Do You Know The Devil's Schemes?...

Charlie Riggs says we should be aware of the wiles of the devil so we don't get entangled in his web. "We are not unaware of his schemes" (2 Cor. 2:11).  Even though the cartoon character Pogo said, "We have met the enemy, and he is us" we are our own worst enemy--part of the EVIL TRIUMVIRATE of the world, the flesh, and the devil--and Sun Tzu, in The Art of War, said to know your enemy, [Lord Nelson told his troops who were quarreling, "Gentlemen, the enemy is over there."] this is Satan's turf and we live in enemy-occupied territory. The devil is the "god of this world [age]" (2 Cor 4:4).

The battle has just begun, but the battle is the Lords! "If God be for us, who can be against us?" When we become saved, the battle is initiated. Remember the battle-cry of King David facing Goliath: "I come to you in the name of the Lord of Hosts!" Live in victory over the foe! The battle-cry of the Reformation was "A Mighty Fortress Is Our God" by Martin Luther. who had quite a fight with the devil?

The devil is perfectly capable of putting evil thoughts into your mind, (recall what Jesus said to Peter when he rebuked him: "Get behind Me, Satan."), but don't blame the devil for your own evil, for Jesus said "for from within, out of man's heart proceeds evil thoughts..." (Mark 7:21) As examples, Satan "rose up against Israel and incited David to take a census" (2 Chron. 21:1), and Peter told Ananias that Satan had filled his heart to lie to the Holy Spirit.

Let's not think there is a devil around every corner and all our evil thoughts must be demonic. We are plenty of evil ourselves ("The heart is deceitful above all things, and desperately wicked" (Jer. 17:9). You may not be able to pinpoint which thoughts are yours and which are the devils, but remember Martin Luther said that you can't keep a sparrow from flying over your head, but you can keep him from making a nest in your hair. Satan wants you to believe a lie because he is the father of lies. He is deceptive and the accuser of the brethren before God day and night. The Holy Spirit convicts with an open and shut case, Satan accuses. The primary area of Satan attacks is our pride, which was the first sin of Satan. Even though Satan can instill evil, we are still responsible (Mea culpa) and we still decide to act on our thoughts or not to.

Satan uses psychological warfare or mind games (he messes with your thinking) and his number one strategy is to divide and conquer. But don't ever give the devil an opportunity: submit to God and he will flee from you. "Greater is he who is in you than he who is in the world" (1 John 4:4). There is the story of a Civil War soldier who couldn't make up his mind what side to be on, so he wore half gray and half blue; he got shot at by both sides. "For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places" (Eph. 6:12).

Don't be a sitting duck waiting for the devil to attack--be proactive and anticipate that he "prowls around like a roaring lion," as Peter says. He has subtle tactics and his multitudinous demons do his dirty work. One of his strategies is to accuse you and make you feel guilty but remember "there is, therefore, no condemnation for those who are in Christ Jesus," according to Rom. 8:1. There is a big difference between the open and shut case of the Holy Spirit's convicting ministry and the vague accusations to make you feel guilt and shame.

We must daily pray "Deliver us from evil." The M.O. of the devil is "to steal, to kill, and to destroy;" [his name in Hebrew is Abaddon and in Greek Apollyon] he wants to ruin your life; whereas God has a beautiful plan for your life. We can be assured that the battle is the Lord's and again "greater is he who is in you than he who is in the world" (1 John 4:4).   Soli Deo Gloria!

Whatever Became of Sin?...

This is the title of a book by Dr. Karl Menninger, the eminent psychiatrist. For the most part, psychiatrists see all mental problems as a chemical imbalance  (because we do not have a soul, just a material body), so this book was revolutionary in thought. Billy Graham says sin is a disease. The only cure is the blood of Christ. [The solution to our three problems of sin, death, and Satan.] The three areas of sin are the pride of life, the lust of the flesh, and the lust of the eyes (cf. 1 John 2:15). The Greek word hamartia means to "miss the mark" or to fall short of a goal; it is an archery term and we sin when we miss achieving the norm or mark of God's law as the standard.

