Losing Saltiness

"Such a high priest truly meets our need--one who is holy, blameless, pure, set apart from sinners, exalted above the heavens"  (Heb. 7:26, NIV). 
"How blessed is the man who does not walk in the counsel of the wicked,
Nor stand in the path of sinners,
Nor sit in the seat of scoffers!" (Psalm 1:1, NASB).

We are the "salt of the earth,' according to Jesus, and salt is not only a preservative, but it also adds flavor, zest, seasoning, and taste.  One thing it's good for is the dung heap: it makes it useful for fertilizer! But what if the salt loses its usefulness?  Is it able to be recycled and renewed, once used up?  No, it's served its purpose and must be trampled underfoot by men or thrown away with the garbage.  Salt is always salt, and never loses its genetic characteristics or chemical makeup, but once mixed in with impurities, it cannot be made pure again by normal means. The consolation is that we remain salt as our permanent status.  It is simply good for nothing, and some believers find themselves good for nothing, harassed by Satan and the world.

We are in an angelic conflict and it matters that we stay pure to fight and not lose our taste or usefulness.  Our role in the world is as witnesses and light in the dark also, and we must guard our testimony and not jeopardize it by too much casual friendship (note that friendship is hard to define) with the world--i.e., not going where you cannot invite Jesus with you, and not being contaminated by the world, for we are called to be saints (set apart ones), which implies a setting apart or of being holy in God's sight.  The issue is:  "Who is the good neighbor?  Not who is a good friend?" The Scripture says in 1 Cor. 15:33, NASB, "Do not be deceived: 'Bad company corrupts good morals.'"  We must not overestimate our spirituality and believe we are so holy and like Jesus that we don't have to be careful about the company, we keep and especially who we befriend.  Jesus said His friends were those who obeyed Him.  He was called the "friend of sinners," but He drew the line at befriending Pharisees, His enemies.

However, we must not neglect to reach out to the lost, of course, but there is a line to be drawn as to how intimate we get with the unbeliever.  There is a difference between being friendly and being friends!  If our ways please the Lord, even our enemies will be at peace with us, but they won't necessarily want our friendship.   We are opposed to the world and all it has to offer and our message to the lost is that they need to repent, not that we accept their sins and they are okay in our opinion.  Romans 1 makes it clear that approving of sin is equal to committing it.  If we don't denounce sin we are silently acquiescing and giving approbation to it.

There are many places I wish I'd never gone, and people I wish I'd never met (I've been to the dung heap and am permanently scarred as a result), but now I have learned to show discernment in whom befriend.  This doesn't mean we don't love indiscriminately and reach out to any in need, but friendship is a different matter and a friend can bring you down to his level.  It is true that, if you are so spiritual and mature that you may have a higher tolerance level and don't feel anyone can influence you, this is flaky and presumptuous, and naive ground to be on and you are not taking spiritual cautions.  If you have never been sorry about whom you rubbed elbows with, maybe you haven't been there and done that yet, or pitched your tent toward Sodom like Lot mistakenly did, "...who was oppressed by the filthy conduct of the wicked" (2 Pet. 2:7, NKJV).  One may inquire, "How do they get saved, if not by friendship?"  The answer is that only by the preaching of the gospel and our testimony, not to be jeopardized, penetrates their veneer and feet of clay.

We may find ourselves in a cesspool of human excrement and a wasteland, but we are to bloom where we are planted and realize that we are there for a reason: to plant seeds and be salt and light--sometimes the solution is MORE SALT, NOT BETTER SALT. The key, then, is to bloom where we are planted!  The Bible makes it clear that we are to show discernment and choose our associates and friends wisely, not being yoked unequally even when we are in love--to do otherwise would be presumptuous.  Friendship implies a mutual give and takes from equal partners.  Now it may be that you just happened to become friends with some sort of "untouchable" (i.e., the unrighteous who will not inherit the Kingdom of God according to 1 Cor. 6:9), and it may be your ministry to reach out to him, but it is not generally good advice to relax your standards.

How would you feel if your teenage daughter started hanging out with pimps because she thought she could convert them?  There is a place for common sense and choosing our friends and acquaintances.  Sometimes we are even distant from our own family members, much more do we need to keep our distance from sinners sometimes.  It is true that no unbeliever can "contaminate" you by his sin without your cooperation and negligence, but we are not to put the Lord to the test and see how far we can venture into sinful territory without contamination or defilement either!

This is why Scripture says, "[B]ut others save with fear, pulling them out of the fire, hating even the garment defiled by the flesh," in Jude 23, NKJV.   If God has placed you in a dung heap, it shows His confidence in your ability to stay pure and He trusts you to know your limits and that you will show discretion.  Caveat:  Once we lose our innocence, it cannot be restored.


