Putting God To The Test

 "Harden not your provocation, in the day of temptation in the wilderness: when your fathers tempted me, proved me, and saw my works for forty years," (cf. Heb. 3:9). 

In Hebrew, the word for testing can be interpreted to imply that one is already guilty and they must consequently have the burden of proof of one's innocence: contrary to our right to be considered innocent till proven guilty. The Israelites lacked faith and tried God's patience and therefore were tested in the Wilderness before being ready to enter the Promised Land. What they conceived was nothing short of treason against God and Moses and to see if  God was "worth following."  They came to the conclusion this God-thing was working well for them and longed for the "good old days" in Egypt. 

But they were not living in reality because they didn't have faith in God and know that He always acts in character and that's why and how we can know Him. It isn't all a matter of what works for you or what the end result is (pragmatic) but what is true that matters in the final analysis. Plato said something very pertinent: "If I want to know how to live in reality, I must know what God is really like"  God can be our Exemplar and we can emulate Him because we can see Jesus. The Israelites failed to believe in the God who is and worshiped their own figment of their imagination., a concocted and ill-conceived image of God in their own box.   We must accept God for who He is and not what we want Him to be for us.  It doesn't matter how strongly one believes error, it's still false; truth doesn't depend on whether one believes it or not; we can have false convictions and be sincerely wrong. 

God will make an impression on our hearts as we come to know Him in reality and we found out that He is true to Himself with no hypocrisy or contradiction. Gideon put God to the test with fleece and David said we should "taste and see that the LORD is good." In Malachi God challenges us to liberality in giving in exchange for blessing, to find out that we cannot out-give God.  But Jesus was tested by Satan and he challenged Christ to jump off a cliff to see if God's Word would prove true. This is the kind of testing that is sin; assuming we can make God prove Himself on purpose to test Him when we should know better. 

As Christians, we don't just believe in God, but in the God who is there!  We don't just believe He exists, but that He is the God who does exist.  We believe in the God who indwells us, that He is real and not silent.  He's not dead but the God who won't die! This kind of faith doesn't come from nothing but the experience of walking with the LORD.   Soli Deo Gloria!

Is God Scientific?

God invented science and all laws of the universe (cf. Job 38:33). Actually, a Christian, Sir Francis Bacon formulate the scientific method. God created the earth by the Word of His mouth by speaking it into existence (cf. Psalm 33:6,8). Science and nature have no power to create but that doesn’t mean God defies the rules of logic and laws of nature (this proves a divine Lawgiver). Nature didn’t create itself and has no power to do so. Nothing can logically create or cause itself according to the law of cause and effect, including God; however, self-existence is possible logically. We know that "out of nothing, nothing comes" (ex nihilo, nihil fit) and if there ever was nothing, there could be nothing now! Something is eternal.

God is the only Creator: “Every house is built by someone and God is the builder of all things,” (cf. Heb. 3:4). This is cosmology. Infinite regress is impossible! All laws of nature are from God (cf. Col. 1:16; Job 38:33). God has power over nature as exhibited when Jesus calmed the storm and showed that He rules.

God cannot be proven in the same way that science does by observation, measurement, and repetition. God is not audible, visible, or tangible to us and cannot be put into a laboratory test tube or under lab testing parameters. We cannot measure a pound of justice nor a foot of love and likewise cannot measure God.

The existence of God is a philosophical question and is up to metaphysics, not physics. You cannot normally prove the metaphysical by the physical. Thus the existence of God is not within the scope and parameters of science to prove or experiment on. God created the heavens and the earth to show His glory but we cannot prove God; there is evidence, not proof. But it goes for atheism: evidence, not proof. Both sides require faith: either in science or in God. It’s not a matter of faith versus reason, but faith versus faith: faith in science is still faith. There is no “smoking gun” evidence either way. You cannot prove either proposition or hypothesis beyond a shadow of a doubt. Soli Deo Gloria!

Can We Separate Faith And Repentance?

 Faith and repentance go together hand in hand, to be distinguished but not separated. They are both the gift of God (cf. Acts 5:31;11:18; 2 Tim. 2:24). They are stated in juxtaposition in Scripture and not to be divorced. They can be seen as the flip side of the other. In fact, theologians speak of penitent faith or believing repentance. To see them linked in the Bible, read Acts 20:21 and Heb. 6:1.

Also, the way to salvation is termed with one as well as the other (cf. Luke 24:47; Acts 26:20). Repentance must produce fruits worthy of it.  The first message of the kingdom of God for John and Jesus was to repent! “Repent for the kingdom of God is at hand!” (cf. Matt. 3:2; cf. 3:8). If you cannot believe, you need to repent and vice versa! This is the conclusion of the matter: There is no genuine repentance without saving faith!  Soli Deo Gloria!

Why Have Faith Instead of Reasoning?

 Faith is impossible to avoid. Faith in science or your own reason is still faith. Faith in the scientific method is also faith. It’s not faith versus reason but faith versus faith. Any system of belief begins with a presupposition that cannot be proven—a contingent fact. All knowledge is contingent--it commences somewhere with a premise.

Faith is merely trusting in what one has good reason to believe. It isn’t the same as blind faith which is for no reason. Faith is rational and not contrary to logic. You cannot disprove God either, so it’s a matter of faith to deny His existence. That’s because it’s impossible to prove a universal negative No amount of evidence will convince a person to believe something he doesn’t want to.

There is no “smoking gun” evidence either way; no amount of evidence will convince a person beyond a shadow of a doubt. But the fact is, is that there is evidence from science, scripture, history, literature, logic, philosophy, and personal testimony. “But a person convinced against their will is of the same opinion still.”

The Bible’s authority is self-attesting and appeals to no higher authority than itself; otherwise, it couldn’t be the final arbiter of truth but science or philosophy would be. You must appeal to some authority and secularists appeal to their own reason and put their faith there intentionally rather than in God. Thus, you can become a Christian without committing intellectual suicide or kissing your brains goodbye. In summation, we’re all People of Faith, faith in what is what matters and differs!  Soli Deo Gloria! 

Can I Have Doubt With My Faith?

