Once Saved, Always Saved

"All that the Father gives me will come to me, and whoever comes to me I will never cast out"  (John 6:37, ESV, italics added). 

I am aware that the doctrine of the perseverance of the saints, as it is known in Reformed theology (eternal security) is not universally agreed upon by Christians, and that many sincere, well-meaning believers beg to differ (Roman Catholics, Arminians, Wesleyans, Pentecostals, Salvation Army) but the majority of evangelicals, including mainline denominations such as Baptists and Presbyterians, adhere to this as dogma.  This is my position and I know that I must be careful when presenting what is called one of the doctrines of grace ( the "doctrines that divide," by some).

By definition, this doctrine assures the continuity in the state of grace for the redeemed believer and the permanency of his salvation, not based upon works but grace from beginning to end, as we are kept by the power of God through faith for salvation (cf. 1 Pet. 1:5).   God finishes what He starts and He has begun a good work in us in order to complete it in Christ (cf. Phil. 1:6). 

This aphorism is well known and quoted by skeptics who think it sums up evangelical teaching about salvation.  Also, if you have it, you never lose it; if you lose it, you never had it.   It is not meant as a security blanket so that one has the license to sin without impunity, and this is the fear, that people will lose their fear of God and become remiss in their walk.  Catholics firmly believe and teach fear of God and are quite successful at this, because they deny security and even assurance unless one is given a special divine revelation to that effect.  They would call a believer who is sure of his salvation as guilty of the sin presumption!  The Bible doesn't call it that but calls it a command to be sure in 2 Pet. 1:10 ("make your calling and election sure").

The interesting factor about losing your salvation is that no one can say what sin or work one does to lose it.  We are supposed to be in the Father's hands, not our own!  It is clear from Scripture that believers have the resident Holy Spirit permanently and, therefore cannot be guilty of blasphemy of the Holy Spirit or the so-called unforgivable sin (cf. Matt. 12:32).  The Bible makes it clear that if you could lose your salvation, you could not regain it again, yet Catholics have instituted the sacrament of penance for those who have made shipwreck of their faith.  The Bible does not have any examples of anyone who lost his salvation either (Judas was a devil from the beginning, and King Saul isn't named as lost after losing salvation or grace, even in King David's eyes).

What is paramount to realize is that assurance and security go hand in hand, and they can be distinguished, but not separated.  If you don't have security, you cannot be sure either, because you are saying that your salvation depends upon your works or performance, and not the preservation of God.  The truth is that we persevere as God preserves.  One would never be sure because he cannot predict the future and know that he might lose it by some sin--it's perpetual incertitude or conjecture.

This doctrine, "once saved, always saved", is basic to understanding grace and that our salvation is not by our works nor our performance (cf. Titus 3:5), lest we are able to boast (cf. Eph. 2:9) and totally is an act of God (i.e., monergistic).  As Reformed theologians say, the doctrine of salvation can be summed up:  Salvation is of the Lord, as Jonah 2:9 says.    It is not of man and God, nor of man alone, but totally of God, and to realize this is to be oriented to grace and not works or to be legalistic in mindset.

There are several Bible verses that point to eternal security, and that phrase is not a biblical one, but the terminology "eternal redemption" is mentioned in Hebrews 9:12 and "eternal salvation" in Heb. 5:9.  Salvation, by definition, is eternal because it's the gift of eternal, not temporary or provisional life.  Eternal life begins at salvation and not in heaven, as some mistakenly believe.  We are not saved on a provisional basis but can be sure.  God wants us to be sure of our salvation according to 1 John 5:13 and makes this point that we can know.

How could you know, if your salvation is temporary and probationary?  Again, in losing salvation, what sin are they so sure will cast them into hell, when Christ died for all their sins?  We can lose "full reward" (cf. 2 John 8), and be saved by the skin of our teeth (or "as if by fire" in 1 Cor. 3:15), but nowhere are believers cast into hell in Scripture as precedent.

