Faith In Action

"No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised"  (Rom. 4:20-21, ESV).  
"By faith Abraham obeyed when he was called to go out ..." (Heb. 11:8, ESV).
"... The only thing that counts is faith expressing itself through love"  (Gal. 5:6, NIV, italics mine).


The theme of James is that "the faith you have is the faith you show!"  You may indeed have faith to move mountains, but don't just brag about it!   You can boast of great faith, but if it accomplishes zilch, what good is it?  James would say to us that he wanted to show his faith by his good deeds or works; Paul, on the other hand, would show us his works by faith--these are two complementary assertions, depending on which side of the coin you see.  James is appealing to do-nothing believers, who won't practice their faith and put it into action;  while Paul sees believers who are trying to justify themselves by the works of the law--no one shall be justified by the works of the law, but by grace through faith in Christ alone--it's not how much faith, but the direction of it per Ephesians 2:8-9.

It has been wisely put by theologians that saving faith is only manifest in obedience:  Dietrich Bonhoeffer said, "Only he who believes is obedient; only he who is obedient believes." Obey wholeheartedly!   We must not legalistically obey out of obligation rather than love, like Amaziah, who did what was right in the eyes of the LORD, but not with a whole heart (cf. 2 Chron. 25:2).  The two are correlated and what God has joined together, let not man put asunder (cf. Mark 10:9).

You can no more separate faith and works than your body and spirit--they are distinguished, but not separated--we are not a soul encased in a body, but a soul and body unified in one being, as distinguished; however, if you separate the soul and body, you're dead--likewise with faith and works. We must translate our creeds into deeds to be alive in the Spirit.  Anyone can say he has faith, and faith is not being credulous, for we don't believe in spite of the evidence--we have sound reasons to believe--but in obey despite the consequences!

Some imagine that great faith necessitates great emotion, but this is not always the case, God may withdraw feelings to see what is on your heart and to test your obedience.  Faith, then, is not walking around on some religious or spiritual "high," or around on cloud nine, but being in fellowship with God, being in touch with reality and the real world, and reacting according to God's will.  We cannot have a religious ecstasy or euphoria and walk around in its glow the rest of our lives; we must learn to grow in our relationship with Christ and in our knowledge of Him and in grace itself, in order to become vessels of honor and to live our lives in glory to Him as our purpose (cf. Isaiah 43:7).

True faith is not accepting our "fate," but walking in obedience to whatever God wills and making no plans without consulting Him.  Even David knew the pits of despair and what being downcast or having the doldrums meant, so much more must we to grow, but our victories will be all the more sweet after we know what defeat is and the price it cost Christ and the discipline it takes.


Martin Luther wondered if James was an epistle "of straw" because he thought it was teaching salvation by faith plus works.  Actually, we are saved by faith alone (though these exact words are not in the Bible, it's taught), according to the teaching of the Reformers, but not by a faith that is alone. Dead faith doesn't save and isn't profitable (cf. James 2:17,20,26), and we need a living faith--a little is a lot with God in it, implying that it grows and thrives. James aptly said that the kind of faith that doesn't produce cannot save, period!  Roman Catholics believe grace, faith, and Christ are necessary, but not sufficient--you must add merit to grace, works to faith, and the Church to Christ, not to mention adding tradition to the authority of the Word as equal validity.

We want to see faith in action in our family of believers, even as we are the ambassadors of Christ in the world, and people want to see the gospel in shoe leather, as it were, and this means the only gospel some will see is the one we live out--that's why it's paramount to practice what we preach and to keep our testimony from becoming jeopardized.

Some say that talk is cheap (we must beware of mere lip service, as in Isaiah 29:13, which Christ condemned, too), but we are called to preach the gospel not only by our lives as a witness, but in our words, and sometimes we are called to listen as the greater gift, but our testimony is fundamental: Actions can speak louder than words!

We must look for the open door to be lead by the Spirit in our witness and then it will be the Lord speaking through us as we are led by the Spirit.  Actions open the door to preaching the Word and usher us into the presence of God and the open door.  We are not to become mere do-gooders or be known as a goody-goody, but to live out the works that Christ has ordained for us that we should walk in them (cf. Eph. 2:10).  Faith, then, is not something you have, but something you show--we say, "Show me your faith!" Remember, Romans 2:6 says we will be judged by our works, not our faith!  If you have no good works, your faith is suspect, because if there's no fruit, there's no faith!