 Doubt is not a unique Christian problem, but a human one. Some believers are even congenital doubters or have cerebral doubts that weakens their faith, but they still have faith even if the size of a mustard seed. If they seek the answers from the right sources, these doubts can be answered. Doubt is not the opposite of faith, but an element of it. They can and do co-exist.

Faith is putting into action and trusting in what you do believe. Faith is knowledge in action, not having all the answers. But faith is not inert but grows for the believer and he will find out that God will eventually answer his questions. There is a doubt-faith continuum that we all fall on. Perfect certitude is not necessary for faith and that’s why it’s called faith. But saving faith is the gift of God and we find God through this grace, not our works.

We cannot believe in God in our own intellectual powers or wisdom; we need to be enlightened by God who opens our hearts and kindles faith within us There is mundane faith in God for the things of the world, using our spiritual gifts, and doing His will and then there’s saving faith: Saving faith is the gift of God but God can rebuke us for showing little or no faith in doing His will, as it is written, “O, ye of little faith… why did you doubt?” “I believe, help thou mine unbelief.”

There’s hope! Jesus can strengthen our faith and we are to pray for this. But note that our faith must be tried as if by fire and be tested to see if it’s genuine and not bogus. This is the good news: Christ doesn’t require perfect faith, but only unfeigned and sincere faith that isn’t hypocritical (cf. 1 Tim. 1:5; 2 Tim. 1:5).  Soli Deo Gloria!

Why Is Faith Without Works Dead?

Faith and repentance are a gift must produce the fruit of righteousness (cf. Acts 26:20; Matt. 3:8) by which we are judged and known (cf. Matt. 7:16).

1. Faith expresses itself as knowledge acted on; Abraham obeyed by faith as the father of the faithful (cf. Heb. 11:8).
2. Faith is seen by its fruit; you are known by your fruits; the point of faith is a changed life (cf. Matt. 1:21; 7:16).
3. Faith must be authenticated to be seen as in Heb. 11, called the Hall of faith; Abraham was the father of faith (cf. Gal. 3:7; Matt. 1:21).
4. Faith doesn’t save, what is done with it does; judged by works, not faith (cf. Rom. 2:6).
5. Faith doesn’t save and creeds don’t save, its object does, if it’s Christ (cf. Matt. 1:21 Romans 5:1)
6. Faith is our witness to others as evidence of things unseen. (cf. James 2:18; Heb. 11:1).
7. Faith has the fruit of obedience as proof and faithfulness is applied faith (cf. Heb. 3:18–19); it will be done unto us according to our faith (cf. Matt. 9:29).
8. Faith can be claimed without being genuine and judged by faithfulness (cf. Romans 1:17; Matt. 25:21).
9. Faith in Jesus changes lives with works as proof (cf. Heb. 11:2).
10. Faith is directed towards an object or person; it’s knowledge put to work by definition.
11. Faith cannot be claimed without being authentic; no one can boast of it as a gift (cf. Eph. 2:9).
12. Faith is a sign or evidence that cannot be denied by its action; it’s trusting in what one has good reason to believe in by definition (cf. Heb. 11:1,8).
13. Faith with works is proof of salvation, but works are not a substitute for faith (cf. Rom. 4:5; James 2:14).
14. Faith is the instrumental means of salvation not salvation itself, not the essence of it either but proof of it (cf. Rom. 4:5).
15. Faith without works cannot be rewarded and is suspect (cf. James 2:28), but works by faith can (cf. Rom. 2:6; Psalm 62:12; Prov. 24:12); the two cannot be divorced (cf. Heb. 6:1; Heb. 3:18–19; James 2:26; Romans 2:,
16. Faith and obedience go hand in hand and are equated in Scripture (cf. Heb. 3:18–19; 6:1 Acts 6:7; Romans 1:5).
17. Faith is dead without works (cf. James 2:20) meaning that it has no effects; it’s useless and of no avail by definition; it cannot save! Dead faith goes nowhere.
18. Faith comes by the the hearing of the Word (cf. Romans 10:17).
19. Faith is the gift of God and cannot be boasted of because it’s grace at work (cf. Acts 18:27; Phil. 1:29; Phil. 1:29; Eph. 2:8–9).
20. Faith is knowledge in action or trusting in what one has good reason to believe by definition,
21. Faith is explained: For we walk by faith and not by sight (cf. 2 Cor. 5:7);
22. Faith is commanded: The just shall live by faith (cf. Gal. 3:11; Heb. 10:38; Hab. 2:4; Rom. 1:17);
23. Faith is expected: Without faith it is impossible to please God (cf. Heb. 11:6);
24. Faith is lasting: We must remain grounded in the faith (cf. Col. 1:23)
25. Faith is a fight and battle: And fight the good fight of faith (cf. 1 Tim. 6:12).  Soli Deo Gloria!

Does Science Contradict Faith?

 

1. There is no final conflict—apparent difficulties have been reconciled, the Bible proving right after all.
2. Science takes things apart; religion puts them together; many questions cannot be answered by science, but need religion; i..e., the Anthropic Principle.
3. Science is the know-how, while religion is the know-why; science deals in the physical while religion the metaphysical.
4. Science without religion is lame; religion without science is blind.
5. He who thinks there is a contradiction between science and religion understands neither.
6. Christianity is considered the “mother of modern science.”
7. There are dozens of scientific facts in the Bible with no scientific anomalies or contradictions; these facts were before science knew of them and were ahead of their time.
8. Science makes the mistake of ruling out the possibility of the supernatural and believes everything can be explained with natural causes and has an explanation without God in the equation.
9. Virtually all the early modern scientists were professing Christians and founded it upon the Christian worldview that definite laws govern nature (cf. Job 38:33).
10. There is no reason a Christian cannot be a good scientist and a scientist a good Christian—both exist.

NB: Augustine said that “all truth is God’s truth,” and Aquinas added that “all truth meets at the top.” John Locke described reality as that which corresponds with the truth. There can be a contradiction between truth and the God of truth.

The One True Faith With Many Counterfeits...