To label sin as human weakness, bad habits, mistakes, errors, or shortcomings merely makes the sin more dangerous--like mislabeling poison as the essence of peppermint! There are basically five names for sin: lawlessness (1 John 3:4); iniquity or deviating from right (Hos. 14:1); missing the mark (Rom. 3:23); trespassing or selfishness (Mark 8:34); and unbelief (1 John 5:10).

A renowned philosopher said that the "absurd is sin without God." Take God out of the equation and you can have no sin. When we violate our fellow man we sin against him; when we violate God's holiness we sin against Him. So what is sin? A succinct definition of sin is any want of conformity to, or transgression of, the Law of God, or the will of God.

Jesus mentioned sins of the heart--these have to do with our mental attitude. There are sins of commission (when God's Law is couched in negative terms, as R. C. Sproul says, such as "Thou shalt not..."), and sins of omission (not sins we haven't gotten around to committing yet, but where we fall short of the glory of God and fail to do what Jesus would do, or what is commanded). John Bunyan wrote a book Grace Abounding to the Chief of Sinners and Paul called himself the chief of sinners also, so we need not despair that our sins are too bad to be forgiven. Charlie Riggs sees sin as any thought, word, act, omission or desires contrary to the Law of God.

Of course, sin is universal and we are born sinners: "We are not sinners because we sin, rather we sin because we are sinners," as it has been said. The point to see our sin is not that we are "good enough to be saved, but bad enough to need salvation". "We can't escape our birthright," Billy Graham says.

Not all sins are equal though; there are some more heinous or egregious than others and are an abomination and special offense to God. There is no such thing as venial and mortal sins as Rome teaches. Venial being forgivable, and mortal being those the kill the justification of grace and require the sacrament of penance ("the second plank of salvation for those who have made shipwreck of their faith).

No sin can make you lose your salvation, and all your sins, as a believe, are forgivable and covered by the blood of Christ. But remember Christ is always making intercession for us when we sin (Heb. 7:25) and when we sin we only have to confess it and move on according to 1 John 1:9 ("If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness").  Soli Deo Gloria!

How the Earth Was Made

Maybe you've been intrigued by History's "How the Earth Was Made." Scientists think they have it all figured out! But I'm sorry, you can't take God out of the equation and maintain intellectual integrity--you're really committing mental suicide. Man will be without excuse as Rom 1:20 proclaims. They supposedly believe in the "Big Bang" but not in the "Beginner!" If you heard an explosion, wouldn't you wonder whodunit? Science is very good at telling us "know-how" but not "know-why." If they would stick to their guns on what they observe in nature there would be no conflict. One who believes science and religion cannot coexist or contradict each other doesn't know either science or religion. I can see how you can look at the sad state of affairs of a man socially and wonder if there's a God, but how can you not look up to the heavens and deny Him? Napoleon was once asked if there was a God: (looking to heaven)  "But who made all that?"

"In the beginning God...." God is the logical starting point and orientation point to get our bearings straight. If your philosophy starts anywhere else it will be erroneous. The source of all and instigator of all is God. This is of primary importance, i.e., that we acknowledge that God is the one and only creator--we are merely creatures. The account is not comprehensive, but gives us what we need to know--God believes in a need to know philosophy. The question of "when" is the beginning--the beginning of time and space as we know it--yes the Bible proclaims that time had a beginning and scientists are realizing this also.  It is better to begin with God and explain the universe, than begin with the universe and try to explain God.