The conclusion of the matter is that some of us may become burdened for the lost and not afraid to befriend them (note that definitions of "friend" differ), no matter how sinful, and we may feel and think there is no danger of contamination, but we don't test the Word of God by our experience, but our experience by the Word of God, and the Bible says in 1 Cor. 15:33, NASB, "Do not be deceived:  'Bad company corrupts good morals.'"  The whole idea of being a Christian is to be one of the "called out ones" (ekklesia in Greek), and to be separate from the world:  "Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; and then I will welcome you"  (2 Cor. 6:17, ESV). This does not necessitate cloistered virtue or becoming recluses or hermits, but showing discretion.     Soli Deo Gloria!

To Obey Is Better

"And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul"  (Deut. 10:12, ESV).
"...[He] became the source of eternal salvation to all who obey him"  (Heb. 5:9, ESV). 

The best measure of a spiritual life is not its ecstasies, but its obedience."  (Oswald Chambers)

Samuel reprimanded King Saul for disobeying the Law and offering a sacrifice and reminded him that "to obey is better than sacrifice...."  His commands are not burdensome according to 1 John 5:3 because He gives us the power to carry them out.  The Israelites promised to obey the letter of the Law in Ex. 24:7 when they should've been suing God for mercy at all costs, knowing full well they can't fulfill the Law.  The only true measure and standard of faith is obedience:  "Only he who believes is obedient; only he who is obedient believes."  See:  they are forever equated (cf. Heb. 3:18-19) and let not man put asunder what God has joined together (cf. Mark 10:9).  Our faith is one of obedience and the Scripture speaks of being obedient to the faith in Acts 6:7; Rom. 1:5; 16:26 et al.  This entails repenting and following on to know the Lord in obedience and faith or trust.  When we go one-on-one with the Lord at the bema, He will inquire:  "Did you learn to love and trust Me?"

Our thought life is paramount to an obedient life too; we must get our thoughts in line with the Lord's viewpoint and have a Christian worldview.  We must take our thoughts captive to the obedience of Christ as per 2 Cor. 10:5.  We must obey the voice of the Lord, obey the Word, and obey His chief directive, which is to love one another.  This is what Christ meant when he said that if you love Him, you will obey Him.

Christ was obedient to the point of death (cf. Phil. 2:8) and learned obedience by what He suffered (cf. Heb. 5:8).  We cannot avoid or complain of our crosses, that pale in comparison to His, and we must realize that He doesn't ask us to do anything He didn't do Himself.  He earned the right to be obeyed.  Now, creatures owe inherent duty and obedience to their Creator, but Christ's demands are that of love, not the Law, and these can never be satisfied.  We must accept Christ for who He is, viz., the Lord of all, and this entails Lordship salvation, which is not easy-believism or the faith that you can live any way you choose after salvation--as long as you believe.

Pharaoh asked Moses, "Who is the LORD, that I should obey Him?"  God isn't just another god in a pantheon, but the Almighty Creator of the universe and is worthy of all worship and obedience.  There may come a time when you may have to choose to obey or disobey the government, due to conflict with Scripture, as the disciples did in Acts 5:29, "... We must obey God rather than man."  Civil disobedience is the result when our convictions tell us the government is wrong and should be disobeyed.

Paul said that if anyone doesn't obey his letter (cf. 2 Thess. 3:14), we should shun or avoid him; this refers to church discipline (it is one thing to be a sinner, and quite another to claim to be a Christian and be living in sin, because the believer cannot go on sinning ("No one who abides in him keeps on sinning..." says 1 John 3:6, ESV).   And in conclusion, Paul tells Titus (3:1, ESV):  "Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work."  Peter writes:  "according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood..." (1 Pet. 1:2, ESV).  Why must we accept Christ's obedience on our behalf?  By one man's disobedience, all were made sinful, so by one man's obedience, all are made righteous.  (Cf. Rom. 5:19).  Why is obedience the issue?   We are slaves to the one we choose to obey!  (Cf. Rom. 6:16).

In sum, we can praise God that He accepts vicarious obedience, and that, upon believing in Jesus, we are reckoned as righteous as Him, i.e., we are declared righteous, not made righteous upon salvation.  Indeed even Christ learned obedience from what He suffered (cf. Heb. 5:8), and when He was twelve years old "he went down to Nazareth with them [his parents] and was obedient to them"  (Luke 2:51, NIV).  He is our Exemplar and we must emulate His manner of life, of which it is an honor to share in his sufferings and witness, as we progressively learn obedience as proof of our faith.   Soli Deo Gloria!