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Notifications

1. Mine is based in history (my God orchestrates it) and objective fact; ‘it’s historical, from the God of history, or it’s nothing, pointing especially to the objective, historical fact of the resurrection as the climax.
2. Mine has no scientific anomalies but has scientific facts ahead of its time.
3. Mine has subjective evidence of experiencing God personally (“Taste and see that the LORD is good”).
4. Mine is based on the miracle of the resurrection, arguably the most attested fact of antiquity.
5. Mine claims to be the only way to know God (truth is exclusive by nature).
6. Mine has no inherent contradictions, which have not been reconciled by scholars.
7. Mine claims to be knowable, absolute truth from the God of truth that gives the answer from the Answerer.
8. Mine is based on a holy book (the Bible) that is infallible and inerrant, and the only so-called scripture that contains predictive prophecy, even fulfilled ones.
9. Mine is based on a Savior who was without sin but understands us as a human, though still God.—the God-man; Jesus claimed to be God Himself in the flesh—no other religious founder made such claims.
10. Mine is based on inspiration and revelation, not speculation or conjecture.
11. Mine is the only one that solves man’s problem of sin, not ignorance, yet He respects our minds.
12. Mine gives purpose, dignity, and meaning in life, including suffering, and gives us hope for the future.
13. Mine has witnesses and martyrs who have died for its truths rather than deny them.
14. Mine has changed the course of history, even turning Rome topsy-turvy.
15. Mine has had a profound effect on Western Civilization, especially in absolute morals.
16. Mine is the only one that offers salvation by grace as a gift through faith, not of works.
17. Mine is the only one that says we can know God, not just believe He exists.
18. Mine is the only one that says God loves me individually.
19. Mine is the only one that gives me a claim to having human rights as in the image of God.
20. Mine is the only one that has a personal God that knows me and I can know in return.

Beliefs Have Consequences

Beliefs are not true by virtue of belief nor false by denial!  You can be sincerely wrong!  They are ideas about reality.  Actually, we live in a world of consequences and reaping what we sow, which is not at all unlike the karma that New Age people profess. Most people meet their comeuppance!  Job says those who sow trouble reap the same!   The love we sow in others will come back to us with eternal dividends!   In fact, all ideas have consequences and when an idea's time has come, no one can resist it! Times change and so must we adjust. We must not live in the past nor long for the olden days. When we dwell on the past or misinterpret the present, or even anticipate the future unduly we can become depressed and go into a funk, which is not good for our mental health and wellness. Common sense will tell you that to get somewhere you must first know where you want to go; if you just go nowhere, in particular, you'll end up somewhere but not necessarily a good place to be. 

We must be willing to follow directions and have faith in the one giving us sound advice and directions for life itself. Jesus was full of directions as being the Author of life itself and who knew how to navigate through it; He told us to just follow Him, the summation of Christian ethics (living the good life by fulfilling one's duty to man and God)! Some would say that their philosophy is to do as Jesus would do (WWJD), but this can lead to mysticism and we must do what Jesus commanded us to do, namely, to love one another and to obey His commandments including the Great Commission. He told us directly that the Law is summed up in the command to love our neighbor as ourselves and to love God with all that we are (heart, mind, soul, and strength).

How can we practically fulfill the command to love one another? We don't harshly judge, jump on someone's case throw the book at them, criticize, but acting in one's best interest, we set priorities, don't get nitpicky, we become good examples, we spend time with people when they seem to be a nuisance or bother on our personal time, we become servants of our fellow man and willing to pay back to society a debt of gratitude and show that God has put us on earth for a purpose. We will notice that when we have the Spirit that love overflows and we can find a love for others in our hearts, but we love only because God first loved us! Love is the overflow and byproduct of the fulfillment of the Spirit as fruit to be grown by maturity.   We must learn to invest in people as well as invest in God and realize that we will reap benefits in eternity if not in the here and now. We may not even feel a love for others, but don't go by your feelings because they can vary as a weathervane in a storm. Love is not to be reckoned only as a touchy-feely thing but an attitude and a commitment. 

Nothing is determined by frail feelings in God's kingdom--not right nor wrong, and not love either!  The true measure is obedience and faithfulness. Mothe now Saint Teresa said that we are called to faithfulness, not success!  Some people determine right and wrong by what feels right at the moment!  No one will be rewarded in heaven for their wonderful feeling they managed to conjure up, but only for their faithfulness. But God wants our hearts, not our achievements! That is to say that He wants all of us and full devotion. 

It was said of King Amaziah that he served the LORD, but not with a perfect heart (cf. 2 Chron. 25:2). We are to love the LORD our God with all our hearts as a command but the heart does more than feel in the Bible: it thinks and wills. It has volition and intellect as well as being the seat of emotions. The reason says this is so we can have a heart to love God, a mind to know Him, and a will to obey Him. Luke 10:27 says to love God with all our heart, soul, mind, and strength and our neighbor as ourselves--this sums up the whole Law of Moses. 

The Bible is our instruction manual, user guide, or even owners manual if you will. Breaking faith with the instructions breaks faith with God, for He is a stickler for instructions and orders to be complied with by the letter. Jesus told us to abide in Him and to keep His Word. We are to grow in faith by hearing of the Word in preaching at church. To God, there's your way and His way, and we must forget about our best instincts and take it by faith that the Father knows best. We can do no better abiding in Jesus than by cherishing His Word and reading the Bible regularly and faithfully till it becomes a part of our souls. The worst insult one can get is for someone to say that he has not the love of the Father in him, for God is love and he who loves knows God. Soli Deo Gloria!

Trusting In Gods Will

"But I count my life of no value to myself, so that I may finish my course and the ministry given me by the Lord Jesus, to testify to the gospel of God's grace."  (Acts 20:24, HCSB).  
"But nothing, not even my life, is more important than my completing my mission..." (Acts 20:24, CEB). 
"For David, after serving his own generation in God's plan, fell asleep, was buried with his fathers, and decayed"  (Acts 13:36, HCSB).

"There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand," (cf. Prov. 19:21). 

We all have had come to forks in the road and wondered which way to go.  In fact, if we don't care where we end up, it doesn't matter which road we take, we'll end up somewhere for sure!  But God's will doesn't work like that: either we are in or out of it and the safest place to be is right there in the middle of God's plan for our lives.  Jesus knew this too and from the time of His youth He sensed His divine calling to be about His Father's business and superimposed that will on His, as His motto of life became "Thy will be done!"  He taught us as disciples to pray likewise and to follow in His steps.  The temptation comes to do things our way, and that is the epitome of sin--doing our own thing, that we stop trusting God and try to save ourselves by our own efforts.  But we must trust and rely solely on Jesus for salvation and not on the energy of the flesh or our own willpower.

