Why Is There So Much Evil?

"The LORD saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time" (Gen. 6:5, NIV).  
"The heart is deceitful above all things and beyond cure.  Who can understand it?" (Jer. 17:9, NIV). 
"As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today" (Gen. 50:20, ESV). 

Evil is not the opposite of good, but its perversion or deprivation--evil couldn't exist in its own right unless good did.  In the beginning, there was no evil in the world. There is no such thing as a struggle in life between yin and yang like Eastern mystics believe.  God created everything and said it was good!  But He also created the possibility of evil.  For if evil had not been possible, there would be no way to see good in contrast.  We see good in light of evil and shouldn't ask where's God, but where isn't God and where's the church.  God did something about evil; He made you and me!  He created us for such a time as this and we must let our light shine in the darkness and it shall not be put out or extinguished.  John Donne said, "Don't ask for whom the bell tolls, it tolls for thee."  Evil gives us the opportunity to overcome it with good and to bring glory to God with victory in Jesus' name.

There is a very good reason why evil must exist:  different people respond to the same event in different ways--one becomes better and one bitter!  The same sun hardens the clay, melts the butter!  The same knife can cut butter and be used in war.  If evil didn't exist, how would we know if we would choose God for ourselves?  There so much evil now because God knows how to turn it into good and sees a silver lining behind every cloud.  God works the wrath of man to His glory and there is so much of it to work with--but God doesn't allow anything that doesn't fit His ultimate purpose (cf. Psa. 76:10).  We must never question God's wisdom and blame Him for our problems.

God could stamp out evil in the world with one stroke, but you and I wouldn't be here, for everyone has some evil inherent, for man is a totally depraved being in need of salvation.  Who is it that would determine just how much evil is to be tolerated, if not God?  We must trust God who is too deep to explain Himself, too wise to make a mistake, and too kind to be cruel.  Job wondered why God was getting on his case because he saw himself as righteous.  His error was that he was self-righteous!  We all deserve far worse from God than we receive at His hand--God tempers His justice with mercy and remembers mercy in His wrath (cf. Hab. 3:2).

Instead of charging God with error we should thank Him for His mercy and grace--We don't get what we deserve and get what we don't deserve!  God is good to all in some ways and to some in all ways who are doubly blessed (cf. Psalm 145:9). But God's common grace extends to all and He calls all men to repent, but most men don't see their sins.

There are no easy answers to evil in the world and no religion has a complete answer but leaves room for faith to come into play.  God isn't accountable to us, but we to Him and He doesn't have to explain Himself.  A lot of evil we experience is of our own doing as we reap what we sow, some sow the wind and reap the whirlwind even.  A man ruins his life and then blames the Lord (cf. Prov. 19:3), but when he's successful he gives himself all the credit!  We must rest in faith that God allows evil to happen according to His providence and has a purpose for everything, even the wicked for the day of evil (cf. Prov. 16:4).  According to Gottfried Wilhelm Leibniz, sometimes referred to as the best of all possible worlds in which evil is minimized and goodness maximized, God cannot make a world with men having the ability to choose evil if they will, without some choosing it to their damnation!

God always makes it up to us for the evil done us and rewards us for the days the locust has eaten (cf. Psalm 90:15; Joel 2:25).  We never come out losers with God on our side and always with us. Jesus expects nothing more from us He didn't do:  all sufferings, trials, afflictions, tests must inevitably come but our crosses pale in comparison to His.   In the final analysis, we must view evil in our lives as a test of faith and God doesn't allow any evil that isn't Father-filtered and He has a purpose for it--"All things work together for good to them who love God..."

NB:  The world is not as evil as it can be for God's grace is at work always restraining it lest it gets out of hand.  We live in the day of grace when God is keeping the door open to the gospel and not judgment.  Someday God will judge the world and make His wrath known.     FINAL THOUGHT:  MAYBE WE SHOULD ASK: "WHY IS THERE SO MUCH GOOD?"     Soli Deo Gloria!

By God's Design

When we break faith with our Designer or Creator, we lose our faith and end up going our own way and doing our own thing (cf. Isa. 53:6, ESV, which says, "All we like sheep have gone astray; we have turned-- every one--to his own way...")--one definition of sin's essence.  The Bible states "woe to him who strives with his Maker "(cf. Isa. 45:9).  God didn't make the rules for sexuality to be mean or to spoil our fun, as some kind of a cosmic killjoy, but that's what's best for us and we sin against ourselves when we commit sexual immorality.   We are all capable of doing what's unnatural and inappropriate things and inventing new ways to do evil (cf. Romans 1:27-30). 

Now, homosexuality is not to be singled out as the worst possible evil or sin committed, for we must see it in God's eye; He loves the sinner, yet hates the sin.  It is at variance with Scripture and some Christians don't hold a biblical worldview, thinking it's just progressed to accept gay marriage.  The Bible teaches absolute morality, and His perfect, holy, divine standards have not and will not change with time--they're not relative in any way.

People who say that God mentions it as abominable must also realize other sins are in the same boat and worthy of the same condemnation that they don't denounce.  Often it's the other guy's sin that offends us, not our own.   All sin angers God because it goes against His divine nature.  We were originally in God's image and meant to bring glory to Him, and this is contrary to God's intention of the union of a man and a woman in marriage.  He did this on purpose so that they can complete each other and fit together as one.  Homosexuality is not God's best for man and offends Him, as does all sin. It isn't sin just because God doesn't like it--it is degrading and shameful as well as unnatural, going contrary to His nature which is holy.