Our Birthright

"Sin wants to destroy you, but don't let it.." (cf. Gen. 4:7). 
"... Sin is crouching at the door. Its desire is for you, but you must rule over it"  (Gen. 4:7, ESV).

Ever since Adam, we have inherited the old man himself, known as the old sin nature.  It is a virus, and if it were yellow, we'd be all yellow!  Someone said that sin is man's declaration of independence from God; true, we try to be good without God in the picture and in our belief system.  When we fail to account for God in our reckoning we become corrupt and there is no limit to how corrupt; for "the heart is deceitful above all things, and desperately wicked, who can know it?" says Jeremiah 17:9.  It doesn't matter how bad we are but how bad off we are since all have sinned and it doesn't matter whether you drowned in six feet or six hundred feet of water, you're dead in sin!  God simply doesn't grade on a curve, though we may seem like saints compared to the likes of Saddam Hussein or Adolf Hitler.  A scientist extraordinaire, Albert Einstein, who instigated the Manhattan Project, said that it is "easier to denature plutonium than the evil nature of man!"

It is said that nature forms us, sin deforms us, schools inform us, prisons reform us, but only Christ can transform us--that's the wonder of the gospel message, in changing lives.  We all share solidarity in Adam and must be set free from the power of sin by the cross of Christ.  In salvation we are free from the power of sin by the living Christ, the penalty of sin by the crucified Christ, and the presence of sin by the coming Christ, it is said.  We get a new birthright in Christ as members of the family of God in salvation.  We are not as bad as we possibly can be or utterly depraved as unbelievers, but as bad off or totally depraved, meaning every part of our nature--our will, intellect, and emotions or heart--are affected by this sin virus.  We have no power over sin, except through the Holy Spirit.

What is sin? When we fail to do what is required and leave God's will undone, and do what is forbidden!  When we miss achieving the standards of God's law and fall short we sin--sin is universal--as they say, "Nobody's perfect!" or "To err is human!"   Sin is defined as a want of conformity to or transgression of the law of God.  It is further added that it is any thought, word, action, deed, or omission contrary to God's nature and incompatible with it.

Sin is lawlessness, it's faithlessness, it's trespassing, and we must call a spade a spade;  if we call it by any other name we make it more dangerous, such as labeling poison as "Essence of Peppermint!"  Paul lumps all men to together in that they are all in the same boat, as it were, and have sinned, and fallen short of the glory of God (cf. Rom. 3:23).  It is because of sin that we deserve to die and the death principle is already a work in us.

It is important to understand that we are still sinners as believers per Gal. 2:17 and we are not basically good, but we are evil in our natures through and through with no vestige of good remaining from the fall.  It is assumed people are inherently good, but we are all flawed and have feet of clay.  There is no sliding scale and we are all in the same boat of condemnation, in that we are at the mercy of God and there is no hope but by His grace.  It is important to note that sin is only possible if there is a God because it is defined in terms of God:  as Albert Camus said, "The absurd is sin without God."

It is ironic that the more lively sensed of sin, the less sin, and the closer you approach God, the more aware of it you become!   C. S. Lewis observed:  You must see how bad you are to be good, and you don't know how bad you are till you've tried to be good!  It's like quitting cigs, you don't know how addicted you are till you try to quit!  The evil of sin is that it enslaves and estranges for a double whammy!  In conclusion, we must realize that we are not sinners because we sin; no we sin because we are sinners [it's our inherent nature to sin], as theologians like to say.   Soli Deo Gloria!

Real Reason For Being

The raison d'etre for the church universal and local is more than to provide a sanctuary and home for worshipers to get their spiritual batteries recharged; its main purpose is to infuse truth into a darkened world that doesn't see the light of day.  Just as Jesus said that He came into the world to bear witness of the truth and that he, who is of the truth, listens to Him, so we are to fearlessly proclaim the gospel truth even if it falls on deaf ears.  It is untoward to us that the German church turned a deaf ear to Hitler and failed to expose him before it was too late--let this be an example to learn from history!

Pastors and preachers have the thankless job of preaching truth and the sign of a prophetic message is that it makes the uneasy feel comfortable, and the comfortable to be thrown out of the comfort zone of ease.  We have too many at ease in Zion today, just as Amos observed.  Yes, complacency has set in and we even have few who are willing to stand up and be counted when the truth or true doctrine is at stake; denouncing heresy and apologizing for the faith has become passe and unpopular, and even uncool!