I'm not advocating a "works religion," but one proved by its works; in a works religion you never know how much is enough--we don't do works in order to get saved, but because we are saved out of gratitude.  Our works must be consistent with our talk, as we don't just talk the talk:  "They profess to know God, but they deny him by their works..." (Titus 1:16, ESV).  The point is that faith expresses itself!  In sum, Works are no substitute for faith, but the only evidence that it's there.  We are not saved by works, but unto works, and, though we are not saved by works, we are not saved without them either!  There are works without faith, but not faith without works!  Soli Deo Gloria!

Those Who Know The Truth

"The elder to the elect lady and her children, whom I love in truth, and not only I, but also all who know the truth, because the truth that abides in us and will be with us forever:   ...  I rejoiced greatly to find some of your children walking in the truth...."  (2 John 1-3, ESV).

"For I rejoiced greatly when the brothers came and testified to your truth, as indeed you are walking in the truth.  I have no greater joy than to hear that my children are walking in the truth."  (3 John 2-3, ESV).

"Sanctify them in the truth, your word is truth"  (John 17:17, ESV). 

"...as the truth is in Jesus" (Eph. 4:21, ESV).  

By definition:  Truth is what God says is truth (He's the final arbiter), and anything consistent with His nature, "will, mind, character, glory and being," and laws.  "Truth is the self-expression of God," in other words (per John MacArthur).  

It is not only possible to ascertain the truth in this relativistic age, where people think they can decide their private truths, but commanded in the exhortation of Jesus in John 8:32:  "You shall know the truth, and the truth shall set you free."  Note that Christ didn't say we would find some truth, or our truth, or relative truth, but THE truth!  No man ever spoke like this:  not by authority, but with authority!  This is not referring to getting a good education as the answer to life's problems, though the Bible isn't anti-intellectual and nowhere demeans learning.

The truth that sets free is knowing Jesus as personal Lord and Savior, who is the embodiment and personification of truth itself:  For he told Pilate that He came to bear witness of the truth, when Pilate didn't know what truth was (saying, "What is truth" in John 18:38)!   If Jesus is the truth, that means you can know it, and we would know nothing for sure without this divine revelation, for truth depends upon the existence of a God, and must be revealed to us as the starting place of all knowledge:  "The fear of the LORD is the beginning of knowledge..." (Proverbs 1:7, ESV).

Today, in liberal academia, students are taught that they can know nothing for certain and that they can be certain about that one truth (which has no truth value per se, since saying all truth is relative, this means that this statement must also be relative!). When people say truth is relative they usually mean to the situation or to the person's circumstances, situation, or viewpoint, but you must always inquire, "Relative to what?" This is subjective truth.   If there is no God, then the quest for truth is meaningless and vain. Postmodernists say that the only truths that are certain are the truths relating to them, and the ones relating to Christianity are only relative.  Objective truth is true regardless of whether one believes it or not and no matter who says it.  Jesus said that he that is of the truth will hear His voice (cf. John 18:37), and so this is where we throw down the gauntlet.

The word of the year, according to the Oxford English Dictionary, is "post-fact," which is when people think that emotional connotation is more valid than the literal meaning or denotation.  Naive students like to say or write what they "feel" rather than think:  they have lost all meaning and understanding of cognition.  Thought precedes feeling and feelings depend on thoughts.  Our mind controls our body, not vice versa. Today, people are not as concerned about the truth as to what's true for them!  They also don't care what something means (and even the Bible), but what it means to them:  "O, that's your interpretation!"  We seem to have lost all basis in knowledge, wisdom, and understanding and resorted to subjectivity.

What makes Christianity so unique is that it's not based on subjective thought, empiricism, or interpretation, but on objective, historical fact of the resurrection of Christ and Christianity is a historical religion, not a myth, nor a catalog of rules or wise sayings of philosophy.   The whole purpose is to not to increase our knowledge but to introduce us to a person (the living God!).  We don't get saved by cognition or Gnosticism (getting in on the scoop), but by a transformed life through a living knowledge of a person.

All knowledge must have a purpose, and not become an end in itself--the end result is getting to know our Lord and live a life of service to Him.

Nonbelievers are those "who reject the truth," according to Romans 2:8 and they "refuse to receive the love of the truth," according to 2 Thess. 2:10.  We are concerned about orthodoxy in our doctrine, of course, but it is much more vital to be concerned with knowing Him, who is Truth incarnate.

