"His name shall be called Jesus, for He shall save His people from their sins" (cf. Matt. 1:21).
When Jesus was crucified the crowds taunted and mocked Him, admitting He saved others and wondered why He didn't save Himself! If Jesus had saved Himself, He couldn't have saved us! He loved us more than Himself and His life and paid the penalty we deserved. The crowds were convinced that He performed miracles and healed people, and even that He saved others; so why couldn't He save Himself? He deliberately chose to be Savior first, then King and His saviorhood was on His mind not His own well-being.
The crowds actually condemned themselves by admitting they knew He was the Savior and could save, because they never were saved themselves and applied what He taught--on His triumphal entry into Jerusalem on a donkey, they hailed Him as the King, and shouted "Hosanna!' or Lord, "save us now!" Perchance they had become disillusioned and thought He was not going to deliver them from the Roman rule after all.
We all can be guilty of the sin of vicarious faith. We can hear someone's testimony and see a miracle at work in their life and actually believe they are saved and have been transformed by the blood of Jesus, but not apply it to oneself. Believing Jesus saves isn't enough; we must believe He saved us! We must personalize our faith and not let it be second-hand knowledge. We must individually experience Christ and then authenticate it by sharing it and spreading the word by faith. The only way to keep our faith is to give it away! We may have family and friends with whom we are familiar and have personally witnessed them morph into new creatures in God's eyes, but that isn't enough to save us--we must personally receive Christ into our heart as its Lord and surrender ownership of our life to Him to even get to first base in the game of following Christ.
Jesus never encouraged the curious or the half-hearted trifler who wasn't ready for full commitment. He was honest enough to warn us of the trials and tribulations and adversities we'd face, to test our faith. Salvation is free but not cheap; it costs something to be saved (our ownership of our life), but it costs infinitely more not to be saved. Some people will never apply the equation to themselves and live their whole life vicariously admiring how God worked in other people's lives, but not witness personal transformation.
The Jews weren't interested in being saved from their sins! But that is precisely why Christ was born! The Jews wanted deliverance from Roman rule! When the geopolitical dreams vanished, so did the enthusiasm and false disciples. Jesus had no trouble gathering crowds, for His reputation preceded Him, and He even had to keep a low profile later on and stay out of the limelight, for the leaders often tried to kill Him. He wasn't going to die before His time and before completing His work and purpose to glorify the Father. In the final analysis, it's not whether He can save Himself, or whether you believe He saved others, but whether He saved you and you believe this!
In sum, Jesus wasn't the Messiah of conventional wisdom, but He was born to be a man on a mission extraordinaire to save His people from their sins ( cf. Matt. 1:21). Soli Deo Gloria!
To bridge the gap between so-called theologians and regular "students" of the Word and make polemics palatable. Contact me @ bloggerbro@outlook.com To search title keywords: title:example or label as label:example; or enter a keyword in search engine ATTN: SITE USING COOKIES!
About Me
- Karl Broberg
- I am a born-again Christian, who is Reformed, but also charismatic, spiritually speaking. (I do not speak in tongues, but I believe glossalalia is a bona fide gift not given to all, and not as great as prophecy, for example.) I have several years of college education but only completed a two-year degree. I was raised Lutheran and confirmed, but I didn't "find Christ" until I was in the Army and responded to a Billy Graham crusade in 1973. I was mentored or discipled by the Navigators in the army and upon discharge joined several evangelical, Bible-teaching churches. I was baptized as an infant, but believe in believer baptism, of which I was a partaker after my conversion experience. I believe in the "5 Onlys" of the reformation: sola fide (faith alone); sola Scriptura (Scripture alone); soli Christo (Christ alone), sola gratia (grace alone), and soli Deo gloria (to God alone be the glory). I affirm TULIP as defended in the Reformation.. I affirm most of The Westminster Confession of Faith, especially pertaining to Providence.
Thursday, August 22, 2019
How To Live The Good Life
"If I want to know how to live in reality, I must know what God is really like." --Plato
Most people have dreams and fantasies, maybe even a bucket list of things to do in life in order to feel fulfilled or complete. How about a bucket list of doing God's will? Achieving the American dream isn't the answer to life; you can have everything to live on and nothing to live for! The problem has never been dreams or wishes but in how to achieve them; most people end their lives in frustration have never "found themselves" or what God's will was for them. We must be purpose-driven to have an impact and focused on our goals with a chord that will vibrate for eternity.
Not just to be remembered, but to be a game-changer. According to the Bible, God has an intricate purpose and individual tailor-made plan for each of us, and if we are in God's will, walking by faith, we will find it to be the safest and most blessed place to be found. We are hard-wired to work in our calling and to worship God. He is interested in our whole being (heart, mind, body, soul, spirit) and its holistic health, not an unbalanced life that isn't worthy of our walk and has no testimony.
Even Christians can have a secular worldview and not think biblically. The goal in life is not just to be a goody-goody or to seek pleasure (you only go around once, grab all the gusto you can!), because God isn't primarily concerned with our "happiness," (which depends on happenings), but with us glorifying and enjoying Him. There are intrinsic rewards and incentives in finding wisdom, which is more precious than rubies (cf. Prov. 8:11). The result of the moral life is one of confidence and a good reputation, which is more valuable than riches too.
We all ought to seek a life beyond reproach so that the infidel has nothing evil to say about us (cf. Eph. 4:1). One blockage to good thinking is not to have a Christian worldview; we all need to get our thinking straightened out and learn to think clearly, which will result in sound discourse and dialogue. When we do find fulfillment and joy in life we become contagious and it shows. Many people claim inner joy but haven't told their faces!
Plato thought of three inputs to our will, which control our ways: desire, emotion, and knowledge. We must make sure that we seek truth and feed on knowledge, wisdom, and understanding and even have a thirst for the Word, and we must have worthy ambitions and desires in life, and also the fulfilled person has his emotions in check. But most people just are about as lazy as they dare to be and take the path of least resistance--the easy way out!
We must not ever pray for an easy life, but for God to increase our faith and strength. Remember, all a man's ways seem right to him, but the Lord weighs the heart (cf. Prov. 16:2). The study of ethics is about living the good life and we find it by practicing our ethics (putting our creed into action) and believing in miracles from God. What we do is expect great things from God, but we must attempt them too, as William Carey would say. Aim high, then!
God is the moral center of the universe and we all must have a moral compass and show moral fiber, for character counts! But there is a danger to reducing Christianity to a system of ethics, a rule book, a catalog of rules, or a list of dos and don'ts. We must never lose focus but keep looking onto Jesus and cultivate that personal relationship with Him. Our ethic shows our character and the faith we have is the faith we show: we demonstrate, validate, and authenticate our faith by turning it into deeds, otherwise it's suspect and spurious, even bogus and hypocritical. Turning our knowledge into action is faith, demonstrated in obedience. But avoiding sin and immorality is not all there is to Christian ethics; its summation is to follow Christ in full renewing, ongoing surrender. We must not only cease to do evil, but do good!
Upon following Christ, now we don't go by feelings, but when doing the will of God, we'll have a peace that passes all understanding. The person who really knows Christ knows how to live and live in reality. Knowing truth is a matter of repentance and of being oriented to reality--only God can set us free form delusion (cf 2 Tim. 2:25). Life in Christ isn't always a religious high or on cloud nine, but varies with the task, for God always fills us and anoints us for His work. We must know and learn the real formula for feeling good: know right, think right, do right, and finally, to feel right. Doing the right thing should make one feel right.
God is good, but being good without God is evil and a parody of the real thing. Now, I must conclude with the standard Jesus set (the Golden Rule): the highest ethic of all and the highest incentive to do it. We will never be perfect as our heavenly Father is perfect--that's the standard, but the direction we go is the test! Remember, God has great expectations for us and wants us to attempt to move mountains with our mustard-seed faith! We all have unrealized potential and should actualize the innate worth we possess, not to let it be dormant and thus waste our lives. Soli Deo Gloria!