Jesus faced a dilemma in His life when He was faced with the temptation to do things His way or the Father's way--in the Garden of Gethsemane.  Finally, in total relinquishment, He prayed, "Nevertheless, not as I will but thy will be done."  He could've decided to avoid the draft of the Father to be our Savior and just saved Himself and He'd still be God, but we would be lost sinners.  It's good He chose to die on our behalf instead of avoiding the Via Dolorosa and its crucible.  But we are to follow in His steps and to take up our cross and die to self too.  We are to live for God's will not ourselves.

We should always be assured that God knows best and also that God didn't answer some of our prayers.  He knows how to run our lives better than anyone of us and we ought to give Him full ownership.  We can be assured that Jesus knew the trials of facing these kinds of dilemmas and that the only way we can avoid regrets is to trust God with all our hearts and not lean unto our own understanding (per Prov. 3:5-6).   We have no better idea than God and His plan for us is that which is perfect and good for us.  We are to fulfill God's purpose for us and realize His will in all our ways.

The life lived for self is filled with regret, insecurity, and worry because there's no place for trusting God. "He will keep him in perfect peace whose mind is stayed on thee because he trusteth in thee" (cf. Isaiah 26:3).  God wants our faith to be tested in the crucible of fire to make sure it's genuine, saving faith and faith isn't worth much if it's easy!  God cannot force faith either and have it worth anything because that isn't real faith, but coercion or determinism.

For this reason, God makes faith a gift of grace and elects us to believe by grace; it's not because of merit or wisdom we have it but we believe through grace (cf. Acts 18:27). Even if salvation were by wisdom or intelligence, God is the One who makes one wise or intelligent--you cannot escape grace. "Grace reigns through righteousness" (cf. Romans 5:21).    It has been granted unto us to believe; i.e., it's a privilege!  (cf. Phil. 1:29).  It's the work of God (cf. John 6:29). God works in us both to do and to will of His good pleasure (cf. Phil. 2:13).

But we can rest assured that Jesus went through every type of trial for us and we don't experience anything unique that He cannot relate to us with as a human (cf. Heb. 2:18).  "[B]ecause we don't have a high priest who can't sympathize with our weaknesses but instead one who was tempted in every way that we are, except without sin (Heb. 4:15, CEB).     Soli Deo Gloria!

Expecting Heaven On Earth

"Do not both adversity and good come from the mouth of the Most High?" (Lam. 3:38, HCSB).
"I form light and create darkness, I make success and create disaster; I, Yahweh, do all these things" (Isaiah 45:7, HCSB). 

Many people wonder where God is when it hurts or during a disaster, even a pandemic; why would God allow such evil?  "Who can command these things to happen without the LORD's permission?" (Lam. 3:37, NLT).   First, we must not believe that God intends for this life to be heaven on earth, but a dress rehearsal for the next, a trial run. Similarly, in grief people especially ask where was God when my son died?  The same place He was when His Son died!   This shows:  God cares, loves, and grieves like us being in His image.

We are here to prepare for the next life and to fulfill God's will.  We are here to make music on God's stringed instrument meant to vibrate forever. Suffering and adversity build character and people either react or respond as some improve or get better but some only get bitter, as the saying goes: the same sun melts the butter hardens the clay.

Where is God in disasters in principle, though?  He's in the hearts of His children who are His hands to care, His feet to go where needed, His ears to listen, His voice to speak, and His mind to focus on the problems and fix them if God wills.  That's why we pray for God's will to be done on earth as it is in heaven, where it's always done.  The enthusiastic crowds of the triumphal entry of Jesus also only saw the short-term good of Christ (maybe they were a fan of His miracles like feeding the multitudes) and failed to see the big picture of His whole purpose: not to save from Rome but sin.

He clearly had bigger fish to fry and wasn't the conventional Messiah they had their hearts set on--deliverance from Roman tyranny and bondage.  He wasn't the Messiah they had in mind at all and didn't know what was meant to be by virtue of their ignorance of prophecy.  And they needed an attitude adjustment to God's plan and we must also ask ourselves if we do too. Israel had cried out "Hosanna! but failed to see what kind of Savior He really was, they missed the point!  Our salvation from sin is paramount in God's eyes--all else is circumference.  God's will was misconstrued. We don't fit God's will into our plans but our plans into God's will; we don't ask God for approval of our plans but seek His will.

It's a fact though that Israel needed redemption from Rome and they were in somewhat desperate straits due to subjugation; however, they failed to realize the seriousness of sin and how it offends God--this problem had priority.  John the Baptist started his ministry admonishing sinners to repent, Jesus did likewise inaugurating His kingdom. We also must realize what Jesus meant when He said that His kingdom is not of this world.  Our hope and reward are in heaven and "the LORD is our portion."  Nevertheless, God needed to immediately deal a death blow to sin and treat it as radically as possible--sending His Son do die.

We must see the big picture and take God at His Word, trusting in Him who holds the future.  The Bible says that where there is no vision, the people perish (cf. Prov. 29:18, KJV).  Take God's Word at face value!  We must focus on the main thing and keep the main thing the main thing, and get with the program!  It's clear the crowd missed the whole point of Christ's coming but we have the vantage point of history and the whole revelation of Scripture.

Let us all set aside our personal agendas and goals and give over ownership of our lives to Christ guiding and leading us His way and according to His perfect will.  We are seeking His kind of salvation:  eternal peace with God and deliverance from the bondage of sin, not to mention an eternal heritage.

The happiest, most fulfilled people are those who set aside their own goals and seek God's will for their life and labor for something bigger than themselves, living for and serving others, not themselves.  We live in light of eternity knowing our reward is not in this life (cf. Psalm 17:14) This is salvation:  giving over ownership of our lives to Christ as we submit to His Lordship and trust in His salvation alone.  Soli Deo Gloria!  