In sum, there is "absolute truth" regardless of what academia proclaims, and that means there's Truth with a capital T!  Truth is timeless and that means what was true in antiquity is still true!  What was valid as a principle of morality still holds water.  We are not evolving new truths and standards of right and wrong as we progress in our civilization.  Truth is different from some statement just being true because only Scripture can be called "truth," and Jesus said that we are "sanctified" by the truth and that His Word is Truth--Truth alone transforms; while something may be true, doesn't necessitate it being "truth."  Education can be truth and Shakespeare can be inspiring, but only Scripture and Jesus can transform a life and give life to the dead--Shakespeare doesn't change lives!  Finally, there is no absolute belief, but there is absolute truth that is knowable as a foundation for all knowing.
Soli Deo Gloria!ab

"Let's Just Praise The Lord!"

"Bless [praise] the LORD, O my soul, and all that is within me, bless [praise] is holy name!"  (Psalm 103:1, ESV).

"Whoever offers praise glorifies Me..."  (Psalm 50:23, NKJV).  

"O Lord, open my lips, And my mouth shall show forth Your praise" (Psalm 51:15, NKJV).

"You are always on their lips but far from their hearts." (cf. Jer. 12:2, NIV). 

(We may be familiar with the words Alleluia, and Hallelujah, which are interpreted from Greek and Hebrew respectively as "praise the LORD!"  

Do you recall the Bill Gaither Trio singing that anthem in the '70s?  It was ubiquitous on the airwaves and humbled the spirit into just concentrating on praise per se.  I recall repeating that phrase in song over and over again ad infinitum.  The Psalms is a book of praises; therefore, it's called the Psalter. The Jews called Psalms Tehillim, or "praises," presumably because there's praise for all occasions. The last several psalms are just doxologies or praises to God and magnifying Him through any means possible, every instrument in the band, for instance, brings Him praise; ergo everyone can praise God and you don't need to be a musician (instrumentalist nor vocalist) to bring Him praise:  God loves our singing even if we think we can't sing, it brings Him praise and He enjoys it.

Obedience brings God praise and we can do everything to the glory of God and in His name, ultimately bringing Him praise. It has wisely been said that praising God entails much more than uttering the words per se just like giving thanks is more than lip service of saying "thank-you!", because it's an action and we must show our praise by what we do.  Sometimes it's singing, but it's not limited to that, because some people literally cannot sing, and they can still praise God. There's no "one-size-fits-all" for praising God, we all do it differently.  

When we focus on Christ and meditate on Scripture, we are praising God with our minds. We are to love God with all our minds, as well as our hearts, souls, and strength.  When we do the Lord's work we are incorporating our strength, and when we worship, our souls and hearts.  "Let everything that hath breath praise the LORD!  Praise the LORD (Psalm 150:6, ESV)!"

Praise is giving glory to God for who He is, as thanksgiving is giving glory to God for what He's done.  Praise is comely for the upright in heart and "God inhabits the praises of His people," as Psalm 22:3 says in the KJV.  God doesn't need our praise, but we need to praise Him to get into the Spirit.  It may make us feel good, but that is not the goal--God deserves our praise and our duty as servants and creatures is to offer it.  Paul exhorts us to do everything, even our eating and drinking, to the glory of God (cf. 1 Cor. 1:31).  Whatever we do, in all our work, we are to do it heartily as unto the Lord, not unto men (cf. Col. 3:23).

Many Christians utter the phrase "praise the Lord" (known as PTL) as a matter of course and in a perfunctory manner. But just saying the words per se is not necessarily praising the Lord and misses the point.  Indeed we do desire to see God's praise and He lifted up in worship, but it's the same as saying "thanks" when a person really isn't thankful.  The heart must correlate with the lips or it's merely lip service.  Jesus warned about those whose lips honor Him, but their hearts are far from Him (cf. Isaiah 29:13; Jer. 12:2; Mark 7:6-7).  What God seeks is an acknowledgment of His glory, deeds, and presence.  "... There is no faithfulness, no love, no acknowledgment of God in the land"  (Hos. 4:1, NIV).

Who can adequately praise God, for He alone is worthy, and it only behooves us to give Him the recognition He deserves.  God thrives on our praises and everything, in the end, shall bring Him the praise He deserves, for even the wrath of man shall praise Him (cf. Psalm 76:10).

We enter God's dimension when we offer praise and are ushered directly into the throne room (cf. Psalm 100:4).  We must seek God's presence and power to offer Him praise, and this is what glorifies Him in return, as we walk with Him in the fellowship of praise.  "Let us acknowledge the LORD; let us press on to acknowledge him"  (Hos. 6:3, NIV).  Give Him all the credit, to whom the credit is due!  Our obligation doesn't ever end and is never fulfilled; uttering the words without follow-through is vain.   Soli Deo Gloria! 