The point is that everything in our four-dimensions of the time-space continuum had a beginning. You and I both had beginnings. Every atom had a beginning; nothing could be more obvious. But R. C. Sproul says not to jump to the conclusion that everything had a beginning. That would be "fatal" and contrary to reason, science, logic, and faith. Why? Imagine the total negation of everything--total nothingness! A rule of science and philosophy says: Ex nihilo, nihil fit or "out of nothing, nothing comes." There must be something transcendent or supreme over creation that didn't have a beginning in order for everything to exist in time and space. We all owe our very existence to this Being (the formulation we all refer to as "God").
 
The Bible gives us everything we need to know for our faith to nurture and save us. It answers "why," "what," and "who" and "when." God created the earth by His Word or command (Ps 33:6,9; Heb 11:6). He created it out of nothing by virtue of His essence as Creator-God. Rev 4:11 gives us the reason why God created the heavens and the earth. For the glory of God and that it would elicit worship of the Godhead.   Soli Deo Gloria!

Is Doctrine Prosaic?

I guess it comes with the territory of a theologian to be boring--ennui you might say. Everyone wants what's practical and not what is true to Scripture. The Bible says that in the last days many will "bailout theologically", maybe a bunch of "do-gooders" who aren't really interested in knowing the true God. This is spiritual suicide, because you can have sound doctrine without a sound life, but not a sound life without sound doctrine. We are all theologians, as it were, and the way we interpret Scripture has a lot to do with our ethics (orthodoxy and orthopraxy). Hos 4:6 says: "My people perish for lack of knowledge." Is 5:13 says: "For this reason, they go into captivity because they lack knowledge."

Some people think ignorance is bliss, but au contraire--knowledge is power (says Prov. 24:5); it is ignorance that binds us not knowledge. There is value to knowing the scoop, and getting the "big picture;" to whet one's appetite is progress. We have so-called "tunnel vision" (not seeing the forest for the trees) without knowing basic Bible doctrine and can "twist the Scriptures to [our own] destruction."

We need to recognize fallacious doctrine like the "perpetual virginity of Mary" and have no preconceived ideas. If we have no presuppositions we can have a better chance of arriving at the truth. That means we must have a teachable spirit. We take an open mind, a willing spirit and a needy or thirsty heart  (or teachable spirit, receptive mind, and obedient heart), to Scripture to have it speak to us. Doctrine gives substance to faith and biblical savvy is a fortification in the angelic conflict and war with the world, the flesh and the devil. Knowing doctrine is like having our antennae sensitized. It gives mental stability. As long as we "keep the main thing the main thing": In essentials, unity; in non-essentials, liberty; in all things, charity (St. Augustine's dictum). It is a childish faith that "balks at learning the things of God in depth," says R. C. Sproul.

 Once we know our way around the block theology-wise we can "deliver the goods" as we hone our skills. Doctrine is not blasé or dull; it is the foundation upon which our interpretation rests and the superstructures are built. We need to improve doctrine's reputation and realize that it is just "teaching" and basically it what the Bible teaches dogmatically. It is not an application like promises, commands, warnings, examples, but principals to have faith in. To be mighty in the Scripture like Apollos we need a frame of reference or a worldview, so to speak.

We can "add a cup of discernment" when we know doctrine--if you only drink of one fountain, you will lose it, according to Chuck Swindoll. But we must never be intolerant of those we disagree with, or what we have is "truth gone to seed." Remember, no one has a monopoly on the truth or has cornered the market. The Bible itself is profitable for doctrine and the measures up where we don't.  Soli Deo Gloria!

Equality Of Sin

This question is raised by those who want to believe pseudo-saints sins are just as bad as rapists, murderers, or thieves. They may have a pride problem and self-righteous attitude and God hates pride, but the point is that there is a gradation of sin, though one can drown in 6 feet of water as well as 60 feet. Remember the words of our Lord who told Pilate that the one who delivered him over had the "greater sin." Are all sins equal in severity in God's eyes? Do all sins deserve the same punishment? Obviously, if there is justice in the afterlife, Hitler will get a severer sentence than your typical run-of-the-mill sinner. It was said of Judas that it would've been better had he never been born--and so there you are. Jesus did say that some sins deserve fewer whips than others. God is a God of justice as well as mercy and there will be no cruelty in hell, only what justice demands.

