Do All Things Occur As God Plans?

 Some Christians don't believe that God's will is always done.  They believe they can frustrate God and defy His will. It is true we can break God's laws and not obey Him, but this is known as the preceptive will of God or that will revealed to us. But there is another way to look at God's will: the secret, decreed, and ultimate will of God that we do not know till it happens. God is known for orchestrating history as He wills to glorify Himself per Eph. 1:11 where it says God works all things in conformity with His will. That means God is sovereign, and if He is not Lord of all, He cannot be Lord at all. There can be no  maverick molecule in the cosmos.  No  grain of sand outside His will. It was one grain of sand in Oliver Cromwell's kidney that stopped a war! God was working!  Job said we cannot frustrate or thwart God's will in Job  42:2. 

Some believers think that when bad things happen, they cannot be God's will or when men sin that God didn't decree to allow it to happen or  even direct it into being. The crucifixion is the most wicked event in history perpetrated by man and Acts 4:28 says that it went according to God's predestined plan and will. Now, when God says not to steal and I do anyway, I am breaking God's Law and preceptive will. But God may allow it to happen for He intends good out of evil. As Joseph said to his brothers, "You meant it for evil, but God meant it for good." Gen. 50:20  John Wycliffe, first translator of the Bible into English, made the famed dictum: "All things come to pass of necessity." 

That means God has a  purpose for everything happening and God even has a purpose for allowing evil according to Prov. 16:4. God is the Potter and we are the clay; we cannot complain to the Maker why we are made so. Some people are vessels of honor and some of dishonor, but all serve God's higher purpose. God used Judas to do the dirty work of betraying Jesus, yet Judas did it completely of his own initiative without God  impelling or compelling him. Judas went as it was written of him.... 

We pray that God's will be done and this means on earth as it is in heaven, to be done willfully and cheerfully from the heat and not forced to do it. God is stronger than our wills as Jeremiah found out in Jer. 20:7 when he said that God had overpowered him and he felt defeated by God who prevailed.  We know "that a man's way is not his sown; no one who walks determines hi sown steps." Jer. 10:23 and "A mans steps are determined by the LORD so how can anyone understand hi sown way?" Prov. 20:24 and "A man's heart plans his way but the LORD determines his steps." Prov. 16:9 We are not fully in control of our lives; even the king's heart is controlled by God as He controls a river's course per Prov. 21:1 and in Prov. 16:33 it says God controls the toss of the dice.  Soli Deo Gloria!

What Are Sins Against Faith?

 You should understand that we are all people of faith and that with different systems, it’s not a matter of faith vs. reason, but faith vs. faith. Faith is trusting in what you have good reason to believe. Doubt is not a sin against faith but a necessary component. No one has perfect faith: God requires sincere, unfeigned faith. Note: even Christians can be guilty of these sins. A sin against that would obviously be anything done in “bad faith” or demonstrating “no faith.”

1. For instance, having blind faith or not knowing why you believe or believing for no good reason at all. Not knowing what or why you believe is a way of not believing at all.  Faith without rational evidence is blind faith! 
2. Another would be the escapism and crutch of skepticism or of not accepting faith at all as a system to find truth, though it is a philosophical fact that all knowledge begins in faith and is contingent. You must always commence with some presupposition you cannot prove or disprove.
3. Nihilism is another anti-faith belief system whereas one denies truth can be known or anything has real meaning at all, or that even nothing makes sense at all or has purpose or even can be known; basically belief in nothing at all.
4. Postmodernism is a threat that denies absolute, transcendent, objective truth can be found or established at all; basically, to them, all truth is “relative.” The catchphrase is “That may be true for you, but not for me!”
5. We live in a post-faith era whereas Secular Humanists believe that faith is the enemy and that the only reliable tool for gaining knowledge is the scientific method. Therefore, one must observe it or be able to measure it for it to be true. But they don’t realize they are putting faith in the scientific method, their own power of reason, other scientists, materialism, and naturalism.
6. New Age or New Spirituality says we can find truth in ourselves and the “God within.” There is no universal truth at all and dogma is unofficial and personal.
7. Pragmatists are also anti-faith in that they say the measure of an idea or system is not whether it is true but its results and effects.

Prayer Of St. Patrick

 “Lord, make me an instrument of thy peace;

That where there is Hatred, let me sow Love,

That where there is Injury, let me sow Pardon,

That where there is Doubt, let me sow Faith,

That where there is Despair, let me sow Hope,

That where there is Darkness, let me sow Light,

That where there is Sadness, let me sow Joy.

Oh Divine Master, grant that I may not so much seek to be Consoled, as to Console.

That I may not so much seek to be Understood, as to Understand.

That I may not so much seek to be Loved, as to Love.