Most people have dreams and fantasies, maybe even a bucket list of things to do in life in order to feel fulfilled or complete. How about a bucket list of doing God's will? Achieving the American dream isn't the answer to life; you can have everything to live on and nothing to live for! The problem has never been dreams or wishes but in how to achieve them; most people end their lives in frustration have never "found themselves" or what God's will was for them. We must be purpose-driven to have an impact and focused on our goals with a chord that will vibrate for eternity.
Not just to be remembered, but to be a game-changer. According to the Bible, God has an intricate purpose and individual tailor-made plan for each of us, and if we are in God's will, walking by faith, we will find it to be the safest and most blessed place to be found. We are hard-wired to work in our calling and to worship God. He is interested in our whole being (heart, mind, body, soul, spirit) and its holistic health, not an unbalanced life that isn't worthy of our walk and has no testimony.
Even Christians can have a secular worldview and not think biblically. The goal in life is not just to be a goody-goody or to seek pleasure (you only go around once, grab all the gusto you can!), because God isn't primarily concerned with our "happiness," (which depends on happenings), but with us glorifying and enjoying Him. There are intrinsic rewards and incentives in finding wisdom, which is more precious than rubies (cf. Prov. 8:11). The result of the moral life is one of confidence and a good reputation, which is more valuable than riches too.
We all ought to seek a life beyond reproach so that the infidel has nothing evil to say about us (cf. Eph. 4:1). One blockage to good thinking is not to have a Christian worldview; we all need to get our thinking straightened out and learn to think clearly, which will result in sound discourse and dialogue. When we do find fulfillment and joy in life we become contagious and it shows. Many people claim inner joy but haven't told their faces!
Plato thought of three inputs to our will, which control our ways: desire, emotion, and knowledge. We must make sure that we seek truth and feed on knowledge, wisdom, and understanding and even have a thirst for the Word, and we must have worthy ambitions and desires in life, and also the fulfilled person has his emotions in check. But most people just are about as lazy as they dare to be and take the path of least resistance--the easy way out!
We must not ever pray for an easy life, but for God to increase our faith and strength. Remember, all a man's ways seem right to him, but the Lord weighs the heart (cf. Prov. 16:2). The study of ethics is about living the good life and we find it by practicing our ethics (putting our creed into action) and believing in miracles from God. What we do is expect great things from God, but we must attempt them too, as William Carey would say. Aim high, then!
God is the moral center of the universe and we all must have a moral compass and show moral fiber, for character counts! But there is a danger to reducing Christianity to a system of ethics, a rule book, a catalog of rules, or a list of dos and don'ts. We must never lose focus but keep looking onto Jesus and cultivate that personal relationship with Him. Our ethic shows our character and the faith we have is the faith we show: we demonstrate, validate, and authenticate our faith by turning it into deeds, otherwise it's suspect and spurious, even bogus and hypocritical. Turning our knowledge into action is faith, demonstrated in obedience. But avoiding sin and immorality is not all there is to Christian ethics; its summation is to follow Christ in full renewing, ongoing surrender. We must not only cease to do evil, but do good!
Upon following Christ, now we don't go by feelings, but when doing the will of God, we'll have a peace that passes all understanding. The person who really knows Christ knows how to live and live in reality. Knowing truth is a matter of repentance and of being oriented to reality--only God can set us free form delusion (cf 2 Tim. 2:25). Life in Christ isn't always a religious high or on cloud nine, but varies with the task, for God always fills us and anoints us for His work. We must know and learn the real formula for feeling good: know right, think right, do right, and finally, to feel right. Doing the right thing should make one feel right.
God is good, but being good without God is evil and a parody of the real thing. Now, I must conclude with the standard Jesus set (the Golden Rule): the highest ethic of all and the highest incentive to do it. We will never be perfect as our heavenly Father is perfect--that's the standard, but the direction we go is the test! Remember, God has great expectations for us and wants us to attempt to move mountains with our mustard-seed faith! We all have unrealized potential and should actualize the innate worth we possess, not to let it be dormant and thus waste our lives. Soli Deo Gloria!
Tuesday, August 20, 2019
The Place Of The Everlasting God
"God is our refuge and strength, always ready to help in time of trouble" (Psalm 46:1, NIV).
"GOD IS our refuge and strength, a very help in times of trouble" (cf. Psalm 46:1, KJV).
"You are my hiding place..." (Psalm 32:7, NKJV).
"You are my hiding place and my shield..." (Psalm 119:114, NKJV).
"Am I a God near at hand, says the LORD, 'And not a God afar off? Can anyone hide himself in secret places, So I shall not see him?' says the LORD; 'Do I not fill heaven and earth? says the LORD." (cf. Jer. 23:23-24).
"The eternal God is your dwelling place [refuge], and underneath are the everlasting arms" (Deut. 33:27, ESV).
"He is there, and He is not silent." --Francis A. Schaeffer
Abraham sure found out that God is never AWOL, or even MIA, but always the "God who is there," to borrow from one of Francis Schaeffer's books. He is the God "who was, who is, and who is to be": the everlasting God--El Olam. We can be assured that God is not some state of being (Is-ness), but a living Being (Is-ing) that is alive forevermore. Jesus was dead and is alive and is the eternal Son of the Father---He didn't become the Son upon birth.
"GOD IS our refuge and strength, a very help in times of trouble" (cf. Psalm 46:1, KJV).
"You are my hiding place..." (Psalm 32:7, NKJV).
"You are my hiding place and my shield..." (Psalm 119:114, NKJV).
"Am I a God near at hand, says the LORD, 'And not a God afar off? Can anyone hide himself in secret places, So I shall not see him?' says the LORD; 'Do I not fill heaven and earth? says the LORD." (cf. Jer. 23:23-24).
"The eternal God is your dwelling place [refuge], and underneath are the everlasting arms" (Deut. 33:27, ESV).
"He is there, and He is not silent." --Francis A. Schaeffer
Abraham sure found out that God is never AWOL, or even MIA, but always the "God who is there," to borrow from one of Francis Schaeffer's books. He is the God "who was, who is, and who is to be": the everlasting God--El Olam. We can be assured that God is not some state of being (Is-ness), but a living Being (Is-ing) that is alive forevermore. Jesus was dead and is alive and is the eternal Son of the Father---He didn't become the Son upon birth.
God's nature is permanent--we can sure count on God--and God is always in character--never capricious, arbitrary, or whimsical like we are; He is predictable in the sense that He is the Great Promise Keeper and can be counted on to live up to His Word, which He exalts above all His name (cf. Psalm 138:2). "Jesus Christ is the same yesterday, today, and forever" (Heb. 13:8, NIV); this should give us comfort that He will never change His mind concerning us and our status in Him, though our state of fellowship may vary--we're still family to Him.
Abraham found out that God was still God no matter where He went and that He wasn't just some local deity that ruled Canaan. We cannot escape His sovereignty or power! God transcends time because He created it! The time-space continuum is relative to us and doesn't relate to God at all, for He is neither defined, confined, controlled, limited, nor improved by time itself. What is time but a corollary of space and matter, and if neither of these existed, neither would time! In our conception, things only go in succession--forward as they progress.
Therefore, we conclude that everything in the time-space continuum had a beginning or origin, even the universe--God is not in that continuum and therefore had no beginning. Scientists even speculate that time began at the big bang; Scripture references the inauguration of time in 2 Tim. 1:9 and in Titus 1:2. So theologians knew this before scientists "discovered time." Now, the concept to be understood, is that if God created or invented time, He cannot be subject to it nor controlled by it as its slave--God is totally free and self-existent, slave to nothing. God is outside time as it were and is able to manipulate it to His will--one year is as a thousand!
We can be assured of God's providence and guidance because He controls the future and also is able to know it by virtue of His sovereignty over time. Everything seems like NOW to God! He dwells in eternity and we live as the slaves of time. But what happened at the incarnation of Jesus, but that God the Son entered our dimension of time and lived in subordination to the Father, emptying Himself, known as the kenosis, of the independent usage of His divine nature.