The way of the world is to live and let live and to become eclectic in our faith, but this kind of philosophy may be doable for an individual in his private life, but it is unthinkable that a church gives up the quest and thirst for truth.  We should never think we've arrived at all truth and that it is shrink-wrapped and freeze-dried, so as to need no new investigation.  Yes, we do know the doctrines of grace and the gospel message, but we are not to think we need not learn more and teach more.  The world looks to the church for salt and light or for a cue to what to do in this evil age.

We need to take stands and fly our colors for the Lord, being willing to follow Him no matter where He leads--and sometimes the truth leads to unwanted places.  We must be willing to go wherever the truth may lead, if we want to ever know the truth; i.e., if you won't admit you're wrong you don't have the right mindset for finding truth--we must admit our ignorance, and this is where churches come in, as they boldly proclaim the truth, even if it offends the standards of society and the norms of culture.  The Bible is the guide, not the variables and givens of this world.

We don't need preachers who are people-pleasers and seek popularity or approval of man and not of God.  We need ones who dare to preach the truth when it hurts and even to their own shame.  In summation: we don't just go to church merely to hear a sermon that will make us feel good, but to go to a sanctuary of the truth and not platitudes--if we cannot rely on the church for this, where else can we go?  As Jude was admonished:  "Contend for the faith" in Jude 4, so we also have a mission to relate Christianity to the real world in application to all areas of life.   Soli Deo Gloria! 

Getting Down And Dirty

"God in heaven appoints each man's work" (cf. John 3:27, NLT).

Some of us aren't willing to do the dirty work that we see is beneath us, and this was so in Jesus' day when He draped a towel and washed the disciples' feet, a task fit only for non-Jewish slaves.  Peter objected and didn't think the Lord should stoop so low, but that's what grace is:  " Donald Grey Barnhouse said, "Love that goes upward is worship; love that goes outward is affection; love that stoops is grace."  We must learn to relate to God's agape or unconditional love.

There are many dirty jobs few people are willing to do, and that's probably why they pay a lot:  for example, the proctologist.  I wouldn't do certain jobs for all the money in the world, like being a male nurse, because I don't have it in me to be that gracious and willing to work with people's physical problems.  This is why we all need each other:  we are all suited to different work and have different talents and we need to be willing to go where no one is willing to go.  God hasn't given up on them because no one is too bad to be saved; we're all totally depraved and as far from redemption as can be without the grace of God.  

I like to call this humble work "the order of the towel" like when Jesus did the foot-washing of the disciples.   We need to be like Mother Teresa of Calcutta, now canonized, who went among the untouchables caste of India, who had been written off as beyond redemption.  The right attitude is that of George Whitefield, who saw a man go to the gallows and remarked:  "There but for the grace of God, go I." Again, I call this the order of the towel when we stoop to do God's work and don't think anything is beneath us.

A mother who changes diapers knows what love is: it's not necessarily a feeling but an act as we demonstrate it by our deeds.  This is what discipleship is about:  going where God calls us and doing what God calls us to do.  Just like dung has fertilizing power, so Christians who get down and dirty have fertilizing power in the world, as they show Christ's love to the world.  Just like there are dirty jobs that no one wants to do, but need to get done, so believers need to realize that they must be willing to get down and dirty with mankind.  Whenever God gives you the challenge to humble yourself or eat your humble pie, rise to the occasion!

The world owes Christianity for the rise of hospitals, leprosariums, orphanages, relief organizations, and schools because the other religions failed to see the mission to reach out to the needy as Christians did.  We must see ourselves as servants:  "For even the Son of man did not come to be served, but to serve, and to give His life--a ransom for many" (Mark 10:45, HCSB).   We may have to be willing to stoop to save others:  "save others by snatching them from the fire; on others have mercy in fear, hating even the garment defiled by the flesh."

We must be aware that "bad company corrupts good morals" (cf. 1 Cor. 15:33) and pick our friends wisely, but that doesn't mean we have to be afraid of any social contact as if we could be contaminated by fellowship--we'd have to go out of the world to avoid sinners altogether.
Soli Deo Gloria!

Putting Your Hand To The Plow

"For I will show him how many things he must suffer for My name's sake"  (Acts 9:16. NKJV).

Luke 9:62 says that we should not look back after embarking on our spiritual journey to follow Christ in discipleship.  We have counted the cost, considered the pros and cons, and made the irrevocable decision to go on to know the Lord in the school of Christ, come what may, through thick and thin, and let the chips fall where they may.  No turning back!  Don't even look back--remember Lot's wife!  We have to be willing to carry our cross, which pales in comparison to Christ's and since He didn't exempt Himself, we must be willing to follow Him to the end in discipleship, as we become more Christlike through adversity; since even Christ learned obedience through what He suffered.  