Some object that they have the right to leave God because of free will.  The Bible has something to say about apostates:  "They went out from us, but they were not of us; for if they had been of us, they would have continued with us.  But they went out, that it might become plain that they all are not of us"  (1 John 2:19, ESV).  Actually, your destiny is in God's hands, not your own, He's the Master of your fate and Captain of your soul, and He loves you with a love that won't let go.

You didn't come to Christ on the basis of your free will without divine wooing and you cannot persevere unless God preserves you. If your salvation depended on you, you'd find some way to blow it.   All your sins, past, present, and future are forgiven upon salvation, so why worry about some unforgivable sin? We cannot lose a faith God gave us as a gift, because it's not something we conjured up in the first place--we are "preserved in Jesus Christ" [or kept] according to Jude v. 1 (NKJV).

In the final analysis, do you want to be works-oriented and legalistic and fearful, or grace-oriented and sure?  We must acknowledge that assurance and security go hand in hand and can be distinguished but not separated.   Soli Deo Gloria!   

How I Know I Am A Christian...

"The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith"  (1 Timothy 1:5, cf. 2 Tim. 1:5, ESV).
"Therefore, brothers, be all the more diligent to make your calling and election sure, for if you practice these qualities you will never fall"  (2 Peter 1:10, ESV).

God does not require perfect faith, but sincere faith.  It is the object of the faith that saves, not the amount of it.  We don't have faith in faith per se, but faith in Christ.  You can be sincerely wrong too. You can be 100 percent sure and still go to hell because the faith was misguided.  God wants no feigned, pretended, pseudo-faith but an honest faith in Christ. Muslims can be 100 percent sure (by dying in a jihad) and still go to hell because they are misguided. Like Romans 10:2 says the Jews had a zeal for God, but not according to knowledge.  In other words, you can have a lot of faith in the wrong thing and be lost.  Our faith gets strengthened by trial and tribulation as our faith is tested by God since it is more valuable than silver or gold.  Bear in mind that we are saved through the instrumental means of faith (but in Romanism the instrumental means are the sacraments, i.e., baptism, etc.), but our reward is based on our works (Rom. 2:6), not our faith!  Faith and faithfulness can be distinguished, but not separated (they are the same Hebrew word in Habakkuk 2:4).

Now, I have had no heavenly vision, divine visitation, dream, heard voices, have had any divine revelation, or existential experience whatsoever to my knowledge, yet I know I am saved.  This begs the question:  How can I be so presumptuous, as it were, and be so positive without any doubts whatsoever, being convinced 100 percent?  After all it is our duty to be sure and find assurance because of the command in 2 Peter 1:10; however, it is not just to satisfy idle curiosity!  Without assurance, you will be stunted and paralyzed in your walk and remain an infant in Christ.

The reason most believers doubt (and assurance is not an automatic fruit nor of the essence of salvation, according to The Westminster Confession of Faith, ca 1646, but only for the benefit of its well-being), and this is because they confuse works and faith or fact and feeling. They may also just be ignorant of the Word or even fail to take God at His Word in light of the gospel message!  Once they get a biblical view of the subject of assurance they may be reassured.  It is not the evangelist's job to give or grant assurance or to certify salvation--that is the domain of the Holy Spirit.

It is because I know the Scriptures and they are a part of my soul and spirit and I know they are dependable and reliable for faith, as the psalmist declared in Psalm 119 so many times.  God wants us to be sure and to know, but He wants us to have faith and not be dependent on experience which is so subjective. We can have reassurance in many ways to increase our faith though.  No one has the same experience and there is no common ground for faith and fellowship.  "For without faith it is impossible to please God."  Thomas was gently rebuked by Jesus because he doubted and he had to see Jesus believe (believing is seeing, not seeing is believing!) because Jesus said that "blessed are those who have not seen [or heard] and yet believed [they have more faith]."