For it is by Pardoning, that we are Pardoned.

It is by Giving that we Receive.

And it is by Dying that we are born into Life Eternal.”—-St. Francis

Your Love For All God's People

 Paul had heard of the Ephesians "love for all God's people."  We can have a brotherly love of the brethren. But there is agape or godly love expressed by faith. "All that counts is faith expressing itself through love." Gal. 5:6  The problem with most Christians is that they don't love those they don't like or have no respect for or even offend them. Loving and liking are mutually exclusive.  You can do one without the other.  We are to love, not necessarily "like," someone and this love is not a touchy-feely type or emotive love, but expressions of love by action: Do not love in word and speech but in action and truth." 1 John 3:19  

Yes, we can love those that are offensive, this is tough love and a challenge to our senses. God may be calling us to love the most unlovable or unlovely!  We are called to love our neighbor as ourselves and to be good Samaritans as the epitome of that.  Be friendly then!  Show yourself a neighbor when the need presents itself.  We must have a special bond and love for our brethren for Jesus said, that that would be how they will know we are Christians (by our love for one another). It isn't necessarily a sin to not like someone or to be offended but to act on it in a biased and unfair or unfriendly manner. 

We may not feel love but that mean we cannot show love by doing the right thing or doing things in love or out of love as a motive. Watch your conduct and the feelings will follow!  The divine order must be fact, faith, feeling .. never go by feelings, even in your faith. Just because you don't feel love for someone doesn't mean you don't love them or cannot show and live in love. Soli Deo Gloria!

What's Behind Karma?

The demonic doctrine of karma (from Hinduism, New Age, and even Buddhism) must be exposed because, in this so-called Age of Aquarius, modern man is fooled and taken in by Eastern philosophy and thinking, letting it influence the Christian faith. Both Eastern faiths adhere to this and believe that actions in this life automatically determine your fate. Many Christians flippantly, or even seriously, say, "What goes around, comes around," and think that everyone gets precisely what they deserve in life like God has a ledger-book mentality, just keeping score of our deeds and dealing with us accordingly. Case in point: Job's friends accused him of evil-doing and told him to repent.

The beauty of our faith is that it is the opposite of karma: We don't get what we do deserve (mercy) and we do get what we don't deserve (grace)--both contrary to the doctrine of karma and its exact-reward concept. God doesn't just weigh out our good deeds versus our bad ones and deal with us as the result in the afterlife. Eastern thinking believes you cannot escape karma because it is the system of justice in the universe--people get precisely what they deserve, whether good or bad, and what's more, you should not interfere with someone else's karma--everyone is an island or a rock to himself and has to deal with his own reality and fate in life because he deserves it. This erroneous thinking also says that you can overcome bad karma with good karma, and this would make one believe it's alright to do evil if one balances it out or neutralizes it with a good deed--sort of like wasting fuel on a solo flight but planting a tree in remorse to make up for it.

How do we know karma is wrong? The Bible teaches that suffering is not something we can comprehend and that there's an easy answer to--one only need consult Job. No religion has a complete answer; God expects faith, but He gives us meaning in suffering.   If karma were true, why did Jesus suffer more than any man--did he deserve his sufferings? There is not a man alive that God is not good too and doesn't deserve to die a thousand deaths--even believers. George Whitefield was asked what he thought of the poor souls going to the gallows: "There, but for the grace of God, go I." It is said that if God were to actually wipe out evil from the earth, none of us would be left. The question is not why is there evil, but why is there good. The psalmist in Psalm 103:10 (ESV) delineates our thinking: "He does not deal with us according to our sins, nor repay us according to our iniquities."

Case in point: If you remember the massacre of refugees by the Pol Pot and the Khmer Rouge in Thailand (known as the "Killing Fields") in the mid-'70s, you should be informed that this happened on Buddhist turf, and they refused to help their own Buddhist brothers who were getting their comeuppance  (some 300,000 stranded in no-mans-land on the Cambodian border), because they felt they shouldn't interfere with their karma--Buddha taught that you are to be an island to yourself. It was Christian goodwill and relief organizations that stepped into the save the day and be the example of Christ's love for the outcast and rescued those in need. This is an example of that what the world needs is more Christian love, according to Lord Bertrand Russell, British philosopher, and mathematician, who happened to be atheist. There is no basis for the love and compassion of one's fellow man in a world of karma.

There is a certain manner in which we get what we deserve, reaping what we sow, but this basically refers to our eternal destiny whether in the flesh or the spirit and if we are in the habit of judging we shall be judged accordingly. Spiritually speaking, we are to sow to the Spirit, not the flesh. But Christians do indeed suffer the consequences of their acts but are forgiven and there is no eternal aftermath. The doctrine of karma has to do with the exact-reward concept that you cannot escape it and it is the final judge of your destiny.