The Catholic Question

"My hope is built on nothing less,
Than Jesus' blood and righteousness;
I dare not trust the sweetest frame,
But wholly lean on Jesus' name"
--EDWARD MOTE

Many Catholics don't even know why they are that denomination, often because they were born into it or married into it.  Protestants stand united in the gospel message, which Martin Luther had revived, that it was by faith that a man is accepted by God.  Faith alone or sola fide became the rallying cry or the battle cry and the Counter-Reformation at the Council of Trent, 1545-1563 pronounced anathema on anyone who adhered to such "heresy" that wasn't "biblical."

Catholics had distorted the gospel to the max: by grace alone, through faith alone, in Christ alone, with Scripture alone as the authority, so that all the glory goes to God alone!  What they did was add merit to grace, works to faith, and the church and clergy to Christ, and even tradition to Scripture. Jesus condemned the tradition of man in Matt. 15 and Mark 7, and tradition is only appropriate when concordant with Scripture.  We are saved by grace through faith, and not by works per Eph. 2:8-9. Christians do works as a "therefore," not an "in order to."  In sum, I say:  "Look for Scriptural warrant or precedent, not for tradition."  Contention arose from the so-called "Counter-Reformation" that gave tradition equal authority as Scripture--Protestants affirm the Bible as the guide and rule of faith.

Religion says "do," while Christianity says "done."  We are not to become rules-obsessed like the Pharisees and know a code or a creed, we are to know a person!  Paul pronounced anathema anyone who preaches another gospel in Gal. 1:6-9 and this is the danger, not in praying the Rosary, or invoking saints, but in spreading a false gospel which is damnable; however, be at ease, Catholics can be saved, if they call upon the name of the Lord in faith in repentance; so put aside all apprehension that I'm trying to condemn them all; at worst, they are ignorant of the Word and are living defeated lives because of it. 

Caveat:  In determining truth, it's paramount to realize that Christianity isn't true because it works (yoga and TM work!), but Christianity works because it's true the converse!  You cannot say, "It works for me," without defeating the purpose of Christ, who is the Way, the Truth, and the Life and that these are absolute, not relative to your experiences or situations.

I don't care if you believe in the Fairy Godmother, Easter bunny, Santa Claus, Prince Charming, mermaids, dragons, the abominable snowman (Sasquatch), leprechauns, aliens, ghosts, haunted houses, Halloween, unicorns, knights in shining armor, the Loch Ness monster, cavemen, Cinderella, Snow White and the Seven Dwarfs, Mother Nature, or the Tooth Fairy; those are not damnable though implausible beliefs.  Many of Catholic traditions, such as believing in the Apocrypha are not damnable per se, but just "extra-biblical," rather than "anti-biblical."  You must get this right to become a Christian (cf. Matt. 16:15; 2 John 9):  Who is Jesus Christ?  He is God in the flesh, or you're not a believer and unsaved. Technically, Catholics are Christians, because they know Jesus, but there is so much baggage that it is hard to get to the meat of the Word in that church, and many who find the Lord do leave it for more evangelical churches.

Praying the Rosary, invoking saints, and other religiosity may not be prohibited in the Word, but there are sins of omission as well and these are often mutually exclusive and when you know the Lord, you pray intimately with him and not by rote or in a perfunctory manner, or even to show religiosity as the Pharisees did.  Our prayer life is to be kept in our prayer closet and not "advertised" or promoted, for then we will have our reward--the approbation of man and his praise.

Unfortunately, many Protestants today have come full circle, in that they no longer read the Bible, but rely on their church to tell them what to believe rather than be like the believing Jews in Berea, who searched the Scriptures out in order to see if the things Paul said were so.  This is what Protestants were objecting to:  the authority of the Pope and clergy.  Martin Luther proclaimed:  I dissent, I disagree, I protest!  Hence we are known as Protestants.  

Here's an example of Protestants coming full circle:  "I don't read the Bible or believe in its authority anymore for the ultimate authority and arbiter of truth!"  Q: "How do you know what God's will is and learn about God?"  "I listen to the preacher!"  Q: "How do you know what to believe?"  "He agrees with me!"  Q: "And whom do you agree with?"  "I agree with him--we both believe the same thing!"  Soli Deo Gloria!

Blind Faith

"... This is the work of God, that you believe in him whom he has sent"  (John 6:29, ESV).

"... [He] greatly helped those who through grace had believed"  (Acts 18:27, ESV).  

