baptized as an infant, but believe in believer baptism, of which I was a partaker after my conversion experience. I believe in the "5 Onlys" of the reformation: sola fide (faith alone); sola Scriptura (Scripture alone); soli Christo (Christ alone), sola gratia (grace alone), and soli Deo gloria (to God alone be the glory). I affirm TULIP as defended in the Reformation.. I affirm most of The Westminster Confession of Faith, especially pertaining to Providence.

Wednesday, February 25, 2009

What Proves Our Love For God?

"For we cannot but speak the things which we have seen and heard" (Acts 4:20). "...And they spoke the word of God with boldness" (Acts 4:31b). When we have the filling of the Holy Spirit (God grants anointing at His discretion to do His will) we will be led to share the good news of Christ, and will have what's called the "can't help-its." We speak of what is in our heart and our tongue, which cannot be controlled, betrays us. 2 Cor. 4:13 says, "And since we have the same spirit of faith, according to what is written, 'I believed and therefore I spoke,' we also believed and therefore speak." Philemon 6 is a blessing on us to have the ability to share the gospel.  (See also Psalm 51:15:  "O LORD, open thou mine lips....")   The door of utterance must be opened, it isn't automatic--we are not to be "machine-gun" evangelists (aiming en masse and not individually targeted), but "sharp-shooters (at a specific target)." And so witnessing is a sure sign of love for God; it is obeying the Great Commission.

Some people describe their conversion experience like "falling in love" with Jesus. This is commendable, but usually what the case is, is that this wears off, like a honeymoon in a marriage, and things become more normal. (However, it is wonderful to be around a baby Christian that has just found salvation.) When one is in love one supposedly talks about that person (but hopefully he talks to that person more). One does talk about things he is interested in or cares about--if you love sports, you will discuss it. But one can love and not talk about someone but to someone. For instance, I love my mom very much and talk to her virtually every day for lengthy discussions, but I do not go around talking "about" her. If you are married, do you want your wife talking about you or talking to you? Actually, you would rather have her submit than talk about you.

1 Sam. 15:22 says that "to obey is better than sacrifice...." Jesus also said, "If you love Me you will keep My commandments." Nowhere does it say if you love Jesus you will talk about Him (Jesus said to Peter, "Do you love Me?...Feed My sheep!)--it is implied that if you witness and share the gospel that He will come up, but you don't necessarily go on a mission to talk exclusively about Jesus, like a Jesus freak. A balanced Christian talks about many subjects, and lets God open doors and waits for His timing--earning the right to be heard, not forcing oneself on someone.

I spent several minutes today talking about King David; however, I cannot say that I love him--I love the Lord. (Just talking about something doesn't mean you love the subject--you may just like to talk, and this even applies to discuss theological topics.) "Falling in love with the Lord" is not biblical terminology. Jesus asked Peter if he loved him, to feed His sheep, not to talk about him, there is a difference.

If you fell in love is past tense, "do you love" is present tense. The point is, is that we are not to live in the past on some experience but to evaluate the here and now. One could fall in love, and also out of love to extend the analogy. The unbeliever is a "son of disobedience," not a silent person. Talk can be cheap and some people are just talkers or have the gift of gab. We are to love not in word or in a tongue, but in deed and in truth, according to 1 John 3:18. We are to be a people zealous of good works and to love the brethren and so prove our discipleship.

A relationship based upon emotion is shallow, indeed; God wants saving faith that results in true heartfelt love, not emotionalism per se (faith, not emotionalism pleases God). There is a command to delight in the Lord through: "Delight yourself in the Lord, and He will give you the delights of your heart" (Ps. 37:4). This called Christian "hedonism" by John Piper; true faith always results in love for the Lord.   Soli Deo Gloria!

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