Less Than Expected

It doesn't pay to get our hopes up only to be shattered and neutralized.  High hopes can demoralize when unrealized.  We might even have great expectations for ourselves, only to be disappointed.  Everyone has flaws and even dreams, but we must live in reality and shoot for the stars yet realistically know our aptitude. Our real altitude is our attitude and no one can take this away. But if we aim at nothing, we're sure to get there!  It never hurts to set goals and achieve them in increments or steps that are achievable, accountable, and measurable.  We must see results to stay encouraged.  All achievements are surpassed, records are broken, reputations faded, tributes forgotten, and trophies trashed or destroyed, but God has a plan for us (cf. Job 23:14; Psalm 57:2; 138:8). When King David had achieved God's purpose, He took him (cf. Acts 23:13).  Just as we expect a lot of ourselves, God has a lot invested in us and a lot on the line and expects performance and faithfulness to Him.  Don't let God down! "We can make our plans, but the LORD determines our steps" (Prov. 16:9, NLT).

Jesus knew what was in man and wasn't surprised at Peter's flaws and the fact that he was only human when he said, "Depart from me, O Lord, for I am a sinful man!"  When Jesus found him sleeping in the Garden of Gethsemane, He said, "The spirit is willing but the flesh is weak."   We must all come to this statement of faith and realize our disqualification to meet the Lord. To make the sinner realize he's a sinner is Job One for the preacher, we preach the bad news as well as the good news of Jesus.  Repentance is part of the Law, which measures us, it doesn't save us.  Sin is a killjoy word and many preachers don't want to go there for fear of offending the flock, but this is part of the message to preach:  "Repent for the kingdom of heaven is at hand!" The opening words to the ministries of both John the Baptist and Jesus.   Those who think they are specimens of virtue may be further from God than any sinner who realizes his sin.  Jesus said that those who say they can see are the real blind ones.

Jesus expects us to own up to our sins, even the ones acceptable to us or our pet sins, and to make restitution spiritually and to come clean if God gives the opportunity, renouncing sin, even the one that easily besets us.  Repentance involves a complete moral turnaround from sin to God.  It's more than an AA pledge or New Year's resolution.  It's an about-face or U-turn from our sins and involves the heart, mind, and will: the whole persona.  We turn from our wrongdoing to do goodwill towards God, or His will  Anything less will not do and is a moral failure in God's eyes and lets Him down for He expects us to give ownership of our moral lives to Him.  It is the goodness of God that leads us to repentance (cf. Romans 2:6).  We will be judged according to our works (cf. Romans 2:6; Psalm 62:12; Prov. 24:12).

We must not overestimate ourselves or our abilities; we all have limitations and should realize the domains God has called us to.  I hesitate to make political or scientific statements, because of a lack of formal training, despite having strong opinions.  But that's just what they are and I'm still entitled to my opinions, just not my own facts and must learn to distinguish the two. If I opine on these areas, it leaves much to be desired to a trained observer or student.  But I do know a thing a two about worldview and have studied it enough to know some facts and have educated opinions formed by experience in these academic disciplines.

We don't want to let our Lord down by becoming less than expected to Him.   He has a plan for us to be achieved if we abide by His will and walk with Him.  He has a purpose for us anyway but we want God's best for us and to have Him prosper our endeavors.  The best we can hope for is God to say, Well done, thou good and faithful servant (affirmation), you have been faithful in little and shall be in charge of much (promotion), enter into the joy of the Lord (celebration).  This involves acknowledgment of us or affirmation (good job!), and even promotion and reward for our labor in the Lord, which is not in vain (cf. 1 Cor. 15:58).

Said reward depends upon our faithfulness in the ministry God has given us and we are called to (cf. John 3:27, NLT.    This is usually found out by knowing our spiritual gifting. We all have gifts, talents, opportunities, energy, relationships, resources, and time that we are accountable for as blessings.  May we say, "Mission accomplished," as Paul said in Acts 20:24, "The most important thing is that I complete my mission, the work that the Lord Jesus gave me." Finally, we want to rejoice at the final audit of our life when we go one-on-one with the Lord at the Bema or Tribunal of Christ.   (Don't let God down!)   Soli Deo Gloria! 

Defender Of Faith...

The UK's crown prince has a notion to change the motto of the sovereign from F.D. or, defender of THE faith, to defender of faith!  Instead of keeping the faith, it's keeping faith per se!  This disembowels the theology of the church because faith doesn't save, Christ does!  It's the object that matters, not the amount.  People can be sincerely wrong!  In other words, we don't have faith in faith but faith in Christ, even if it's mustard-seed-like.  Faith is seen as the channel that acquires it, grace the source that applies it, and Christ the means that accomplished it.

Faith is an abstract word that can more easily be seen than described.  People who observe us may proclaim:  "Now that's what I call faith!"   That's because true faith expresses itself, it has a testimony to share!   I'd rather exercise it any day than know its definition!  We see someone's faith by their deeds, not because they tell us they have faith.  Abraham was counted faithful because he obeyed. We must be obedient to the faith (cf. Acts 6:7; Romans 1:5; 16:26; 2 Thess. 1:8).  That implies there's no easy-believism and justifies lordship salvation.

Samuel told Saul, "To obey is better than sacrifice" (cf. 1 Sam. 15:22).   Dietrich Bonhoeffer said, "Only he who believes is obedient; only he who is obedient believes."  They are linked and the only test of faith is obedience, not ecstasy, religious experiences or highs, visions, or dreams, or private messages from God.  God doesn't want our achievements either, but our obedience!  Faith is the way to offer ourselves up as living sacrifices--We are not called to martyrdom and the more we suffer doesn't mean we are holier.  Therefore, "stand firm in the faith" (cf. Isaiah 7:9, HCSB).  As believers, we are primarily people "on a mission." 

What is faith then?  It is the gift of God that opens our hearts when the Spirit woos and quickens our spirit.  "This is the work of God, that you believe..."  It is composed of Fiducia, Assensus, and Notatia in Latin, and therefore it has a volitional, emotive, and cognitive element. The elements are confidence, trust, and knowledge.  We must believe the right creed concerning Christ without heresy.  But spreading the Word or the gospel message isn't disseminating a creed but presenting a Person.