We must be careful not to concentrate on any one sin that offends us and miss the forest for the trees, not seeing the big picture.  Legalists see sins, not sin and our problem is our old sin nature, which manifests its weakness differently.  We must not signal out homosexuality and lose focus or go on some campaign against the sinners.  Our mission is to preach the gospel to them and let God do a work of grace in changing their lives.  

God can heal or cure someone of this sin, just like any sin (cf. 1 Cor. 6:11).  Some claim they were born this way and they didn't have any choice--but isn't the sin nature's essence the act of choosing self over God and rebelling against His plan, of declaring one's independence from God?  When they ask if it's nature or nurture, it's almost always neither, but a choice. Even if people were born homosexual they still have no excuse to sin, no more than a heterosexual has the excuse to rape or commit fornication.

The point is that we are all in rebellion against God and in need of repentance--forgiveness for what we've done and deliverance from what we are.  Repentance is the gift of God that changes our attitude and heart from the inside out.  The Bible makes it clear that the church is only to judge those inside and let God judge the outsider (cf. 1 Cor. 5:12-13).  The problem with homosexuals is not as much their sin, but their lack of repentance from sin in general and not believing in Christ, who can save them (cf. 1 Cor. 6: 11, ESV, says:  "And such were some of you...")--God will change no one who loves his sin and desires no change.  God changes us from the inside out, He doesn't just tell us to reform ourselves. 

CAVEAT:  BEWARE LEST WE JUSTIFY THE SIN, NOT THE SINNER!    Soli Deo Gloria!

Do You Want To Have The Power?

"The greatness of a man's power is in the measure of his surrender." --William Booth, founder of the Salvation Army
"One thing God has spoken, two things I have heard:  'Power belongs to you, God'" (Psalm 62:11, NIV).
"His wisdom is profound, his power is vast..." (Job 9:4, NIV).
NB:  As Daniel 2:20, NIV, says, "... wisdom and power are his" so we must distinguish but never separate these two:  wisdom without power is pathetic; power without wisdom is frightening!  
"[H]aving a form of godliness but denying its power.  Have nothing to do with such people" (2 Tim. 3:5, NIV).  ALL EMPHASIS MINE.

Power is different strokes for different folks, as they say!  To some, it's knowledge or expertise (for even Sir Francis Bacon said, reiterating Prov. 24:5, "Knowledge is power").  Knowledge, falsely-so-called, sure isn't though!  To some it's money if they had the money they'd know how to use it to change the world; i.e., enough money.  To some, it's the power of music, all genres, or rather the power music holds over them--to arouse emotion, to relax, to put in a mood.  To others, the only power that counts is political or what can be exerted in an authoritarian or despotic manner to deny people their basic rights, liberty, and justice.

Sometimes husbands abuse their wives in the name of power or employees exploit workers.  Some religious extremists hijack their faith and do evil in its name; i.e., ISIS and the Taliban.  To religious fanatics (and even Christians were once guilty), they use power to force conversion in some cases or convert through a program of meditations, horoscopes, palm reading, yoga, TM, or other religious rituals and exercises.

To Christians though, power is knowing the Lord and being filled with the Spirit, to know Christ and the power of His resurrection (cf. Phil. 3:10).  There is even power to change our personalities!  Jesus said that the power would descend on us to evangelize the world and we cannot do this in our own power but must learn to abide in Christ.  The thing about our power is that it doesn't come from a force, but a person who loves us--a personality.  Ben Obi-Wan Kenobi wouldn't tell Luke Skywalker that the Force loves him!  A Force cannot love!   Remember, that force had a dark side; yet God is light and in Him is no darkness.  Yet tapping into this love is great power--we overcome evil with good and love is stronger than hate.  And this is what's available to all believers if they submit to the Lord and be filled.  There is so much untapped power out their from believers who haven't learned to avail themselves of God's power in the Spirit.

Today, we must beware of unchecked political power and the drive and lust to achieve it.  As Lord Acton's adage says:  "Power tends to corrupt; absolute power corrupts absolutely."  Plutarch also wondered:  "Who shall govern the governor?"   (Power can go to one's head!)  The divine right of kings is not unlimited, but to be checked by the courts and under a system of laws and a constitution to be moral.  The thing about power in all secular forms: it never satisfied but only gives an appetite for more power.  Only as believers in Christ can we be content to know the transforming power of God in our life and it's energy to overcome spiritual inertia.  Once you've experienced it, you want to pass it on and share it with others.  The world can never know this contentment and inner joy.   

Finally, as believers, we are transferred several things upon salvation:  peace of God, in our lives as well as peace with God; pardon from all our sins--past, present, and future; purpose for living as we devote our lives to God's kingdom, will, and glory; and also the power to change because Jesus is in the business of changing lives, and overcome sin, which is so dramatic it's a transformation or miracle in itself. 

CAVEAT:  IT WON'T ALL COME AT ONCE, THE FRUITS OF THE SPIRIT MUST BE GROWN AND WE MUST LEARN TO AVAIL OURSELVES OF THE POWER OF THE HOLY SPIRIT IN DOING GOD'S WILL.                 Soli Deo Gloria!