Christ did all he could to discourage halfhearted seekers and fans or groupies, He wanted serious students and worshipers, not admirers, who wouldn't get discouraged by hardship.  Christ was honest enough to warn us and didn't exempt Himself from hardship, adversity, and suffering.  Christ made several "hard sayings" that made several of his disciples turn back and no longer follow Him.

The point is that we don't want to have half-finished, derelict towers because we failed to count the cost and ended up not willing to pay the price of discipleship.  Salvation is free, but not cheap; easy-believism or cheap grace (which justifies the sin, not the sinner) is unbiblical and the only faith that will do is Lordship salvation, accepting Christ as Lord of all and submitting to His will for our lives. We don't submit part-way, for Christ demands our all and we need to be like Joshua and Caleb "who wholly followed  the LORD."

We should never resent adversity or trouble, for the Lord knows the way we take and when we have passed the test, we shall come forth as gold. "The LORD knows the way that I take, and when He has tried me, I shall come forth as gold." Job 23:12    Life is full of trouble as the spark flies upward, says Job 5:7. Job  14:1 says life is short and full of trouble.  Psalm 34:19 (ESV) says "many are the afflictions of the righteous."   

No one escapes life trouble-free, and we must learn some lessons the hard way because we didn't listen or pay attention.  In the end, we will be able to comfort those who suffer likewise and be able to say assuredly, that we've been there and done that!  The suffering we've endured is like feathers in our cap and we will be rewarded for suffering for the kingdom's sake and in the name of Jesus, especially if we are persecuted or suffer shame or martyrdom.  Soli Deo Gloria!

Bearing Burdens

Sometimes the burden gets too heavy to sustain and we must unload, as it were, or vent.  We all need someone to share our problems with because we cannot go through the maze of life alone.  We need to be part of a body or church family, and not be rogue believers or Lone Ranger Christians.  There are no lone wolves out there!  The body is meant to share burdens and so fulfill the law of Christ as they take requests in common to the Lord in prayer, both corporate and private.  No one can go it alone, no matter how strong your faith, you will find yourself going off course and in your own way ("All we like sheep have gone astray, we have turned every one to his own way").  We receive comfort so that we can share it with others, and we go through adversity to be able to counsel others and guide them on the good and noble path of righteousness, like 2 Cor. 1:20 says--then we can say, "Been there, done that!"

Now we bear each other's burdens per Galatians 6:2, but each must carry his own load--we don't become freeloaders or moochers on others, refusing to work out of laziness!  God allows you to experience hardship so that you can comfort others and you will grow to become Christlike.  It's meant to be a team effort to strengthen the body because you never know who will be able to relate the most to any given burden.  In conclusion, let me stress that prayer support is vital and a loving way to bear a burden and to carry it to the throne room of the Father.  Intercession is our priestly duty and calling!   Soli Deo Gloria!

Headsup On Knowing Our God

"He will punish those who do not know God and do not obey the gospel of our Lord Jesus Christ." 2 Thess. 1:8

There is a world of difference 'twixt knowing about God and knowing God first-hand or having knowledge about God and of God.  We must turn our knowledge about God into the knowledge of God, though knowing about Him is a prerequisite to knowing Him.  Believing He exists or knowledge about Him doesn't satisfy--we yearn to have a relationship with Him and to know Him.  Why?  To know Him is to love Him and our mission is to know Him and make Him known!  Richard of Chichester said that he wanted to "know Him more clearly, follow Him more nearly, and love Him more dearly!"  What a challenge!  In knowing God we cannot define Him, put Him in a box, or limit Him in any way--He is infinite and we at finite and cannot grasp Him ("Canst thou by searching find out God?"--Job 11:7).  The only way to know God is not second-hand knowledge, but by a personal, divine encounter via an exercise of faith in the risen Christ.

God's pet peeve is that man doesn't know Him and those who don't know Him are condemned.  "Three is no faithfulness, no love, no knowledge of God in the land." (cf. Hosea 4:6).  The problem with man is that he rejects what he does know and isn't grateful, but worships the creation, not the creator! The benefits, not the Benefactor!   Knowing God is eternal life and it is imperative that God knows us or we will be condemned:  "I never knew you...."  Knowing God boggles the mind, enlarges the intellect, expands our thinking, and blows us away.  Daniel says that "those who know their God shall be strong and do exploits"  (cf. Dan. 11:32).  It is possible to have an intimate acquaintance with the Almighty through daily devotion to prayer and Bible reading.