This fact of the eternity of God may have been novel. Had it dawned on him that God is still God everywhere and isn't territorial or local? It was also in vogue to think that the more gods, the better! But having knowledge of the one true God was enough for him to feel secure and safe from his enemies. Abimelech told Abraham that God was "obviously" with him "in everything [he does]." The testimony of the eternal God is apparent even to the outsider as we witness to them.
It is the preaching of the Word that can brings conviction, not our brilliance or arguments (cf. 1 Thess. 1:5); 2:13)--Abraham kept his faith in God and it showed. Thanks be to God that we can count on Him always being in character and never out of harmony and sync with His plan (we can be on the same page of His will)--for He's not subject to moods, maudlin sentimentality, nor any human vulnerability. Soli Deo Gloria!
Abraham found out that God was still God no matter where He went and that He wasn't just some local deity that ruled Canaan. We cannot escape His sovereignty or power! God transcends time because He created it! The time-space continuum is relative to us and doesn't relate to God at all, for He is neither defined, confined, controlled, limited, nor improved by time itself. What is time but a corollary of space and matter, and if neither of these existed, neither would time! In our conception, things only go in succession--forward as they progress.
Therefore, we conclude that everything in the time-space continuum had a beginning or origin, even the universe--God is not in that continuum and therefore had no beginning. Scientists even speculate that time began at the big bang; Scripture references the inauguration of time in 2 Tim. 1:9 and in Titus 1:2. So theologians knew this before scientists "discovered time." Now, the concept to be understood, is that if God created or invented time, He cannot be subject to it nor controlled by it as its slave--God is totally free and self-existent, slave to nothing. God is outside time as it were and is able to manipulate it to His will--one year is as a thousand!
We can be assured of God's providence and guidance because He controls the future and also is able to know it by virtue of His sovereignty over time. Everything seems like NOW to God! He dwells in eternity and we live as the slaves of time. But what happened at the incarnation of Jesus, but that God the Son entered our dimension of time and lived in subordination to the Father, emptying Himself, known as the kenosis, of the independent usage of His divine nature.
This fact of the eternity of God may have been novel. Had it dawned on him that God is still God everywhere and isn't territorial or local? It was also in vogue to think that the more gods, the better! But having knowledge of the one true God was enough for him to feel secure and safe from his enemies. Abimelech told Abraham that God was "obviously" with him "in everything [he does]." The testimony of the eternal God is apparent even to the outsider as we witness to them.
It is the preaching of the Word that can brings conviction, not our brilliance or arguments (cf. 1 Thess. 1:5); 2:13)--Abraham kept his faith in God and it showed. Thanks be to God that we can count on Him always being in character and never out of harmony and sync with His plan (we can be on the same page of His will)--for He's not subject to moods, maudlin sentimentality, nor any human vulnerability. Soli Deo Gloria!
Tuesday, August 13, 2019
Wherefore Art Thou, My God?
"There is no one who understands; no one who seeks God" (Romans 3:11, HCSB).
"'Surely the LORD is in this place, and I did not know it'" (Gen. 28:16, HCSB).
"... [W]hile my enemies continually taunt me, saying, 'Where is this God of yours?'" (Psalm 42:3, NIV).
"Why let the nations say, 'Where is their God?'" (Psalm 115:2, NIV).
NB: WHEN ASKED, "WHERE IS GOD?" WE OUGHT TO REPLY, "WHERE ISN'T HE?"
Job wondered of the whereabouts of God and sought Him wholeheartedly, only to be finally rewarded by His visitation. Remember: God didn't move, we did! "If only I knew how to find Him so that I could go to His throne" (Job 23:3, HCSB). If Job can wonder, so can we; not that He's deserted or left us alone, but that we sense His presence and feel in His will and at peace with Him. The Lord promises to be found by all sincere searchers, but His pet peeve or main complaint against man is that he doesn't seek God (cf. Rom. 3:11).
"... But from there, you will search for the LORD your God, and you will find Him when you seek Him with all your heart and all your soul." (Deut. 4:29, HCSB). Jesus reiterated that if we seek, we shall find; God is no man's debtor and will authenticate Himself. But Isaiah even recognized that God is is making Himself known to triflers and the merely curious or disobedient, in that he said, "Yes, You are a God who hides Himself..." (Isa. 45:15, HCSB). Jeremiah also noticed that if we seek we will surely find God, "You will seek Me and find Me when you search for Me with all your heart. I will be found by you..." (Jer. 29:13-14, HCSB).
Our God is the God who is there (Jehovah Shammah) and He is here even when we don't know it, for He's always as close as the mention of His name. Some people think they have found God, but He found them first: Pascal said, "I wouldn't have found God, had He not first found me." Jesus is the great Hound of Heaven in search of lost sheep and He will find them. This is verified in Scripture, Isaiah 65:1, HCSB, as follows: "'I was sought by those who did not ask; I was found by those who did not seek Me...." There used to be a bumper sticker that proclaimed, "I found it!" but they obviously didn't realize what Amazing Grace says, "I was lost, but now am found." (Then they changed their rallying cry to "He found me!" He found them! God wasn't lost! And God is not called it!
Francis Schaeffer wrote a book about God's presence saying "He is there, and He is not silent." He said that Christianity is about the God who is there! Many who search for Jesus have just missed the boat on fellowship and have unconfessed sin or spiritual skeletons in their closets, and forget that He's as close as confessing all known sin, (call it as it is without cover up) for God indwells each believer and sometimes we quench the Spirit's fire and even insult the Spirit of grace, which grieves Him. Let us always live up to the calling we have received in a worthy manner (cf. Eph. 4:1).
Now God has no galactic address or physical place of residence, for His everywhere-ness is apparent in His Providence and dealings with man. For God is spirit! If we approach Him in prayer and get entree to the throne room of grace and mercy, it's like entering another dimension and the presence of God. For it has been postulated that God is invisible because He's in another dimension! But we are not capable of seeing the invisible and the spirit world.
So where is God? "'Am I a God who is only near'--this is the LORD's declaration--'and not a God who is far away? Can a man hide himself in secret places and where I cannot see him?'--the LORD's declaration.. 'Do I not fill the heavens and all the earth?' --the LORD's declaration" (Jer. 23:23-24, HCSB). Thus we are not capable of comprehending His presence: "The finite cannot penetrate (grasp, or contain) the infinite" (old axiom).
In sum, after Adam had rebelled and fell in the Garden he hid out of shame and guilt and possibly wondered where God was or even wasn't, only to find out that God didn't hide, he did--and to discover you cannot hide from God! Soli Deo Gloria!
"'Surely the LORD is in this place, and I did not know it'" (Gen. 28:16, HCSB).
"... [W]hile my enemies continually taunt me, saying, 'Where is this God of yours?'" (Psalm 42:3, NIV).
"Why let the nations say, 'Where is their God?'" (Psalm 115:2, NIV).
NB: WHEN ASKED, "WHERE IS GOD?" WE OUGHT TO REPLY, "WHERE ISN'T HE?"
Job wondered of the whereabouts of God and sought Him wholeheartedly, only to be finally rewarded by His visitation. Remember: God didn't move, we did! "If only I knew how to find Him so that I could go to His throne" (Job 23:3, HCSB). If Job can wonder, so can we; not that He's deserted or left us alone, but that we sense His presence and feel in His will and at peace with Him. The Lord promises to be found by all sincere searchers, but His pet peeve or main complaint against man is that he doesn't seek God (cf. Rom. 3:11).
"... But from there, you will search for the LORD your God, and you will find Him when you seek Him with all your heart and all your soul." (Deut. 4:29, HCSB). Jesus reiterated that if we seek, we shall find; God is no man's debtor and will authenticate Himself. But Isaiah even recognized that God is is making Himself known to triflers and the merely curious or disobedient, in that he said, "Yes, You are a God who hides Himself..." (Isa. 45:15, HCSB). Jeremiah also noticed that if we seek we will surely find God, "You will seek Me and find Me when you search for Me with all your heart. I will be found by you..." (Jer. 29:13-14, HCSB).