One must not say that he has blown it and will suffer for it the rest of his life, because God doesn't punish us for our sins--He only prunes or disciplines us (according to Romans 8:28 all things will work out for the good) that we may grow and learn a lesson and be sanctified. God isn't finished with us yet and is still working on us--we are a work in progress! The immediate response when something disastrous happens, is that God is out to get us, or we may ask, "What did I do to deserve this?" We are not capable of understanding the motives of God and must accept by faith that He intends it for good just like Joseph said, "You meant it for evil, but God intended it for good" (cf. Gen. 50:20).

And so why is karma evil? It denies grace and mercy and means that there is an impersonal force in the universe meting out justice mechanically like fate. God is personal and deals with us accordingly, and knows us and has a plan of good and not of evil toward us and as Psalm 145:9 (ESV) says, "The LORD is good to all, and his mercy is over all that he has made." There is no one that will be able to claim that God is not good and that they got more than they deserved in life because of His blessings. The uniqueness of Christian thinking is the introduction of the concepts of grace and mercy as seen in the atonement of Christ.

People that believe in karma don't help out their fellow man, because they believe everyone must suffer his own personal karma. Karma denies the reality of a substitutionary death (no one should interfere with someone's karma), as done by Christ on our behalf. We get what we don't deserve and are delivered from what we do deserve! Eastern salvation or "nirvana" is released from this impersonal law of karma.

God is not only "great" like Islam proclaims, but He is also "good," and this is what they deny, seeing God as capricious, arbitrary, or whimsical and able to treat man unpredictably, according to any rational basis. This doctrine leads to pride in thinking because people think they are "self-made" and don't owe God anything for their prosperity (it is God who makes one have the power to get rich per Deuteronomy 8:17-18). This reminds me of the definition of a Victorian Englishman: A self-made man who worships his creator.

There is justice (meting out punishment as deserved and giving one his due). But God metes out justice with mercy and there is not always justice in this life--in which case they will meet it in eternity, so no one ultimately escapes it, except by the mercy of God in Christ. "Shall not the Judge of all the earth do right?" (Cf. Gen 18:25). Governments are God's ordained means to monitor evil and punish wrongdoers, but God's justice is never escaped. No one will be punished beyond that which strict justice requires, but believers escape justice by virtue of their faith in the atoning work of Christ on the cross, where He suffered for us.

We must acknowledge God's ultimate control of our destiny and that it is in His hands--He is sovereign over all. Remember what Jesus said to those who inquired why a person was born blind, whether he had sinned or his parents: "Neither, it was so the glory of God should be manifest." It is good news that there is no karma (I'm not saying we don't sometimes get what we deserve, but there is no iron-clad law that cannot be escaped and our destiny isn't controlled by it), and one should rejoice in the fact that we can say regarding our salvation: "What did I ever do, to deserve this?" This answer is nothing, it was all grace--God gets all the glory from start to finish.

I'm getting disgruntled thinking of Christians who believe in "karma." The law of karma states that there is an accumulation of good and bad karma and that the total net differential is one's karma. And you can compensate bad karma with accumulated good karma!   This is the belief that bad deeds (there is a causal relationship between deeds and events) catch up to you and you can offset them by good deeds or "good karma." It is analogous to the business executive with a private jet that plants trees to offset his carbon footprint (his guilt).  Ultimately, it leads to the belief that you are judged by whether your good deeds outweigh your bad deeds to get into heaven. That is to say, some deserve heaven and some don't.

Buddhists and Hindus believe in "karma" and that everyone is an island suffering his own "just dessert." The Hindus of India have trouble with the lower castes because they think they are getting what they deserve. "If someone is suffering, that's his karma." Buddha taught that we are all an "island to ourselves." Remember the disciples asking Jesus "Who sinned?"   I believe in the "Law of the Harvest", and that we reap what we sow, according to Gal. 6:7. Remember what Hosea said: "They sow the wind, they shall reap the whirlwind" (Hos. 8:7). If we sow to the flesh we will reap destruction, and if we sow to the Spirit we will reap eternal life (our destiny respectively). There is a way out with the Lord, and that is mercy and grace. Psalm 103:10 proclaims, "He does not deal with us according to our sins, nor repay us according to our iniquities." 

That is the essence of Christianity: We get what we don't deserve (grace) and we don't get what we do deserve (mercy). I heard one guy say that all he wanted from God was what he deserved! Well, do I need to point out that we all deserve hell? Thank God that there is a God of a second (or third, etc.) chance! God doesn't keep a record of all our sins to hold against us, but has thrown them to the bottom of the sea and sent them as far away as the east is from the west. (Cf. Mic.7:19; Psalm 103:12.)