Infidels, who deny the existence of God, don't have a leg to stand on, and cannot defend their faith with any evidence whatsoever: neither circumstantial; logical; scientific; philosophical; nor historical. However, Christianity is a historical faith and there is plenty of evidence for anyone willing to believe and obey the truth; unbelievers are defined as those who "reject the truth," according to Romans 2:8. Claiming Christians have blind faith is offensive and insulting to God, and demeaning to believers!

There is no universal belief, but there is universal truth (objective and eternal) that applies whether believed or not: Because someone denies the truth, doesn't mean it's not true.  People often confuse belief and truth, saying that they don't believe the Bible, for instance, when you don't have to believe it to be saved; however, most who say they don't believe the Bible, don't know what its message is or have never read it!  The Bible is a caged lion, in that it defends itself, and need not appeal to any higher authority than itself for attestation.

The proof for Christ and His resurrection is mostly circumstantial and historical, and any one piece of evidence isn't conclusive, but the totality of the evidence is most compelling and one must go in the direction of the preponderance of the evidence if one is reasonable or in a court of law.  It has been stated by Dr. Simon Greenleaf, Royal Professor of Law at Harvard University (considered the world's foremost expert on law and evidence) that any unbiased jury would declare the biblical account a fact of history.  (He wrote a book, though a skeptic at first, declaring his conversion after examining the evidence, The Testimony of the Evangelists.)

No event in history has been so widely and variously proved than this; in fact, Luke says, "there are many infallible proofs" in Acts 1:3.  God won't force anyone to believe against his will, but he must want to believe and then God will work on his heart and will to make a believer out of him. (Note that faith is given, not achieved!  It's demonstrated, not possessed because we see it in action, we don't talk about it!)

Now Christians are accused of having blind faith, whereas they have sound reasons for what they believe and God never asks anyone to believe despite the evidence--you cannot believe and trust in something you are not intellectually convinced of.  But atheists seldom know why they are atheists and certainly cannot defend their position (logicians know you cannot prove a universal negative). Not knowing why you believe is a kind of blind faith.  The problem today is not a willingness to believe, but people not knowing what they believe, which is a sort of unbelief and blind faith.

We don't have faith in faith, for faith doesn't save, Christ does!  We don't have faith for faith sake, but it is directed in a person, not a creed or ritual.  Religion is knowing a creed or the rules, Christianity is knowing a person!  The Bible says, "Taste and see that the LORD is good" (cf. Psalm 34:8)--God confirms our faith and the Christian experience is valid and verifiable. Our basis of feeling and of forgiveness is not purely rational but based on historical evidence of the objective fact of the resurrection.  We are not being fooled by some colossal propaganda program!  Many of the first-century believers died for their faith, and the "blood of the martyrs was the seed of the church," according to church father Tertullian.

In sum, we haven't kissed our brains goodbye but have used them.  Faith doesn't reject the mind, it respects the mind.  We don't go against reason, but beyond it.   We must all take the step of faith into the light, but once there, our eyes are opened and we become enlightened by the Holy Spirit.  Note that apart from the Holy Spirit, no one would believe.  "We must cater to anyone's intellectual integrity, but not pander to their arrogance," according to John Stott.  The problem is not intellectual, but moral; people don't want to believe, because their will is hardened:  John 7:17 says that anyone willing to do His will, will know of the doctrine.   Soli Deo Gloria! 

Behold, Jesus At The Door

"Behold, I stand at the door and knock..." (cf. Rev. 3:20).

Is Jesus really knocking at the door of the heart of the unbeliever, as evangelists ostensibly quote Rev. 3:20 in their salvation formula?  This verse is addressed to the church of Laodicea, a so-called "lukewarm" fellowship, that had apparently no room in their hearts for Jesus. What is delineated by lukewarm is that Jesus didn't know where they stood spiritually; they wouldn't take a stand for Him and proclaim His name, but were sitting on the fence trying to remain neutral.  Jesus would rather mingle with people who are not believers (even publicans, sinners, and any so-called scum) than pretenders or hypocrites who feign belief.

God doesn't require perfect and complete faith, but sincere, unfeigned faith.  True faith is not ashamed to proclaim Jesus as Lord openly and to spread the good news.  True faith is contagious and people catch on and wonder what makes you different.  Jesus said that if you are not for Him, you are against Him, and that means lukewarm professors (and there is a difference between a profession of faith and reality of faith) are not believers and are in the same boat as unbelievers.