Our God is the God who is there (Jehovah Shammah) and He is here even when we don't know it, for He's always as close as the mention of His name. Some people think they have found God, but He found them first: Pascal said, "I wouldn't have found God, had He not first found me." Jesus is the great Hound of Heaven in search of lost sheep and He will find them. This is verified in Scripture, Isaiah 65:1, HCSB, as follows: "'I was sought by those who did not ask; I was found by those who did not seek Me...." There used to be a bumper sticker that proclaimed, "I found it!" but they obviously didn't realize what Amazing Grace says, "I was lost, but now am found." (Then they changed their rallying cry to "He found me!" He found them! God wasn't lost! And God is not called it!
Francis Schaeffer wrote a book about God's presence saying "He is there, and He is not silent." He said that Christianity is about the God who is there! Many who search for Jesus have just missed the boat on fellowship and have unconfessed sin or spiritual skeletons in their closets, and forget that He's as close as confessing all known sin, (call it as it is without cover up) for God indwells each believer and sometimes we quench the Spirit's fire and even insult the Spirit of grace, which grieves Him. Let us always live up to the calling we have received in a worthy manner (cf. Eph. 4:1).
Now God has no galactic address or physical place of residence, for His everywhere-ness is apparent in His Providence and dealings with man. For God is spirit! If we approach Him in prayer and get entree to the throne room of grace and mercy, it's like entering another dimension and the presence of God. For it has been postulated that God is invisible because He's in another dimension! But we are not capable of seeing the invisible and the spirit world.
So where is God? "'Am I a God who is only near'--this is the LORD's declaration--'and not a God who is far away? Can a man hide himself in secret places and where I cannot see him?'--the LORD's declaration.. 'Do I not fill the heavens and all the earth?' --the LORD's declaration" (Jer. 23:23-24, HCSB). Thus we are not capable of comprehending His presence: "The finite cannot penetrate (grasp, or contain) the infinite" (old axiom).
In sum, after Adam had rebelled and fell in the Garden he hid out of shame and guilt and possibly wondered where God was or even wasn't, only to find out that God didn't hide, he did--and to discover you cannot hide from God! Soli Deo Gloria!
Monday, August 12, 2019
The Mystery Of The Proverbial Apple
What actually happened in the Garden of Eden? There is a pseudepigraphical book, The Life of Adam and Eve, but I am not referencing that. The first temptation of mankind in the perfect environment shows that we cannot blame our surroundings or call ourselves victims of circumstance. Even if everything was perfect, we aren't and are vulnerable to sin; we would do the same as Adam and Eve and therefore confirm ourselves in sin to stand in solidarity with Adam, the head of the human race.
God had placed two special trees in the Garden of Eden: the Tree of Life and the Tree of the Knowledge of Good and Evil. Adam knew not their purposes. God put one off-limits because Adam may not have been mature enough for it yet and He intended him to learn these things at a specified time or in the fullness of time, or whenever! But this is merely speculation and we shouldn't second-guess God.
Eve wasn't looking for trouble, she was just curious, probably that a serpent could talk, or maybe she was too naive to think anything unusual. I wonder how much Adam had told her since she added to God's Word says, "And don't touch it." It was referring to the forbidden fruit, whatever it was, we don't know for sure. NB: Temptation is not sinning (Jesus was tempted of the devil too), but when we yield it brings forth the fruit of sin. Doubt often extends with augmentation or exaggeration and this leads to lies and distortions of truth. Satan saw her coming and said, "Hath God said?" immediately calling God's Word into question and planting the seeds of doubt in her vulnerable mind (for the devil seeks whom he may devour).
The temptation went like this: Eve was confused about the Word of God, then doubted it, then believed Satan, then she finally disobeyed God took of the fruit and gave some to her husband who then joined her willingly, for he was with her.
The question is not so much the act itself as the motive: why do it? God looks on the heart (cf. Prov. 21:2). Satan gave her incentive in promising, "You shall be as gods, knowing good and evil." This sounds awfully tempting and alluring to anyone to be a god and today people seek to be gods rather than godly. But it's the big lie of Satan. The insinuation was that God was holding out on her! Was she missing out on something that she deserves to have? Remember, Adam was nearby and failed to inform her and interfere, for he didn't dare cross her and chose to be on her side through thick and thin, even death.
God said that Adam was guilty of "listening to [Eve]." They weren't choosing good vs. evil, for they were innocent, they were choosing to disobey God and actually, their own wisdom, delights, wills, enjoyment, fulfillment, and purpose apart from God's. They rejected God's plan! People still do things their own way: "We all like sheep have gone astray, we have all turned each to our own way" (Isa. 53:6). We are like the Israelites in Judges who had no king and each did what was right in his own eyes.
This prototype sin that we all have confirmed ourselves in went as follows according to scholars:
Adam rejected God's authority, doubted His goodness, disputed His wisdom, repudiated His justice, contradicted His faithfulness, and spurned His grace. But haven't we all done that too? The point of Adam's sin was that he only had one simple rule to obey to keep in good standing with God and enjoy a life of paradise on earth, and he couldn't keep that; what does that tell you about man-made rules, religion and our nature? If he couldn't keep one simple rule, what makes him think he can keep any?
This worldly scandal had eternal implications--it changed the course of human history! They were expelled from paradise--the Garden of Eden for their own good (lest they eat of the tree of life and live forever in sin). This was mercy. God is also a God of judgment and must do something about the sin committed as promised ("the day you eat it, you shall die"). There would be no second chance or redo! But God again in mercy delayed the culmination of death some 930 years, but the process of death began while they commenced to aging and growing old.
All in all, this episode wasn't just a phase they went through, but the suffering had just begun and the earth was now cursed for Adam's sake and Eve's pain in childbearing would begin. They finally learned the great lesson of life of cause and effect and even though they tried to blame others, they had to admit that it was their own fault and they had failed God. God has been against the blame game ever since (cf, Isa 58:9). Finally, the whole failure of freedom should be called "Edengate," or perhaps more appropriately: "Applegate." Soli Deo Gloria!
God had placed two special trees in the Garden of Eden: the Tree of Life and the Tree of the Knowledge of Good and Evil. Adam knew not their purposes. God put one off-limits because Adam may not have been mature enough for it yet and He intended him to learn these things at a specified time or in the fullness of time, or whenever! But this is merely speculation and we shouldn't second-guess God.
Eve wasn't looking for trouble, she was just curious, probably that a serpent could talk, or maybe she was too naive to think anything unusual. I wonder how much Adam had told her since she added to God's Word says, "And don't touch it." It was referring to the forbidden fruit, whatever it was, we don't know for sure. NB: Temptation is not sinning (Jesus was tempted of the devil too), but when we yield it brings forth the fruit of sin. Doubt often extends with augmentation or exaggeration and this leads to lies and distortions of truth. Satan saw her coming and said, "Hath God said?" immediately calling God's Word into question and planting the seeds of doubt in her vulnerable mind (for the devil seeks whom he may devour).
The temptation went like this: Eve was confused about the Word of God, then doubted it, then believed Satan, then she finally disobeyed God took of the fruit and gave some to her husband who then joined her willingly, for he was with her.
The question is not so much the act itself as the motive: why do it? God looks on the heart (cf. Prov. 21:2). Satan gave her incentive in promising, "You shall be as gods, knowing good and evil." This sounds awfully tempting and alluring to anyone to be a god and today people seek to be gods rather than godly. But it's the big lie of Satan. The insinuation was that God was holding out on her! Was she missing out on something that she deserves to have? Remember, Adam was nearby and failed to inform her and interfere, for he didn't dare cross her and chose to be on her side through thick and thin, even death.
God said that Adam was guilty of "listening to [Eve]." They weren't choosing good vs. evil, for they were innocent, they were choosing to disobey God and actually, their own wisdom, delights, wills, enjoyment, fulfillment, and purpose apart from God's. They rejected God's plan! People still do things their own way: "We all like sheep have gone astray, we have all turned each to our own way" (Isa. 53:6). We are like the Israelites in Judges who had no king and each did what was right in his own eyes.