It isn't how big your faith is, but how big your God is!  Some have a God who is too human, and their God is thus too small--an inadequate vision or view of God is idolatry.   Don't underestimate the Almighty or put Him in a box to fit your dimensions or definitions like thinking of Him as the Great Mathematician, Mean Judge, Man Upstairs, Father Time, or Great Artist, or even God is like you! "With whom then will you compare God? To what image will you liken Him?" Isaiah 40:18

No one is like God and we cannot compare Him to anyone--we don't talk in comparatives or superlatives, but contrast Him.  The good thing is that we are in His image (the imago Dei) and because we are persons with a personality just like God has and we can relate to Him and form friendships and relationships.  But take it all by faith--you'll never figure God out because you're finite and He's infinite (the finite cannot grasp, the infinite goes the maxim).

God's fingerprints or imprints are everywhere and He is always with us.  Christianity is about the God who is there and He is not silent but invites us to know Him personally.  All that we need to know of God's nature and personality is given us in the person of Christ--God with skin on!  Though we are inadequate in describing Him, we are commanded to make Him known! The Bible never proves God but assumes Him and makes Him known!  We cannot know God exhaustively, but truly, for eternal life is to know God (cf. John 17:3).     Soli Deo Gloria!

Confronting Atheists

"Two things amaze me:  the starry skies above and the moral law within."  (Immanuel Kant)

A word to the wise is sufficient:  You cannot rationalize God nor conclusively prove His existence, though you can show evidence and facts leading in that direction--it will take a step of faith to know Him--"Taste and see that the LORD is good" (cf. Psalm 34:8).  However, God has entered history in the person of Christ and proved it by His resurrection; but history is by its very nature nonrepeatable!  Note also that you cannot argue someone into the kingdom and infidels are seldom convinced by argument.   They have feigned intellectual problems which are a smokescreen to hide their moral rebellion, in which they don't want to be accountable to God for their lifestyle--it's a matter of the heart, not the mind!

Atheists think they have you cornered without any recourse of logic when they flatly deny there is a God, by saying simply, "I don't believe in God!"  Something can be true whether believed or not--their denial doesn't alter reality.  They have no way of defending their position any more than any other universal negative, which is impossible to disprove, like saying there are no little green men.  Only God knows all and is everywhere and can make such a claim.  Atheism is a bankrupt philosophy and has no basis in fact--if he asks you to prove God, just retort that he cannot disprove Him either--both sides require faith, it just depends on which set of presuppositions you are willing to have as your starting point.

Everyone has faith, but faith in God is God-given, not achieved and not everyone has this gift, but if they seek after God He will make Himself known to the sincere, but not to the triflers.  The atheist has to realize there is objective as well as subjective truth, and that God fits in the category of absolute truth, and it doesn't matter whether you accept it or not, it's true for everyone and for all time, everywhere; as for me, I don't have enough faith to be an atheist!

Denying God is like denying there's a designer when you see a design, or a creator when you see a creation, or an artist when you see art, or an orderer when you see order, or a planer when you see a plan or purpose.  Purpose is a dirty word to the atheist, who refuses to see a purpose in living and in creation--everything is one big fluke of nature.   If I said I don't believe in air because I don't see it, you'd think I was crazy, because you can see what it does!  People often wonder where is God when they should be wondering where isn't God.  They ask why there is evil if God is good when they should be asking why there's so much good if there isn't a God.  And why doesn't God stamp evil out if He is good?  None of us would be left!

There are many reasons to believe in God:  The law of causality or of cause and effect, i.e., the First Cause or Unmoved Mover; the teleological nature or purpose of the cosmos; the Anthropic Principle is seen on earth, whereby it is perfectly suited for man, often called the fine-tuned universe;  over 2,000 predictive prophecies that were fulfilled; changed hearts upon conversion and knowing Him; the moral code within man's conscience, which shows God cares a lot about right and wrong; the resurrection of Christ which was either the biggest hoax and fake news event in history, or its most wonderful blessing; the answer to the beginning of the cosmos in having a Beginner; the movement of history according to God's plan heading toward a consummation in Christ, which will be fulfilled in Revelation's prophecies; the movement and experience of the Holy Spirit and miracles He brings about; and answers to questions like the origin of life which science cannot measure.

You cannot use science to prove or disprove God any more than using a Geiger Counter to measure voltage.  You can't put God in a test tube!  There is no laboratory condition to make a scientific experiment for God either and thus the scientific method is wholly inappropriate and inadequate.  Believing in God is a matter of faith, not knowledge, and this is what pleases God--faith.  This is ultimately a philosophical question because it's out of the domain of scientific endeavor.   We are meant to walk by faith, not by sight and all must take the leap of faith to get to know Him personally.