If all sins were equal, that would encourage the slanderer to go all the way from character assassination to murder, since they are the same. Jesus did say that lusting was committing adultery, but he didn't say they were the same. Rome has divided sin into mortal and venial. Those which destroy the grace of salvation are more serious and require penance and are called mortal. All sins are mortal in the sense that they deserve eternal hell, but no sin is mortal in the sense that it cancels the state of grace. All sins are venial to the Christian, in that he only needs to confess them and repent to regain fellowship, not a state of grace or salvation.

The closer you get to God the more you see your shortcomings and sins; you don't begin to see yourself as perfect or having "arrived." There are certain sins that are an abomination to the Lord: homosexuality, bestiality, incest, to name a few. Remember, how Lot said to the men in Sodom not to "do such a disgusting sin." We live in an age of sexual predators and perverts and this is becoming more rampant every day, but we must not go along with a society that we are just progressing in leniency and toleration; it is alright to be shocked and abhorred at our society. We are often shocked at others' sins when we should be shocked at ours.   NB: The Pharisees considered all commandments of equal weight, but Jesus changed that and called some more serious (cf. Matt. 23:23).  Soli Deo Gloria!

Should We Be Ashamed Of Depression?

We all have to learn individually how to cope with our "demons." After we have indulged ourselves in a pity-party (being in a funk, in the pits, or having the doldrums) we should rebound to fellowship (or as a friend told me to "snap out of it"), and the filling of the Holy Spirit. Let's not wallow in self-pity, but seek a divine viewpoint--things are not all that bad as we make them out to be. Depression usually happens to people who have a sensitive side and are in touch with their feelings (but this is a luxury not all enjoy); those too busy with the rat-race don't have time to get depressed nor elated, for that matter. "Sorrow is better than laughter because a sad face is good for the heart" (Eccl 7:3). [Remember Christ was "a man of sorrows and acquainted with grief."]

Here is a case in point: Psalm 40:2 says the psalmist was lifted out of the "slimy pit," out of the "mud and mire": he strengthened himself in the Lord his God (1 Sam 30:6b). N.B. he didn't necessarily know why he was depressed ("Why am I downcast O my soul?" (Ps 42:11). "He brought me up also out of a horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings" (Ps 40:2). As we quoted Psalm 42: "Why are you cast down O my soul, and why are you in turmoil within me?" Evidently, he had bouts with being of broken and contrite spirit or of depression, which some call sloth. According to Rome, this is one of the seven deadly sins.  Depression is more common than most admit: Note Neil Diamond's song "Song Sung Blue" which says, "Me and you, are subject to, the blues now and then/Song sung blue, everybody knows one, every garden grows one."

God puts trials in our way to make us learn dependence on Him. If we think we are a rock that feels no pain or an island that doesn't cry like the Simon and Garfunkel song "I Am A Rock" we will suffer more because we are in this thing together and all the parts of the body must work in coordination and in sync. It takes a real man and a big person to admit his weaknesses and vulnerabilities to others. True fellowship often takes place when we "come clean" (share our vulnerabilities) and are totally honest as to our feelings--sometimes the best of us needs "therapy." I like Job 23:10: They are merely trials we must overcome. "The Lord knows the way that I take; when he has tried me I shall come forth as gold."

  By common definition, depression is anger turned inward; however, depression often results from fallacious or erroneous thinking, and we must substitute a more helpful and healthy thought. Job was so depressed he wanted to die. Likewise, Elijah wanted to die and so did Jonah. God gave Elijah something to eat and he was good to go, as they say.   Jonah was angry and wanted to die. Many suicides can be prevented if we knew the warning signs of depression and suicidal ideation.