The big dilemma is how do you explain the sufferings of Christ and of Job? I have heard it said by a wise man that if we suffer it is so that others won't have to, and if we don't suffer it is because others have. Thank God for forgiveness and a fresh start; we can be born again to a new life in Christ no matter we may have botched up our life. We are all a "work in progress." "Sow for yourselves righteousness, reap the fruit of unfailing love, and break up your unplowed ground..." (Hos. 10:12). karma is a word that should not be in the believer's conversation, except in disapproval.

In summation: karma is balderdash, poppycock, and hogwash. (We have a personal loving God that cares for us individually who knows each of us and has a plan for our lives.) "He has not dealt with us according to our sins...." By and large, karma is simply a mechanical, iron-clad law of cause and effect for good and bad deeds and their effects that is counter-Christian.    Soli Deo Gloria!

Suffer The Little Children....

Jesus welcomed the little ones, wanted them to come to Him, and blessed them, while the disciples had no time for them and thought Jesus was too busy to be bothered. He said, "Suffer the little children to come unto me, [in NIV: "do not hinder them"] for such is the kingdom of heaven" (Matt. 19:14). Jesus rebuked them and told them that to such belong the kingdom of God. He also said that he who humbles himself like a little child shall be greatest in the kingdom of heaven.

Are children the enemies of God? Yes and No. James 4:4 says that he who is a friend of the world is the enemy of God. Children are born in sin, of course. "In sin did my mother conceive me," says Psalm 51:5. The Minnesota Crime Commission issued a report saying that little children are born to be criminals and if they are not civilized by the parents will grow up delinquent. The grace of God covers all children till the age of accountability (I don't want to get into an extensive proof of this doctrine here because most believers accept this) and children are to be welcomed into the church body and its fellowship, and not to be treated as outsiders. There will be no children in hell, and God loves all children and wants to bless them. If you make one of them stumble you will be better off with a millstone around your neck and cast into the sea. They have angels that always behold the face of God and take care of them.

Yes, children sin but they have not learned to discern good and evil and are innocent to a certain extent. Technically all unbelievers are children of Satan but children can be converted to Christ--the way of salvation is so simple even they can comprehend it. God can and sometimes does speak to us through the children, just like St. Augustine claimed happened to him. We were all enemies of God before salvation and the miracle is that God loved us in that while we were His enemies He sent Son to die for us. 

It is true that infants are completely self-centered and their world revolves around them, and it is the job of the parent to civilize them and bring them up in the training and nurture of the Lord ("Train up a child in the way he should go; even when he is old he will not depart from it," says Proverbs 22:6, ESV). Responsible parents stand in loco Dei or in the place of God to teach concepts of authority, respect, and obedience.

Though children may have not accepted Christ yet, God is working on them and it is the job of the parents to teach them the truth and way of salvation. We should never treat them as if they are enemies of God--that is the logical outcome of believing they are. Only God knows and sees who His elect are and we are not to judge people prematurely or before the time. The wheat and chaff look similar when growing together and it is not the task of believers to separate them because they could be wrong.

"But Jesus said, Suffer little children, and forbid them not, to come unto me; for of such is the kingdom of heaven" (Matt. 19:14, KJV). Jesus welcomed children with open arms and blessed them when his disciples thought to rebuke them that He had no time in a day when children were of little worth in a man's world. The kingdom of God belongs to them in the sense of being grandfathered in to be included in God's blessings until they reach the age of accountability and know good from evil (per Isaiah 7:16). We are to consider them in and treat them that way. Children have the faith of their parents and haven't really developed a personal relationship with Christ--they are just beginning to know Him through those who teach and their family members. You must have faith in Christ alone and that means not in Christ plus your parents or plus family ties--where would that faith be if the family fails. Children can even be confirmed in the faith and not be saved, just having gone through the motions and memorized the Dance of the Pious.

Children can comprehend a great deal of spiritual truth and be enlightened, and even taste of the heavenly gift, and share in the Holy Spirit per Hebrews 6 (but these matters do not prove salvation), and love of Bible stories or preaching without coming to a complete spiritual apprehension--which is pending their decision to follow Christ and deny themselves. Even having the ability to discuss Bible doctrine or knowing one's way around Scripture is no proof of salvation. They are incapable of making a decision to take up a cross at such an early age and their faith isn't confirmed until it is tested by God as if by fire, because it is more valuable than silver or gold. The gospel message must be presented clearly enough to be rejected, but not an easy-believism, which undermines it. You aren't saved until you get convicted, realize you are lost and are converted through saving faith and genuine repentance, and most children cannot adequately articulate how they met Jesus and it transformed their life--for giving public testimony of Jesus is part of salvation ("For with the heart one believes and is justified, and with the mouth one confesses and is saved," says Romans 10:10, ESV).