The Still, Small Voice

"For God may speak in one way, or in another, Yet man does not perceive it.   In a dream, in a vision of the night, When deep sleep falls upon men, While slumbering on their beds, Then He opens the ears of men And seals their instruction" (Job 33:14-16, NKJV).  

"[W]ho carries out the words of his servants and fulfills the predictions of his messengers..." (Isa. 44:26, NIV).   

"[W]ho confirms the word of his servant and fulfills the counsel of his messengers..." (Isa. 44:26, ESV). 

 "'And afterward, I will pour out my Spirit on all people, Your sons and daughters will prophesy, Your old men will dream dreams, Your young men will see visions'" (Joel 2:28, NIV).  

"God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world."  --C. S. Lewis

Jesus is saying to us in His message to the seven churches:  "Is there anyone out there listening?"  Just as He says in John 10:27, NIV,  as follows:  "My sheep listen to [or hear] my voice; I know them, and they follow me."  God wants to be heard when He speaks.  ALL EMPHASIS MINE.

The starting point is to listen to the preaching of the Word and find salvation.  "For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe" (1 Cor. 1:21, NIV).  God's charge to Israel known as the Shema in Deut. 6:4 meant to hear!  Even men of learning need heed prophetic utterances:  "...' Hear my words, you wise men; listen to me, you mean of learning.  For the ear tests words as the tongue tastes food.  ... 'If you have understanding, hear this, listen to what I say" (Job 34:2-3, 16, NIV).

WE MUST DEVELOP A TASTE FOR GOD'S VOICE BY READING THE WORD AND HEARKENING UNTO PREACHING. "'... Has the LORD as great delight in burnt offerings and sacrifices, As in obeying the voice of the LORD?  Behold, to obey is better than sacrifice, And to heed [or hearken] than the fat of rams" (1 Sam. 15:22, NKJV).

"God moves in mysterious ways, His wonders to perform." (cf. Isaiah 45:15).   So goes the famed hymn by William Cowper.  Elijah was desperate to hear from the Lord and in a cave heard an earthquake, but God was not in the earthquake, nor in the wind, nor in the fire, but in a gentle whisper or still, small voice of the Spirit that he couldn't mistake--when God speaks to you, you know it and can quote it verbatim.  One thing we all need is to be sensitive to the leading of the Spirit to know the will of God.  Balaam had to be spoken to by a donkey before his ears were sensitive to God--see how spiritually hard of hearing we can become?

All Christians could use a spiritual wake-up call to get with the program and back in line and on track with the will of God.  We have all gone our own way and astray at times and need accountability and repentance.  Our ears become insensitive to the spiritual the more we pay attention to the mundane and secular and without putting God in His rightful place.  Our spiritual ears have muscles just like our lips do that pray and they can become atrophied and dull of hearing to God by misuse or lack of use.  We all could use some sensitivity training here!  Practice makes perfect: a lifetime of ignoring God will not make it easy to hear from God.

But we must beware lest we become too mystical and listen to the inner voice even if it doesn't line up with Scripture. You have to draw the line somewhere or strike a balance between listening to the still, small voice and heeding the Word and not getting mystical.  New Age people believe in listening to the God within--but how do they know it's God?   The Quakers are highly mystical, claiming that you should put primary emphasis on your "inner light" or what God says to you, as opposed to good, sound doctrine or preaching.  Why should I trust someone else's "inner light?"  The Mormons believe they have heard from God solely based on feeling a "burning in the bosom." 

Note that God doesn't just focus on our feeling, but uses our intellect and willingness to hear from Him.  Mystics are so confident that God has told them something He hasn't told others and many heresies have been founded by them, and mysticism is also an error of believers who don't rely on Scripture as their sole rule of our faith.  If God says something it will be verified and confirmed (cf. Isa. 44:26)!

We read the Bible through the illuminating ministry of the Spirit and are convicted by its message to apply to us personally and this is when we can have an "Aha!" moment with Scripture or some would call an existential experience or epiphany like Psalm 119:162, NIV, says, "I rejoice in your promise like one who finds great spoil [treasure]."  We can treasure the Word more than our necessary food according to Job 23:12. "Thy words were found and I did eat them, and thy word was unto me the rejoicing and joy of mine heart .... " (cf. Jer. 15:16).  

Remember, a conviction is the work of the Holy Spirit and God honors His Word and it will not come back void (cf. Isa. 55:10-11).  We should always read the Bible until we actually feel God speaking to us and not just for academic reasons or to fill a regimen or duty to God.  All of us can have a genuine existential encounter with the Word!   The point about being convicted is that we must heed the Spirit's voice and listen as well as take action--if we ignore conviction then it becomes more difficult to hear God the next time and we can become spiritually hard of hearing.

Jesus addressed the seven churches in the book of Revelation each with a common phrase regarding the voice of God:  "Let him who has an ear to hear what the Spirit says to the churches...."  We can learn from all the churches!  God has a special, personal message to each church or body of Christ and tailors it for them, but we must use the ears God has given us and not turn a deaf ear to the gospel message nor any Spirit-inspired one.  This verse is speaking of our spiritual ears and sensitivity to the leading of the Spirit.  What the Spirit says to one church may also be applicable to other churches, for there is no one-size-fits-all church and believers may be hard-wired differently according to the makeup of their church.