We trust God with confidence and faithfulness as we proceed from faith to faith or grow in it.  As we are saved by faith, so ought we to continue in it (cf. Col. 2:6).  We progress in maturity from one faith to another (cf. Romans 1:17).  We may get a spiritual encounter that makes us "high" on the mountaintop but God won't leave us there, He tests our renewed faith as if by fire because it's more precious than silver or gold.  Do we walk by faith or by sight (cf. 2 Cor. 5:7)?  Once we have it we realize faith goes beyond reason, not against it. 

Saving faith is not storybook faith or mere head belief, but in the heart; it's not childish, but childlike, not simplistic, but simple!   Faith is not gullibility and doesn't commit intellectual suicide, but is based on evidence and sound reasoning, and intellectual integrity.  We are not called to believe despite the evidence nor to be irrational.  We have good, sound reason to believe and should defend the faith as Jude called it to contend for the faith (cf. Jude 3).  Faith without evidence or knowing why is blind faith!

Dead faith doesn't save, we must desire to live it out (cf. Romans 7:18) and show it to the world--to give it away!   Works validate faith and without them faith is suspect.  We are not saved by works, though; but not without them either!  The formula of the Reformers was that we are "saved by faith alone, but not by a faith that is alone."  CAVEAT:  Faith that is easy isn't worth much; there must struggle to give it merit--it's a choice a decision of the will.

There are two vital, juxtaposed factors to faith we must never forget:  faithfulness and repentance.  Faith and faithfulness go together and one can distinguish them but not separate them, likewise with repentance--don't divorce them.   Therefore they say there is no genuine repentance without saving faith and vice versa, or we come to God by penitent faith and/or believing repentance.     Soli Deo Gloria!

To Gain What We Cannot Lose

Martyred missionary Jim Elliot is known for his famous line:  "He is no fool who gives up what he cannot keep, to gain what he cannot lose."  Our very souls are at stake and the chips are high-- an eternity in focus.  What will pass away is not worth holding to in perspective.  Even Jesus didn't cling to His life but for the joy set before Him, endured the cross and despised the shame!  We are all called to take up our own cross or its burden that is given to us for Christ's sake--but He didn't ask us to do anything He didn't do and nothing He won't be with us in--He was honest enough to warn us of the cost of following Him and to count it.  Remember, Jim would tell you that you've got nothing to lose but infinity to gain by trusting in the Lord.  It is said that he was warned he could die going to the jungles, but he only replied," I died years ago when I accepted Christ."

It may be as simple as re-prioritizing our lives, or as involved as sacrificing or laying down our lives--we all have a mission and calling from God that is suited for us in God's perfect will.  Winston Churchill offered no easy road to victory over the Nazis and warned of "blood, toil, sweat, and tears," ahead for the UK.  Likewise, Jesus doesn't want mere lip service but wholehearted, devoted followers that are gung-ho for Job One--the Great Commission, not lukewarm hypocrites.

When Jesus is our number one priority, all else fades in respective significance and we can say goodbye to self and live solely for Him, not-self.  We can relate to Jesus and identify with His cross.  We become new creatures in Christ and have a new identity.  But somehow the problems we now face seem small because when the one giving orders is our Helper and Advocate, helping us do His will, it is no longer a burden we cannot bear.  The same God who got us to the climactic situation is the same one who will get us through it.

So what is a disciple then?  He meant we are to deny ourselves (cf. Mark 8:34), not asceticism, but who we are as a person--our identity is in Christ.  We die to self and fully relate to Christ for our identity--saying farewell to the old man and welcome o the new man created in Christ's image.  It's not a matter of denying ourselves "things" nor of having low self-esteem, but of giving Christ first place in our lives.  It's not necessarily privation, but we cheerfully take the road less traveled for the sake of the Name.  We get true humility:  not thinking less of ourselves, but of ourselves less!

Jesus went on further to elaborate that discipleship involved taking up our cross: we must be willing to follow Christ wherever He leads, even to the point of death obediently and cheerful as martyrs.  We are willing to go all the way cheerfully on our assignment from God in an act of faith, fulfilling our calling of God's purpose. God doesn't call us to suicide missions with no purpose, and don't get the impression that salvation is by martyrdom, that the more we suffer, the greater Christians we are or our reward, but we must be willing to lay down our lives in faith despising the temporary rewards of this life; our belief in God is not mere lip service but a witness to others to show them how it affects our lives.

We are to go on to "follow Him"  (cf. Mark 8:34) or be willing to go wherever He leads.  I like to say that we should be willing to go anywhere as long as it's forward; we should never stand still in our faith or tread water but progress from faith to faith!  Faith marches forward and doesn't balk or stand still!  We say that the summation of Christian ethics is to follow Christ and this is the full application of our faith--it's not just a profession but a mission to complete--some merely make a profession of faith but don't live it out with their lives and belie their testimony.

The Greek philosophical goals to know God and to know thyself apply since they go together.  We must have no delusions about reality and realize we are lost without Him.  We cannot follow Christ if we do not know Him, and we must believe in Him for who He is and realize what we are in truth as persons.

That's why broad is the way that leads to damnation because it's the easy way of least resistance, and usually a cop-out.  When we suffer for the sake of the Name, we enter into the fellowship of suffering (cf. Phil. 3:10), gaining eternal reward that we cannot forfeit.  This is the ultimate future investment--not a 401(k). We must always have the perspective that this world is passing away and everything here is fleeting, knowing the brevity of life and how short our time is to do God's will, and only what's done for Christ will last and be rewarded. 

But most people are short-sighted and don't see the music that vibrates for eternity when we do things in God's name, making a difference for Christ's kingdom.   If we only could realize the impact our lives have, we would not lose heart and our attitude would be changed, as they say in the movie "It's a Wonderful Life."   A true disciple is a fully dedicated follower of Christ who stays the course and doesn't give up and goes all the way with the Lord through thick and thin.

When the chips are down, he doesn't lose faith but grows by adversity in fortitude and grit.   All in all, we must acknowledge some who boast of great faith or even are pretenders of it, but we are not judged by our faith!  We are judged by what we did with it; namely, our works (cf. Rom 2:6; Psalm 62:12; Prov. 24:12).   ("to an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you" (1 Pet. 1:4, KJV).   Soli Deo Gloria! 