1 John 5:13 says that the reason he is writing is so that we can know that we are saved--he doesn't mention any type of O.B.E. or out-of-body experience, near-death experience, hearing of heavenly voices, visits of angels,  visions, or dreams, but quotes the Bible.  We are to rely on God's plain and simple Word, the way a child would.  We need childlike, but not childish faith!  Take Him at His Word!   This is known as having "spiritual birth certificates." There are other reasons I know I am saved, besides relying on verses like John 6:37 ("He who comes to Me I will in no wise cast out") and John 1:12 ("As many as received Him gave He the right to be the children of God, even them that believe on His name"). I know that Christ died in my stead and rose again on my behalf!  God has more to lose than I do if I don't get saved, because His Word says so:  "God says it in His Word, I believe it in my heart, that settles it in my mind."  I know what God says and believe Him  (as 2 Tim. 1:12 says, "I know whom I have believed, and am persuaded that He is able...").  As Michael Faraday said, "I'm not resting on conjecture, but certainties."

There are other factors that reassure me:  The way God is changing my life and making me more in the image of Christ; the way God speaks to me through the Bible and many other ways; and especially in fellowship and witness the way the "Spirit bears witness with our spirit that we are the sons of God" (cf. Rom. 8:16).  An obvious sign is that I live an abundant, complete, and fulfilled life in Christ that has meaning and purpose and is very rewarding and inspiring, producing fruit. In short, my life has not only been changed, but exchanged, surrendered, renewed, and transformed, and I have not just turned over a new leaf, but my mind, will, and emotions have experienced a complete and total about-face, a complete turnaround, an overhaul of my soul and spirit,  a 180-degree turn! It's not that God made me "good," but He gave me life and made me "alive!"  However, no matter my experience, I like the refrain:

"My hope is built on nothing less
Than Jesus' blood and righteousness;
I dare not trust the sweetest frame,
But wholly lean on Jesus' name."  (Edward Mote)

I know that I have "the Spirit!"  I have tested the spirit like it says in 2 Cor. 13:5 (ESV): " ... Test yourselves.  Or you not realize this about yourselves, that  Jesus Christ is in you? ...."  We are to examine ourselves and I have done this to "test the spirit."  In other words, we are to examine our own fruit and be fruit inspectors (no fruit--no faith!).  Search your own heart--do you love Jesus?

Only God can inspire me as He does and open my eyes to the Word as He does, and guide my life providentially as He does (like in meeting my daily needs)--there is no mistake God is at work in me--anyone that has known my life story could testify to this--my life is a miracle!  I have witnessed so much in my life and been the recipient of so much grace that, if I were to ask God for a sign or more evidence, He would simply say, "My grace is sufficient for thee!" I was indeed saved long before I became fully convinced because you don't have to know you're saved to be saved!  We are all "works in progress" as it is commonly said.  Like Paul says in Philippians 2:13 (ESV) to conclude: "For it is God who works in you, both to will and to work for his good pleasure."  Soli Deo Gloria!

Do Christians Know God?

"...Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself" (Gal. 4:14).  

"But we do see Jesus..." (Heb. 2:9).

"...[T]his mystery, which is Christ in you, the hope of glory" (Col. 1:27).

This is a loaded question and depends upon your definition of terms.  One may know a lot about God by virtue of doctrinal acquaintance, but be wet behind the ears or very naive in his experiential knowledge.  The Bible does say that in the age to come, no one will say, "Know the Lord," for everyone will know Him. They will know the rules or the ways of the Lord and actively put them into practice.  Jesus is the Way and they will know Him.  This obviously refers to having a relationship with the living God and growing and or maturing in it--faith is not static, but alive.