We must listen attentively to God because He can speak volumes in many ways: dreams, visions, signs, word of mouth, sermons, even the voice of a child.  However, God has promised that He will always speak through the Word, though He hasn't retired dreams, visions, nor signs.  That's why it's so important that sermons be Bible-based and refer to it as the primary text, for God has given us His Word that it will not come back void and will accomplish that which He desires (cf. Isa. 55:10-11, Jer. 1:12).  When we refuse light, light is withdrawn (cf. Hos. 5:6).  Our spiritual ears can become calloused by ignoring God and not obeying what He does tell us plainly.

In sum, the key to hearing from God is to know God and walk in the Spirit with our spiritual antennae sensitized to anything the Lord might say and take heed or listen up, because the better we know someone the better our communication:   What we don't want is a failure to communicate!  Sometimes hearing from God may seem like a hunch or premonition or feeling that you feel inclined towards--God is in charge of this too, but it must be biblical and we shouldn't just go by feelings.

I know of a missionary who heard God say out of the blue, "Go to Mexico!" He wasn't hesitant, but obedient to the heavenly calling and went directly to Mexico without further ado. I believe prophecy is a bona fide spiritual gift and God tells "prophets" messages of exhortation (in agreement with Scripture) to the local church and for edifying of the body. Many Christians claim to be "in touch" with God audibly in the sense of even hearing His voice on occasion, and they seem to have no doubt that it is Him speaking. They are not just having a "hunch" or "getting an impression," but can quote God verbatim (if they can't quote God verbatim something is wrong!).

As for most of us, we have to rely on getting an occasion goose bump or "Aha!" moment in the Word to feel or sense His guidance. God has given us this 6th sense known as faith. David was "a man after God's own heart" who heard God's voice but also depended on the prophet Nathan and others to give him messages from the Lord, and yet he is not any less of a man of God. When God speaks directly to an individual that isn't necessarily meant to be a new revelation or prophecy, it is called "personal address" by theologians. Though we have the Holy Writ, this doesn't preclude God's audible voice today.

But when Christians rely on hunches or inner voices it gives rise to "fanaticism," as portrayed by Hannah Whitall Smith, the commonsensical Quaker writer. Even though God can speak through the air vents, it is better to seek His voice in His Word.

NB:  Jesus is knocking at the door of our heart seeking fellowship and promises that if any man hears His voice, He will come in and commune (cf. Rev. 3:20). Jesus said, "My sheep hear My voice and I know them and they follow Me."  John 10:27  And  "He who is of the truth hears My voice." John 18:37  It is not normative to hear "voices," but he who is spiritual can discern God's message to him in divers manners.  He is in God's wavelength and in tune with the Spirit. 

CAVEATS:  WE NEVER SHOULD INTERPRET THE BIBLE ACCORDING TO SOMEONE'S PERSONAL MESSAGE FROM GOD, BUT THE MESSAGE IN LIGHT OF THE BIBLE TO SEE IF IT LINES UP WITH SOUND TEACHING.
YOU DON'T HAVE TO BE BIBLICALLY SAVVY OR A SCHOLAR TO HEAR FROM GOD; 
JUST HAVE A NEEDY HEART, WILLING SPIRIT, AND OPEN MIND!   ALSO, IF GOD IS GOING TO MAKE A MAJOR ANNOUNCEMENT OR MESSAGE, HE WILL VERIFY AND CONFIRM IT (CF. ISA. 44:26). 
 AND DON'T APPLY YOUR PERSONAL HUNCHES TO SOMEONE ELSE! NOR EXPECT THEM TO OBEY THEM.   Soli Deo Gloria!

In God's Economy

"... God, be merciful to me the sinner" (cf. Luke 18:13, emphasis mine).  

The kingdom of God differentiates itself from the ways of the world in manifold ways.  They say you should stick up for yourself and defend yourself at all cost, and bully your way to the top of the dog-eat-dog world, but in God's economy the way up is down, just as John predicated, seeing Jesus:  "He must increase, but I must decrease," (cf. John 3:30, ESV).   The question is not how high we can aspire to and how high our dreams or aims are, but how low can we go in Christ's name--can we share in His humiliation? The world measures a man by how many people serve him, but God does by how many men he serves. 

Faith alone pleases God and it's given, not achieved; however, we must put it into practice! NB:  In God's economy, there's purpose and design, and everything is done in a "fitting and orderly way" [or decently and in order] (cf. 1 Cor. 14:40).  As is said, it is in giving that we receive, and in dying we live!  In admitting our failures, we find success.  As Socrates said, that we must first admit our ignorance to begin learning.  In humbling ourselves, we're exalted.  It seems like God's economy is antithetical and a paradox.

The ironic thing about the rat race, according to Lily Tomlin, is that even if you win it, you're still a rat!  And who wants to be the top dog who wins in the law of the jungle and the survival of the fittest by applying the Iron Rule when the leadership class eventually develops.  These social Darwinist theories don't jibe with Christian dogma and in God's economy the weak are taken care of by God and the job of the mighty and noble is to look out for the destitute and needy--the less fortunate, for God made the rich as well as the poor and it's an insult to our Maker to despise anyone in God's image.  We may not have a social gospel to preach but the Christian social commission to aid the needy has not been rescinded.   In the ways of the world, one learns to brownnose and curry favor by flattery and bribery--saying just the right things to gain approbation.  Even lying is a way of gaining an edge and advantage over one's competition or political opponent--what politician is known for being aboveboard nowadays?