Denial of God is a wholly irrational proposition, and anyone would see this unless he had the prejudice that there is no God already in his mind and has a closed mind--you must be willing to go where the facts and evidence lead to ever arrive at truth!  Only believing in God can satisfy a needy heart as Pascal said, "There's a God-shaped vacuum in our heart only God can fill."  Augustine also said likewise that our hearts are restless till they find their rest in God!   Remember in conclusion that there is no ultimate intellectual conflict--the battle is in the heart and the heart of the matter is that it's a matter of the heart as it is written:  "The fool has said in his heart, There is no God..." (cf. Ps. 14:1). In other words, they are in a state of moral rebellion against God and His Law.

The Bible never apologizes for its assumption of God, making no effort at proof.  People know it but they suppress it or muffle it.  The problem is that God hides Himself and must be sought diligently to be found.  Though God is neither visible, tangible, nor audible, He can be experienced and known.  The point to ponder is that all knowledge begins in faith; It's not a matter of faith vs. reason, but which set of presuppositions you start with via faith.  Faith in science is still faith! Evolution is touted as the inescapable fact that is the key to all knowledge--the Bible says the fear of the LORD is the beginning of knowledge; nevertheless, today's militant atheists are dedicated to eradicating Christianity from the open marketplace of ideas and any mention of Him in the public forum--they not only deny God's existence, they are anti-God and are radicalized to promote atheism.  Soli Deo Gloria!

Why I Affirm Eternal Security

 Dated May 1999 @ Discovery Church, Hastings, MN 55033

In spite of the fact that I believe in the assurance of one's salvation, I do not want to give either false assurance or a sense of insecurity.  The apostolic injunction to make one's calling and election sure is to be noted (cf. 2 Pet. 1:10) and only after one is confident of his salvation and has made his decision for Christ to accept Him personally and believes in his heart does he have a right to speculate about whether he can lose his salvation.  The question is raised by those who base their assurance on subjective experience rather than on the Word of God.

Some people claim to have been saved over and over again and have made countless dedications and re-dedications or commitments.  At a recent "Arise with the Guys" evangelical outreach featuring Tony Dungee et al., a few hundred were "first-time: decisions.  God makes it clear that He wants us to know for sure that we are saved and John says in 1 John 5:13 that He wants those who believe in the name of the Son of God that they may know that they have eternal life.

We must distinguish between conjecture and certainty.  I am not an expert in epistemology, but we cannot know in an absolute sense anything that requires faith, but here is a faith-knowledge that is "the assurance of things hoped for."  There is no certainty in religion and in a works religion, you can never know for sure.  Charles Swindoll says that one can never say how much works is enough or how little is enough to lose it.  Ignorance is not bliss!  God wants us to be in the know.  Swindoll says we should know the "value of knowing the scoop!"  If we can lose our salvation then we really cannot know for sure but only hope.  God doesn't want us to say:  "Well, I hope I go to heaven!"

Our salvation cannot be forfeited, to put it bluntly.  To state the doctrine in plain terminology:  "Once saved, always saved!"  A cute way of affirming that apostasy is never the lot of the believer is to say that "if you have it, you never lose it; if you lose it, you never had it!"  The Calvinists referred to the doctrine as "perseverance."  This is more correctly termed "preservation" because God really preserves us more than we keep ourselves. Note that God doesn't give us permission to give up and go back in to sin (cf. Romans 6:1).

The doctrine is commonly called "eternal security." and I do not have this as my hidden agenda, but I see this as vitally important to the understanding of soteriology.  One will never really grow until he has ascertained his salvation and rests in the faith and accepts Christ's work on his behalf as "finished" and a done-deal. If our salvation was not a continuity, we could not be certain as to whether we were saved. By definition of the term "eternal life" we must assume that one's life cannot be terminated and is not "temporary salvation" but "everlasting salvation  (cf. Heb. 5:9; 9:12).

There are extremes in the spectrum.   For instance, the antinomians believe that you can do anything you want to as long as you simply believe.  The legalists believe that you have to do this or do that plus believe and they are adding to the work of Christ and not believing in grace alone, faith alone, and Christ alone.  The Quietists believe we should "let go" and "let God" and deny any cooperation in our sanctification, the Pietists like the Amish believe in the exertion of human will-power and effort to sanctify and do not become grace-oriented.

I deem this doctrine important because I first started to understand the Scriptures after I comprehended God's grace.  I had been confirmed a Lutheran, had rededicated myself at a Billy Graham Crusade, but I never had assurance.  In the Army, I met up with some Navigators (a parachurch organization) and God led in the right direction.