Answering Life's Toughest Questions

All worldviews attempt to answer the ultimate questions of life: where did we come from? how did we get here? why are we here? where will we end up? what makes life worth living? Mankind has always asked these challenging questions. This is where religion came on the scene, for God has put eternity in our hearts from the beginning and man has always wondered about life after death, as the ultimate issue and the big question. All religions and worldviews attempt to give satisfying answers to these questions and to "save" mankind. Some people think religion is just escapism or a crutch, but secular people have crutches too and just put their faith in science that it has the answer or can find them.

Everyone is a person of faith! It just depends on what your presupposition is, i.e., it's not a matter of faith versus reason, but what you are willing to accept as truth, to begin with. We must begin with God and explain our worldview, not start with some interpretative framework and explain away God--for where you begin usually determines where you will end up; even Darwin pondered, "Would you trust the convictions of a monkey's mind?" It has been said that if you teach a man he's an animal that he'll act like one; some men want to believe they are animals so they can have the morals of one.

Man is not an animal in the sense that he seeks the reason for being, meaning, purpose, and understanding in life--we wonder "why" and contemplate ourselves. We not only know things but know that we know and ponder why we know it and what we can know even how we know things. In other words, man is a natural philosopher, while animals don't wonder or think about the bigger issues in life besides their basic needs. 

 Even having an education, a higher standard of living, and freedom, man can be empty inside. Man needs fulfillment and relationships, for we are a social, spiritual, moral, rational creature and have personalities that relate to others on a personal level, giving man the unique ability to know and relate to one another--even laugh together with a sense of humor!

Science can indeed give us the "know-how," but it cannot help us with the "know-why" of life, it cannot give us purpose in life and hope for the future, nor satisfy our longings for truth, identity, impact, importance, guidance, and meaning in life--animals have no such need. Do animals wonder who they are and try to find themselves or get in touch with themselves? Only man wastes time by worrying about the future and regretting the past. Man is by nature a religious being too, and if he doesn't worship God he'll worship something or someone else; on the other hand, no one has ever observed a monkey building a chapel outside of The Planet of the Apes!

It is my premise that Christianity answers these questions better and fuller than any religion or secular worldview. There is a harmony, coherence, and unity in the Christian worldview that lines up with the Bible as the authority. Christianity outshines all other worldviews in reasonableness, personal experience, and foundation in fact and history. The Bible is the foundation upon which the faith stands. Every worldview must have some authority or "scripture," and the Bible is the highest standard attained by man and it's self-attesting.

It appeals to no authority higher than itself for proof and proves itself. This is not circular reasoning to say we believe the Bible is the highest authority because it claims to be, because God has the authority to speak through His Word and if He appealed to anything else or we did, like science or history, God would be taking a backseat to them and not be the ultimate authority figure.

Secularism believes that everything has a natural cause and can be explained naturally--there's no place nor need for miracles! The supernatural is ruled out from the get-go and doesn't enter the equation. Only the strong survive in this dog-eat-dog world of survival of the fittest and the law of the jungle--the real rat race. We are just all lucky to be here due to some great cosmic accident eons ago. They offer no explanation for life and their origin-of-life experiments fail to come off, and they must see the cosmos and life as mere givens, and unexplainable phenomena.

In their view, everything is an infinite series of finite, efficient causes and there was no First Cause, which they refuse to accept as possible and necessary because it sounds too much like God. But students of logic, science, philosophy, and mathematics know that an infinite series of causes is impossible--there must be a first cause! This is called the impossibility of crossing infinity. But they have no room for God in their equation and will not let a Divine Foot in the door, thinking that religion is a neurosis or delusion, a crutch for the weak. Much more they refuse to accept the spiritual dimension of life--everything is material and made up of matter and energy, without any spirit or Ultimate Mind behind it. For instance, the brain is just a cog of machines, made up of electronic circuits, and the mind doesn't exist independently of it, just another name for the brain. We have, therefore, no soul and no spirit worth saving.

The meaning of the cosmos hangs on which came first and which has precedence: mind or matter. Either one or the other preceded: In the beginning ultimate mind; in the beginning ultimate matter. The Bible starts out: "In the beginning God..." John elaborates as "In the beginning was the Word..." The Logos here referred to is the "expressed thought of God." Either mind created matter or mind evolved from matter--there's no other option. It's impossible for there to be nothing in the beginning, for "out of nothing, nothing comes." goes the axiom: ex nihilo, nihil fit.

Cosmologists now reckon a beginning to time, as the Bible has always predicated (cf. 2 Tim. 1:9; Tit. 1:2). Time, being the corollary of space and matter, didn't always exist, and God must be outside of the time/space continuum to be the First Cause and get the ball rolling (something timeless created time!). What or who fired the shot of the Big Bang, who banged the Bang? We conclude that there must be someone behind the cosmos who is responsible and intelligent and programmed the universal constants, called the Anthropic Principle or the fine-tuning of the universe.

All worldviews aim to save the world too and to make a brighter future for posterity. Christians don't believe we can save society and do not attempt to save man through politics. Most secularists are highly utopian and believe man is capable of perfection and therefore so is society. But this kind of dreaming is pie in the sky and gives false hopes, like believing someday man will know how to become immortal. There are those who freeze their bodies in hope of man someday figuring out how to thaw it out and revive it. In the meantime, all members of the worldviews attempt to better themselves and their world and make it better for succeeding generations. Doing good works is a part of every worldview, it's the motivation that differs: Christians do it out of gratitude and love for God and others, while other worldviews want to earn their way to salvation or just make themselves feel good, because of their unresolved guilt. Soli Deo Gloria!

You Destroyed My Faith!

"Wherefore let him that thinketh he standeth take heed lest he fall"  (1 Cor. 10:12, KJV).  
"Wherefore the rather, brethren, give diligence to make your calling and election sure: for if you do these things you shall never fall" (2 Pet. 1:10, KJV).

"But he that shall endure to the end, the same shall be saved" (Matt. 24:13; cf. 10:22, KJV). 

We aren't born tabula rasa, which John Locke believed, with a blank slate but are naturally creatures of faith as a sixth sense or instinct and that is the primary way we first learn: we take our parent's word for it!  Faith is knowledge acted upon and knowledge used wisely is wisdom.  Both are virtues we should practice as believers.  The definition of knowledge is believed or interpreted as being a justified true belief--we must believe it and it must be for a good reason, as if by some authority.