Note that depression usually is the result of the dwelling of living in the past, misinterpreting the present, or anticipating the future.   Some say, "Impression without expression = depression!"  How do we overcome? 2 Cor. 1:4 says: "[Who] comforts us in our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted."

Find someone who's been there and done that!   Abe Lincoln rightly said that the Bible is the best cure for the blues--he was known for getting depressed. People who get depressed often also get elated or have periods of euphoria (bipolar affected personalities), and tend to be more in touch with their feelings--that is good! Sometimes, to get out of depression, all we need is to talk with a friend ("I get by with a little help from my friends")--this is talk therapy. Sometimes we just have to wait it out: "This too shall pass!" "Wait, I say, on the Lord" (cf. Psa. 27:14).

A good rule of thumb is to be too busy to get depressed, which is a luxury that not all possess. It is not depression per se that is sin, (the coping skills need to be healthful habits of hygiene),  but what we end up doing that can be problematic: oversleeping, overeating, shopping sprees, social withdrawal, etc. We need to find therapeutic things to do (hygienic psychology) when depressed like going for a walk, and talking to God about what concerns us: "Casting all your care upon the Lord..." (1 Pet 5:7). "Cast your burden on the Lord and he will sustain you; he will never permit the righteous to be moved" (Psa 55:22).  The ultimate is sometimes prayer therapy or even talk therapy (not cash therapy, food therapy, or sleep therapy!).   "Be anxious for nothing, but in everything, with thanksgiving, let your requests be made known unto God..." (Phil. 4:6).   Soli Deo Gloria!

Is Gambling Sin?

To be sure, there are no impersonal forces at work in God's universe such as fate, luck, chance or fortune. Fate is impersonal; God is personal. Luck is dumb; God is omniscient. Fortune is blind; God sees all. Prov. 16:33 is quoted: "The lot is cast unto the lap, But its every decision is from the LORD." Yes, God rules over all and doesn't leave anything to chance (which doesn't exist as a force, but only as a mathematical possibility); so worshiping at the idol of chance is insulting to our Maker's providence and sovereignty. In essence, we are testing God and our desire to get rich is clearly condemned.

I don't want to deflate someone's balloon, or a good thing going, but gambling can be a serious sin. Gambling per se is not sinning--that is, it is not specifically prohibited by Scripture--but, like smoking is a bad habit or way of life to succumb to and Paul certainly didn't want any undisciplined lifestyle (cf. 1 Cor 6:12: "...but I will not be mastered by anything"). What may be a sin for me, with greater light, may not be for someone else ("anyone who knows the good he ought to do and doesn't do it, sins"). Today we have people whose retirement plan is to win the lottery! Many poor people who can't afford to gamble are using good money to gamble and hoping to strike it rich. Some idle rich who have nothing better to do gamble for the fun of it not realizing that God will make them give an account someday. I realize that modern society is based on greed and gambling in the market, but you cannot equate the evil of a casino to the capitalistic system that is necessary.

There is a necessary risk, and then there's uncalled for risk that is unwise. There might be a little wiggle room for "penny machines" for amusement and blowing hard-earned cash--well, as they say easy come easy go. Many simply do not respect the value of a dollar! We are merely stewards of what God has entrusted us with and we don't own anything ("For the earth is the Lord's and the fullness thereof," says Ps. 24:1).

The big question to ask is whether Jesus would gamble. What would Jesus do? Making honest money is not evil: Wesley said to make as much as you can, save as much as you can, and give away as much as you can. It is in serving money (not using money) and loving it as an idol--anything that takes the place of God--that is evil. There are extenuating circumstances, of course, and you can't absolutely build an anti-gambling case from the Bible (you have to deduct or infer it). Obviously, playing penny poker or penny machines is trivial and a diversion for some.

But the most important aspect is being a responsible steward with our blessings. It all belongs to God and He lets us use it. I do not condemn Indians for owning casinos, because there are those that know what they are doing, and you don't throw away the baby with the bathwater. I also wonder about the dependence of governments on gambling revenue, whether it is moral.  Soli Deo Gloria!