"We walk by faith, and not by sight," (2 Cor. 5:7).  This means we have to venture out in step and take that leap of faith like Abraham did, even not knowing where he was going.  No one gets saved without taking this journey of faith.  Paul said to the Galatians that it was like this:  "And now that you know God--or rather are known by God" (Gal. 4:9).  It is much more vital that God knows us!  Anyone who loves God is known by God (cf. 1 Cor. 8:2).  Those who God doesn't know will be cast into the lake of fire and are cursed:  Jesus will say unto them, "I never knew you."  This kind of knowledge is of having a personal relationship with the Almighty.  The elect are known by God for sure:  "For whom He foreknew [in the sense of having a relationship with and loving], He predestined..." (Rom. 8:29).

No one should want Christ to pronounce this to them at the judgment--to make sure that God knows you! (cf. Gal. 4:9)   By this I mean make sure you are saved!  This is not to satisfy idle curiosity, but a command in 2 Pet. 1:10 says:  "...make every effort to confirm your calling and election."  Your spiritual growth is stunted without 100 percent assurance.  You can't just hope you are saved, but must know it.  "For know whom I have believed, and am persuaded that He is able to keep that which I have committed unto Him against that day" (2 Tim. 1:12).  "...whoever comes to me I will never drive away" (John 6:37).  Eternal security is not a biblical term, but eternal salvation is:  see Heb. 5:9 talking about God giving eternal salvation (not provisional or temporary salvation) to all who obey Him.  Heb. 9:12 says that we obtained eternal redemption by His blood.


Knowing you are saved is the first step to making sure you know God because everyone who is saved knows God--some just have a childlike familiarity with Him and haven't reached maturity yet.  Be assured of this:  If you are saved, you do know God--it is just a matter of how well.  Now that you know God (or rather that God knows you, cf. Gal. 4:9) you are to grow in the knowledge (2 Pet. 3:18).  "Bearing fruit in every good work and increasing in the knowledge of God" (Col. 1:l0).  This is a mandate in the Word--to grow--it is not an option for so-called Jesus freaks or fanatics: Jesus has little tolerance for lukewarm Christians who have lost their first love or are indifferent or disinterested in spiritual matters.

To know Him is to love Him.  "Acquaint now thyself with Him and be at peace, and thereby good shall come unto thee" (Job 22:21).  God hides Himself:  "Truly, you are a God who hides yourself" (Isa. 45:15).  Job wondered:  "Oh, that I knew where I might find him" (Job 23:3).  He will be found by those who diligently seek Him, not triflers. He finds us first:  "I was ready to be sought by those who did not ask for me; I was ready to be found by those who did not seek me" (Isa. 65:1).  The trouble with the world is that no one is looking for God--"There is none that seeks God" (Rom. 3:11).  They are seeking the gifts without the Giver, the benefits without the Benefactor. Pascal said that he would not have found God, had not God first found Him.  "I was lost but now am found!"  This is the beginning of our relationship with God:  The main business of the Christian life is to seek God and His face.

God's pet peeve or controversy with Israel is that they don't know Him.  (Hos. 4:1)  "There is no faithfulness or steadfast love, and no knowledge of God in the land."  The exhortation to Israel: "Let us know, let us press on to know the LORD" (Hos. 6:3).  God wants a relationship with Him: "For I desire steadfast love and not sacrifice [religiosity], and the knowledge of God rather than burnt offerings [going through the motions]" (Hos. 6:6).   Psalm 14:3 and Rom. 3:11 say that no one seeks God--they seek the benefits, not the Benefactor; the gifts, not the Giver.  Knowing God is the business of the Christian life a well as always seeking Him. "And this is eternal life, that they may know you the only true God, and Jesus Christ whom you have sent" (John 17:3).  If you want to boast, do so about knowing God!  "But let him who boasts boast in this, that he understands and knows me, that I am the LORD ..." (Jer. 9:24).

The book of Daniel is a good example for us.  Daniel dared do great things in God's name, he demonstrated great energy for God, he had great thoughts of God.  What will the people who know their God be like?  "But the people who know their God shall stand firm and take action" ["shall firmly resist him" (the enemy), or "be strong and do exploits"] (Dan. 11:32).  In other words, spiritual strength and boldness come from knowing the Lord.  We are commanded to "grow in the grace and in the knowledge of the Lord" (2 Pet. 3:18).  Col. 1:10 says, "Bearing fruit in every good work, and increasing in the knowledge of God."