Faith is putting trust in what we have good reason to believe. It's also knowledge in action.  We have a right to our own opinions about the knowledge we know but cannot make up our own knowledge or fabricate our own truths.  Beliefs can be true or false and are very subjective, while truth itself is what corresponds with reality according to the correspondence theory of truth of John Locke.  To Christians, truth is what agrees with God.  Nothing is true because it's believed or untrue because it's doubted.

Children may learn to believe in Santa (a harmless myth) by being encouraged and they will eventually find out it's all pretend, but they usually know we are serious when we relate the true Christmas story.  We can all learn lessons of childlike faith and innocence from kids (cf. Mark 10:45).    They need to learn faith and put it into practice!   Parents don't destroy the children's faith in Santa, they just outgrow it by being around older and more mature kids or from the real world.  Kids have a big imagination and would probably believe even if not so encouraged.

Many atheists will insist they were once believers who lost their faith (the Bible would call this going apostate and departing from the faith which only proved they never had any according to 1 John 2:19).  They had some traumatic experience they couldn't cope with and took it out on God, developing an animus towards Him and then towards Christians, becoming militant atheists even anti-theists bent on destroying the influence of the church and neutralizing Christian influence.

It should be noted that the same sun melts the butter, hardens the clay;  we all either become bitter or better by the same experience and no one skates through life trouble-free without adversity or trials.  Our faith must be tested in the crucible of the trench warfare of real OJT in life.  Even Jesus didn't exempt Himself from adversity and was honest enough to warn us and to count the cost of discipleship. 

You don't need all the answers to believe and just because you believe it doesn't mean you can defend your faith,  But belief without evidence is called blind faith and we are commanded to have a reason for the hope that is in us!  Being apologists is for all believers!   We are to "contend for the faith" (cf. Jude 3) and "in defense of the gospel"(cf. Phil. 1:7)  as Jude and Paul did respectively.

We must remember that no matter how strong our faith, it's still faith and we are saved by faith, not knowledge, which is the error of Gnostics who try to achieve a secret, privileged knowledge of the elite.  We are not saved by intellectualism either--it isn't how much we know, but Whom we know as Paul said in 2 Tim. 1:12 that "I know in whom I have believed...."  Christianity isn't a faith of enlightenment, but of salvation and redemption from the real culprit-sin, not ignorance.  Assurance is not an automatic fruit of salvation but belongs to its well-being, not being and some people need to have a spiritual wake-up call before realizing their precarious faith.

One warning Jesus gave was not to cause a brother to stumble (cf. 1 Cor. 8:12) or a child to lose faith!  To wage war against the saints is odious to God.  We're all supposed to be on the same side as they say in the battle to the troops fighting each other;  "The enemy is over there!"  Note that it's been said that we are our own worst enemies!  We should be fighting sin and evil, not each other!  We ought to maintain the unity of the Spirit in the bond of peace per Eph. 4:3. It's our job to reassure and foster faith in the weaker brother, but it's not our calling to certify salvation.

Now faith is the "substance of things hoped for and the evidence of things not seen" according to Hebrews 11:1. For illustration purposes, let's say I reach my hand into my pocket and grab something and ask you what it is!  I hold it behind my back and you take a guess or two.  Finally, you come to believe I'm holding my car keys because you can hear them!  That's right, there's evidence for faith!  But this is still faith though you are convinced.  But let's say I open my hand and show you my keys in them; then I've destroyed your faith and given you first-hand knowledge! 

This is akin to getting the first-hand knowledge of our Lord and Savior via a personal relationship with Him--we have encountered Him empirically and know Him like for who He is and what it says:  "Taste and see that the LORD is good"  (cf. Psalm 34:8). The proof of the pudding we'll find out is in the eating!  We need believers with first-hand experience and knowledge of the Lord.  But know this: It's faith till we eat!  What I'm trying to say is that we can know God and be sure of our salvation by the Spirit residing in us: "The Spirit bears witness with our spirit that we are sons of God" (cf. Romans 8:16).

Let's take another example of faith:  a tightrope walker demonstrates he can walk across the rope with a wheelbarrow and asks how many actually believe he can push a person across in it!  Almost everyone raises their hands and says they believe. Then he asks of a volunteer!  No one is willing to test their faith!   Where's the faith now?  He didn't kill their faith but found out they had none for we must be willing to exercise or put it into practice for it to be bona fide, saving faith.  Anyone can say they have faith but it must be proved by our behavior, conduct, and works--we're known by our fruits per Matt. 7:20. 

A good example of faith in action is a kid flying a kite on a cloudy day: The passerby asks him how he knows the kite is really up there since he doesn't see it!  The kid says, oh, I feel a tug every now and then to reassure me.  Likewise, we feel God drawing us towards Him in fellowship and love.    Faith is like that--God reassures us and keeps us in the faith and doesn't let go.   Experience in flying kites made his faith strong and likewise, an experienced walk with Christ yields strong faith.  The more trials we successfully pass with flying colors the more real our faith to us.   

NB:  Our faith is held by God's power (cf 1 Pet. 1:5) who will not let go of us nor give up on us (cf Phil. 1:6)--we're all works in progress.  Someone hostile to the faith may ask some questions we cannot answer, but no issue or problem with the Bible or the faith is going to bring Christianity to its demise after 2,000 years.  But sometimes God allows us to have doubts and to experience hardened hearts; it is important to realize that doubt is not a Christian problem but a human one, it's an element of faith, not the opposite of it.  It can take courage to doubt. 

But in the final analysis, we should doubt our doubts and believe our tried and true faith, so we can say with Paul's swan song (cf. 2 Tim. 4:7):  "I have fought the good fight, I have finished the race, I have kept the faith,"  knowing we are kept in Christ from beginning to end (cf Jude 1: 24).  God doesn't teach us to swim only to let us drown!   

In sum, let me quote the late Rev. Billy Graham:   "If you want to keep your faith, you must give it away!"  Let me add:  A privatized faith is no more than a cloistered faith that cannot reach out to the lost.   Soli Deo Gloria!