Seeking the Will of God

All genuine believers want to be in the will of God--this is Job One!   Sometimes the only time they think of it is when they have to make an important decision like marriage or a job; this is unfortunate. God can put a hedge around us if we are in the will of God and the devil cannot touch us; we can live in victory over our enemy. The safest place to be is in the will of God. Does God still speak to us about His intentions today? God is not bound by any certain MO or 1-2-3 formula like circumstances (which Gideon used with a fleece; (c.f. Judges 6); but most commonly speaks through His Word, as He was wont to do in biblical times. Greg Laurie calls the Bible God's "User's Manual." We can get an existential experience ("Aha!") or epiphany in the Word if we take every situation to the Bible with an expectation of God's illumination.

 If we do find God's will we will have peace of understanding as it says in Col. 3:15 (there is always peace of mind in God's will). [To define terms, God's will is the good and pleasing and perfect will of God, as Romans 12:1-2 describe. I am not referring to God's secret or decreed will that is none of our business, such things as necromancy, tarot cards, or crystal balls (Deut. 29:29).] Before you seek God's will, decide if you really want to know it; you may be fooling yourself into thinking you're willing to do it.

The Christian journey is by faith ("For we walk by faith and not by sight"), so we just need to "just walk" as Laurie says. Knowing God's will is a state of mind and not a rolled-out "itinerary" There is no easy MO, but it is revealed one step at a time, one decision at a time.   As we are obedient to the things God does reveal to us He gives us more guidance. God does have a master plan for our life and "the just shall live by faith" (Jeremiah 29:11: "I know the plans that I have for you...")   God has promised to make His ways plain in Isa. 35:8, and Isa. 30:21: "Whenever you turn to the right or to the left, you shall hear a voice behind you saying: 'This is the way, walk ye in it.'" Psalm 25:4 says God will reveal His way to us ("The secret of the Lord is with those who fear Him").

But one caveat: Laurie says the condition of an enlightened mind is a surrendered heart. Some people want to know God's will so they can decide if they want to follow it or not. We must surrender to God's will first, then He will reveal it to us.   Eph. 5:17 says: "Do not be foolish but understand what the will of the Lord is." Acts 22:14 says that it has been granted unto us to know His will. When we get in sync with the Bible we can echo Hebrews 10:7 which says, "Behold, it is written of Me in the volume of the Book: to do Thy will." God's will is not just common sense, but sometimes we are to go against the grain and march to the beat of a different drummer. 

Proverbs 3:5-6 says not to lean unto our own understanding--"there is a way that seems right to a man."  I'm not saying we should be mystical or "spooky," but the more we grow in grace, the clearer God's will becomes to us. If we make a mistake God can "turn curses into blessings."   You will have peace of mind as you walk by faith, so "start walking." This  begins with our relinquishment or surrender to God's sovereignty over our lives. 

"The steps of a good man are ordered by the Lord, and He delights in his way" cf. Psa. 37:23).  The Lord is our shepherd and "for His name's sake" "He leads us in the paths of righteousness" (Psalm. 23). We are to pray "Thy will be done" in our prayers. King David was anointed because he was willing to do all of God's will.  The Word of God is the "litmus test;" [cf. Isa. 8:20] so if it doesn't line up squarely with the Word, it is wrong for you.  To sum up, I don't know the future, but I know who holds the future.   Soli Deo Gloria!

Are You With The Program?

God doesn't want any spiritual Lone Rangers, we are in this together as the body of Christ. Some believers march to a tune of a different drummer from that of the church. They don't take part in any of the activities, especially Bible study, and shun contact or fellowship because they don't want to be held accountable. To be with the program of the church is vital and if you can't honestly agree with it you'd be better off in another church where you can consent. The book of Judges is about Israel doing their own thing and it says each man did what was right in his own eyes. They are doing their own thing! "All we like sheep have gone astray, we have turned each to his own way" (cf. Isa. 53:6).