Also, in God's economy (spiritually speaking), emptying comes before filling; i.e., we must confess our sins and seek the filling of the Holy Spirit--it's not a given regardless of our conduct and behavior.  To meditate on Christ, we must forget about ourselves!  When we look at Christ all else fades in comparison. We must walk the walk, not just talk the talk (being sensitive to the presence of God and the Spirit) and practice what we all preach or profess in Christ's name, not to be nominal Christians in name only.  Ethics or praxeology (right behavior) is the practice of our orthodoxy (right belief).  How can you find yourself in God, but by losing yourself?  We find out that we must die to our dreams and then our meaning in life is hidden with Christ in God according to Colossians 3:2 as quoted in paraphrase; i.e., we die to self in order to live and lose our life to find it!  Most people don't know that it's not about them and it doesn't occur to them to get their eyes off themselves and to stop focusing on self and living selfishly.

In God's economy, we never make a real sacrifice--Christ made an infinite one for us.  Whatever we do we are rewarded for and God makes up for bad or hard times with equal good times and blessings. We never come out the loser in God's economy. He is on our side--we cannot lose; He believes in us--our situation is never hopeless; He is with us--we are never alone.  Jesus paid the price and the battle is already won through His work.

Also, in God's economy, it pays to give and it is in blessing others that we are blessed in return.  We can never out-give God and this is a true test of our faith to see if we will trust Him for His daily bread or provision.  In God's economy, He promises to meet all our needs, but not our felt needs or wants.  He promises to withhold nothing good, but that isn't the same as having everything, for some people, are doubly blessed, but all are blessed--for God is good to all in some ways, and to some in all ways, and everything in the continuum.  There are so many resources God entrusts to our accountability and we have made stewards over, such as time, talents, gifts, ambitions, property, relationships, opportunities, testimony, witness, and hobbies or pastimes, and so forth.  Let us all seek to be a blessing, for this is the very purpose of our calling and salvation that brings God glory (cf. Zech. 8:13; Isa. 43:7).

But it's a bleak outlook with no real hope in a belief system without God in the equation or economy!  Remember, the greatest in the kingdom of God is the one who can humble himself as a child (cf. Matt. 18:3), not exalt himself, for whosoever exalts himself shall be humbled and whosoever humbles himself shall be exalted.   For God "resists the proud, but gives grace to the humble" (cf. James 4:6).  We share in His glory and will be glorified in heaven because He has given us this moral compass and code to share as examples of Christ to the world as we are the feet to go where needed, the voice to speak for Him, the heart to share His love, and the hands to help those in need.

On the other hand, the Eastern faiths believe in karma and don't want to interfere with anyone's karma--Christians alone are known for their charity and good deeds as well as noble social movements and reforms in Christ's name.  We must stop thinking like the world, which is so pragmatic (the ends justify the means and only results, not truth matter) and practical (how it works for us), and they think something is true because it works (a la yoga as faith, not an exercise, TM, meditation, horoscopes, et al.), but Christianity works because it's true--just the opposite (but we must find out for ourselves--as they say the proof of the pudding is in the eating--and "taste and see that the Lord is good" according to Psalm 34:8; 1 Pet. 2:3!).

In God's economy, salvation is free but not cheap--it will cost you everything (surrender of the ownership of your life)--you can never pay it back, you don't deserve it, and cannot earn it because it's grace.  When we realize that life comes from death and the old can be reborn, our eyes are on their way to enlightenment and our souls to regeneration. NB:  Christ is not against our works, just ones done in the flesh!

A FINAL WORD TO THE WISE:  IN GOD'S ECONOMY SUFFERING BRINGS CHARACTER AND CROSSES BRINGS CROWNS.   Soli Deo Gloria!

Doing A Great Work I

"...'I am carrying on a great project and cannot go down.   Why should the work stop while I leave it and go down to you?''"  (Neh. 6:3, NIV). 
"But as for you, be strong and do not give up, for your work will be rewarded" (2 Chron. 15:7, NIV).  
It's all in a nutshell by a sermon William Carey preached, titled "Expect Great Things From God, Attempt Great Things for God."  

Mother Teresa of Calcutta said that we don't do great things, just little things with great love.  It's not our achievements that God is pleased with, but our faithfulness.  Mother Teresa also said that God doesn't call us to success, but to faithfulness.  Indeed, he who is faithful in little will be faithful in much as Jesus said.  We are all to give an account of our stewardship and will be rewarded according to our works--not our faith.  Jesus said that He had finished the work God gave Him and was ready to enter His glory in John 17:4.  Nehemiah boasted that he was engaged in "a great work" for the Lord and wouldn't be interrupted.  Jeremiah warns against doing the Lord's work with slackness (cf. Jer. 48:10)!

Some people are performance-oriented and will say at Judgment Day that they did great works in the Lord's name, even casting out demons; however, their faith was in their works, not the Lord!  Misplaced faith, though big, doesn't save--it's the object that matters.  All achievements are eventually outdone and eclipsed, all records will be broken, all reputations will fade, all tributes will be forgotten, and trophies will be lost or decayed, but what we do in the Lord's name in His power (that are ordained for us to do per Eph. 2:10) will not go unnoticed nor unrewarded.  These good deeds will not be in vain.  Isaiah said in Isa. 49:4, NIV, "But I said, 'I have labored in vain; I have spent my strength for nothing at all.  Yet what is due me is in the LORD's hand, and my reward is with my God.'"  Paul said in 1 Cor. 15:58, NIV, "...Let nothing move you.  Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain."