This prototype sin that we all have confirmed ourselves in went as follows according to scholars:
Adam rejected God's authority, doubted His goodness, disputed His wisdom, repudiated His justice, contradicted His faithfulness, and spurned His grace. But haven't we all done that too? The point of Adam's sin was that he only had one simple rule to obey to keep in good standing with God and enjoy a life of paradise on earth, and he couldn't keep that; what does that tell you about man-made rules, religion and our nature? If he couldn't keep one simple rule, what makes him think he can keep any?
This worldly scandal had eternal implications--it changed the course of human history! They were expelled from paradise--the Garden of Eden for their own good (lest they eat of the tree of life and live forever in sin). This was mercy. God is also a God of judgment and must do something about the sin committed as promised ("the day you eat it, you shall die"). There would be no second chance or redo! But God again in mercy delayed the culmination of death some 930 years, but the process of death began while they commenced to aging and growing old.
All in all, this episode wasn't just a phase they went through, but the suffering had just begun and the earth was now cursed for Adam's sake and Eve's pain in childbearing would begin. They finally learned the great lesson of life of cause and effect and even though they tried to blame others, they had to admit that it was their own fault and they had failed God. God has been against the blame game ever since (cf, Isa 58:9). Finally, the whole failure of freedom should be called "Edengate," or perhaps more appropriately: "Applegate." Soli Deo Gloria!
Sunday, August 11, 2019
Good Preacher/Bad Preacher
"So they said to each other, 'Weren't our hearts ablaze within us while He was talking with us on the road and explaining the Scriptures to us?'" (Luke 24:32, HCSB).
You've heard of good cop/bad cop stories, but this applies to all professions. Jesus was a preacher par excellence and had no peers. "When Jesus had finished this sermon, the crowds were astonished at His teaching, because He was teaching them like one who had authority, and not like their scribes" (Matt. 7:29, HCSB). There was something different about the way he taught that even the common man heard Him gladly. Jesus knew how to make that "connection" (to be on the same page) as if He were one of them--the Jews. And He identified with the issues of the day, the problems and burdens of the Jews, and the message of grace itself--the good news.
But Jesus didn't just tell them what was on His mind, for telling isn't teaching any more than hearing is listening. Good teachers illustrate and make their point clear, often repeating it for emphasis. A good teacher must do certain basics to drive home that point he wants to make without losing focus: introduction and attention-getting method, points he wants to make, illustrations of those points, and repetition or summary of what was said. You tell them what you will say, say it, and tell them what you said.
Jesus had a revolutionary style! He used figures of speech in His teaching and more specifically told stories, especially parables about familiar events or circumstances that drove home the point. Jesus also used epigrams, or short, wise statements seeming like a paradox, and He also used object lessons from some accessible item or circumstance. He also was known for how He framed questions in a Socratic manner that elicited a desired or obvious response. He would readily turn a question into another question. He skillfully made use of metaphors people could relate to and likened Himself to familiar things in order to make the point clear. The good preacher doesn't lose his listeners due to boredom or belaboring a point either. He must be aware of where the flock is and sensitive to their attention span and how well he's keeping it, not getting lost or off on some tangent--stay on subject.
A sermon isn't a lecture or Bible study, it's an outreach to all the members of the body and even attendees and visitors. A good pastor knows the difference between teacher mode and preacher mode! There is a place for teaching in a sermon, but it's primarily preaching just like there's a place for preaching in a Bible study or teaching session. But good preaching speaks to the heart, not just the mind; it doesn't just inform but enlightens and illuminates Scripture. Going forward one should feel inspired, convicted, motivated, and above all, especially edified. There is a difference between being informed and being educated.
A good sermon isn't just "interesting" but it should be "challenging." We seek to be enlightened in the Word and see Jesus come alive in it. Just presenting facts will inform, but showing how to apply them will enlighten and illumine us. We must not see the Word as merely something to be well-informed about; we can know the Bible and a lot about it, without knowing the Author. The preacher can lecture on the nature of Christ quite eloquently and not even be aware of His presence and maybe not even know the Lord much personally.
We need our eyes opened to wonderful things in the Word, and all Scripture surely is profitable for doctrine, but also for instruction in righteousness (application). If we don't go away with any application the preacher really hasn't done a complete work. Yes, we must all preach sound doctrine, but sound preaching is more than just preaching doctrine. Jonathan Edwards said that his doctrine was all application and his application was all doctrine. His sermons were meant to start revivals not lecture in theology (everyone knows him for "Sinners in the Hands of an Angry God"). One's passion must be in the preaching to show that it affects you before it can affect others, especially the lost. Good preachers preach the Word, in season and out, and comfort the afflicted and afflict the comfortable!
When the preacher actually makes contact with the flock, they feel he's one of them and can put himself in their shoes. They identify with the preacher and know where he's coming from. That's why Jesus said, "My sheep hear My voice and I know them and they follow Me." "... The sheep follow him because they recognize his voice. They will never follow a stranger, instead, they will run away from him, because they don't recognize the voice of strangers" (cf. John 10:4-5, HCSB). Sheep know their shepherd! Soli Deo Gloria!
You've heard of good cop/bad cop stories, but this applies to all professions. Jesus was a preacher par excellence and had no peers. "When Jesus had finished this sermon, the crowds were astonished at His teaching, because He was teaching them like one who had authority, and not like their scribes" (Matt. 7:29, HCSB). There was something different about the way he taught that even the common man heard Him gladly. Jesus knew how to make that "connection" (to be on the same page) as if He were one of them--the Jews. And He identified with the issues of the day, the problems and burdens of the Jews, and the message of grace itself--the good news.
But Jesus didn't just tell them what was on His mind, for telling isn't teaching any more than hearing is listening. Good teachers illustrate and make their point clear, often repeating it for emphasis. A good teacher must do certain basics to drive home that point he wants to make without losing focus: introduction and attention-getting method, points he wants to make, illustrations of those points, and repetition or summary of what was said. You tell them what you will say, say it, and tell them what you said.
Jesus had a revolutionary style! He used figures of speech in His teaching and more specifically told stories, especially parables about familiar events or circumstances that drove home the point. Jesus also used epigrams, or short, wise statements seeming like a paradox, and He also used object lessons from some accessible item or circumstance. He also was known for how He framed questions in a Socratic manner that elicited a desired or obvious response. He would readily turn a question into another question. He skillfully made use of metaphors people could relate to and likened Himself to familiar things in order to make the point clear. The good preacher doesn't lose his listeners due to boredom or belaboring a point either. He must be aware of where the flock is and sensitive to their attention span and how well he's keeping it, not getting lost or off on some tangent--stay on subject.
A sermon isn't a lecture or Bible study, it's an outreach to all the members of the body and even attendees and visitors. A good pastor knows the difference between teacher mode and preacher mode! There is a place for teaching in a sermon, but it's primarily preaching just like there's a place for preaching in a Bible study or teaching session. But good preaching speaks to the heart, not just the mind; it doesn't just inform but enlightens and illuminates Scripture. Going forward one should feel inspired, convicted, motivated, and above all, especially edified. There is a difference between being informed and being educated.
A good sermon isn't just "interesting" but it should be "challenging." We seek to be enlightened in the Word and see Jesus come alive in it. Just presenting facts will inform, but showing how to apply them will enlighten and illumine us. We must not see the Word as merely something to be well-informed about; we can know the Bible and a lot about it, without knowing the Author. The preacher can lecture on the nature of Christ quite eloquently and not even be aware of His presence and maybe not even know the Lord much personally.
We need our eyes opened to wonderful things in the Word, and all Scripture surely is profitable for doctrine, but also for instruction in righteousness (application). If we don't go away with any application the preacher really hasn't done a complete work. Yes, we must all preach sound doctrine, but sound preaching is more than just preaching doctrine. Jonathan Edwards said that his doctrine was all application and his application was all doctrine. His sermons were meant to start revivals not lecture in theology (everyone knows him for "Sinners in the Hands of an Angry God"). One's passion must be in the preaching to show that it affects you before it can affect others, especially the lost. Good preachers preach the Word, in season and out, and comfort the afflicted and afflict the comfortable!