Jesus didn't say that if you're not for Him you are neutral or against Him!  But against Him without a doubt.  The problem with this church is that they had an outward show of religion, a memorizing of the Dance of the Pious, and no inward reality.  The true believer desires to live out His faith and to know Christ, as well as make Him known--possessing a burden for the Great Commission and the Great Commandment.

This verse applies to salvation, but it is not the whole equation.  The big picture is that you must believe in your heart and not have a story or head belief to be a genuine believer.  Faith is not mere mental assent or acquiescence!  Faith is something put into action, viz., knowledge and knowledge acted upon and demonstrated.  This church had not gone the route of loving Jesus with their whole heart and were only halfhearted followers, not having a vital fellowship and relationship with the Lord, which is what Christianity is all about--not a philosophy, but getting to know Jesus and how He thinks and fellowshipping with Him, the Father, and in the church.  Christ cannot open the door, the resident must and He desires true fellowship with us--the invitation is to all who hear His voice, and the sheep will hear His voice (cf. John 10:27).

In summation, saving faith is not believing merely in the Jesus of history, but in the one knocking at the door!  Someone has said:  Faith is not believing that there is a God, but in the God who is there!  Jesus must not be just born, but born in you!   Soli Deo Gloria!

Jesus Our Exemplar

Jesus is the man on a mission, extraordinaire, and no one is in a league with Him in doing the Father's will during their lifetime.  According to any secular standards, Jesus influenced history more than any mortal and is the person behind Western civilization, par excellence. No one gave Him authority, yet He commanded it and spoke with authority, not by authority, such as no man ever spoke--He would say, "You have it heard it said, but I say unto you...."  Without writing a book He inspired and set more pens into motion, granting more themes, without learning or schooling, led to the rise of more universities and scholarly writing, yet speaking with such eloquence, and without soldiers or money, conquered more hearts.

In sum, He taught us more in every field of scholarship more than anyone else in history. He was His own authority and never footnoted His sermons or quoted the authorities, His formula was simply, "It is written."   Millions would die for this itinerant preacher today, who only led a tight-knit band of twelve and an outer band of seventy during his tenure on earth, yet He is the model preacher and best teacher who ever lived bar none. Who was the greatest leader in history? The greatest example of morals?  The greatest leader?  Who did the most good for mankind?  No matter what aspect you're examining, Jesus is the model or icon to emulate.

Even though He only recruited the Twelve, it was enough because He so profoundly influenced them and they were the ones that could do the job (note that Judas was replaced after the resurrection by Matthias and then by Paul).  Jesus never was a number cruncher, always concerned about the quality not the quantity of His loyal band.  If He were asked why He didn't reach out more and have an alternate plan, should the apostles fail, He only would say, "I have no other plan."  Jesus invariably showed us what can be done with a preacher who preaches what he practices and practices what he preaches without duplicity and with candor.

Jesus' methodology or M.O. was unique in that he did miracles as signs to accompany a point in preaching or teaching He was doing.  I'll give you a for instance:  To illustrate Himself as the Bread of Life, he fed the multitude; as Life itself, He rose the dead.  He never did miracles on-demand or for show--never doing the so-called biggie miracle that the Pharisees demanded the ultimate proof. He never did miracles for personal gain, prestige, profit, or to attract attention for Himself.  It's true that miracles didn't hurt the draw, and also they are conducive to people making up their minds about Him; nevertheless, He didn't rely on His supernatural powers to prove Himself--His appeal was to hearts and He came to heal sinners and the sick, who needed a physician, and didn't want would-be disciples who didn't count the cost and weren't fully devoted.

The problem with miracles is that they don't automatically bring faith--sometimes they bring skepticism, and usually, they just bring the desire for more miracles!  Miracles don't produce faith, but faith produces miracles, and Jesus knew this!  Jesus certainly wasn't going to force Himself on anyone but wanted to reach the hearts of the people through His message.  His impact was such that He profoundly influenced everyone that came into contact with Him--there was no middle ground, neutral territory, or fence to stand on.

Jesus' life shows what can be done with little when God is in it:  Saint Theresa said she wanted to erect a convent and all she had as resources were twelve pence; her followers said that even Saint Theresa couldn't do much with twelve pence; she replied that Saint Theresa and God could do anything! When we look at the miracles of the feeding of the multitudes, we see that we do the addition and God does the multiplication, and smallness is no obstacle with God.  Nothing is small or big to God and what He is after is our faithfulness, not our success, which is up to Him in whatever way He sees fit to measure it by--not in the eyes of the world, though.   We are not to compare ourselves with others and wonder or judge, but faithfully do what God has called us to with His blessing.