Even Paul didn't claim to have laid hold of it yet and to have arrived:  "I want to know Him and the power of His resurrection" (Phil. 3:10).  We never stop learning and growing in our knowledge of God and the finite cannot grasp the infinite as they say.  But we have the mind of Christ and have the unique capacity to have a relationship with God.  We have the mind to know Him, the heart to love Him, and the will to obey Him, because we are in the image of God (imago Dei). We are the literal ikons of God and reflect His glory:  we are made to glorify Him (Isa. 43:7).

The Westminster Confession of Faith (1646) says that "the chief end of man is to glorify God and enjoy Him forever." We are unique creatures and living beings:  Animals are oblivious to God and have no capacity to know Him--they are indifferent to spiritual things and don't even wonder if there is a God--you will never see a simian building a chapel, even in a trillion years of so-called evolution!  Soli Deo Gloria!

The Definite Atonement

This is one of the most problematic doctrines and one that divides earnest and sincere believers.  As Augustine said, "In essentials, unity; in nonessentials, liberty; in all things, charity."  There is room for debate on the doctrine and like eternal security, there are proof-texts for both sides:  Please read on with an open mind.

The issue in question and open to debate is this:  Did the Atonement make possible the salvation of all, or the salvation of the elect certain? Specifically: Is faith a work of man (as Rome and Arminians assert) or the gift of grace?  Or Does God save us, or enable us to save ourselves?  Was Christ's work of redemption accomplished in toto on the cross?   R. C. Sproul has made this the crux of the matter.  It is the issue argued at the Synod of Dort in 1618 that condemned the Remonstrants who objected to the Reformed position, better known as the Calvinist's schema.

To put things in perspective, it is not your grasp of the deeper truths of the Bible, but your personal application that matters:  You must believe that Jesus died and rose again for you personally to be saved.  Remember the hymns:  "Amazing love! how can it be, that thou, my God, shouldst die for me" and "Just as I am, without one plea, but that thy blood was shed for me."  "Alas! and did my Savior bleed?  And did my Sovereign die?  Would he devote that sacred head For such a worm as I?" It is not your theory or apprehension of the doctrine of the Atonement that saves you.  I reiterate it takes faith to believe that he not only died but lives in victory for you individually, not to apprehend a doctrine.

As you will see there is a problem in semantics, because both Arminian and Reformed views limit the Atonement in some respect and the terminology limited and unlimited Atonement (sometimes referred to as General Atonement) are insufficient to describe what happens on the cross.  Both sides agree that there is no universal atonement that saves all.  The problem begins with the definition of atonement, which is also translated propitiation and reconciliation and even expiation--it depends upon what you are focusing on: the divine or the human side, the positive and negative aspect, one's righteousness or sin.

Calvinists, or theologians of the "Reformed" tradition, believe in the so-called "limited atonement" [better referred to as "definite atonement" (or particular redemption)--Atonement means satisfaction or to set things right and make amends (between God and man)--because "definite" implies that God has a design or purpose behind what He was doing--He always does!] and this belief in a limited atonement is a misnomer, (Arminians believe in "unlimited atonement" or that Christ's sacrifice covered everyone's sins--note that they were also known as the Remonstrants were condemned at the Synod of Dort in 1618, which created a possibility of salvation for everyone if they believe).  They have limited the Atonement [also in covering every sin but the unpardonable one--that is why unbelievers go to hell!]:  they say that when Christ said "Tetelestai" or "It is finished," [not "I am finished," implying it waited for our cooperation and synergistic effort of ratification by a work of faith] that it wasn't finished completely.  In other words, He wasn't saving anyone, but only making salvation possible; it would have been possible that no one got saved. [This was their articulated position at the Synod of Dort.]