Just liking church, doing church, or loving Jesus (you aren't saved by loving Jesus or your idea of Him) and so forth are not salvation--they are responding to their own world as they know it, and would love Buddha or Confucius if they were Asian--our emotional experiences can be duplicated in other religions. Children are very impressionable and can be influenced even to be suicide bombers at that age of innocence. The point is that we should bring them up in the training and nurture of the Lord and in the fear of God and God promises that our efforts of teaching them will bear fruit some day. "Train up a child in the way he should go, and when he is old he will not depart from it," (cf. Prov. 22:6). This refers to exposure to the admonition of the Lord.

Don't be so quick to believe a superficial testimony of a child who is incapable of discerning true spiritual truth. What happens is that they have their parents faith and haven't developed their own until they get out on their own and in the real world and get tested. Just because Parents stand in loco Dei or in the place of God and represent His authority as authority figures don't mean they can lord it over them without biblical sanction. Children owe their parents due respect and affection just the same. In my estimation, it is next to impossible to "save" your children, however, you can lead them in the way of truth--and commend them to God and the Word of truth. They are just the first lesson of relationship that the children are exposed to and must pass this test to go on to know the Lord.

All you can hope is that your labor was not in vain and God will take care of them, as you submit to His nurture and providence. We instill truth in them as seeds that God will cause to grow and germinate someday unto salvation. We are to treat all children as if they belong to the kingdom, and woe unto him that causes one of these to stumble in whatever faith he has. But I believe that there comes a time to leave the bosom of the family, and they call it that because it's a sheltered environment, and then you must prove your faith is genuine and not just second-hand. Jesus said we must be willing to renounce our family ties and allegiance to all other loyalties, and even love Him more than father or mother. Remember, Christianity is not a way of life, but a vital, vibrant, and growing first-hand and personal relationship with the living God and Savior. And it is no easy step to leave the hearth and cut the umbilical cord to find one's true identity in God without the aid of the familiar domicile. Soli Deo Gloria!

Be Perfect As Your Father In Heaven Is Perfect

 Jesus exhorts us to be perfect in many ways and in different connotations, denotations, and meanings. Obviously, no one is perfect but God, so that can not be what He meant.  There are different interpretations of what "perfect" means, such as complete and mature or without fault or blemish or flaw.   The elder is to above blame for instance.  Pelagius was a heretic that debated St. Augustine and insisted that since God commands perfection, it must be possible, and taught what was known as sinless perfectionism.  This is now called "entire sanctification" or perfectionism. It is said by Catholics that saints and the Pope have attained this level of holiness.  We are to bear with each other's faults. Eph. 4:2

But God admonishes us not to think of ourselves as holier than thou (cf. Isaiah 65:5). What is commonly understand by the standards of achievement for the believer is that perfection is the standard, but direction or effort is the test.  Let me give you an example from the Old Testament.  After Israel had received the Law, they told God, "We will do all that is written..." They should have realized that no one can keep the Law but God and should have begged for mercy and grace. Christianity is not a rule book or to-do list or list of dos and don'ts. It is a relationship and Paul even claimed, "not to have laid hold of it yet." Phil. 3:12

Do I need to point out verses that say we cannot attain sinless perfection:  1 John 1:10 says if we claim to be without sin, we make Him a liar and the truth is not in us.  Eccl. 7:20 says "Surely there is not a man on earth who does what is right and doesn't sin." and Proverbs 20:9 says "Who can say, 'I have kept my heart pure, I am clean and without sin?'" Psalm 119:96 says there is a limit to all perfection. The point is that we are not saved by performance, but by faith alone and the Law was not given to be a way of salvation, but to measure us.  It was given to show no man can keep it!  "It is indeed the straightedge of the Law that show us how crooked we really are." Romans 3:20    

If we keep the whole Law and offend in one point, we are guilty of breaking it all.   What I'm saying is that no one keeps the Law without fault except Jesus and we all fall short and to try to put yourself under it makes you obliged to the whole of it.  We cannot attain to God's standards until we reach glory and no longer have the old sin nature or sin virus we inherited from Adam. We not only have broken one of the laws but the whole of the Law and cannot keep it! We all fall short of God's glory. Justification means that God reckons us as just, not that we are just. He calls us just in His eyes; we are both sinners and just at the same time (cf. Gal. 2:17).  God no longer counts our sins against us! (cf. 2 Cor. 5:19). Christianity is not about "Do!" but "Done!"  It is a done deal.   Soli Deo Gloria!

Musings On Faith

 What are some meditations regarding the common faith?