In conclusion, we see the Jesus model, as the success of a ministry, not in its size or extent of outreach, but the quality of impact it has and the discipleship it does; the job of the church isn't merely evangelizing but teaching and raising up disciples who can do likewise with others as the whole church works in unison and corporately to accomplish the Great Commission as its goal. Jesus wasn't looking for admirers or halfhearted followers, but those who would sell out lock, stock, and barrel-like the original apostles did after the resurrection, willing to die for Him and carry the message to the ends of the earth, forsaking all for the kingdom.  True success is faithfully following the Jesus model and trusting Him for the results and appraisal of our work done in faith.  Soli Deo Gloria!

Stewards Of The Mysteries Of God

"This is how one should regard us, as servants of Christ and stewards of the mysteries of God.  Moreover, it is required of stewards that they be found trustworthy"  (1 Cor. 4:1-2, ESV).

God has revealed to us believers a quota or portion of divine truth to be used for His glory, and in His name.  We are all stewards of it and will give account for what has been revealed to us--we are not judging God's truth, but it is judging us!  If we have come up with some strange idea or a truth no one else realizes, it is not of God. Remember what Jesus said:  "To whom much is given, much is required."  We are never to make light of the revelations and insights God has granted us by grace. Truth with a capital T can be ascertained and we are in the Great Quest to find it and apply it to our lives the best we know; for to know the right thing or duty to do and be remiss or derelict in it is sinful.  Jesus said, that we shall know the truth (which is in Jesus per Eph. 4:21) and it shall set us free per John 8:32.

God only reveals mysteries to us so that they may benefit the body as a whole, not to give us inflated egos or that we might become conceited or arrogant, even condescending in our fellowships and relationships.  When we pass along the truths God has revealed to us, He grants more and illumines us to a higher degree.  Illumination is not salvation, but we grow in illumination and enlightenment as we mature in Christ--sharing in the mind of Christ Himself.  The complete mind of Christ is manifest in Scripture for us to study for all eternity since we are incapable in our finite mind to apprehend the infinite mind of God.  His mind is called the Ultimate mind, and this means there is more to the cosmos than matter and energy--there are spirit and mind, or what we might term the Logos, as Jesus is called in John 1:1.

No man has a monopoly on knowledge of the truth and is an island or rock in himself, but must learn from the body of Christ, as all share gifts for the benefit of the body.  To be a spiritual Lone Ranger (one who doesn't submit to any authority other than himself or is unbowed), or a spiritual lone wolf is in danger of going astray and doing his own thing, which is another name for sin per Isaiah 53:6 (ESV), which says, "All we like sheep have gone astray...."  People who are not sheep, or have no shepherd guiding them, are like goats in Jesus' analogy and goats do not act like sheep, who are helpless, but can fend for themselves.

If a Christian thinks he's a shepherd and not a sheep, he must be a sheep first, and he never really stops being a sheep, even though he's a shepherd; He can tell if he's a shepherd by seeing if anyone is following him or if he exhibits leadership ability. If he thinks people should listen to him, he should see if they do first!

In summation, the student is not above his teacher, according to the Word, and God is judging how good and faithful of a student one is, as well as how good and faithful a teacher the shepherd is--whether he teaches the truth and practices what he teaches, that is.  Soli Deo Gloria!

Truth Is Timeless...

"...For this purpose I was born and for this purpose I have come into the world--to bear witness to the truth.  Everyone who is of the truth listens to my voice"  (John 18:27, ESV).

"For the law was given through Moses; grace and truth came through Jesus Christ"  (John 1:17, ESV).

It is paramount that we ascertain the truth and be devoted to making it known; for all truth is God's truth and meets at the top.  Mahatma Gandhi (called Mohandas Gandhi or "Great Soul") said that truth is God and God is truth--this obfuscates the issue that we can know truth as an absolute and that the truth is in Jesus (cf. Eph. 4:21). The erroneous view that truth is relative is unbiblical and one must wonder, "Relative to what?"

When Jesus said that He is the embodiment or personification of truth itself, He meant we can know it and progress in our knowledge of it.  "No lie is of the truth," says 1 John. 2:21, and this emphasizes that also that truth is absolute and something cannot be true for one person and not for another, as if it's all relative.  Jesus summed it up, saying, "You shall know the truth and it shall set you free"  (cf. John 8:32). God is a God of truth and cannot lie (it's against His divine nature); what kind of God would lie to us?