When the preacher actually makes contact with the flock, they feel he's one of them and can put himself in their shoes. They identify with the preacher and know where he's coming from. That's why Jesus said, "My sheep hear My voice and I know them and they follow Me." "... The sheep follow him because they recognize his voice. They will never follow a stranger, instead, they will run away from him, because they don't recognize the voice of strangers" (cf. John 10:4-5, HCSB). Sheep know their shepherd! Soli Deo Gloria!
Thursday, August 8, 2019
Knocked Out Of Your Comfort Zone
"Look, I have refined you, but not as silver; I have tested you in the furnace of affliction" (Isaiah 48:10, HCSB).
"The LORD says, 'I will give you back what you lost ["I will repay you for the years..." or make it up to you (HCSB)] to the swarming locusts, the hopping locusts, the stripping locusts, and the cutting locusts. It was I who sent this great destroying army against you'" (Joel 2:25, HCSB).
"The LORD says, 'I will give you back what you lost ["I will repay you for the years..." or make it up to you (HCSB)] to the swarming locusts, the hopping locusts, the stripping locusts, and the cutting locusts. It was I who sent this great destroying army against you'" (Joel 2:25, HCSB).
"... God left him to test him and discover what was in his heart," (cf. 2 Chron. 32:31, HCSB).
"... It is necessary to pass through many troubles on our way to the kingdom of God," (cf. Acts 14:22, HCSB).
We all must endure the fires of the testing of our faith to ensure its reality and genuineness. It's more precious than gold and silver which are refined by fire. It's not for God's sake that we get tested--He knows all and doesn't learn from the experience--it's we who learn and must realize for ourselves how strong we are in the Lord and whether our faith is strong enough to endure hardship, or whether it's just fair-weather faith. When the chips are down we must find out where our heart is and what we're made of! We should be proud to be able to say in sympathy: Been there, done that! And put ourselves in their shoes and be on the same page.
Job, the patron saint and poster child of suffering par excellence, was tested, but not beyond his ability! He may have questioned God and defended his own record but he was self-righteous, and his faith hung in there and he never gave up the ship! He left the bosom of the home and thought outside the box to wonder what was happening and to answer his miserable comforters who really were his critics. We can all relate to his depression and can find ourselves in a melancholy mood too sometimes, but this was severe and he was experiencing the doldrums and was in the pits, in a real funk! The Bible says that when we are being tested at least our friends shouldn't dessert us and we should find comfort and solace with them as we seek empathy. Job had the additional discomfort of being condemned by his "comforters" and "friends."
Second Corinthians 1:4 says that God is a God of comfort and allows us to experience hardship and trial so we can comfort others with the comfort that we have received. We should be able to relate to others and put ourselves in their shoes. Paul said in Phil. 3:10 that he wanted to know Christ and the fellowship of His suffering-to suffer with Him! There is a union and fellowship in suffering and God not only calls us to faith, but to suffering on behalf of Christ to fulfill His passion and to glorify God through them. For we are participating in the sufferings of Christ (cf. Col. 1:24).
When we get saved and surrender our wills to His and give up the ownership of our lives to be directed by God's will to His glory, we enroll in the school of suffering and decide to take up our cross daily and be willing to suffer for His name's sake--no cross--no crown! We must learn to endure hardship to be good soldiers in Christ because this comes with the territory and we sign up for it! It's only to be expected to suffer and should consider it an honor to be counted worthy to suffer for the sake of the Name!
The trials we have endured are like stripes on our shoulders or feathers in our cap and could be seen as the red badge of courage or our Purple Heart to show that we have been tried in the course of battle in the angelic conflict. The purpose of our suffering may never be answered, for God owes us no explanation and isn't accountable to us (He's too deep to explain Himself to us too kind to be cruel and to wise to make a mistake), but we must learn to endure not only during the good times but through thick and thin when faith isn't so easy when push comes to shove and faith isn't an automatic given!
The uniqueness of our faith is that we believe in a suffering God who bore our sorrows and griefs and didn't exempt Himself from hardship and suffering, so we can know He feels us in our pain and knows where we are in our time of need. Adversity, discipline, suffering, and trials are inevitable but that's how we gain Christlikeness. Soli Deo Gloria!
We all must endure the fires of the testing of our faith to ensure its reality and genuineness. It's more precious than gold and silver which are refined by fire. It's not for God's sake that we get tested--He knows all and doesn't learn from the experience--it's we who learn and must realize for ourselves how strong we are in the Lord and whether our faith is strong enough to endure hardship, or whether it's just fair-weather faith. When the chips are down we must find out where our heart is and what we're made of! We should be proud to be able to say in sympathy: Been there, done that! And put ourselves in their shoes and be on the same page.
Job, the patron saint and poster child of suffering par excellence, was tested, but not beyond his ability! He may have questioned God and defended his own record but he was self-righteous, and his faith hung in there and he never gave up the ship! He left the bosom of the home and thought outside the box to wonder what was happening and to answer his miserable comforters who really were his critics. We can all relate to his depression and can find ourselves in a melancholy mood too sometimes, but this was severe and he was experiencing the doldrums and was in the pits, in a real funk! The Bible says that when we are being tested at least our friends shouldn't dessert us and we should find comfort and solace with them as we seek empathy. Job had the additional discomfort of being condemned by his "comforters" and "friends."
Second Corinthians 1:4 says that God is a God of comfort and allows us to experience hardship and trial so we can comfort others with the comfort that we have received. We should be able to relate to others and put ourselves in their shoes. Paul said in Phil. 3:10 that he wanted to know Christ and the fellowship of His suffering-to suffer with Him! There is a union and fellowship in suffering and God not only calls us to faith, but to suffering on behalf of Christ to fulfill His passion and to glorify God through them. For we are participating in the sufferings of Christ (cf. Col. 1:24).
When we get saved and surrender our wills to His and give up the ownership of our lives to be directed by God's will to His glory, we enroll in the school of suffering and decide to take up our cross daily and be willing to suffer for His name's sake--no cross--no crown! We must learn to endure hardship to be good soldiers in Christ because this comes with the territory and we sign up for it! It's only to be expected to suffer and should consider it an honor to be counted worthy to suffer for the sake of the Name!
The trials we have endured are like stripes on our shoulders or feathers in our cap and could be seen as the red badge of courage or our Purple Heart to show that we have been tried in the course of battle in the angelic conflict. The purpose of our suffering may never be answered, for God owes us no explanation and isn't accountable to us (He's too deep to explain Himself to us too kind to be cruel and to wise to make a mistake), but we must learn to endure not only during the good times but through thick and thin when faith isn't so easy when push comes to shove and faith isn't an automatic given!
The uniqueness of our faith is that we believe in a suffering God who bore our sorrows and griefs and didn't exempt Himself from hardship and suffering, so we can know He feels us in our pain and knows where we are in our time of need. Adversity, discipline, suffering, and trials are inevitable but that's how we gain Christlikeness. Soli Deo Gloria!
Sunday, August 4, 2019
If God Could Speak
"Long ago God spoke to the fathers by the prophets at different times and in different ways. In these last days, He has spoken to us by Hi Son...." (Heb. 11:1, HCSB).
There is a story in India of six men touching an elephant and each having different experiences which is supposed to explain how we all see God in a different light, thus explaining worldviews or religions. The men are blind and each touches a different part: one touches the trunk and thinks its a tree trunk; another the tusk and thinks it's a spear; another a tail and so forth. But the men don't know they're touching an elephant! They don't know they're just touching part of the elephant. But if the elephant could speak there would be divine revelation and they wouldn't be confused but know the truth.
But in the analogy, God is supposed to be the elephant and the fact is that He did speak to us in the Bible and through His final revelation of Jesus. We need someone who is not blind to know the true nature and we are assuming all the men are blind and have limited knowledge. What if they touch different elephants? The analogy may have cute comparisons but it's not valid when you break it down and analyze it. God entered our world and became one in the nature of the elephant and that person is Jesus, the icon of God, and all we need to know.