There has been much evil done in the Lord's name (the Catholic Inquisition, the Salem witch hunts, the Crusades, and the Thirty-Years War et al.) but what is done in the Lord means in the right spirit and in the power of the Spirit.   I'm not against good works, just those done in the power of the flesh.   

In the final analysis, no one will be able to boast of his works that God did through him but will give glory to God for being a vessel of honor, as Paul said in Romans 15:18, KJV,  that he would not "dare to speak of any of those things Christ hath not wrought by [him]..." or venture to mention anything but what God accomplished through him."  In sum, we're all "doing a great work," if it's done in the Lord, and we ought not to belittle anyone's task or gift for without Christ we can do nothing (cf. John 15:5).          Soli Deo Gloria!

Doesn't Sincerity Matter?

Sincerity does enter into the equation of one's salvation, but it's not everything.  One must be sincere in order to secure the grace of God in order to find God with all one's heart, but one can be sincerely wrong!  The Jews of Paul's day were ever so sincere, but they had a zeal for God but not according to knowledge (cf. Prov. 19:2; Rom. 10:2).  Zeal isn't the only measure of spiritual success, for God isn't asking for our success and achievements, but our faithfulness.  He wants us, not our works. 

On the contrary, God condemns a slack attitude in serving the Lord--we are to do it with all our might.  In measuring the value of our deeds God looks at the motive, not just the means and the end result.  Today's pragmatists are only concerned with the consequences; the end justifies the means!  Today's current New Morality says that all that matters is one's motive: they mean good, or as long as it's done in love is all that matters.

God raised the bar on morality, internalizing it:  we must have pure intentions and seek God's will and do it in God's way, not our way.  The song is sung by Frank Sinatra says, "I did it my way," which is misleading at best.  Today one may be deceived by the cults and their zeal for God--but it's not according to knowledge but done in ignorance. God does hold us accountable for what we should know and had the opportunity to know but refused--ignorance is not an excuse, at least willful ignorance, and it's certainly not bliss.  God's pet peeve with man is his ignorance and this is his downfall into sin by which he is deceived by Satan the liar and deceiver; "... therefore a people without understanding shall come to ruin." (cf. Hosea 4:14). "...I do not want you to be uninformed." (cf. 1 Cor. 12:1). 

Yes, sincerity matters because of it and this excuses no one from being right. No one has an excuse before God but will give an account of himself (cf. Rom. 14:10).   But most important is not whether all our doctrines are impeccably correct but the condition of our hearts, they must be in the right place!  All of the resources, opportunities, talents, gifts, time, energy, and relationships God has given us will measure our sincerity.  God must change our heart, intellect, and volition and this is no less than a miracle of transformation from the inside out.  We must not be fooled by blind ambition or zeal!  We must focus on the big picture and see things from God's perspective because of the illumination of the Holy Spirit working in the Word.

It's not the amount of faith that saves, nor faith itself, but the object of faith which is in Christ that saves--we don't have faith in faith and are not defenders of faith per se, but defenders of the faith and must contend for it as commanded.   In the final analysis, God doesn't demand perfect faith for salvation, but sincere, unfeigned faith (cf. 1 Tim. 1:5; 2 Tim. 1:5) not as the hypocrites who only had faith for show and to boast; in other words, nobody's faith is perfect but falls somewhere in the certitude continuum from unbelief to absolute knowledge-- there are degrees of certainty and faith.  In sum, Paul said, "I would not have you ignorant," (cf. 1 Cor. 12:1).         Soli Deo Gloria!

The New Atheist On The Warpath

"The fool says in his heart, 'There is no God'..." (Psalm 14:1, NIV).  NB:  he says this in his heart and is irrational.  

Today's atheists(or anti-theists) are more strident than of yesteryear since they don't "live and let live" with Christians anymore but are bent on eradicating Christ from the public square and discourse--erasing any vestige of religion; not letting any Divine Foot in the door.  Faith in God used to be the default position, but today's resurgent atheists are on the march!  They are on the offensive like the redoubtable Madalyn Murray O'Hair, who succeeded in outlawing prayer in public schools and Bible reading as a mandatory curriculum or requisite.  If these atheists are so sure there's no God, why spend so much energy fighting someone (why are they so angry?) and who doesn't exist, while denying all the causes championed by Christians?

One man in Russia concluded there must be a God since they keep telling him there isn't.  The problem with Marxism, according to Dostoevsky, is atheism--a philosophy hard to buy into since they propagate that "God does not, cannot, and must not exist." Not everyone is so ready to be committed to this bleak outlook on life.  They have a psychological need to be atheists; they may have had estranged relationships with authority figures, especially their fathers, and see the so-called Father Figure as an assault since they don't want any accountability to a Higher Power.  They respect authority figures but deny the Ultimate Authority and Lawmaker.  The atheist doesn't want a Judge to criticize his immorality or lack of ethics, he refuses any guidance for life from a Lord of lords, Guide, or Ruler, he refuses to submit to the authority of King of kings, he wants to deny the natural order of creation with its Creator.  