The pastor of the church is the under-shepherd and will give account for you at the judgment. Heb. 13 and verse 17 says to "obey your leaders and submit to their authority." We are not lone wolves in the church that can survive on our own; we need fellowship, accountability, and support from other believers. Going to church regularly is like getting a spiritual checkup.

I am writing this from experience because I refused to do a Bible study that our pastor wanted everyone to do because I disagreed with some Pentecostal elements. Some Christians are really members of the "nod to God crowd" that just shows up on Sunday and doesn't have any intercourse during the week with the body of believers. If you don't like Christ's body you don't like Christ!   Soli Deo Gloria!

Pre-salvation Mindset

Before we get saved we must first realize we are lost and depraved or heinous in God's eyes. We aren't good enough to be saved, but bad enough to need salvation. Our frame of reference should be the totality of our depraved or sinful nature in God's estimation (not man's estimation of man that is) of man. There is a consensus that to err is human and that nobody's perfect as we all acknowledge, but the question is whether man is basically (intrinsically, inherently) good or evil and the word to note is "basically." Many will assert and affirm the basic goodness of man, and there was a man that was held captive by Saddam Hussein and said he never lost confidence in the basic goodness of man. Where have they been living, the North Pole?

Sin is universal because of "original sin" that is inherited by being in solidarity with Adam as the head of our race. Some claim they are a "victim of circumstances" or that the environment or genes are to blame. I realize that a run-of-the-mill sinner looks like a saint compared to Hitler, but the model is Christ if you want to compare to a standard. If man were basically good you'd expect a certain percentage to be good, but the Bible says there are "none good, no not one." "In sin did my mother conceive me," said King David in Psalm 51:4. Sin is natural and that is why you don't have to teach a child to lie. As theologians say, "We are not sinners because we sin, rather we sin because we are sinners." It is the humanistic agenda that wants to elevate the goodness of man at the expense of belittling God.

The domain of sin is complete: it covers the intellect, affections, and volition. If sin were yellow, we'd be all yellow. You cannot likewise be a little pregnant as it were in an analogy. We are sinful through and through. The doctrine of the total depravity of man is often called the radical corruption of man because we are sinful and evil to the core. "The heart is deceitful above all things and desperately wicked, who can know it?" (Jer. 17:9). The crux of the problem is that sin is not peripheral or tangential but total and there is no island of righteousness or innate goodness mixed in.
How bad are we? We are not as bad as we can be (Hitler loved his mother as a redeeming quality you might say) but we are as bad "off" as we can be. This is God's estimation of man, not man's estimation of man.

You might add that we did not cease to be human at the fall but ceased to be good. The ironic thing is that you don't know how bad you are till you've tried to be good, and you can't be good till you realize how bad you are; kind of like a "catch-22." It doesn't matter if you drown in 10 feet or 100 feet of water the result is the same, and likewise, there is no sliding scale or grading on the curve to see who gets into heaven. One sin is enough to condemn because Jesus said that if you break one command it is like breaking them all.

We cannot escape our birthright: original sin and solidarity in Adam. We are all degenerates, as it were and Jesus sees through the veneer that we make and even sees through the dark side that we show to no one. We all have feet of clay and that means areas of weakness that aren't readily apparent. "Can a leopard change its stripes, or an Ethiopian his skin? Then he cannot do good who is accustomed to evil" (Jer.. 13:23). "All our righteousness is as filthy rags," according to Isa. 64:6. "Those who are in the flesh cannot please God," says Rom. 8:8. You must realize that your biggest enemy is you and that you are your biggest problem!

 Finally, you are not what you think you are, but what you think, you are! (Cf. Prov. 23:7 says, "As a man thinks in his heart, so is he."   Soli Deo Gloria!