We are in the business of determining truth in a world filled with lies from the father of lies himself, Satan, the deceiver. We must be willing to stand up for the truth and show our colors--faith is not believing in spite of the evidence, but obeying despite the consequences!

Sometimes the truth even hurts, but we are to always speak the truth in love (cf. Eph. 4:15).  We are not to be offensive and reply that we were only speaking the truth and being honest--tact and manners apply.  The problem is that all men are liars according to Scripture, and God is seeking an honest person--it's amazing what God can do with an honest comedian who can laugh at himself; much more can be accomplished with an honest believer who doesn't take himself too seriously.

In the end result, though even Abraham and Isaac lied, the Bible teaches that honesty is the best policy. Why? Someone said, "Oh, what a web we weave, once we practice to deceive [Lincoln said you better have a good memory!]."  I believe the Bible teaches that we cannot be too honest, because God "desires truth in the inward parts"  (cf. Psalm 51:6).  Remember, partial truth or half-truths are not truths at all. We are incapable of telling the truth, the whole truth, and nothing but the truth, so help us, God, because only God can do this!  Mark Twain summed it up quaintly:  "Tell the truth; it will confound your enemies and astound your friends."

There is no absolute belief or universally accepted truth; however, truth is absolute and fixed so that God determines what is truth and it's His expression or what He would decree or say.  In today's postmodern worldview, people believe truth is a short-term contract; however, there is a truth war going on and each of us must engage in this angelic conflict against lies and deception.

In the final analysis, objective, universal, absolute truth exists that is true everywhere, for everyone, for all time and is knowable in the person of Jesus Christ; it's true whether one believes it or not and is defined as the expression of God--it's true because God says so--He decreed it!   Soli Deo Gloria!  

The Battle Is The Lord's

We are engaged in a mop-up effort to fight our vanquished foe, the devil, and despite his defeat, the battle has just begun for us as believers living on his turf.  We must not remain ignorant of his deceitful schemes lest we are caught in his web.  Note, nevertheless, our victory is assured, and we are fighting from the victory at the cross, not for victory--Satan's already in a no-win situation.

The tools of his trade are psychological warfare, mind-games, lies, propaganda, drugs, "education," and ignorance, et al.  Satan knows our vulnerabilities and weaknesses and strikes at the most opportune time, often when we are on a spiritual high or in special need.  He's always at work "seeking whom he may devour."

Our threefold enemy is the world-system, the carnal nature or flesh, and the devil and his legions.  Note that our worst enemy is ourselves:  "We have met the enemy, and he is us!" (This is quoted from the Pogo character by Walt Kelly.)  We are also on Satan's hit list and are targets of his animosity and cruelty. What does Satan foster, but division, divisiveness, contention, and polarization?  Remind you of someone?  His main strategy is to divide and conquer, the opposite of the Spirit that unites us in Christ as one body.

The best strategy in warfare is to "know your enemy" according to Sun Tzu, in The Art of War.  In warfare, the troops do not need to wonder why, but to do and die (from Alfred, Lord Tennyson's Charge of the Light Brigade). There are casualties in every war, and that is why it's imperative to arm ourselves with the full armor of God--to fight a spiritual war with natural weapons is sure to defeat.  The Word of God is our only offensive weapon and that is why it's important to stay in the Word and not to become negligent in the discipline.  Job One is holding down the fort and taking back the turf that Satan has stolen as the god of this age, the prince of this world.  Note that we are not to give the devil an opportunity or beachhead, and never to compromise with him.  Our SOP (standard operating procedure) is to "watch and pray" that we enter not into temptation and to stay alert to his dirty tricks--remember, Jesus said, "The spirit is willing, but the flesh is weak [we're human and can fail in the flesh]."

One of the tactics he uses is to accuse us before the Father, but "there is, therefore, now no condemnation for those who are in Christ Jesus" (cf. Romans 8:1).  The only way to silence the devil is to fight with the Word just as Jesus did, saying, "It is written."  Satan has no answer to it and must surrender or flee.  We can rest assured that we are "more than conquerors" in Christ and our battle strategy is to "stand still and see the salvation of the Lord." We are never to forget that we are on the winning side and our victory is assured because "greater is He who is in you than he who is in the world" (cf. 1 John 4:4).

However, we have two natures, and the one we feed or cater to is the one that wins over and dominates--therefore sow to the Spirit, not the flesh!  In the final analysis, we are to "rejoice that our names are written in heaven" and not to get a big head or sense of insecurity or inferiority, as we fight the devil with God on our side--we're in a win-win situation in the end, and there's no losing proposition at all in Christ!  Soli Deo Gloria!