Does God actually have a design and purpose for atonement or not?  Actually, God finished salvation's work on the cross (He didn't say, "I am finished, but "It is finished.") and He ratified it on our behalf as His elect. "Salvation is of the Lord" (Jonah 2:9)--i.e., it is not a cooperative venture but completely the work of God who gets all the glory. "The Lord knows those who are His."   You're either limiting the extent (to whom it reaches) or the purpose of the Atonement.  God doesn't leave anything to chance.  Einstein said, "God doesn't play dice with the universe."

I postulate that Christ's atonement is sufficient for everyone who has faith in Christ, and no one can claim that they are on the "wrong list," as it were.  "Greater love has no man than this: that he lay down his life for his friends."  "The good shepherd lays down his life for the sheep."  You are either limiting the extent of the atonement (for whom) or its sufficiency and adequacy.  What they commonly assert is that the atonement is "sufficient for all, but efficient for some" or taking effect for the elect only--saying we receive or accept God's salvation to certify or complete it. We must personally appropriate His substitutionary sacrifice on our behalf.

If it avails for all, then you have a proof-text for universalism, as 1 John 2:2 (NIV)  proclaims:  "For He is the atoning sacrifice for our sins, and only for ours, but also for the sins of the whole world." This verse actually means that Christ's atonement is sufficient for the sins of the whole world and ipso facto no one has an excuse because of it--specifically, salvation is not just for the Jews, who thought it was just for them.  But Christ died "...that he might taste death for everyone"  (Heb. 2:9).

The omniscience of God assures us that God knows those who are His and who will believe and who wouldn't believe. We are limiting God by saying that He waits for our ratification to complete the work.  God doesn't just see ahead who will be saved and elect them (prescient view) but elects us unto faith.  "For the promise is for you and for your children and for all who are far off--for all whom the Lord our God will call" (Acts 2:39).  If we study Rom. 8:29-30 to study the golden chain of redemption we can see that all that God calls get saved ("And those he predestined, he also called; those he called, he justified."), and this is not the case with us, because the general call we give in evangelizing sometimes falls on deaf ears. as opposed to God's inner call that never gets rejected because of irresistible grace, and Christ gets rejected.

We are assured that anyone who believes or has genuine saving and living faith will be saved.  The only thing standing in the way of a believer is his lack of faith in receiving the free gift of eternal life in Christ by grace.  No one will be able to blame Christ for their condemnation!  Let me conclude that no one is saved by their theory of the Atonement;  There are indeed pious believers on both sides of this issue.  Soli Deo Gloria!

What Are Your Speculations Now?

Michael Faraday (pioneer of electromagnetism, the farad is named after him) was on his deathbed when his associates asked him this question. Faraday responded that he had no speculations, only certainties. "For I know whom I have believed, and am persuaded that He is able to keep that which I have committed unto Him..." (2 Tim. 1:12). When our faith and hope is in the Word of God it is rock solid and on a firm foundation. It isn't what you know but who you know that matters and we can know God. It isn't the amount of faith that saves but the direction of the faith that matters. God is not looking for perfect faith but unfeigned and sincere faith. Sincerity does count, though we are not saved by sincerity alone.

True saving faith results in obedience and fruitful life, but not necessarily automatic, instantaneous, permanent assurance (it is sometimes intermittent or off and on). We grow in our faith and go from faith to faith.

God does want us to "know" that we are saved according to 1 John 5:13 and that is precisely why John wrote the epistle. Our faith is to be based on the Word of God coupled with the testimony of the Holy Spirit. (Cf. Rom. 8:16 says, "The Spirit bears witness with our spirit that we are the sons of God.") We must examine our own fruit and search our own hearts to see if Christ dwells there--be fruit inspectors. Knowing that we are saved is not only commanded in 2 Pet. 1:10 but a boon to our well being and it enhances our sanctification so that we can go on to maturity.