God spoke the world into existence and He is here and He is not silent. God speaks every day through the Word of God and our voices--He uses us to be His spokespersons. God first spoke, then created, then acted on our behalf. He's listening to us if we listen and don't turn a deaf ear, but be attentive to His signals. As C. S. Lewis said, "God whispers in our joys, speaks in our conscience, but shouts in our pains; it's God's megaphone to rouse a deaf world." The problem is not God trying to make contact but our refusal to listen and hear what He has to say. He speaks, we just don't listen up! As in the analogy, if the elephant spoke the confusion, conjecture, and speculation would cease and man would know the truth to set him free. To know Jesus is to know that truth and to be free in spirit.
It seems to me that if archaeologists found the love letters of Cleopatra that the world would seek out to read them wholeheartedly with gusto; however, we have the love letter of God and men ignore that. God has sent His Word to the world and we must heed and hearken to what He has to say, for He knows our needs and what we need to know. So we need not ponder whether God could speak but realize that He has spoken and all we need to know is in the Bible; there is no need for more revelation or doctrines.
"In the beginning was the Word...." The Greek word used is Logos or "thought expressed." Jesus is the express image of God (cf. Col. 2:9). The elephant is supposedly the expressed thought of God to the blind men. However, the difference is that Jesus opens the eyes of the blind and makes them see: "I was blind but now I see!" It was the devil who blinded the eyes of the unbeliever, but upon salvation, they are opened to the truth and he sees the big picture or the whole elephant.
Soli Deo Gloria!
There is a story in India of six men touching an elephant and each having different experiences which is supposed to explain how we all see God in a different light, thus explaining worldviews or religions. The men are blind and each touches a different part: one touches the trunk and thinks its a tree trunk; another the tusk and thinks it's a spear; another a tail and so forth. But the men don't know they're touching an elephant! They don't know they're just touching part of the elephant. But if the elephant could speak there would be divine revelation and they wouldn't be confused but know the truth.
But in the analogy, God is supposed to be the elephant and the fact is that He did speak to us in the Bible and through His final revelation of Jesus. We need someone who is not blind to know the true nature and we are assuming all the men are blind and have limited knowledge. What if they touch different elephants? The analogy may have cute comparisons but it's not valid when you break it down and analyze it. God entered our world and became one in the nature of the elephant and that person is Jesus, the icon of God, and all we need to know.
God spoke the world into existence and He is here and He is not silent. God speaks every day through the Word of God and our voices--He uses us to be His spokespersons. God first spoke, then created, then acted on our behalf. He's listening to us if we listen and don't turn a deaf ear, but be attentive to His signals. As C. S. Lewis said, "God whispers in our joys, speaks in our conscience, but shouts in our pains; it's God's megaphone to rouse a deaf world." The problem is not God trying to make contact but our refusal to listen and hear what He has to say. He speaks, we just don't listen up! As in the analogy, if the elephant spoke the confusion, conjecture, and speculation would cease and man would know the truth to set him free. To know Jesus is to know that truth and to be free in spirit.
It seems to me that if archaeologists found the love letters of Cleopatra that the world would seek out to read them wholeheartedly with gusto; however, we have the love letter of God and men ignore that. God has sent His Word to the world and we must heed and hearken to what He has to say, for He knows our needs and what we need to know. So we need not ponder whether God could speak but realize that He has spoken and all we need to know is in the Bible; there is no need for more revelation or doctrines.
"In the beginning was the Word...." The Greek word used is Logos or "thought expressed." Jesus is the express image of God (cf. Col. 2:9). The elephant is supposedly the expressed thought of God to the blind men. However, the difference is that Jesus opens the eyes of the blind and makes them see: "I was blind but now I see!" It was the devil who blinded the eyes of the unbeliever, but upon salvation, they are opened to the truth and he sees the big picture or the whole elephant.
Soli Deo Gloria!
The Manifold Facets Of Our Salvation
Note that salvation isn't a simple adjustment in the Divine Ledger above. There are four aspects of our salvation that make it so wondrous. Firstly, we are redeemed from the slave market of sin, for Jesus paid the price to set us free from the power of sin; secondly, we are justified in the heavenly court above and declared righteous in God's eyes because we are imputed with it; thirdly, we are reconciled to God's family and restored to fellowship with the Father and the Son, while this invites fellowship with our brethren in Christ; fourthly, we are propitiated or expiated in the temple of God whereby the blood of Christ was shed on our behalf to satisfy the Father.
Christianity is a religion of salvation, which doesn't sound so equitable or democratic, implying some are condemned or lost. Salvation, technically, is to be rescued from some threat; however, in our case, we are our own worst enemy! Salvation is more than forgiveness! Our whole-person needs salvation: our hearts are depraved, our minds are feeble, and our wills stubborn. Our salvation is through God's grace as the source, with Christ as the means, and faith as the channel. And Christianity is the only one proclaiming that there is only one Savior and depicts the "saviorhood" of Christ. What are we saved from? Ourselves, the devil, hell, the power of sin, the effect of sin, and from God, i.e., from the wrath of God. Salvation is totally a work of God without our input and reflects our secure position in Christ, our growing condition in Christ, and our future expectation in glory--we achieve no pre-salvation work.
Our common salvation is as good as it gets and we cannot improve on it. We are saved from the penalty of sin, are being saved from its power, and shall be saved from its presence! Jesus saved us--He did; He keeps us--He does; He's coming for us--He will! Concerning the tenses, His salvation is our experience, hope, and expectation. Our past was forgiven, our present given meaning, and our future secured. We are saved; we are being saved, and we shall be saved! It began in eternity past, is realized in time, and looks forward to heaven. That's why it is written in Heb. 2:9, NIV, "How shall we escape if we ignore such a great salvation?" We have faith in Christ, we believe in Him and believe Him, we have our hope secured and anchored in Him, our expectation is in Him, and our security is in Him. If we had to trust in ourselves, we'd fail and could never know for sure of our status.
Our salvation was wrought by God and planned and purposed by God the Father as its Author, accomplished and secured as a finished work by God the Son, and applied by the Holy Spirit. The Father purposed it, the Son executed it, and the Spirit made it known! The three work as a group effort in a team and union as one Being having no conflict of interest or will.
Christ is fully at work in our salvation through His three offices: we're saved from the penalty of sin by the crucified Christ, from the power of sin by the risen and living Christ, and from the presence of sin by the coming Christ. We are saved from the ignorance of sin by the prophet Jesus, from the power of sin by the king Jesus, and the guilt of sin by the priest Jesus.
Finally, let me add the perks of our salvation with come with the whole package: we are given peace with God and ourselves, we are given purpose and meaning in life following His will, and we're given the power to overcome sin, Satan, and the world as our threefold enemy, and don't forget: God is now our Father and we can confidently look forward to our reward in glory! Soli Deo Gloria!
Christianity is a religion of salvation, which doesn't sound so equitable or democratic, implying some are condemned or lost. Salvation, technically, is to be rescued from some threat; however, in our case, we are our own worst enemy! Salvation is more than forgiveness! Our whole-person needs salvation: our hearts are depraved, our minds are feeble, and our wills stubborn. Our salvation is through God's grace as the source, with Christ as the means, and faith as the channel. And Christianity is the only one proclaiming that there is only one Savior and depicts the "saviorhood" of Christ. What are we saved from? Ourselves, the devil, hell, the power of sin, the effect of sin, and from God, i.e., from the wrath of God. Salvation is totally a work of God without our input and reflects our secure position in Christ, our growing condition in Christ, and our future expectation in glory--we achieve no pre-salvation work.
Our common salvation is as good as it gets and we cannot improve on it. We are saved from the penalty of sin, are being saved from its power, and shall be saved from its presence! Jesus saved us--He did; He keeps us--He does; He's coming for us--He will! Concerning the tenses, His salvation is our experience, hope, and expectation. Our past was forgiven, our present given meaning, and our future secured. We are saved; we are being saved, and we shall be saved! It began in eternity past, is realized in time, and looks forward to heaven. That's why it is written in Heb. 2:9, NIV, "How shall we escape if we ignore such a great salvation?" We have faith in Christ, we believe in Him and believe Him, we have our hope secured and anchored in Him, our expectation is in Him, and our security is in Him. If we had to trust in ourselves, we'd fail and could never know for sure of our status.