In this way, he has no hell to shun, no judgment to fear, and no accountability to anyone but himself and he wants to live for the day, not in light of eternity, being a law unto himself and doing what is right in his eyes. They don't want to worship God (his due respect)--they won't worship nothing!   Men will always find "something or someone to worship" (according to Dostoevsky) in the "vacuum" (Blaise Pascal's term) or void left in the soul that is only content in God.

But it is a contradiction in terms to believe in order without an "Orderer," to believe in purpose without teleological sources or a "Purposer" (which is purpose personified) or justice without the Standard of good and evil and a Final Judge. In fact, the word teleology or purpose is a dirty and repugnant word to atheists.   He can look at beauty and deny an Artist!  He looks at the design and insults his Designer!  How can one believe in a "beginning" (i.e., the Big Bang as a scientific fact) and deny a Beginner? It's not a valid faith to deny God since He reveals Himself to all, but He also hides and will only be found by those searching for Him, not triflers.  

The only way you can be an atheist is to be intellectually dishonest, for it's a bankrupt philosophy and one must commit intellectual suicide to be one, for the bulk of evidence is on God's side.  Denying God is a fool's errand and one must muzzle all the inner voices of God bearing witness of Himself in creation. The cosmos didn't create itself (a logical absurdity); creation implies a Creator!  It is intellectually dishonest to deny God since one must be omniscient and omnipresent--being everywhere at the same time and knowing everything; also it's philosophically and logically impossible to prove a universal negative!  For instance, you'd have to be everywhere to prove there are no little green men too.  They can't prove God doesn't exist! We don't know all the answers yet, but we know the Answerer.  

These so-called militant atheists are bent on destroying religion in the name of no God, which seems ludicrous. They seek to eradicate any vestige or trace of God from the open marketplace of ideas, not even letting a Divine Foot in the door.   In fact, they believe, as Freud postulated, that believing in God is a "neurosis" and Richard Dawkins believes is a "mind virus" one catches if naive enough to believe, according to The God Delusion.  God is not a throwback to our need for a Father Figure, on the contrary, He is the fulfillment of who we are and we are made for Him, to bring Him glory, giving us pleasure and fulfillment.  Freud and some psychologists believe we have a psychological need to believe; au contraire, they have a psychological need not to believe!  We all have psychological needs, the point is which ones line up with the facts and evidence.

They say that we have faith, but they have facts!  This is fallacious reasoning since all knowledge is contingent and starts with faith, accepting some presupposition you cannot prove!  It's not a matter of faith versus reason, but which set of presuppositions you want to buy into and accept.  The secular atheist usually bets the farm on the fact that science alone is the only reliable source of knowledge! They also put faith in the belief of materialism and naturalism: all that exists is matter and all things have a natural explanation and that means no supernatural.  Christians are people of faith, as they call us, but they are people of faith too, faith in science!  They know God exists; however, they suppress it feigning intellectual problems.  Faith in God is not "pie in the sky," nor wishful thinking, nor the "opiate of the masses" as postulated by skeptics.....

It's the atheist who's irrational since he denies God in spite of the evidence, while Christians don't believe despite the evidence since there's ample reason to believe and God does show Himself to earnest seekers because He's no man's debtor.  It is the atheist who has blind faith, since he bases it mainly only experience and feelings, not evidence, while Christianity is a fact and history-based faith.  If Christians are obliged to show proof, so must atheists! 

In the final analysis, they are without excuse! As Paul says in Romans 1:20.   No one can disbelieve due to lack of evidence; however, there's never enough for the skeptic.  But there's no "smoking gun" evidence either way--both need faith!  I will close with Norman Geisler:  "I don't have enough faith to be an atheist!" In sum, it's not faith versus reason, but faith versus faith!   Soli Deo Gloria!

No Biggie Miracles

"A miracle is an event which is not producible by the natural causes that are operative at the time and place that the event occurs." --William Lane Craig

Jesus simply wouldn't accommodate the Pharisees when challenged for a showy miracle they couldn't deny was from God; why should He oblige unbelievers?  After the resurrection, he showed Himself only to believers!  Remember:  Miracles don't make faith, faith makes miracles.  Even King Herod tried to entice Jesus into doing a trick on demand, and when He wouldn't they mocked Him (presumably for not offering any proof of His kingly pedigree).  Jesus did say that the only miracle that the evil generation would see was the sign of Jonah (i.e., the resurrection), which was the greatest miracle in history.  But Jesus doesn't have to validate Himself to believers who see Jesus in action in their personal lives.  Transformed lives from an encounter with Jesus is the biggest miracle of all we can witness.

When people doubt certain miracles, they are really doubting the very possibility of miracles at all. They deny the supernatural completely in their Secular worldview.   Are they calling the apostles deliberate liars and deceivers?  Science cannot disprove miracles because they lie outside its domain. Science cannot forbid miracles, period.  They are unusual events caused by God; for if they happened all the time, they'd be called regulars.  Miracles are not a violation of the laws of nature as skeptic David Hume posited.