Let us not waver in our faith or vacillate in our assurance, but be faithful to the light God has given us according to the faith He has bestowed on us. Our assurance is in accordance to our righteousness per Isa. 32:17, and if we are living in sin God does take away assurance, and we are in a sort of limbo or denial while we undergo divine discipline.   Soli Deo Gloria!

Joining the Club of Those That Are Sure

I get asked quite often how sure I am of my salvation. Usually, the Inquirer says he is 110 percent sure (how can you be more than sure?) and has even heard God speak to him that enhances his certitude. Roman Catholics don't believe you have a right to be sure of your salvation, which is the sin of presumption unless you have received a divine revelation to that effect. Most Catholics are unsure and think they are headed for purgatory. God wants us to be sure and admonishes us in 2 Pet 1:10 to make sure of our election. It is a boon to our walk to be sure of a state of grace. Many believers go by feelings and as soon as they feel unsaved they doubt their salvation. This is because they are failing to take God at His Word or are ignorant of the Scriptures. According to theologian R. C. Sproul, assurance is not an automatic fruit of salvation: many true brethren doubt their salvation or lack credible biblical confirmation.

We are to base our assurance on the Word of God, not our experiences or feelings. We should take a verse like John 6:37 which says, "He that comes to Me I will in no wise cast out" and use it as our "spiritual birth certificate." Another good verse is John 1:12: ": As many as received Him, gave He the right to become the children of God, even to those who believe in His name." This is an impartial assurance that puts the ball in God's court. He has something to lose (His integrity) if we don't get saved. I like what Paul said to Timothy (cf. 2 Tim. 1:12): "For I know whom I have believed, and am persuaded that He is able to keep that which I have committed unto Him against that day."

You can't be 110 percent sure because by definition 100 percent is being as sure as you can get. You don't want to just say I think I'm a Christian, but I know I am a Christian. Not "I hope so," but "I know so." As far as assurance goes, there are plenty of people who have a false assurance that they're going to heaven and they won't go there. There are many Christians who need to be reassured, and the way to do it is to enlighten them to the Word of God.

True assurance is based on the Word of God coupled with the testimony of the Holy Spirit (Rom. 1:16 says, "For the Spirit bears witness with our spirit that we are the children of God"). We must individually examine our own fruit and the condition of our own heart to see if it is consistent with the Word of God. It takes the work of the Holy Spirit to produce a genuine love for Jesus, and this is a prime example of fruit. In summary, it is unbiblical to ask someone how sure they are of their salvation, but do they have assurance period. Faith grows and doubt is an element of faith, not the opposite of it.   Soli Deo Gloria!

Assurance Of Salvation

My area of expertise (quite ironically) seems to be the assurance of salvation since I have backslid so many times, I have been dogged by this issue, and have had to repent and do the first things over and go back to square one so to speak. Sometimes I have compared myself to other Christians and have been discouraged, e.g., when they say they hear God's voice audibly and I don't, I think something is wrong, but later God reassures me.

If you just go by feelings it seems like I have been saved many times over, but that is not biblical. The Bible makes it clear that if you could lose your salvation, you cannot regain it (See Heb. 6:1-9). God wants you to stand on the promises of God and "rely" on His Word, not go by experience or feeling. We do not walk in the "glow" of some mountaintop experience or cling to the memory of some emotional or ecstatic encounter, we learn to have faith that is tested and proven.  God isn't impressed with feelings as much as by faith!

I know the best assurance is that which comes from a holy and obedient life per Is. 32:17 which says, "The fruit of righteousness shall be peace, and the effect of righteousness quietness and assurance." Disobedience and consequent chastisement take away ones feeling of the joy of salvation and one may doubt his position in Christ.

My assurance comes from John 5:24, which says that He who comes to Christ will in no wise be cast out--that's my spiritual birth-certificate!  God said it in His Word, I believe it in my heart, that settles it in my mind!   No one is ever lost in the shuffle due to the Golden Chain of Redemption in Rom. 8:29-30.   Soli Deo Gloria!