It began at salvation, flourishes in time, and is completed and fulfilled in glory! Only in a world where faith is difficult can it be possible; there can be no easy-believism or easy faith; it might be easy to believe but hardly worth it. Faith comes by the gift of God: “It is the work of God that you believe….” (cf. John 6:29). It comes by virtue of hearing and by hearing of the Word of God—preaching per Romans 10:17 (and we are to grow in our faith and go from faith to faith ever increasing in glory per 2 Cor. 3:18 and Romans 1:16–17). Remember the servant who said to Jesus: “I believe, help thou mine unbelief.” Meager faith in a big God is better than big faith in a small or limited God.

Some people think they have faith without a doubt, but that would be knowledge, not faith. We all live in a doubt-certitude continuum. There are degrees of certitude but God requires us all to take a leap of faith, not into the dark but into the light. Faith is trusting in what you have good reason to believe and knowledge isn’t always certain. It isn’t then a matter of how much you believe but how thorough your repentance that may be the issue! Faith and repentance go hand in hand and there can be no genuine repentance without saving faith! (Acts 20:21).

Faith is only measured by obedience, not ecstasies or experiences. Dietrich Bonhoeffer, Nazi martyr, said, “Only he who believes is obedient; only he who is obedient believes.” You cannot walk in the glow of some epiphany or glorious experience or encounter with God. “If you do not stand firm in your faith, you will not stand at all.” Isaiah 7:9. We do not walk into some perpetual religious high or remain on Cloud Nine as believers but our faith must be tested as if by fire. Thus, you should say that faith isn’t now much we believe but how well we obey; God doesn’t want our achievements but our obedience! In sum, you might say, “It’s not how big your faith, but how big your God.” (Don’t put Him in a box and limit Him.)  Soli Deo Gloria!

Are You A Do-Gooder?

NOTE: THE TERM AS NEGATIVE CONNOTATIONS BUT CHRISTIANS ARE THE ONES WHO REALLY DO ANYTHING GOOD.

We are all known by our fruits, our deeds, whether good or evil. We are even supposed to judge according to the fruits. Only God sees the heart. If we claim to believe in God and even repent and don't have the fruits to prove it, we are hypocrites and pseudo-believers or false brethren. (cf. Acts 26:20; Matt. 3:8). Beware the wolf in sheep's clothing! We are to be wise as serpents and as gentle as doves and to "be wise to good but innocent to evil." (cf. 1 Cor. 14:20).

There are some people who engage their activities in the service of their fellow man such as giving blood, serving in food shelves, giving alms to the poor, visiting the sick, feeding the starving, and opening up their homes to strangers and even entertaining angels unawares. But some people forget that deeds themselves do not earn us brownie points with God nor ingratiate us with the Deity. We are to be zealous of good deeds (cf. Titus 2:14) and to do those that are foreordained (cf. Eph. 2:10) for us but just doing them for their own sake is do-goodery or to to gain the approbation of our fellow man and not as unto the Lord is in vain; viz., Ted Turner granting $1 billion to the UN to become the Humanist of the Year. Whatever we do, ought to be in the name of the Lord and for His glory, not ours. (cf. 1 Cor. 10:31: Col. 3:17, 23).

Jesus said that many will say, "Lord, Lord, did we not... in Your name?" and Christ will say that He never knew them! This may seem shocking but some people put their faith in their deeds or even in themselves and not in Jesus, the one worthy of our faith.

We are not saved by doing good, but unto doing good. We are not saved by good works, but not without them either! We need them to authenticate and validate our faith. The faith we have is the faith we show, for faith expresses itself. If we have no deeds to back up our faith, it is suspect. As the Reformers said, "We are saved by faith alone, but not a faith that is alone."

Now to whom much is given, much is required (cf. Luke 12:48); we are to serve according to the measure of faith and grace given us. We are to serve and find our gifting so we can find God's will for our life and be fulfilled with purpose and meaning in life serving God the best we can. The whole aim is so that people will see our good works and glorify our Father who is in heaven (cf. Matt. 5:16).

People may even speak highly of us in the Lord but we must realize that it is God working in us as Paul said, "I will not venture to speak of nothing but what Christ has accomplished through me." (cf. Rom. 15:18). God works His will in us who are yielded to Him. "He has done for us all our works," (cf. Isaiah 26:12). Our fruits are from Him (cf. Hosea 14:8).

We ought to do good especially to those of the household of God and as the opportunity arises with others, have any gift envy of what God has gifted others, nor are we to project our gifts to others expecting them to do what we do or can do. We are all unique in Christ and have individual callings and God will fulfill His purpose for us. When we have done all God's will, we will be taken home and to our reward. We must hope for the words of Christ: Well done, thou good and faithful servant.