Catholics, I found out, deny assurance, as well as security and call it the sin of presumption.  They say you cannot know for sure unless you have a special divine revelation to that effect.  I am told that this is the born-again experience, if you will, and would agree to that.  Catholics believe in sacramental theology and divide sins into mortal and venial categories.  Some sins are egregious enough to kill the grace of justification and one must do penance to be restored.  "Penance is the second plank of salvation for those who have made shipwreck of the faith," according to R.C. Sproul.  Man is "incurably addicted to doing something to get saved"; however, Christianity is about receiving a gift not earning merit.  We are saved by faith alone, but not by a faith that is alone, the Reformers affirmed.  We receive salvation, we don't earn or deserve it.

Assurance is necessary for our "well-being" but one doesn't necessarily have assurance as a fruit of conversion or of the Holy Spirit.  It is not of the essence of faith since sometimes doubt and faith coexist and assurance is intermittent, not frozen in concrete, so to speak.  God doesn't require perfect faith, but sincere and unfeigned faith.  Assurance is not a sin but duty and it is the link to our sanctification.  Growth results from this awareness.  But let's not be subjective and base our assurance on some past experience, such as raising our hands or walking to an altar.  Let's base our assurance on the Word of God, which is objective and reliable and performs its work in us who believe.  True assurance is based on the Word of God coupled with the testimony of the Holy Spirit--that's why we must search our hearts and examine our fruit.

This doctrine wasn't really articulated by Augustine but really developed in the Reformation.  It was developed at the Synod of Dort  (ca. 1618-1619) and Calvinists and Arminians took issue at it against each other immediately.  Even though Jacob Arminius wouldn't go so far as to say that one could lose his salvation the Arminians objected.  The Wesleyans and Lutherans followed suit.  The Lutherans made salvation contingent upon continued faith.  The doctrine was articulated in The Westminster Confession, ca 1646, which is very eloquent.  It must be noted that assurance and security go hand in hand and if you deny one, you must deny the other to be consistent.

Now the question arises about those who apostatize:   First John 2:19 makes it clear that some commit apostasy or fall away, but those were "not of us."  Some so-called people profess faith but later repudiate it and do not endure.  They are like the seed that doesn't take root.  Some people make lip service to Christ and honor him with their lips, but their hearts are far away.  The believer can fall but not absolutely.  His fall is only temporary.  Jesus prays that our faith will not fail. Some are saved "as if by fire" or by the skin of their teeth, but they do make it, even if they get no reward or lose reward. There is a sin unto death as punishment, but no sin unto hell.  To sum it up:  their departure manifested their true state, but we shall be kept in the Father's hands.  Jesus said, "He that comes to me I will in no wise cast out."

There are many inferential proofs that make it clear that salvation is eternal and permanent.  King David never lost his salvation but only prayed for the joy to return. We can grieve the Holy Spirit and lose our joy, but not the Holy Spirit, which will never be taken away from us. The Holy Spirit is the "earnest of our inheritance and is given a "pledge' and "seal."  God is the ultimate Promise Keeper.  Salvation is a covenant and God will not renege.  We are adopted as children and cannot be un-born.  We are His sheep and Christ will not lose any of  His sheep.  We are born of "imperishable seed" and "salvation is of the Lord" (not of our efforts). Our salvation doesn't depend upon our free will but on God's immutable decrees. "We are born, not of the will of the flesh, nor the will of man [cf. John 1:13]."  "It is not of him that runneth, nor of him that willeth, but of God, who shows mercy [cf. Rom. 9:16]."

The objections to this doctrine are that it leads to indolence, smugness, complacency, and false assurance or license to sin.  But only when one realizes the grace of God and has experienced the peace of God can he have the good works."  "For we are created unto good works."  We are His handiwork and He is the Potter, while we are the clay.  Some think the doctrine violates Scripture.  They usually point to Judas or Saul and make false conclusions.   The Bible never says Saul lost his salvation, and never says Judas was saved.  "He that endures to the end shall be saved is not a proviso, but a veiled promise of endurance.

I agree with Martin Luther that we should base our doctrine on the Bible and not on some experts or scholars. The Reformation cry was "Sola Scriptura" or Scripture alone.  If one doesn't realize salvation he can lose orientation, therefore we need the helmet of salvation for battle.  Moreover, we are to "work out our salvation with fear and trembling" and this implies a spiritual workout to prove it and make it real.  Some of us really need a spiritual workout.     Soli Deo Gloria!