And miracles are vital to the Christian experience and faith since we believe in a God of wonders; if you take miracles out of the other religions they remain intact.  But if Jesus had performed no miracles, He would've been but a footnote in history. Jesus needed to authenticate His messiahship and deity; they weren't done willy-nilly nor for personal profit, convenience, or favor.  They can be seen as a visible attestation of God's presence.   Miracles were never merely for show, but had met a purpose and taught an important lesson concerning Jesus' deity; however, even though Jesus did perform many "signs" the people still "would not believe" in Him (cf. Psalm 78:32; John 12:37)--not that they could not, but would not! 

Jesus had nothing to prove or gain personally and knew that miracles only give a desire for more miracles and don't always have an impact on faith (look at the stubbornness of Israel who had experienced the miracles of Moses!).  He did say that if Sodom and Gomorrah had seen the miracles Capernaum had, they would've repented.  They didn't conjure up faith as a rule because faith is given, not achieved!       Soli Deo Gloria!

Epistemological Humility

"The discerning heart seeks knowledge, but the mouth of a fool feeds on folly" (Proverbs 15:14, NIV).  
"Only simpletons believe everything they're told" (Prov. 14:15, NLT). 
"The lips of the wise broadcast knowledge [feed many]" (Prov. 15:7, HCSB).
"...[U]ntil the day dawns and the morning star rises in your hearts" (2 Pet. 1:19, NIV). 
"...If anyone does not speak according to this word, they have no light of dawn" (Isa. 8:20, NIV).
"[W]ho carries out the words of his servants and fulfills the predictions of his messengers" (Isa. 44:26, NIV).
"A man convinced against his will, is of the same opinion still." --old saying that rings true biblically

The Christian ought to be humble regarding what he knows for sure and can't be dogmatic about and what is a matter of opinion.  There will come the time when we beg to differ!  As Protestants, we must utter:  "I disagree, I dissent, I protest."  Augustine's dictum applies here:  "In essentials, unity; in nonessentials, liberty; in all things, charity."  Paul also warned (cf. 1 Cor. 8:2, NIV) that "the man who thinks he knows something doesn't yet know as he ought to know."  Socrates said that we cannot learn until we admit our ignorance; we must admit we could be wrong!  Plato taught that all knowledge begins in faith and the Bible teaches it commences with the fear of the Lord (cf. Prov. 1:7). While Bacon said, "Knowledge is power" (cf. Prov. 24:5) love is the goal in the application.

When we disagree with believers, it ought to be in a humble attitude, not condescending or disdainful.  The problem with most people is that what they know "ain't so!"  People are so filled with misinformation, propaganda, disinformation, and lies from Satan, even heresies and false doctrines of demons, that they don't recognize the truth when it strikes a note.  The truth should resonate and strike a chord that vibrates in the soul, hitting home where it counts!

Most people have opinions, and opinions are what you hold, but convictions hold you!  Most people twist the facts to fit their theories and only believe what they agree with already!  Most people don't hold any cherished beliefs they would kill or even die for if necessary--they're just opinions.  And most people have their minds made up and don't want to be confused with the facts!  Most people talk because they have to say something, while the wise talk because they have something to say; viva la difference!  We must have several attitudes to be teachable:  a willing spirit, an obedient and needy heart, and an open mind (we must not be looking for a fight or something to disagree or take issue with).

We need to be thirsty for the truth if we are to achieve it, and no one has a monopoly on the truth no matter how gifted they are--they're only part of the puzzle or picture (IT'S A BIG STORY AND WE'RE ONLY PART OF IT!) and the whole body needs and works together.  But the strengths of one person are complemented by those of others and there is a coordinated search for truth, not the blind leading the blind.  It is vital that we realize that all teachers are human and must not pontificate like the Pope or believe he has the right to speak ex-cathedra or from the chair (i.e., of St. Peter in Rome).

We all must admit that we are to edify and teach each other and use our gifts to build up the body accordingly.  I know of several Christian authors that I disagree with on certain items or doctrines, but that doesn't keep me from reading them, for they are scholars in their own right and know what they are talking about.  There is always an ear to hear or heed a person with a message (written or oral).

We have reached a level of maturity when we can distinguish our beliefs and our ignorance (know what you know and what you don't!), and be able to read writings of those we find occasion to disagree with but are still challenging or edifying; don't just read those we are inclined to agree with perfectly!   No one should feel he has to agree with everything some writer or teacher puts out, but God will bless the search for the truth.   It's a no-brainer that we shouldn't seek out teachers who say just what we want to say with itching ears.

Don't believe everything you hear or read, but search the Scriptures if there's question or doubt.  Even Socrates had to awaken from his dogmatic slumber to start learning.   But one thing is certain:  God will work through the body and we ought to take heed to what the Spirit reveals to it through gifted individuals, for God can speak through a child!  All in all, we must never claim to know all the answers but to be part of the answer or solution, not part of the problem.

NB: The whole church was wrong about the sun revolving around the earth and Galileo was put under house arrest during the Catholic Inquisition.  Also, the Reformation itself was proof that the established church can be in error.

CAVEAT:  ONE SHOULD BEWARE LEST HE BECOMES A KNOW-IT-ALL AND PUT MORE WEIGHT ON HIS SUBJECTIVE VALUE JUDGMENT THAN WHAT IS DUE; WE MUST KNOW OUR LIMITS OR DOMAIN AND AREA OF ENLIGHTENMENT, EXPERTISE, AND GIFTING.  In closing, G. K. Chesterton said, quite tongue in cheek, "We have found all the questions, now let's find the answers."   Soli Deo Gloria!