We are not to do good deeds to be seen of others as to publicize them but not to privatize them either for some deeds cannot be hidden. Remember, we are the salt of the earth (to preserve!) and are saved to become a blessing (cf. Zech. 8:13). There is no social gospel but there is a social commission to be a light on a hill and to bless the city ("to seek the peace and prosperity of our city,") we live in to make it better for our neighbors (cf. Jer. 29:7).

And we all know that we are to be good neighbors regardless of whom they are and look for chances to be good Samaritans and thus fulfil the Law of love. Soli Deo Gloria!

What Is Blind Faith?

"... This is the work of God, that you believe in him whom he has sent" (John 6:29, ESV).

"... [He] greatly helped those who through grace had believed" (Acts 18:27, ESV).

Infidels, who deny the existence of God, don't have a leg to stand on, and cannot defend their faith with any evidence whatsoever: neither circumstantial; logical; scientific; philosophical; nor historical. However, Christianity is a historical faith and there is plenty of evidence for anyone willing to believe and obey the truth; unbelievers are defined as those who "reject the truth," according to Romans 2:8. Claiming Christians have blind faith is offensive and insulting to God, and demeaning to believers!

There is no universal belief, but there is universal truth (objective, transcendent, and eternal) that applies whether believed or not: Because someone denies the truth, doesn't mean it's not true. People often confuse belief and truth, saying that they don't believe the Bible, for instance, when you don't have to believe it to be saved; however, most who say they don't believe the Bible, don't know what its message is or have never read it! The Bible is a caged lion, in that it defends itself, and need not appeal to any higher authority than itself for attestation.

The proof for Christ and His resurrection is mostly circumstantial and historical, and any one piece of evidence isn't conclusive, but the totality of the evidence is most compelling and one must go in the direction of the preponderance of the evidence if one is reasonable or in a court of law. It has been stated by Dr. Simon Greenleaf, Royal Professor of Law at Harvard University (considered the world's foremost expert on law and evidence) that any unbiased jury would declare the biblical account a fact of history. (He wrote a book, though a skeptic at first, declaring his conversion after examining the evidence, The Testimony of the Evangelists.)

No event in history has been so widely and variously proved than this; in fact, Luke says, "there are many infallible proofs" in Acts 1:3.  It is arguably the best attested fact in antiquity.  God won't force anyone to believe against his will, but he must want to believe and then God will work on his heart and will to make a believer out of him. (Note that faith is given, not achieved! It's demonstrated, not possessed because we see it in action, we don't talk about it!)

Now Christians are accused of having blind faith, whereas they have sound reasons for what they believe and God never asks anyone to believe despite the evidence--you cannot believe and trust in something you are not intellectually convinced of. But atheists seldom know why they are atheists and certainly cannot defend their position (logicians know you cannot prove a universal negative). Not knowing why you believe is a kind of blind faith. The problem today is not a willingness to believe, but people not knowing what they believe, which is a sort of unbelief and blind faith.

We don't have faith in faith, for faith doesn't save, Christ does! We don't have faith for faith sake, but it is directed in a person, not a creed or ritual. Religion is knowing a creed or the rules, Christianity is knowing a person! The Bible says, "Taste and see that the LORD is good" (cf. Psalm 34:8)--God confirms our faith and the Christian experience is valid and verifiable. He invites scrutiny!  Our basis of feeling and of forgiveness is not purely rational but based on historical evidence of the objective fact of the resurrection. We are not being fooled by some colossal propaganda program! Many of the first-century believers died for their faith, and the "blood of the martyrs was the seed of the church," according to church father Tertullian.

We haven't kissed our brains goodbye but have used them. Faith doesn't reject the mind, it respects the mind. We don't go against reason, but beyond it. We must all take the step of faith into the light, but once there, our eyes are opened and we become enlightened by the Holy Spirit. Note that apart from the Holy Spirit, no one would believe. "We must cater to anyone's intellectual integrity, but not pander to their arrogance," according to John Stott. The problem is not intellectual, but moral; people don't want to believe, because their will is hardened: John 7:17 says that anyone willing to do His will, will know of the doctrine.

"...' You foolish people! You find it so hard to believe all that the prophets wrote in the Scriptures" (Luke 24:25, NLT).
"...' O foolish ones, and slow of heart to believe all that the prophets have spoken!'" (Ibid., NKJV).
"Therefore my people go into exile for lack of knowledge..." (Isaiah 5:13, ESV).
"...and a people without understanding shall come to ruin" (Hosea 4:14, ESV).
"...There is no faithfulness or steadfast love, and no knowledge of God in the land" (Hos. 4:1, ESV).
"For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings" (Hosea 6:6, ESV).
"Let us know; let us press on to know the LORD..." (Hosea 6:3, ESV).
"I don't have enough faith to be an atheist."--Norman L. Geisler, noted biblical scholar
Note: Not knowing what you believe is a kind of unbelief or blind faith.