Our salvation was wrought by God and planned and purposed by God the Father as its Author, accomplished and secured as a finished work by God the Son, and applied by the Holy Spirit. The Father purposed it, the Son executed it, and the Spirit made it known! The three work as a group effort in a team and union as one Being having no conflict of interest or will.
Christ is fully at work in our salvation through His three offices: we're saved from the penalty of sin by the crucified Christ, from the power of sin by the risen and living Christ, and from the presence of sin by the coming Christ. We are saved from the ignorance of sin by the prophet Jesus, from the power of sin by the king Jesus, and the guilt of sin by the priest Jesus.
Finally, let me add the perks of our salvation with come with the whole package: we are given peace with God and ourselves, we are given purpose and meaning in life following His will, and we're given the power to overcome sin, Satan, and the world as our threefold enemy, and don't forget: God is now our Father and we can confidently look forward to our reward in glory! Soli Deo Gloria!
A Brief History Of Man
"Those who cannot remember the past are condemned to repeat it." --George Santayana
The Bible begins in eternity past and continues in real time and concludes in eternity future. We are not in some episode between two oblivions but are here for a purpose--to glorify God, for all things were created for that purpose. The story of man (i.e., His Story) is simply: creation, fall, redemption, judgment. We all fell in Adam and can be redeemed in Christ, and will all be judged by Christ (either the Bema of Christ or the Great White Throne of condemnation for the lost). Where we end up for eternity depends upon our relation to Christ in this life with no second chances to redeem ourselves. We Christians are just passing through as pilgrims to a heavenly city and our eternal reward, for our compensation is not in this life. We believe that in the end the God of justice will make all things right and answer all our questions.
So we live in the hope of redemption from the slave market of sin and weakness of the flesh until we receive glorified bodies that don't have vulnerabilities, like Christ's. We are here for a purpose: to complete the Great Commission and do God's will. Happy are those who find their calling and purpose in life. Someday this calling will be the Great Completion. In the meantime, we are stewards of the time allotted us and must redeem it for the Lord's work. We are here for a purpose--to please God and know Him personally, but not second hand. We long for Jesus to announce: "Well done, thou good and faithful servant!"
Jesus, who created time (the corollary of space and matter), and entered it for our sakes and lived life in the flesh in all its weaknesses except without sin, living the perfect law-abiding life to fulfill the Law of Moses and thus qualify as our righteousness. He became the perfect sacrifice by dying in our stead while being innocent of any transgression and the Father imputed our sin unto His account in the Divine Ledger. And so Jesus made Himself known in real-time, for He existed prior to creation and is the Creator, but stepped into time so we would know God. All we need to know of God is expressed in Jesus as His icon or image.
Jesus didn't become the Son of God by being born of the virgin Mary but is the eternal Son of God and that means there never was a time when He became the Son or wasn't the Son and the Father is the eternal Father and always was the Father of Jesus, not becoming the Father--He was begotten, not made, born, or adopted of God. God didn't create Him, give birth to Him nor adopt Him like He did us. And so, it was high time Jesus entered history in the fullness of time and complete our redemption that was planned by the Father.
In the meantime, we are on borrowed time as it were, and must be good stewards with time management. The earth will end someday and we want to be on the right side that endures to the end. Man is ever-learning in technology, but not in wisdom--the right usage of that knowledge: right ends, right motives, and in the right way. Man will not evolve into perfection or have some mutation that puts us at a higher sphere of awareness wisdom, knowledge, and intelligence. The problem isn't intelligence, but wisdom and only God grants that. We need to know God, not the wisdom of man, for man cannot know nor find God through the wisdom of man.
As Santayana said that if we don't remember the past, we will be condemned to repeat it! And Hegel said, that one thing we learn from history is that we don't learn anything from history. History is not cyclical in that it repeats itself (as Mark Twain said, "it only rhymes!"), but it's linear going in a direction and having a beginning, climax, and end, conclusion, consummation, and culmination. It is going somewhere and has a purpose and story to tell from the Storyteller. History is merely God's redemptive plan and narrative for man unfolding in real-time as God orchestrates it.
History has meaning and we are to interpret it and study it to find out what God is saying. NB: The Bible is based in history too and is the only religion that is--dehistoricize it and you discredit the faith. We need to learn its lessons or be doomed to repeat its mistakes. And the unfolding of history in the making is about God's ultimate purpose for mankind, it's not bunk but worth the study, while the key to understanding a story is to know the Storyteller--God! We know the Author of the Bible as well and that's why we see Jesus at work in it. Soli Deo Gloria!
The Bible begins in eternity past and continues in real time and concludes in eternity future. We are not in some episode between two oblivions but are here for a purpose--to glorify God, for all things were created for that purpose. The story of man (i.e., His Story) is simply: creation, fall, redemption, judgment. We all fell in Adam and can be redeemed in Christ, and will all be judged by Christ (either the Bema of Christ or the Great White Throne of condemnation for the lost). Where we end up for eternity depends upon our relation to Christ in this life with no second chances to redeem ourselves. We Christians are just passing through as pilgrims to a heavenly city and our eternal reward, for our compensation is not in this life. We believe that in the end the God of justice will make all things right and answer all our questions.
So we live in the hope of redemption from the slave market of sin and weakness of the flesh until we receive glorified bodies that don't have vulnerabilities, like Christ's. We are here for a purpose: to complete the Great Commission and do God's will. Happy are those who find their calling and purpose in life. Someday this calling will be the Great Completion. In the meantime, we are stewards of the time allotted us and must redeem it for the Lord's work. We are here for a purpose--to please God and know Him personally, but not second hand. We long for Jesus to announce: "Well done, thou good and faithful servant!"
Jesus, who created time (the corollary of space and matter), and entered it for our sakes and lived life in the flesh in all its weaknesses except without sin, living the perfect law-abiding life to fulfill the Law of Moses and thus qualify as our righteousness. He became the perfect sacrifice by dying in our stead while being innocent of any transgression and the Father imputed our sin unto His account in the Divine Ledger. And so Jesus made Himself known in real-time, for He existed prior to creation and is the Creator, but stepped into time so we would know God. All we need to know of God is expressed in Jesus as His icon or image.
Jesus didn't become the Son of God by being born of the virgin Mary but is the eternal Son of God and that means there never was a time when He became the Son or wasn't the Son and the Father is the eternal Father and always was the Father of Jesus, not becoming the Father--He was begotten, not made, born, or adopted of God. God didn't create Him, give birth to Him nor adopt Him like He did us. And so, it was high time Jesus entered history in the fullness of time and complete our redemption that was planned by the Father.
In the meantime, we are on borrowed time as it were, and must be good stewards with time management. The earth will end someday and we want to be on the right side that endures to the end. Man is ever-learning in technology, but not in wisdom--the right usage of that knowledge: right ends, right motives, and in the right way. Man will not evolve into perfection or have some mutation that puts us at a higher sphere of awareness wisdom, knowledge, and intelligence. The problem isn't intelligence, but wisdom and only God grants that. We need to know God, not the wisdom of man, for man cannot know nor find God through the wisdom of man.
As Santayana said that if we don't remember the past, we will be condemned to repeat it! And Hegel said, that one thing we learn from history is that we don't learn anything from history. History is not cyclical in that it repeats itself (as Mark Twain said, "it only rhymes!"), but it's linear going in a direction and having a beginning, climax, and end, conclusion, consummation, and culmination. It is going somewhere and has a purpose and story to tell from the Storyteller. History is merely God's redemptive plan and narrative for man unfolding in real-time as God orchestrates it.
History has meaning and we are to interpret it and study it to find out what God is saying. NB: The Bible is based in history too and is the only religion that is--dehistoricize it and you discredit the faith. We need to learn its lessons or be doomed to repeat its mistakes. And the unfolding of history in the making is about God's ultimate purpose for mankind, it's not bunk but worth the study, while the key to understanding a story is to know the Storyteller--God! We know the Author of the Bible as well and that's why we see Jesus at work in it. Soli Deo Gloria!
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