Christians have sound, rational reasons to have faith in Christ: circumstantial evidence that is most compelling and unexplainable otherwise; the convicting work of the Holy Spirit, especially through the Word of God (its inspiration, transmission, and canonicity); the objective, cumulative, historical evidence of the resurrection; plus the subjective experience ("Oh, taste and see that the LORD is good..." cf. Psalm 34:8, NKJV) and value of knowing Christ personally ("[N]ow that you have had a taste of the Lord's kindness" cf. 1 Peter 2:3, NLT).

Christianity is the only faith that is based on fact, not a fable, fiction, myth, old wives' tales, legend, or tall tale--if it's not a historical religion, it's nothing at all. "For we did not follow cleverly devised myths..." (cf. 2 Pet. 1:16).  The historical evidence is further validated by the veracity of the witnesses, who were willing to go to their deaths for their faith. One usually tells the truth on one's deathbed. It's not a matter of whether you believe the resurrection was possible, but are the historical records reliable, credible, dependable, and accurate?  If there's a God, then resurrection is possible by deduction. 

The difference between them dying for their faith and other martyrs of different faiths is that they were in the position to know whether it was true. Any faith not based on evidence is blind faith--even an atheist who doesn't know why he's one or has no evidence has blind faith. It's not a battle or challenge between faith and reason but faith versus faith!.  It depends on which set of presuppositions one begins with and is willing to accept as true--secularists bet the farm on science being the only reliable source of truth. Secularists are people of faith too!   If you say that you only believe what can be proved by the scientific method or empiricism, you must first begin by proving the validity of that premise.

Epistemological humility comes in to play where one admits he doesn't have a monopoly on the truth or know everything and is therefore teachable. In the final analysis, no preacher nor scientist has cornered the market on truth and can speak ex-cathedra or pontificate. Socrates said that to begin learning you must admit your ignorance! Uncertainty is the prerequisite to learning and often its byproduct!  Education is merely going from an unconscious to a conscious awareness of your ignorance. Everyone must admit that they could be wrong--no one is infallible.

Christians today are inclined to believe that their faith is indefensible in the open marketplace of ideas, and don't know how to defend their faith or even know what they believe and should defend. We must not let secularists win by default or by concession--we must stand our ground and declare our colors! What is negotiable and what isn't? We have sound reasons to believe; God doesn't expect us to believe despite the evidence. God will reveal the truth to anyone who is willing to do His will (cf. John 7:17) and has an open mind, willing spirit, and needy heart. God doesn't expect us to believe contrary to reason, but will manifest Himself to us if we search for Him--He is no man's debtor.

Faith is a gift and choice but we must exercise it. The problem is when we become lax in the faith or our faith is dead, we can do nothing (John 15:5 says, "For apart from Me you can do nothing"), that faith doesn't save; only a living and growing faith that produces fruit can save--no fruit, no faith, no salvation. Saving faith is not a leap in the dark, but a step into the light--God asks no one to commit intellectual suicide and believe for the sake of believing alone (faith doesn't save, nor faith in faith, but only faith in Christ as the object saves). Faith feeds on facts and experience, while Paul said in Romans 10:17, NKJV, concerning that precious faith: "So then faith comes by hearing, and by hearing [i.e., preaching] by the word of God." We must mature in the faith and have childlike, not childish faith; simple, but not simplistic!  

Christians can have strong faith, but if they aren't able to defend it or have a reason for their faith, it's blind faith and may succumb to the devil's Anfectung or attack. It's not how much faith, but the object of the faith that's vital-you can be sincerely wrong, though sincerity is a requisite. We are always to be ready to have a reason for our hope (cf. 1 Peter 3:15). In the study of apologetics, one will realize that Christians haven't kissed their brains goodbye, and that faith is rational, though Christianity isn't rationalism. God had a rationale for sending His Son and the gospel is about realizing that work of grace is done on our behalf.

In sum, the heart of the matter is that it's a matter of the heart; there's never enough evidence to convince the hardened skeptic, but there's ample evidence for the willing  People are "slow of heart to believe."   Christians cannot argue someone into the kingdom! But they should be able to have an answer as to why they believe (cf. 2 Tim. 2:15). The problem is that some people catch their beliefs like one catches a cold: hanging around the right people and letting osmosis do its work. Also, you don't have to be able to defend your faith to have it! However, you cannot rationalize God or put Him in a test tube or under laboratory conditions, because the existence of God is not in the scientific domain-- it takes faith and faith is what pleases God; skeptics are rarely convinced by debate--a work of grace must woo their hearts toward God. "This is the work of God, that you believe in Him whom He has sent." (cf. John 6:29).    Soli Deo Gloria!